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Poemas Ingleses

1974

Fernando Pessoa

Fernando Pessoa

Fernando António Nogueira Pessoa, mais conhecido como Fernando Pessoa, foi um poeta, filósofo e escritor português. Fernando Pessoa é o mais universal poeta português.

1888-06-13 Lisboa, Portugal
1935-11-30 Lisboa
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16 - LULLABY

LULLABY *

My heart is full of lazy pain
And an old English lullaby
Comes out of that mist of my brain.

Upon my lap my sovereign sits
And sucks upon my breast;
Meantime his love maintains my life
And gives my sense her rest.
Sing lullaby, my little boy,
Sing lullaby, mine only joy!

I would give all my singing trade
To be the distant English child
For whom this happy song was made.

When thou hast taken thy repast,
Repose, my babe, on me;
So may thy mother and thy nurse
Thy cradle also be.
Sing lullaby, my little boy,
Sing lullably, mine only joy!

There must have been true happiness
Near where this song was sung to small
White hands clutching a mother's dress.

I grieve that duty doth not work
All that my wishing would,
Because I would not be to thee
But in the best I should.
Sing lullaby, my little boy,
Sing lullaby, mine only joy!

O what a sorrow comes to me
Knowing the bitterness I have
While that child had this lullaby!

Yet as I am, and as I may,
I must and will be thine,
Though all too little for thy self
Vouchsafing to be mine,
Sing lullaby, my little boy,
Sing lullaby, mine only joy!

My heart aches to be able to weep.
O to think of this song being sung
And the child smiling in its sleep!

Upon my lap my sovereign sits
And sucks upon my breast;
Meantime his love maintains my life
And gives my sense her rest.
Sing lullaby, my little boy,
Sing lullaby, mine only joy!

I was a child too, but would now
Be the child, and no other hearing
This song low-breathed upon its brow.

When thou hast taken thy repast,
Repose, my babe, on me,
So may thy mother and thy nurse
Thy cradle also be.
Sing lullaby, my little boy,
Sing lullaby, mine only joy!

O that I could return to that
Happy time that was never mine
And which I live but to regret!

I grieve that duty doth not work
All that my wishing would,
Because I would not be to thee
But in the best I should.
Sing lullaby, my little boy,
Sing lullaby, mine only joy!

Ay, sing on in my soul, old voice,
So motherfully laying to sleep
The babe that quietly doth rejoice.

Yet as I am, and as I may,
I must and will be thine,
Though all too little for thy self
Vouchsafing to be mine.
Sing lullaby, my little boy,
Sing lullaby, mine only joy!

Sing on and let my heart not weep
Because sometime a child could have
This song to lull him into sleep!

Yet as I am, and as I may,
I must and will be thine,
Though all too little for thy self
Vouchsafing to be mine.
Sing lullaby, my little boy,
Sing lullaby, mine only joy!

Somehow somewhere I heard this song,
I was part of the happiness
That lived its idle lines along.

Yet as I am, and as I may,
I must and will be thine,
Though all too little for thy self
Vouchsafing to be mine.
Sing lullaby, my little boy
Sing lullaby, mine only joy!

Ay, somehow, somewhere I was that
Child, and my heart lay happy asleep.
Now – oh my sad and unknown fate!


* The «Lullaby» quoted is the 134th. poem in Palgrave's Golden Treasury. It was taken by him from Martin Peerson's Private Music, a Song-Book of 1620. The «Lullaby» is here given twice over, and the last stanza twice again.
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SALUTE TO THE SUN’S ENTRY INTO ARIES

Now at the doorway of the coming year,
Ye nymphs do gather and the garlands twine
That heroes' sons will bear
Fifty years hence in their remembering hands
And of their fathers speak with shining eyes
And of the war that stained the lands.

Weave ye the garlands, for the fame will pass,
And their grandchildren of grandchildren will
No more remember, neither care
Who their ancestor was
Who did that old crown, now scarce a crown, bear
For all must pass, that Time may have his fill.

Weave ye the garlands therefore, for this hour
Will not survive beyond the memory
Of those yet near to it who have the power
The hour somewhat like what it was to see.
Weave ye the garlands, weave
That their memory may live
Awhile, and if that mean that fame is nought,
Weave still the garlands with a gentle thought,
For weaving them, know ye
What to Time's elder shades you yet may give.
The days are heavy with the blood of men,
The year reels like a shattered wall
When the wind comes out of the caves of night.
Our minds are equal with the shaking...
We know not on what power to call
Or which side of the Truth lies right.

Alas! alas! all sides are right in war,
And that impartial vision born of peace,
And that the Gods alone can have,
Lives only in our wish that dim wars mar,
Breathes only in the halls of our release
From all the human things for which we crave.

But these are thoughts, and life is grief and fear.
Weave ye the garlands, lest the coming year
Forget, like ye, the fallen to remember
And the victors to greet.
Weave ye the garlands made
Of some strange flower that lasts unto December
And lay them at Fate's unseen feet.

Ay, for not for the heroes nor the slain
Weave ye the garlands woven with your pain.
Not for the fallen do your cheeks awhile
Flush then grow pale and your proud pain smile.
Not for a man nor for a nation do
Your garlands outreach Time
Perhaps and in eternal regions chime
With the sense of their fame who were e'er true.

For Fate alone all garlands woven are.
Unto Fate's feet the rivers of our tears
Perennial run, nor is there aught more far
Alas! than mere Fate that outwits the sun,
And that in circles round its empty name
Carries the vain course of our sterile fame
And great men as great nations equal lead
Vainly around the frame
Of nothing, like a wind along a mead.

Yet, whether for some man or for no man,
Whether for personal hopes or Fate no one,
Your garlands weave, lest the year come und span
With days fame‑empty the task e'er begun.
Weave garlands, green glad garlands, garlands sad,
Garlands of all sorts, if they glory mean,
Carry your woven garlands to their grave...
The rest is something that cannot be had -
The void as of a ship sunk nor more seen
Beneath the wave.
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EPITAPH - Here lies who thought himself the best

EPITAPH

Here lies who thought himself the best
Of poet’s in the world’s extend;
In life he had not joy nor rest.

He filled with madness many a song,
And at whatever age he died
Thus many days he lived too long.

He lived im powerless egotism,
His soul tumultuous and disordered
By thought and feeling’s endless schism.

In everything he had a foe
And without courage bore his part
In life’s interminable woe.

He was a slave to grief and fear
And incoherent thoughts he had
And wishes unto madness near.

Those whom he loved, by arts of ill
He treated worse than foes; but he
His own worst enemy was still.

He of himself did ever sing,
Incapable of modesty,
Lock’d in his wild imagining.

Useless was all his toiless trouble
Empty of sense his fears and pains
And many of them were ignoble.

Vile thus and worthless his distress;
His words, though bitterer far than hate,
His bitter soul could not express.
.........

Let not a healthy mind pollute
His grave, but fitly there will pass
The traitor and the prostitute;

The drunkard and the wencher there
May pass, but quick, lest they should ponder,
Perchance, that pleasure is but air.

Each weak and execrable mind
Which plagued man with its rotteness
Its conscious master here will find.

Conscious, for in him he could tell
Madness and ill were what they were,
But neither did he will to quell.

Pass by therefore ye who can weep,
Let rotteness work in neglect,
While the rough winds the dead leaves sweep.

His slumbering brother to the sod
Not even in imagining
Disturb not with the name of God.

But let him lie and peace for ever
Far from the eyes and mouth of men
And from what him from them did sever.

He was a thing that God had wrought
And to the sin of having lived
He joined the crime of having thought.

Alexander Search, Julho de 1907
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DESOLATION

DESOLATION

Here where the rugged hills
Their gnarled loose bases grip into the earth,
And nothing save the sorrow of our birth
From seeing the seeing spirit fills,
Here where, among the grim, deserted stones,
Na hope of green for desertness atones,
Or water's sound
Make sweet the solitude around,
Here may I lay
This day
My head
Upon the ground and say
No better bed
Can he who has but himself for life have,
Nor better grave.

The sterile part
Of love, feeling, was given me.
Fom the humanness even of a broken heart
God set me free.
Out of my destiny no flower was made
To grow.
All in me fated was not even to fade
Or e'en a vain and transient glory show.

The very need
For love or joy or the human part of thought,
Pride, and the abstract greed
For truth, that lifts the heart and doth allot
A value of self and world to consciousness –
Even this bliss
My empty heart has not.

O weary born,
Faded begun.
Gone from unseen shores to seen shores forlorn,
Sent out of sun-gone unto unborn sun!
The singer of his wish
To sing no song,
The poor spendthrift rich
With knowing not fo, what to long.
The Hyperion dispossessed
Ere birth
Of that sun-mansion set out beyond rest
Above the wide-lit stretches of the earth.

The uncrowned king
That never saw the land
Of which he oft doth sing,
And whose lost path he cannot understand
Nor know to dream steps him there to bring.
The priest deferred
From the inner shrine.
The thought but never uttered word,
The fore spilt wine,
The anxiousness for hope, the cold divine
Of anguish that no anguish human is,
The solitary pine
On the cold hill of consciousness.

The hour
The lord
Returns
Back to the polluted bower,
Home to the intransitable ford,
Again to the ice-padlocked burns:
The shadow
Fixedly thrown
On the green meadow
By a tree overgrown
With leaves, but fruitless, flowerless and lone.

The last
Sight of a shore
Which the unhalting ship doth pass
And where it never shall pass more;
But where the heart-dim sailor knows
Homes are happy because not his,
Lips warm because never his lips to kiss,
Gardens fair because therein grows
The unfound rose,
Hours soft, fate fresh, life a real fair elf
Because somewhere outside himself.


16/10/1916
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SOUL-SYMBOLS

My soul ‑ what is my soul? But symbols mute
Its horror and confusion can give out:
A desert out of space where absolute
Reigns expectation full of horrid doubt.

It gives the sense that giveth, strange and dark,
Some unknown river weird, hauntingly lone,
In some old picture storiless, sole work
Of some great painter horribly unknown.

It is an island out of human track,
Mysterious, old within the sea and full
Of caves and grottoes unexplored and black,
Pregnant with many horrors possible.

It is an olden inn with corridors
Woven in a labyrinth and scarce of light,
Where through the night the sound of shutting doors,
Vague in its cause and place, fills us with fright.

It is a mountain region wild and free,
Precipiced, hid and silent, never seen,
Where we dare not think of what might have been
Nor wish idea of what things may be.

If ever mystery, romance and fear
Have shown their heart on canvas and on scroll,
It must assuredly to men appear
As to mine inner sense appears my soul.

It is a vision-desert full of rocks
Where all than reason is both more and less,
'Tis a lone coast where the sea's endless shocks
Fill with an empty sound its lifelessness.

Something of lost, forgotten, vague and dead,
Yet waking, as a slumberer mystical
Seems to perceive, for who looks knows with dread
That something he doth see to make appal.

All this my soul is in its weak despair,
Full of sense unto pain, of thought to tears,
Having for meed of reason a mute care,
For company to feeling - woes and fears.

So to my glance, as if with opium wide,
My very self is grown a mystery;
In inexstatic fear Life doth abide
And madness like my breath is within me.
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I. - Take me up in thine arms, oh some mother.

[I.]
Take me up in thine arms, oh some mother.
Take me up in thine arms, make me a child.
An endless lack of joy every joy doth smother
That rises in me, sudden or great or mild.

Take me up in thine arms, rock me to sleep.
Rock me to sleep in a great meaningless way.
And may I hear, like one who sleeps in a house by a bay,
A great loud wind rise like a life from the deep
And cease as I fall asleep like a life that passes away.

II.
All I have wished to do, mother, I have not done.
Even what I wish to feel makes mistakes within me.
I grow tired, dimly tired, of the calm and constant sun,
And restless beside the happier restlessness of the sea.

Oh for a boat to believe I might sail in it and go,
Beyond the walls of my sensations' world and become
A floating absence from my worn self, a discarded woe
Trailing behind me likes a ship's trail, shining through
My consciousness of having dropt my life like a lamp in a home.

III.
Mother, my cheeks grow thin with cares I forget to know.
With things I forget to feel, nor know how to think, I pine.
Mine envy, mother, is with the figure of the sturdy man at the wheel,
That does his duty in storms and is salt at soul with good brine.

My heart is lost to a perillous life full of achievement and breath.
My thoughts are given like gifts to a life I could never live.
Teach me how to myself my own life I can forgive.
Teach me how to love life, at least how not to fear death,
And be all that you teach in the sense of a mute kiss you give.


IV.
Rock me to and fro in your arms, mother. It is night.
There is something of endless motion, of final ceasing of care,
In your rocking of me now from now into the light
That the cottage lamp sheds on your rocking fire with the same yellow flare.

Let me sleep, let me sleep, outsleep the ages and Time.
Drift far away from space like a hulk away from shore.
Be your arms around me like a land or a day or a clime,
Be your casual lips on my brow like forgiveness of crime.
Rock me till I lose being, mother, rock me still more.

V.
My pain outgrows my power to feel pain. I am numb. I am faint.
I sicken from having lived no life, but all dreams, dreams, dreams,
My soul is poisoned, mother, with an old and mysterious tai[nt]
And now that you have stopped rocking full on my brow the lamp gleams.

Hide me, mother, from the light for it seems that it sees.
Hide me, make me be blurred against your breast and the night.
Lo! outside the great swell of the dim and eternal seas!
Mother, whom do we wait, to return from beyond the seas?
Is it for anyone at sea that the joy of our lamp we light.

VI.
The wind hath risen, the wind hath risen. Something is colder and truer.
Something of life and its mystery creeps into the room.
Mother, stop the window chinks, make the door fast and sure.
We never know what horror it is that out of the Night may come.

We know not whom we await. It may be worse than the dark.
It may be shapeless unto our thought and dread as God if he be...
Mother, new sounds are creeping like snakes through the darkness. Hark!
Is it the wind you fear? Is it the sea you remark?
Mother, make me to sleep at once, ere I may hear or see.

VII.
When will it born. Mother, this fear and this smart,
This ache as of something lost or something near to be found,
Coils like a viscous impossible manner of snake round the heart
And the night, mother, the night without being nor bound!...
Put your arms so much around me, so much, so close so fast
That they cover the eyes of my fancy and cling round my thought's quick ear.
Mother, let us not see if the night will pass or last.
Let us not think nor be... Let life be as if past.
Let our total and infinite death be the day and the ceasing of fear.
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NAVAL ODE

Alone, on the deserted quay, this summer morning,
I look towards the bar, I look towards the Indefinite,
I look and find pleasure in seeing,
Little, black and clear, a steamer coming in.
It is very far yet, distinct and classic after its own fashion.
It leaves on the distant air behind it the vain curls of its smoke.
It is coming in, and morn comes in with it, and on the river
Here, there, naval life awakes,
Sails arise, tugs advance,
Small boats jut out from behind the ships in the port.
There is a vague breeze.
But my soul is with the things that I see least,
With the in-coming steamer,
Because it is with Distance, with Morn,
With the naval meaning of this Hour,
With the painful softness that rises in me like a qualm,
Like a beginning of sea-sickness, but in my soul.

I look from afar at the steamer, with a great independence of mind
And a whell begins to spin in me, very slowly.

The steamers that enter the bar in the morning,
Bring to my eyes with their coming
The glad and sad mystery of all who arrive and depart.
They bring memories of distant quays, and of other moments
Of another kind of the same mankind in other ports.
Every (...), every departure of a ship,
Is — I feel it in me like my blood —
Unconsciously symbolic, terribly
Threatening metaphysical meanings
That startle in me the being I once …

Ah, every quay is a regret made of stone!
And when the ship leaves the quay
And we note suddenly that a space is widening
Between the quay and the ship,
There comes to me, I know not why, a recent anguish,
A mist of feelings of sadness
That shines in the sun of my mosy anguishes
Like the first window the morning strikes on,
And clings round me like some one else's remembrance
Which is somehow mysteriously mine.

Ah, who knows, who knows,
If I did not leave long ago, before Myself,
A quay; if I did not depart, a ship in
The oblique sun of morning,
From another kind of port?
Who knows if I did not leave, before the hour
Of the exterior world as I see it
Dawned for me,
A large quay full of few people,
Of a great half-awakened city,
Of a great city commercial, overgrown, apopletical,
As much as that can be outside Time and Space?

Ay, from a quay, from a quay somehow material,
Real, visible as a quay, really a quay,
The Absolute Quay on whose type, unconsciously imitated,
Insensibly evoked,

We men have built
Our quays in our harbours,
Our quays, of actual stone overlooking true water,
Which, once built, suddenly show themselves to be
Real-Things, Things-Spirits, Entities in Stone-Souls,
At certain moments of ours of root-sentiments
When it seems that a door is opened in the outer world
And, without anything changing
Everything reveals itself to be different.

Ah, the Great Quay whence we embarked in Ship-Nations!
The Great Earlier Quay, eternal and divine!
Of what port? Over what waters? And why do I think of this?
A Great Quay like all other quays, but the Only One.
Full, as they are, of murmurous silences in the fore-dawns
And budding with the dawns in a noise of cranes
And arrivals of goods-trains
And under the black, occasional and light cloud
Of the smoke of the chimneys of the near factories
Which clouds its ground, black with small shining coal,
As if it were the shadow of a cloud passing over dark water.

Ah, what essentiality of mystery and arrested senses
In a divine revealing ecstasy
At the hours coloured like silences and anguishes
Is the bridge between any quay and THE QUAY!

Quay blackly reflected in the still waters,
Suddle [?] on board the ships,
Oh wandering and unstable soul of the people who live in ships,
Of the symbolic people who pass and for whom, nothing lasts
For when the vessel returns to the port,
There is always some change on board!

On continual flights, goings, drunknness of the Different!
Eternal soul of navigators and navigations!
Hulls slowly reflected in the waters
When the ship leaves the port!
To float as soul of life, to depart as voice,
To live the moment tremulously on eternal waters!
To wake to more direct days than the days of Europe,
To see mysterious ports over the loneliness of the sea,
To double distant capes and see sudden great landscapes
Of unnumbred astonished alones!

Ah, the distant beaches, the quays seen from afar,
And then the near beaches and the quays seen from near.
The mystery of each departure and of each arrival,
The painful instability and incomprehensibility
Of this impossible universe
At each naval hour ever more deeply felt right in my skin.
The absurd sob that our souls spill
Over the ever-different tracts of seas with islands afar,
Over the distant lines of the coasts we merely pass by,
Over the clear growing-clear of ports, with their houses and their people,
When the ship nears the land.

Ah, the freshness of morns when we arrive,
And the paleness of the morns when we depart,
When our entrails are gripped up
And a vague sensation resembling a fear
— The ancestral fear of going away and leaving,
The mysterious ancestral terror of Arrivals and New Things —
Grips up our skin and gives us qualms
And all our anguished body feels,
As if it were our soul,
An unexplained desire to feel this in some other way:
A regret at something,
A perturbation of tendernesses towards what vague fatherland?
What coast? what ship? what quay?
That thought sickens within us
And only a great vaccum remains in us,
A hollow satiety of naval minutes,
And a vague anxiety that would be weariness or pain
If it knew how to be that…

The summer morning is, nevertheless, slightly cool,
A slight night-dullness lies yet on the shaken air.
The wheel within me quickens its motion slightly.
And the steamer keeps on coming in, because surely it must coming in,
And not because I see it moving in its excessive distance.

In my imagination it is already near and visible
In all the extent of the lines of its portholes,
And everything trembles in me, all my flesh and all my skin,
On account of that creature that never arrives in any ship
And whom I have come to await to-day on this quay, through an oblique command.
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A WINTER DAY

I

'Tis a void winter day, sad as a moan.
A sense of loneliness, as of a stone
Upon a grave, or of a rock in sea
Rests like a mighty shadow over me.
I am unnerved, unminded by the pall
Of solemn clouds that, weighty over all,
Curtail the vision; and upon mine ear

The City's rumble brings despair and fear
To crush my spirit free and wild.
        The rain,
Reiterated horribly, again
Beast with its drops at my cold window‑pane
With such a sound as makes us know it cold.
The world is ghostly, undaylike and old,
And weary passengers, with cautious tread,
Yet hurried, walk within the streets soul‑dead
In the unkindness of their hue of lead.

The streets are streamlets, and perpetual
A sound of little waters, on roof, on wall,
Down in the streets, in pipes, in window‑glass
And into rooms doth wetly come and pass.
        All is the rain's.
All is pale wetness, darkness inly cold,
A sentiment of waste things and of old
Making all things exterior sorrows, pains;
And all we hear and feel and know and see
Is wrapt around as with a masking cloak
In inconceivable monotony.

All in the houses and up from the street
Is a long watery shuffle of heavy feet,
A sound of drenched garments, and a sense
Of a sad chillness, latently intense.
Through cracks in doors and windows a gust cold
Of wind penetrates like a memory of old
Times to make freeze my body, ill reclined
Upon a couch, a sufferer with my mind.

Life in the streets is sad, a monotone
More dull than usual ordinariness:
Business and work have lost their usual stress,
The vender's cries are each of them a moan
Grotesque, desolate, as forlorn and half‑dead
Hearts might produce which make a war (?) attempt
At talking normally, as if they not bled.
Half‑childish urchins, gloriously unkempt
Laugh at the water that cart‑wheels upshed.

The muddy urchins in the streets that play
Make shades of envy in my soul to stay.
Couples, some newly‑married, others not,
Who in the commonness of their no‑thought

Have a deep happiness I would not have,
A joy to which I would prefer the grave,
Pass in the street. some gay and some sedate.
I feel me no like men in any way.
I envy those - I speak true - without hate
And without admiration, isolate (?).
I would that l were happy as they are
But not with that their happiness. Thus far
Such living as theirs is were unto me
Misery, penury, monotony.

Alas for all who dream! Alas for us,
Poor poets, more or less mad, more or less
Foolish! In this consists true happiness!
In knowing how to be monotonous.
Happy are they who can see without sorrow
        To‑day yield us to‑morrow
And yet to‑morrow and to‑day to them
Different days because different days,
Which are to me (save that they pass) the same.

II

The view I have of this cold winter day,
The deep depression that makes my thoughts stray
Is but a symbol and a synthesis
Of what my life perpetually is.

How deep my thoughts in pain and sadness are!
How wreck'd my soul in its intense despair!
How desolate, disconsolately mute
My heart is of the words that like scents shoot
From the full flower of true youthfulness!
How locked am I within my own distress!
How in the tragic circle soul‑confined
        Of my abhorred self!
Not one ambition leads me - power nor pelf,
No wish for fame, no love of poor mankind.
But I am weary, desolate and cold
E'vn as this winter day. I have grown old
In watching dreams go by and pass away
        Leaving a memory pure and bright
        Of aught that was and died as light
Without the living horror of decay.

Is this thy life, irresolute soul of mine?
How pale the sun of thy sad morn doth shine!
How it forebodes the cloudiness that comes
Outstretched wings of the storm whose muffled drums
Of warning in the paling day are heard
Deep in the distance lesseningly blurred.

Thou look'st not death nor evil in the face
Poor soul despairing in life's troubled race!
All forms of life, all things have been to thee
Mutations of eternal misery.
All years, all homes to thee have been
In the same drama many a change of scene.
Thou hast not learned to live, but thou dost cling
Madly to life (dreading Death's night severe),
As if life or the world were anything!
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THE WOMAN IN BLACK

I

My tale is simple, sad and brief -
As simple as all tales of grief,
As brief as all that is ours, though
It seem eternal to its woe;
No tale of glorious deeds or fair,
But one short poem of despair;
Dark as all things where man is caught
In the fine‑poisoned nets of thought.
Here is no flame of love's old fire,
Nor song of pent or free desire,
No thousand herses [?] fill its plan,
But it is centred round one man.
A man? A boy, if boyhood be
That where is sober misery.
About a boy all moves, an elf
Careless of happiness or pelf,
But fated to sing but himself.

I was not born to joy nor love.
The earth below, the sky above
Compel a sense within my soul
That deeply, heavily doth roll,
Like a tremendous, mystic sea
In lands where dreams alone can be;
A feeling that a sadness is,
Weeping in broken‑hearted bliss;
A sense that is a deep despair -
I know not why I should feel this
Before the things that are most fair.

Beauty is more than pleasure's joy:
That which must please is made to cloy,
And Nature cloys not with distaste
But gives a sorrow [?], as of past
Things whence the Present does inherit
Something where [...] is and deep
Beauty delicious in a sleep
That is half‑sadness to the spirit.

For Pleasure is not Joy - we know
Joy lives as sorrow in the heart;
One or the other lives; the dart
That Sorrow kills comes from Joy's bow.
Pleasure and distaste are not so.
Sorrow and Joy are as the strange
And unknown forms of life and change
That are ignored in depths of ocean:
Pure is the depth of their emotion.
Pleasure and Pain are not like these,
But as on surfaces of seas
The alternation of their motion
And shows of shifting without end.
Joy may like the sun's light transcend
The clouds of Pain; Pleasure may be
The face and look of Misery.

III

Ay, Nature chills me with deep fear,
For Nature, to my seeing, spent
With looking on my woes too near,
It is but Mystery eloquent.
The plainest stone, the simplest flower -
All have a meaning deep and vast,
Mocking their living of an hour.
But this significance, that hath past
So oft to poet’s song and word,
Makes them but madmen, even as I,
Speaking in outline [?] sense absurd
Strange thoughts for beings that must die.
But Man to me is dreader still,
The thing of thought, feeling and will,
Which is so dark unto mine eyes
That of the sense he calls his soul
- Let not of seeing speak the mole [?] -
I cannot dream to theorize.

For men, who have wrought creeds and codes
And guided nations by the roads
Of feeling and of speculation,
Have seen as much - nothing - as I
Into the world. All could perceive
That Nature aught doth signify:
Beyond this they could stop or rave.
Most raved and therefore could believe.

Yet I, naturally wrapt about,
Normally, as in feathers the bird,
With hesitation and with doubt,
Find all the world a thing absurd.
Because myself, a part of it,
Am an absurdity unfit.

Too young I learnt to reason coldly
And draw conclusions firmly, boldly,
From thoughts and facts to shatter creeds,
Careless of man's mendacious needs.
Preciseness cast in me the seeds
Of madness, and the soil was good
For that abnormal growth of pain
Whose flowers are red, colour of blood.

Too soon I learned to see too clear,
And therefore nothing now can capture
My heart, to which reasoning is rapture,
That sees night where most poets say
«'Tis day - I see it all - ­'tis day.ª
They sing of joy, T sing of fear.

Alas! Why should I stop thus long
Over the illness of my life,
That has Insanity for wife?
Turn I back with an impulse strong.
Leave I this shallowness and sing.
The deeper sorrow of my song.
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THE MAIDEN

A form of Beauty came once to me,
A sweeter thing than earth or sea
Or anything that is Time's contains
Or shows to our heart that has pains.

It went and I rose to seek it afar,
I walked wide and long in my lofty care,
And I asked the passers‑by on the way:
«Have ye seen this maiden? oh, say! oh, say!»

And they cried all: «No, we have felt the wind
Breathe in the blossom things undefined,
We have seen the soft leaves tremble and kiss
As memories thrilled of a vanished bliss.»

I asked a wanderer by the road:
«Hast thou seen the maiden I seek abroad'?»
«No; I have seen the moonlight», he said,
«Rest like a thought on the graves of the dead.»

And I asked of others: «Know ye the maid
Whose beauty but ignored can fade?»
«No», said they; «than skies and flowers
We know naught fairer that is ours.»

And far I went and I asked of all:
None knew her on whom I did call;
They had felt the breathing of lone winds low
Tremble like lips in loves first glow.

They had seen the grass and the trees and flowers
Bloom as things whose life is but hours;
And they had looked back on their little way
And trees and flowers were in decay.

Then I asked a madman who had no home,
And he said: «Alas for thee who dost roam!
Thou must become as I am now
For her thou seekest none can know.

She lives in a region beyond all love
All human sighing far above;
In a palace there on a dream‑wrought throne
She reigns eternally alone.

She maketh the poet's mind to pine,
She seeketh him once with a kiss divine,
And longing eternal follows that kiss
And pain is the blessing of her caress.»
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PRIEST AND HANGMAN

«Burn me that book well, hangman,
        Burn it to the last leaf,
Put at the stake the apostate
        Whose hand of truth was thief.

«Burn his house to the ground, man,
        Starve his children and wife,
His friends disperse, dissever,
        His followers put to the knife.

«His works, his books, his poems
        To fire's oblivion fling;
Let ashes remain of all this.
        Remains there anything?»

«Some that stand by on looking
        Have tears within their eyes.»
«In the stake shall be their ending
        And vain and lone their cries.»

«All's done, my lord.» - «Remaineth
        There aught that was, of theirs?»
«Ashes» - «Throw them to the winds then;
        Still aught of them appears?»

My lord, there still persisteth
        The name they had of good.»
Trouble not; t'will be forgotten
        As their ashes and their blood.»

«Nothing remaineth. - «My lord, yet
        Aught can I not dispel:
Our name that will be ever
        A curse and a living hell.»

We also shall be forgotten
        As these shall cease to be.
What will remain then? -  My lord, still
        The name of Tyranny.»

«That also will remain not.»
        «But the Cause of what we do,
Of this bad world will. «What thou meanest
        My mind cannot construe.»

My lord, I mean 'tis useless
        That all things be crushed and trod.
There will then stand out to be hated
        The accursed name of God»
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MY LIFE

I

Duty calls on me; I must fight against
That which 'tis duty unto all to fight.
Therefore, oh, illness of my will that stain'st
My mind - oh, leave me free to seek the right!

Take me from the vile sleep of purpose cold,
Give me an impulse to do good, to make
A struggle for the new against the old
Ere time my useless life away may take.

Keen is my feeling of the suffering
Of men and nations, keen into despair;
But not a will to speak it doth it bring,
Moveless I rest, not like a thing too fair,

But like a stagnant water full of filth,
A bog of will, inactive and alone,
Unopen unto Learning's fresh and tilth
And locked from doing good as men have done.

Pain ever, pain for ever! pain, oh pain!
Pain filling all my life like time or change.
Woe that goes from an inner waking strain
Unto the sleepiness of fears most strange.

Despair and horror, madness lone that feels
Its own too bitter taste until it quails,
The horror of a mind that fails and reels
And knows full well how far it reels and fails.

I sorrow for the past and at the future,
On that which never was I weep and pine,
Upon the things that never were in Nature,
On those that are and never shall be mine.

The sadness of the pleasure that has been,
The sorrow of the pain that once we had,
The ache of that which in dim visions seen
Leaves but an echo to make itself sad.

The knowledge that a dream is nothing more,
The science that our life is less than this:
It passes as it, and the bliss it wore
Was at its best the shadow of a bliss.

I ponder on the fates of men and things,
Thereat my soul grows dark and feeble grows,
To find Thought's body weighing on the wings
Which Fancy opens over fields and snows.

I ponder upon evil and on good
And both in life irrational I see,
One because it exists not, yet it should,
The other since it is and should not be.

Nothing is clear unto me; all is dark,
All is confusion to my Thought's o'er‑much;
Alas for him who thinks in life to work
Having cast far away Convention's crutch.

He finds that Custom, the least thing of all,
Is king and queen and law and creed and faith,
That Custom goes not further than our pall,
That Custom is with us past our own death.

I mourn that there are thrones, prisons and tumbs,
And yet to see all ill I am half glad:
That there are deaths, decays and rots and dooms,
A gladness whose eyes sparkle, because mad.

I weep all times the limits close that must
Deep souls ununderstood in living pen,
But weeping deeply wake to the disgust
That I weep for myself in other men.

My tears are for myself; so that they teach
To know men's ineradicable woe,
What matter what high point of pain they reach?
Haply their birth one day they 'll cease to know.

And that I shall forget this pain of mine
Forget myself - ah, would that it could be!
Forgotten like the drunkard in his wine
Or like the pauper in his misery.

'Twere madness, but sweet madness, better than
The waking, fully living consciousness
That unto a full unity doth span
The many woes and throes of my distress.

'Twere madness but 'twere better than to know
That evil is the source of life and thought,
For to feel madness is the greatest woe
That upon human consciousness is wrought.

To feel excluded, miserable, lone,
A leper deep at heart, having for sore
His being, is a misery past moan
'Tis better all to have and to ignore.

'Tis better? - nay, who knows? the mystery
Of consciousness and knowledge who can find?
In madness and in thought what things may be?
How far is horror deep within the mind?

II

This is my life; what will the future be?
With horror I grow sick past sighs and tears,
To think how life is torture unto me,
How Thought is father of strange cares and fears.

Yesterday one spoke to me of my youth.
Youth? Life? Twelve years I had of happiness;
The seven since then have been without ruth -
Twelve years of sleep and seven of distress.

Time, I grow sick of thee! Sounds, motions, things,
I feel a tiredness before your eyes...
Give me, oh Dream of mine! thy purest wings
That I may take from solitude my cries,

That I may seek the Heaven of this life -
Death, mother of hall things that seem to be.
Die thus the hand that could not serve for strife,
The brain that strained and toiled with misery!

III

Life - what is Life? Death - what is Death? My brain
Feels as I think on this, as one that reads
Far into dusk lifts up his eyes with pain,
Aching and dim; and my heart slowly bleeds.

IV

To work? I cannot. To be gay? I've lost
Long, long ago all laughter save a base
Mirth where Despair with Apathy incrust,
That has the scent of rots and of decays.

To do good? all desire tends unto it
But al1 my will is feeble before all:
I am become a bult for my Thought's wit
Which is no wit but Consciousness all gall.

And what avails it e'er to toil or trouble,
To make my torture of my life and thought?
Is not all life the slander‑fair soap‑bubble
That by a child in empty mind is wrought?

And what avails all verse, all art and song,
All that doth make a body for itself?
My heart is keen to feel al1 human wrong,
I careless, as one born to ease and pelf.

And what avails it ever to grow pale
Over the mute and endless lore of old
Until the wearied senses strain and fail
And the worn heart is passionless and cold?

Avails it anything? It avails not.
Let me sleep then: give me a grave for bed
In the earth's heart where I not life nor thought
But rottenness and peace my have instead.
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TO A HAND

TO A HAND

Give me thy hand. With my wounded eyes
I would see what this hand contains:
Ah, what a world of hopes here lies!
What a world of feelings and doubts and pains!
Oh to thing that this hand in itself contains
The mystery of mysteries.

This hand has a meaning thou dost not know,
A meaning deeper than human fears;
This hand perchance in times long ago
Wiped off strange and unnatural tears;
Perhaps its gesture was full of snears
Perchance its clenching was full of woe.

There is that in thy hand my soul doth dream
And the shades that haunt my mind;
The howl of the wind and the flow of the stream,
The flow of the stream and the howl of the wind,
All that is horrible and undefined
Of the things that are in the things that seem.

As I look at thy hand my mind is rife
Of thoughts and memories deeper than rhyme;
Thy hand is a part af my soul's deep life,
And I knew thy hand ere the birth of time,
And in ages past it led me to crime,
(...)

A world of woes and of fears and sighs
And love that better had been hate,
And crimes and wars and victories,
And the painful fall of many a state –
All these and more that the heart abate
My raving soul in thy hand descries.

No painter mad, not a fetichist
O'er thy hand would be thus held blind.
At mere blank thought of its being kissed
By my lips I thrill with a fear none find
In the waking thoughts-of a human mind
Save when reason by its own self is missed.

Thy hand has a meaning thou dost not know,
A meaning deeper than human fears;
It has aught of the sea and of the sun's glow
And the seasons too and the months and years,
And the colour hidden in human tears
And the form and number in human woe.

Thy hand was a lofty and empty home,
A collar of pearls and a castle keep;
Thy hand knows well all the thoughts that roam,
Thy hand is the music eternal and deep
That long ere birth held my soul asleep
In a palace quaint with a curious dome.

How finely made is this hand of thine
With its fingers tapering and white,
Soft and palely warm and fine;
There is something in it of day and night.
Ah, dearest child, could I read aright
The text before me deep and divine.

There's a kind of Fact that persists and hangs
O'er thy hand, as on a scratched scroll:
Tis as if some thought had buried its fangs
In a unknown part of my soul.
In a land far in me a bell doth toll,
And my heart aches wild as it shrinks or clangs.

There is aught of new and wild and unreal
In thy hand where my look is pained:
Tis as if hand in itself could see all
Horrible thought, where fear is gained
By a drollness mad and dimly sustained
As of some wide hint out of the Ideal.

There is aught of Personal, of It, of Such
In thy hand o'er me there steals
A sense of dread like a murder's clutch;
I know not how, my hand in thine feels
An eternal thing hand my mad brain reels
As if eternity we could touch.

I see that hand not a hand, but whence
This horrible Fact that creeps in me!
Ah, I have of thy hand the seeing intense
But aught more than hand in that place I see
That abrupt elusion did make to be
Between thought of things and what we call sense.

My thought doth look at thy hand direct
Without eyes or sense or aught of this,
And my reason at such a thing is wrecked
Into such a fear that both pain hand bliss
Are plunged in conscious unconsciousness
For that is no hand that my dreams detect.

And I gaze yet more hand I shake from me
The dream of time and the dream of space,
And as a drowner who sinks in the sea
I dream of the wonders of all we trace
In everything and I plunge full-face
In the sense of what more than seems to be.

There is aught of lovely, wild and unbrute
In thy hand, and I love it well;

In fearing more than pain thoughts of hell
By a sudden portal in the Visible
I have a glimpse of the Absolute.

The sight of thy hand of a horrible heaven
The portals mute throws open again

Thy hand is like music, in it I again
Passing a wild fear and a bitter pain
Weird things more weird than the sense of Seven.

All things stare mystery at my mind,
But thy hand most, to oblivion conn'd
Thrilled with a mute life not all defined,
What is thy hand in itself beyond
The scope of sense where the heart is fond,
The realm of thought where the soul is blind?

Where is the soul that thy hand reveals
In its own there-self till its thought affrights?
What bells are those that say HAND in peals
That traverse impossible infinites?
What fills with lightnings of hands the nights
Where the sense of dread into thoughts congeals?

Take thy hand away; for I now shall dream
Of strange and grotesque and unnatural lands
Watered by many a painful stream
Whose waves are hands, whose banks of hands
Of gardens with trees whose leaves are hands
And a white stiff hand covering the sun's gleam.

(...)

Then, oh horror worst, they begin to live
With a vital life, and to grasp and clutch,
And to twitch and squirm till my thoughts unweave,
And like worms and snails that my throat should touch
My soul qualms and retches at horror such
At fear's transcendent superlative.

And what more doth follow I cannot say,
But it seems that madly I traverse, lone,
Tracts of hells where a hand doth stay
In such a manner that if a groan
Of a madman could in its soul be known
It would be to it as to night is day.

And my thoughts drag on in their weary strain;
Wild and grotesque, or quick or slow,
Uncouth and unseemly they reel in my brain,
Startingly mad as they go,
As a sudden laugh in the midst of woe
Or a clown in a funeral train.


Alexander Search

January, 1906
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1 - THE MAD FIDDLER

THE MAD FIDDLER

I

THE MAD FIDDLER


THE MAD FIDDLER

Not from the northern road,
Not from the southern way
First his wild music flowed
Into the village that day.

He suddenly was in the lane,
The people came out to hear
He suddenly went, and in vain
Their hopes wished him to appear.

His music strange did fret
Each heart to wish 'twas free.
If was not a melody yet
It was not no melody.

Somewhere far away
Somewhere far outside
Being forced to live, they
Felt this tune replied.

Replied to that longing
All have in their breasts,
To lost sense belonging
To forgotten quests.

The happy wife now knew
That she had married ill,
The glad fond lover grew
Weary of loving still,

The maid and the boy felt glad
That they had dreaming only
The lone hearts that were sad
Felt somewhere less lonely.

In each soul woke the flower
Whose touch leaves earthless dust,
The soul's husband's first hour,
The thing completing us,

The shadow that comes to bless
From kissed depths unexpressed,
The luminous restlessness
That is better than rest.

As he came, he went.
They felt him but half-be.
Then he was quietly blent
With silence and memory.

Sleep left again their laughter,
Their tranced hope ceased to last,
And but a small time after
They knew not he had passed.

Yet when the sorrow of living,
Because life is not willed,
Comes back in dreams' hours, giving
A sense of life being chilled,

Suddenly each remembers –
It glows like a coming moon
On where their dream-life embers –
The mad fiddlers tune.
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15 - THE NIGHT‑LIGHT

THE WRONG CHOICE


THE NIGHT LIGHT

Nurse, I known now
That love is vain.
When I was small
You used to sing
And soothe my brow
Till calm seemed pain.
That song recall
And to me bring.

I wish to feel
Again that child
That you made sleep
Singing so low,
So low that real
Things were beguiled
To make me weep
At seeing them go.

Nurse, by my bed
Sing me again
That song. I love
Hoping for't now.
My heart has bled
Till joy seems pain.
Sing softly above
My caressed brow

O regions lost
In dreams and sleep!
O fairy tales
You did not tell,
But that were tossed
Out of the deep
Of your song's waves
And surge and spell!

Sing as if you
Were listening.
Sing as if I
Had no more world
Than all night through
Hearing you sing,
While my breath sly
On my breast curled.

Why did I live
Beyond those hours
When you sung songs
Perhaps of queens
My dream believes,
Perhaps of flowers,
Whose lost scent throngs
Through my sense-screens?

Why did I lose
What I had not
But was your voice,
My heart and night?
Why did I choose
Life, love and thought,
With a wrong choice
And a false right?

Lullaby nurse,
Again for me.
Sing 'till I find
My heart less lone,
And life, life's hearse,
Leaving dreams free,
Shrink undefined
Into the Unknown.

You are no more
My nurse that sings,
My childhood een
Made me again.
No: you are the hour
Of sleep, that brings
That scene no-scene,
That pain no-pain;

Hallowed and dim,
Brotherly night,
Wherein my soul
Is haunted past
The hollow rim
Of my delight
And the low dole
Of pain and haste;

Merged in the dark,
Sunk past the bed
Into a peace
Of being nought,
Shadowy bark
Abandoned,
Abstract release
From self and thought.
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45 - THE LOOPHOLE

I shall not come when thou wilt call,
        For when thou call'st I am with thee.
        When I think of thee, within me
Thyself art, and thy thought self’s all.

Thy presence is thy absence drest
        In thy body that hides thy soul.
Tis in me that thou art possessed,
        'Tis in my thoughts that thou art whole.

Outside thee, given to time and space,
        Thy body, thy mere loss to me,
Partakes of change and age and place?
        Belongs to other laws than thee.

In my dream of thee nothing changes
        Thyself to other than thou art.
        Thy corporal presence is that part
Of thee that thee from thee estranges.

Therefore call me, but await not.
        Thy voice, summed to my dreaming thee,
Shall put new beauty on that thought
        Of thy body that dwells in me.

Thy voice heard from afar shall bring
        Nearer to me thy presence dreamed.
        Brighter and clearer than it seemed
It grow'th in my imagining.

Then call no more. Thy voice twice heard
        Along the real space would be
        Too near now to reality.
Thy second voice were thy first blurred.

Call me but once. I close mine eyes
        And let the second call be dreamed,
        Thy body's vision lightly gleamed
On my seeing memory of thy cries.

The rest, eyes shut lest thou appear.
        Shall be thy clear continuance
        In my dream's constancy askance.
Keep far, keep silent, come not here,

For thou wouldst come too near for sight
        And out of my thoughts step to thee,
        Putting on thy dreamed body in me
        (Thy body's form‑dream infinite)
        Thy limit, visibility.
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47 - FIAT LUX

Into a vision before me the world
Flowered, and it as when a flag, unfurled,
Suddenly shows unknown colours and signs.
        Into an unknown meaning, evident
And unknown ever, it outspread its lines
        Of meaning to my passive wonderment.
The outward and the inward became one.
Feelings and thoughts were visible in shapes,
And flowers and trees as feelings, thoughts. Great capes
Stood out of Soul, thrust into conscious seas,
And on all this a man‑sky spoke its breeze.

Each thing was linked into each other thing
By links of being past imagining,
But visible, as if the skeleton
Were visible and the flesh round it, each one
As if a separate thing visibly alone.

There was no difference between a tree
And an idea. Seeing a river be
And the exterior river were one thing.
The bird's soul and the motion of its wing
Were an inextricable oneness made.
And all this I saw, seeing not, dismayed
With the New God this vision told me of;
For this was aught I could not speak nor love
But a new sentiment not like all others,
Nought like the human feelings, men are brothers
In feeling, woke on my astonished spirit.
With a great suddenness did this disinherit
That thought that looks through mine eyes of the pelf
Of ordered seeing that maketh it itself.

O horror set with mad joy to appal!
O self‑transcendency of all!
O inner infinity of each thing, that now
Suddenly was made visible and local, though
No manner of speech to speak these things in words

Followed that vision! Sight whose sense absurds
Likeness of like, and makes disparity
Contiguous innerly to unity!

How to express what, seen, is not expressed
To the struck sight that sees it? How to know
What comes to senses' threshold to bestow
A visible ignorance upon the knowing?
How to obey the analogy‑behest,
Community in unity to prove
The intellectual meaning of to love,
Shipwrecking difference upon the sight
Renewed from God to Inwards infinite?

Nothing: the exterior world inner expressed,
The flower of the whole vision of the world
        Into its colour of absolutely meaning
In the night unfurled,
And therefore nought unfurling, abstract, that,
        Vision self‑screening,
Patent invisible fact.

Nothing: all,
And I centre of to recall,
        As if Seeing were a god.
The rest the presence of to see,
Hollow self‑sensed infinity,
        And all my being‑not‑souled‑to‑oneness trod
To fragments in my sight‑dishevelled sight.

This Night is Light.
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48 - A SUMMER ECSTASY

Beside a summer's day
        I lay me down and dreamed.
The light from far away
        In my withinned self gleamed,
An unreal true glow,
Spiritually somehow.

I saw the inner side
        Of summer, earth and morn.
I heard the rivers glide
        From Within. l was borne
To see, through mysteries,
How God everything is.

The motes of sun that dance
        Are audibly whispered.
All is an utterance.
        The sight may hear. I shed
Vision of things as things.
My thoughts are angels' wings.

The corpses of known hours
        In barks unsteered and left
Float, covered with mute flowers,
        Down my dream that is cleft
In banks of mystery ­-
This summer day and I.

And something like a greed
        And yet unlike a wish,
The power to have a need
        Which doth not needing reach,
But is dissolved again
Ere its sad joy reach pain,

A shadowy lightness woven
        Of the day and of me,
Like sparkling water driven
        Never but where we see,
A gap, a pause, a dim
Looking over things' rim,

Starts like a sudden flute
        Pastoral with tuneless notes
Out of the unseen root
        Of all my being denotes,
Spreads, till I feel it not,
O'er my lost sense of thought.

And lo! I am another.
        My senses taste not‑mine.
A hand my sight doth smother
        To a blind sight divine.
I am a lost tune, a mood
Of the finger‑tips of God.

So, like a child‑king crowned,
        I feel new with fear‑pride.
I am robed with sky and ground.
        My inmost soul's outside
Is sunlit seas and lands.
My dreams are seraphs' hands.
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52 - SUMMERLAND

One day, Time having ceased,
        Our lives shall meet again,
From Place and Name released.
        Only that shall remain
Of each of us that may
Seem natural to that Day.

There we will newly love,
        Wondering at the old mood
With which love did us move,
        When pain and solitude
Were what each soul had got
For its contingent lot.

There, heaven being between us
        And touch a real thing,
The texture luminous
        Of our true lives will bring
God into our love like breath.
Nowhere will there be death.

The need to suffer and sigh,
        The inevitable cares,
The awaiting and the cry
        That goes from joy to tears -
These have no need to be
In love's eternity.

The hours shall make our love
        Grow younger, not more old.
Some trick of time shall move
        Wont even to truer gold,
Regret shall not be aught
Possible there to thought.

That region light‑suspended
        Under truer blue skies
Shall let our souls feel blended,
        Yet be true unities.
Nought shall have power to fret
Our hearts to tire of it.

A golden land where God
        Stayed a Day of His Time,
Not as the world, where not
        A moment did he abide,
And where His passing left
The sense of aught bereft.

My heart, that thinks of this,
        Pines, for it is nowhere,
And she that meets my bliss
        With her new old love there -
She is unreal as all
That to this verse I call.

Yet who knows? Perhaps this
        Is not wishing, but seeing.
Perhaps this love, this bliss,
        This conscious glad not‑being
Is some reality
Through fancy seen by me.

Perhaps it casts a spell
        From where it can be found.
What is impossible?
        Where is God's bourne and bound?
Why, if I dream this, may
Not this be mine one day?

Who knows what our dreams are?
        Who knows all that God makes?
Perhaps life doth but mar
        The immediate truth that takes
Its beauty from being dreamed.
Nothing eter merely seemed.

Somewhere where God is nearer
        These things are een now true.
Oh, let me be no fearer
        That this may not be so!
All is more strange than that
Small glimpse of it we get.

Mine eyes are wild with joy
        Because I have these thoughts.
They cannot tire nor cloy
        Because God ever allots
To each high thing the power
To weigh not on its hour.

My flower garden is
        Full of new flowers now.
My lips are kissed by bliss
        Because I know not how.
My heart fails and I swim
Within a luminous rim.

A halo of hope comes round
        My soul. I am that child
That cries: Lo! I have found
        This flower strange and wild.
The unknown flower I have
Grew on my dead dreams' grave.

A trembling sense of being
        More than my sense can hold,
A bird of feeling seeing
        The great, earth‑hidden gold
Of the approaching dawn,
A breath, a light, a swoon,

A presence interwoven
        With rays of other light,
A spell, a power untroven
        Of my more clear delight,
I faint, I fade, I seem
Myself to be my dream.

And if this be not so,
        Oh, God, make it now be!
Let me not find more woe
        Because I so dreamed Thee!
Let aught for which I pine
Merit being divine.

Let this resemble heaven
        And be my home for e'er,
Even if for e'er mean living
        But this hour really fair.
An hour in God shall be
Enough eternity.
272
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ELEGY

On the marriage of my dear friend Mr. Jinks
(but which may with equal aptness be applied
to the marriage of many other gentlemen)

I

Ye nymphs whose beauties all your hills
                Adorn,
Embodied graces of the sun‑traced rills,
                Mourn;
For gentle Corydon henceforth,
In this hard world where all must pass,
Will feel as icy as the North.
                Alas!

II

        Ah, Corydon! Ah, Corydon!
        And hast thou left all happiness,
        Immoraled joy and whiskied liberty?
                Ah, Corydon!
        Great is our distress.
        And art thou no more free?
Bars shall be useless now. Alas! in vain
The music‑hall shall ring with voices known,
In vain the horse shall course the plain
        And the struck sparrer groan.
        And dogs and beasts and women,
        And brandy, gin and wine,
        And brutish brutes and human ­-
Oh, say, shall all these joys no more be thine?

lll

        Ah, frailness of mankind!
Thou who didst laugh at woman and didst hold
Thyself superior, now, alas! wilt find,
Amid thy waning joy and waning gold,
        Thou learnedst in a sorry school
        That taught thee to disdain
The seeming‑tender being whose dread rule
Shall now wreak on thee horrid pain.
        Too late now wilt thou learn, too late,
        When thy voice is low and humble thy gait,
        When thy soul is crushed and thy dress sedate,
The greatest of all ills the gods on humans rain.

IV

Ah, what avails all mourning? Thou art gone
From life and youth and gaudy loveliness,
From that deep rest that men call drunkenness.
        Ah, Corydon! Ah, Corydon!
        Thou the first hope of all our race
Hast left the blessed paths of peace and love.
        Ah, wilt thou be content to rove
From shop to shop with her, thy mother‑in‑law,
        Or tremble full to hear at night,
        With horror deep and deep affright.
The wordy torrent from thy spouse's jaw?

V

Oh, the troubles to come to thee can ever I dare name?
To work in the day, and at night to walk the bedroom's length,
On a seeming‑heavy baby to waste thy seeming‑waning strength,
And as the husband of thy wife to reach the light of fame.
Now my voice is broke with weeping, and mine eyes red, as with sand,
And my spirit worn with sighing, and with sighing worn my breast ­
Ah, farewell, that thou art gone now to the dreaded obscure land
Where the wicked cease from troubling and the weary never rest.
525
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HORROR

In the darkness of my soul,
Just as dark as the souls of men,
By the blessing of their eternal curse,
        Flashes like a bodiless ghoul,
In its rare fulness above all ken,
The sense of the sense of the universe.

And such a cowardice of thought,
Absorbing all my life and all
I have in me, more gall than gall,
Takes me, that I fear to open my eyes
And my mind to a most horrid surprise,
And I feel my being near to suppression
In a horror past Fancy's confession.

More than the cowardest of beasts
Before a gaping flash overhead,
More than the drunkard in his unrests
Who sees visions of more than dread,
More than all that fear can conceive,
More than madness can make to believe,
More than cannot be imagined,
        The sense of the mystery of all,
When it flashes on me full as can be,
Doth my maddened soul appal.

Speak it not ‑ nor can it be spoken, -
No, not the shadow of the sensation,
Of the chord of sanity that is broken
In me by that moment's distress
And intensity of negation;
Think it not, thought is powerless
This horror less than to express.

The meanest thing grows terrible
And the basest thought sublime -
All in a world more horrible
Than the sense of the soul of time,
Than the fear of the depth of death,
Than the remorse of more than crime.

‘Tis half as if its solution it brought,
That mystery that foul is as rot.
        Yet if it did so bring
        Dead were my thought
And my whole self dead as any thing:
'Tis this that coarsely men can name,
        Looking on the face of God.
And that feeling, that sense can more than maim
The spirit, more than make it a clod;
It would kill outright straight, outright,
With a shock of which hell is no mirror,
        More than is known in terror,
        More than is dreamt of fright.
486
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FLASHES OF MADNESS — IV

IV.

1.
When thou didst speak but now I felt
        A terror mad and strange.
Conceive it thou. I could have knelt
To thy lips, to their curve, to its change.
        The talking curve of thy lips
        And thy teeth but slightly shown
Were my delirium's waking whips.
        I felt my reason overthrown.

A super-sensual fetichism
        Haunts my deep-raving brain.
Greater than ever grows the abysm
Of my reason's and feeling's schism,
        Cut with the pickaxe of pain.

More than they show all things contain.

2.
Something not of this world doth lie
        In thy smile, in thy lips live turn;
A figure, a form I know not why
That wakes in me — without a sigh
        But with terror I cannot spurn
        With terror wild and mute —
Is it remembrances, is it
        Desires so vague half-known they flit
And not in thought nor sentiment take root?

        My mind grows madder and more fit
        In everything to catch and find
        Meanings, resemblances defined
        By not a form that thought can hit.

Smile not. Thou canst not comprehend!
        What is this? What truth doth sleep
        In these ravings without end
                And beyond notion deep?
Laugh not. Know'st thou what madness is?
Wonder not. All is mysteries.
        Ask not. For who can reply?
Weep for me, child, but do not love me
Who have in me too much that is above me,
        Too much I cannot call «I».
        Weep for the ruin of my mind
Weep rather, child, that things so deep should move me
        To lose the clear thoughts that could prove me
                One worthy of mankind.
253
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ARETHUSA

Still Arethusa keeps her course,
For, though the corporal dark of earth
Stifle, like an unconscious nurse,
The impulse for her second birth,
Yet her true will must ever be
These captive waves that shall be free.

So the forgotten water ever
With withdrawn life and hid emotion
Moves on in darkness, still a river,
Towards a sun upon an ocean;
And the found place there will not cease
To be the river's, not the sea's.

So keeps she, under the void dark
Of her oppressed seclusion still
Her careful self, whose soul shall work
Towards the outlet from the hill,
Past hived vaults and humid walls
And her dropped noise of waterfalls.
Uncaught throughout the spell of caves,
Forlorn under the mother stone,
Still the great destined river craves
Its purpose, liquid and alone,
And more, yet less, under the hills
Its unresisting motion wills.

And ever, while time frets the rocks
And space shuts dark the godless flow,
She runs, a will in waves that flocks
Around a darkness for a glow;
And onward still, because it is
What shall be, and the Gods are this.

And, still remembering to forget,
Still onward because Fate inclines,
Veiled Arethusa still doth wet
With purpose the weird cavern shrines,
Where, past their blind, dead, solid being,
Her watery will moves on to seeing.

Dim under phosphorescent zones
Of darkness wronged and stalactites,
Or complete darkness, where the moans
Of waters wail for destined sights,
Her course, that knows no day, doth still
Work out to day its nightly will.

Till, bright at last in the aired arms
Of the lone rocks laid in the sea,
Bare Arethusa free her charms
To light and to its panic glee,
And the sea clasp her, as she were
Venus there born and mistress there.
376
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0

Now are no Janus’ temple-doors thrown wide

Now are no Janus' temple‑doors thrown wide
To utter thougts of war upon the land.
Now doth no double facing God divide
Him from himself, that sight of him may brand
The symbol of opposed things upon
Our hearts that at our eyes on him are thrown.
Now do no pagan cults tremble at Mars' name
Because bad‑auguring birds like clouds have flown
O'er nations' frontiers, nor do oracles frame
Strange answers unto ears of armoured chiefs,
Replies that leave perplexed their perplexed eyes
That know not whether that heart‑pang they hear
Is the first grief heralding their peoples' griefs
Or the strange cold that the Gods' mysteries
Speak to his soul that is to conquest near.

No. All is dead that wreathed war round with Gods.
Nor omens mute, nor the foiled sacrifice,
No dim words spoken by spilt blood on sods.
Nay, nor the later sense that vice and sloth,
When in a people's heart they nestle both
Do on them call the wrath of heaven, us move.
Our souls are void, like a stage mummer's cries
And our hate and our love mock hate and love.

Something of coldness, like the coming winter,
Crosses our autumn like a profecy.
Round our leaves now no swallows circle and twitter.
No more, no more, shall we heart‑wholesome be.
There is a sadness that with us doth stay
Like a billetted guest, and far away
Our ultimate death awaits us like a sea.

Alas! that even the poesy of wars
Should, like a tired thing, have gone where things go.
Alas! alas! that we have come thus far
Knowing still the same nothing that we know,
To meet more than ourselves, nor no throe
That shall be herald of a newer man.
And ever as the old woes the cold new woe
Fills with its deathless measure our life's span.

No, even the Christian manner of love or hate
Is dead. No God that lives in us survives
The winter in us that snow‑kills God and Fate
And has iced o'er the rivers of our lives.
With cuirass and with pike we laid aside
All that made battle worth the death in it.
Our science‑made war‑gestures now deride
The great eternal things that war doth fit
With helm and armour.
With mortal pomp yet pomp. We are on death's side.

All is as if were not part of it.
All clashes, rings and turmoils as if far.
The foiled imagining within our wit
Ousts war's clear image with bare thought of war.
Our plans are cold, our courage cold, our eyes
When they look inwards dream but the far plain
And vague, picture‑seen faces and their pain
Touches no sense of ours, nor do dreamed cries
Rise in us. What cold thing has become of
Our very hatred? What way has strength gone?
We die as if the sky were not above
Our heads and beneath us sand, grass and stone.

The great eternal presence of all things
No longer doth with us collaborate
To lift our hearts up on invisible wings
And bid us tremble at the thrill of Fate.
The possible fall of empires doth no more
Touch us with that great and mysterious dread
That John on Pathmos saw rise o'er his head
Like a space‑filling sea without a shore.

Alas! our nobler fear has gone away
Where our weariness pointed. We are blind
And learned to blindness. Our wild gestures stray
From us like leaves that fall far off with the wind,
And we fight clearly, coldly, night and day.

These things I thought, knowing that far behind
My visible horizon war was slave
Of that Invisible Master who doth wave
His speechless hand o'er continents and seas
And men like reaped things fall, and the blind wind
With groping hands that in the night are blind
Touches the dead men's faces' mysteries.

This I thought when, lo! before me there was
A door of iron, or what iron seemed,
An unsized portal, and its live‑seeming lock
Seemed all the uses of a lock to mock.
To see that door was to know none could pass
Through it, nor could its other‑side be dreamed.

A ribbon of broad stairs led up to it
But had no meaning, like a laugh unseen,
I looked and the door seemed to sway as hit
By blows, but no blows fell on it. That screen
Was interposed between me and no scene,
Yet, like an eye staring from out the night,
It touched my heart cold with its iron mean.
And this was not in space nor in a light.

Somewhere in me where dreams do themselves show
And have an inner meaning God doth know,
The door was set, and it seemed to my soul
That there since some inner eternity
It ever had been and I something had seen,
Yet half forgot, that like a half‑shown scroll,
Concealed its sense in what it showed to me.

And lo! as my heart looked, the door grew clear
As a near‑lit thing seen in a black night,
And a great sense of a great coming fear
Was fear already in my heart's affright.
Then as I looked I saw - yet it did seem
That in my vision that had ever been -
From beneath the strange door down the steps flow
A string of silent blood, that step by step,
Fell with a motion desolate and slow.

The thin red stream seemed conscious of its course
Though its course seemed to be none, but to fall.
I looked and it fell ever, with a force
Of relinquishment to its fall, a knell
To some hope in me, and the blood
That ever was but a small line did flood
All my pained soul and made it red. The spell
Of its thin redness spreade o'er my thought's mood
And all my thoughts became a great red wall
Set up in front of what in me doth brood.

Then everything shifted, yet was the same.
I looked on as one who sees a child's game
And finds its eyes at interest in it
And knows not why. A sense of end did hit
My power of having feelings with a rain
That did with deep red all my dim soul stain
As it had stained that soul.

Then all the outer world was dashed to night
And, though no floor remained, no sides, no light
To that space‑missed new world, set far from being,
Yet by some clearer virtue of my seeing
All I saw was without nor left nor right
With a name to it, without a place
Even in itself, without an I to see.
The mere great door and the red blood's thin trace
And all the rest was void and mystery.

Then all again seemed changing unto some
New, unimaginable and fearful thing.
The door and that blood‑line seemed to come
A strange new‑featured Face looking out through
The Universe's whole frame, traversing
It like light an invisible glass - a wing
Belonging to no bird our thoughts construe.

Then the door seemed to recede - nay, to have
Receded, when I knew not, nor was there
A when, for Time seem'd as seems a far wave
On a wide sea, something gone past. The bare
Eternal door seemed to have gone to the end
Of a visible infinity, and all
That now remained on which my soul could spend
Its terror was the blood ever at its fall.

Then, though still the same small line of red,
The blood seeemed to grow glass and in it I saw
A mighty river full of strange things - dead
Men, children, wrecks of bridges, cities, thrones,
And still the line was a small red line, (...)
Of other meaning than that
That before God for the clear world atones.

But the (...) visions in that line contained
Seemed wide as space. The red line seemed a slit
In a thin door through which our eyes can see
Large fields, a city and the whole sky stained
With clouds, and all this in the line could be;
And from some unknown where I looked on it.

It seemed the edge of a cube opening
Sideways to sides of visions, more and more.
Now and then across its glass - like being a wing
Passed a tremor ran over everything
That had in it a clear and tragic being.
Then ceased. And from, past space, the door
Still held my unconscious consciousness of seeing.

It seemed sometimes a bright, red moving veil
And through it as through a stained window I guessed
A night and stars on a vague pale day pressed,
On a same horizon desolate and pale.

Then, as I stared, suddenly before me,
Like a fan suddenly opened, the blood‑line
Took space from side to side, leaving naught to me
Left or right of it. Its red (...) fact
Became a red Niagara, a cataract.
But there were no steps, nothing: it did fall
As if drawn in the air, over no edge, and all
Was this and this was its own mystery.

Then lo! over the edge, no longer now,
But empires rolled, and I saw Greece and Rome
Pass. And still over the eternal flow
Reddened from left to right my inner sight's home
Of seeing. And all like to God's blood did come
Like a great rain off a huge thorn‑crowned brow.

And I saw more and more strange empires roll
Down and some I knew not, nor seeing them, guessed.
Awhile their falling the fall's brink caressed
Then they sunk down somewhere within my soul,
And my soul was the soul of all the world,
And from my (...) eyes that saw all this
Suddenly I felt, as if a flag unfurled,
God in me look out at these mysteries.

My eyes seemed windows of another sight
Of someone set behind my soul in the night
Looking through my eyes and my sight, mine own
Was but a glass those unknown eyes looked through,
And still the vision was blood falling down
In cataracts into Mystery, red and slow.

I became one with world and Fate and God,
And the great River that came on and fell
Let me see through its veil of (...) blood
The stars shine and a vague moonlight, then fell
Something from me. The cataract came more near
To my sight; then it seemed into mine eyes
To creep to become with them and the fear
To pass behind them into some soul (...).

Then all that did remain was the stars light
And again in the dark infinity
My pity and my dread alone with me
And my dream's meaning like a paling night.
315
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ASPIRATION

Joyless seeing me to be
Mother Nature asked of me:
        «What desirest thou?
Whence comes this thy misery?
Whence the sadness on thy brow?
        Tell me what thy wish is.»

- «To give it thou art powerless.
Something lovelier than love,
Bluer than the sky above,
Truer than the truth we have
Something better than the grave,
Aught that in the soul has root,
Something that no mistress' kiss
Nor mother's love can substitute.
But I, dreaming, do pollute
With my dream its object's day.»

In the silence absolute
Of my soul I hear it say:

´'Love can make me but to weep,
        Glory maketh me but pine.
        Give the world with my keep,
        And still nothing will be mine.'»

- «But what feelest thou in thee?»

- «Hope and misery the first,
Then despair and misery.

´Oh, it is a desire, a thirst
The limits of my soul to burst,
To spring outside my consciousness,
        I know not how nor why;
A wish with moonlight wings to fly
Past the high walls of distress.
Lifting my most daring flight
Up, far up, beyond all night,
More than eagles fly in air
Would I in that atmosphere.

«Something more near to me in space
        Than my body is. In fine
Something than myself more mine.
Something (in what words to trace
Its nature?) nearer in its bliss
To me than my own consciousness.
The Something I desire is this.
It is further than far away
And yet (its nature how to find?)
        Closer to me than my mind,
        Nearer to me than to-day.»
328
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SONG OF THE LEPER

He was a nauseous leper
Who in the ruins was;
There ever and anon
The hollow wind did pass,
And wild and feeble and yellow all
        Was the grass.

And the leper sang this song:

«The leper is excluded from his race,
        The leper is driven out,
        The leper is thrust out
        From hall and street and way;
        He must not show his face
        Where human beings may.
        For him there are whips and stones;
        He cannot even stay
        Where mongrels fight for bones
        And are allowed to play.

«No beast as the poor leper is
Worms and snakes have greater bliss.
        But the leper is accurst
        And he knows that well accurst
Is he because a nauseous leper,
Of evil things the worst.

«The toad, the newt, the viper
        Are tolerate and borne,
        But the vile and nauseous leper
        Makes vomit in deep scorn;
        Repugnance is for him
        Inevitably born

«Sometimes he hears the laughter
Of human feast to come,
And music followed, after
By sounds of peace and of home.
        Upon the wind they stray,
        The wind bears them away,
And the nauseous leper, he remains,
        Through night, through day,
Alone with his sores, with his pains.

And bands of strollers pass,
Taking the road afar,
For in the ruins they know well
The leper's sores there are.
And if perchance they see
The leper from their way,
He sees their finger point
And he knows that they say:

«He is the nauseous leper
Who in the ruins doth sit;
He is viler than the plague,
More loathsome far than it;
If near to him we dared do come
Upon him we would spit.»

«Poor leper who is a man,
Poor leper who is alive,
Under his being's ban,
Whose torture's chain unearned
No pity comes to rive.

«A Hand of Might created
The newt, the toad, the viper,
But gave them not its worst;
Kept them from loneliness,
Gave them their kindred's bliss.
        But that hand made the leper
And it made the leper leper:
And that Hand Almighty is
        Of all things the most curst.
375
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SECOND SIGHT

Whene'er thou dost undo
Thy dark, strange hair before the wind
And the wind takes it up and makes it woo
Tumult and violence in the way it sweeps
Along the air, mingling, unmingling, undefined
In the snake‑like madness it keeps.

Then I do know
That somewhere whence dreams come
And passions go,
Somewhere in that world contrary to this,
Yet landscaped, peopled as this is,
In a great southern sea
There is a storm and a hurled wreck
On rising rocks that cannot reck
For human misery.

The two things are but one.
Thy floating hair is that great ship undone
In a tossed, turbulent, dashed ocean.
Neither precedeth nor doth cause the other
Nor are the two as brother and brother,
But absolutely one, samely the same,
They have somehow an equal name
Where speech is of the essence of what is.

A real sight, like God's, should see the kiss
Of the wind through thy hair and the far storm
One thing, - ­yet two things because we see two
When we conceive them one, the double form
Coming to oneness in what we construe.

Therefore I grieve when thou letst thy hair take
The wind upon its long, thin, changing fingers,
For that sight of me that translates that to
The sterner meaning in what world I know
Only through what in me is not here awake, -
That sight of that mad wreck visibly lingers
And does in my imagination ache.

Alas! all things are linked, and we know not
Half the contents of our each casual thought.
We never see save one little dreamed bit
Of each feeling we have; we pass through it
Like rapid travellers that scarce can see
What they pass by and what they see see erringly.

What is the meaning of my writing this?
Nothing, save that this is,
I know not why, something I know and must
Utter, the purpose of it being with
That secret Being that made my body of dust
Bear my soul's ignored presence, and that breath
Of life that survives my each moment's death.
326
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IN THE STREET

I pass before the windows lit
        With inward, curtained light,
And in the houses I see flit
Now and again shadows that hit
        The curtain's yellowed white.
Others a little gleam but show:
Inside, the people chat, I know.

And I feel cold and feel alone,
        Not that I no one have,
But - ah that dreams should ne’er be done! -
That among many I am one,
        As among flowers a grave;
One, and more lonely than can be
Imagined conceivably.

If l were born not to aspire
        Beyond the life that lead
These people whom life cannot tire,
Who chat and slumber by the fire
        Contentedly indeed,
Behind those curtains, by that light
That to the street is somewhat bright;

Could I no more aspire than these,
        Were all my wishes bound
In family or social ease,
In worldly, usual jollities
        Or children playing round,
Happy were I but to have then
The usual life of usual men.

But oh! I have within my heart
        Things that cannot keep still -
A mystic and delirious smart
That doth a restlessness impart,
        An ache, a woe, an ill;
I wearied Sysyphus I groan
Against the world's ironic stone.

I, the eternally excluded
        From socialness and mirth,
The aching heart whose mind has brooded
Till thought turned raving mad hath flooded
        The soul that gave it birth ­-
I weep to know I have in me
Aught at once joy and misery.

And cold before the normal, cold
        And fear‑struck I remain,
As one old, formidably old,
Who doth portentous secrets hold
        That he cannot explain
But which the world's show doth suggest
Unto his mind that knows not rest.

How good after dinner to chat
        And sit in half a sleep,
Without a duty‑sense to strike flat
All ease, all cosiness to abate
        An aspiration deep;
To have an ease no pains do throng
Nor felt as an ease that is wrong.

A home, a rest, a child, a wife ­-
        None of these are for me
Who wish for aught beyond this life
With an incessant inner strife
        That knows not victory.
Ay me! and none to comprehend
This wish that doth all things transcend.

Some in some theatre are away
        Or other place of joy
And keep, for ever glad and gay,
The hounds of thought and care at bay
        That cannot laugh or toy:
These are awaited in some homes,
A faint light from their windows comes.

A cosiness these homes must steep
        In something like a slumber,
And in that surface‑living deep
'Tis hard to know that hearts do keep.
        ......
Yet these are normal; I that sigh
And dread their living - what am I?

Oh joy! oh height of happiness!
        To wish no more than life,
To feel of pleasure, of distress,
A normal more, a normal less,
        By friend or child or wife!
None of these for my soul can be
For more than madness is in me.

I weep sad tears - oh, not to live
        As these in human joy!
Oh, that I could as much believe
As sense and custom joint can give
        Which living cannot cloy!
Man's happiness is poor, I know,
But true - a thing all unlike woe.

Sometimes I dream that I might sit
        By my own fire, and quiet
Might see my wife and children flit
Half in a sleep and not a whit
        In one of dreamy riot;
And I might noble be and pure
In mind, not stupid or obscure.

Sometimes I dream one of these homes
        Secluded socially
One for the many thousand tomes
Of life might keep my heart that roams
        Weak, desolate and free;
That quiet haply might console
My aching heart, my pining soul.

But as the thought of such a glad
        Existence simple here,
As if the thing a venom had
I shiver, tremble and grow sad
        As with a mystic fear;
I dread to think my life might pass
Like that of men, as is and was.

I dread to think of a life sweet
        By family and friends.
Mine eyes the finite that they meet
Abhor - the houses and the street.
        And all things that have ends.
I know not to what I aspire,
Yet know this I cannot desire.

So always incompatible
        And by the usual cold,
I go about, my own deep hell,
Hearing to toll in me the bell
        That tells me I grow old,
Yet this in such an accent strange
lt bears the mystery of Change.

And so - alas! must e'er I be
A stranger everywhere;
The leper in his leprosy
In his exclusion nears not me
        Who cannot living bear:
The world my home, my brother men
Are prisons, chains that bind and pen.

I pass. The windows are behind,
        And I forget their peace,
But tremble yet at what my mind
Conceives and feels; and in the wind
        I wander without cease,
Glad yet sad in me to perceive
Something none other can conceive.
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40 - ELEVATION

Before light was, light's bright idea lit
        God's thought of it,
And, because through God's thought light's thought did pass,
        Light ever was,
And from beyond eternity became
        The living flame
That trembles into life and reddens with
        Our life's soul‑width.

Before light was, when yet the night was queen
        O'er what had been,
In God's realized prescience it could be
        Light from eternity,
For no time enters into God's thoughts or
        Their spaceless Hour.

Take thou therefore, my Song, from light the mood
        Of being, and brood,
Like the Dove unbegot, over the abyss
        Of consciousness,
Taking as thy true part that thought of God
        Whence light issued.

Let my words burst into that divine flame
        That lights its name
Of each thing from within with ultimate meaning.
        Though earth be screening
With fixed appearance the Sun in each Thing,
        Bear, on thy wing
High‑lifted, rays from the unrisen Sun
        Whence life is spun.

Soar out, my Song, out of despair and night
        And catch that light
Ere it appear, from neath the horizon
        Of action,
Borne out of dreams by intuition bright
        Of endless light.

Though none believe nor any understand,
        Yet feel thee fanned
With those breeze‑breaths that come up with the morn
        From the Unborn.
Soar like a lark into the coming day
        And bear thy way
Into the possibility of noon
        Hid in the dawn.

No matter that none know what thy words speak.
        A day shall break
Out of eternity as each day bright
        Out of each night.
Thy wings shall touch the slanting light of dawn
        And, upwards drawn
By being light‑struck, shall to light be near
        When light's yet far.

Hope is thy ready and high‑soaring flight
        Out of the night,
Joy is thy touching of the first high rays
        That day betrays,
Life is the course thy flight sequesters from
        Earth and its nightly doom,
And these three things are one in thy belief
        That pain is brief.

II

Thou, unseeen Bird, essence of spiritual light,
        That yet art bright
With the epitome of the outer shine,
        Thou that art mine
And yet not mine but general to the earth,
        Wings of rebirth,
Whose song, though in me heard, participates
        Of all that all elates,
Thou point of meeting of me with the wings
        Hidden in all things,
Thou breath, thou vapour, seen and not seen, of
        Some abstract love,
Thou exhalation of the prisoned flight
        Of all things' weight,
Thou that in me art fear, mad splendour, all
        To ache and enthral,

Attract me, take me, o pure flight, and rise
        With me in thine eyes,
Lost, cast, unpetalled and divine, up to
        What thou dost woo!

O Spirit‑Lark that wakest ere the morn
        And art reborn
At each recoming of the sun, and art
        The wiser part
Of all that message is to our low eyes
        Of what shall rise!
Life‑weightless Bird that no meads can attract,
        But that must act
Its fate in air, above our marshes sad
        And meads low‑laid,
In free heights communing with the Great Horn
        As yet unborn!
O sterile Bird that hast no nest nor home
        But what shall come,
That hast no song save in the heights above
        Nests, homes and love,
Nor any thought save for the coming day,
        Though far away
It seem to those who measure yet thy flight
        But by its height
And not by its intention, that is carried
        From life and married
To those diviner hours that winged things
        Find with their wings!
O Bird of ruthless song and untold wishes,
        Whose high flight reaches
Heights not of earth, but of pure air, encumbered
        With no joys weighed and numbered!
Take all my heart in thy purpose of going
        And make the flowing
Down to earth of my song be like thy song,
        Something strange, strong
With distance, eerily half‑perishing
        From farness! Sing,
And let my heart be what thou meanst with singings
        My life with winging.
My hopes and fears with th’tone wherewith thy note
        To me doth float
And the great purpose hidden in my fate
        With thy mere height!

My heart shall thus be happy even if pained,
        Free even if strained
To keep that height of joy whence tremble down
        Thy songs to our own.
My soul may thus be happy, full and free.
        Oh, happily
Raise me from me and lift my life unto
        That thou dost woo -
The light, the sky, the distance and the morn,
        Till I be unborn
Again to pure dispersion in the seas
        Of the high breeze
That speaks to thee, ere light be born, of light,
        Till the delight
Of without being being shall make me
        Song and sky be!
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41 - TO ONE SINGING

O voice the angels kissed when unbreathed yet!
O lips made spiritual with uttering it!
O eyes wild with the lust of the divine
In thy felt presence, making thee its shrine!
O that this moment of thee were Thyself!
That thou ne’er fell'st from this Thou, and the pelf
Of gathered days with avarice of living,
Touched thee not from this moment of God's giving!
O eternal actuality of thee!
O by thy voice sculptured immutably
In some stone‑flesh of spirit! O set free
From being all contained in being seen!
O firmament of joy purely serene
With spaciousness of soul and stars of song
Above thyself, God's human heights among!

Sing on, and let thy singing be a couch
To that of me which to my soul doth vouch
Of God as of a self and of a home!
Dissolve me to thy notes! Make me become
An outside of myself, and have in me
Nought but a selfless sense of hearing thee!
Let me pertain to the sounds thou dost voice!
Let me be other than I and rejoice
Hearing time like a breeze pass by the place
Thy song imprisons in its halcyon grace!

Thy voice compels to parapets from heaven
Dim winged happinesses whence is woven
To our souls such a glamour, spirit‑fair,
That, feeling it, all life becomes despair
And all the sense of life to wish to die.
Sing on! Between the music's human cry
And thy song's meaning there is interposed
Some third reality, less life‑enclosed,
Some subtler tenderness than music makes
Or words sung, and its moonless moonlight takes
Our visionary moods by their child‑hand
And our tired steps begin to understand.

Sing, nor stop singing till bliss ache too much!
O that I could, without moving my hand,
Stretch forth some hand imaginary and touch
That body of thine thy singing giveth thee!
That kiss‑like touch would wake eternity
In me again, and, as by a great morn,
The night my body makes of me were torn
Away from being, and my unbodied shape
Would, like a ship doubling the final cape,
Come to that sight of port and shiver of coming
That God allows to those whose bliss of roaming
Is no more than the wish to find His peace
And mingle with it as a scent with the breeze.
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INTERVAL - 3

I could not be thou, being yet not thou
Were I not God; so to God my thoughts go
(To reach thee, to possess from within
To possess from being not from seeing)
Because, substance of substance, He alone
Can love being all things, and all in each one.
Thus is my love (...) religion.


And by being born, not born; by being love
None; and by being made move, not made to move,
But, indefinable and indistinct,
Wearing no form nor purpose nor precinct
Of use, it hangs, with my soul in its wake
An interval between me and thee, between
Ourselves and God, between thou being but seen
And being loved, abstract absance of place
(...) that
Life, substance of thou being a living thing
Where thought and will and feeling are one thing.


Of the two parts of love, becoming other
And unbecoming self, I do one choose —
The unbecoming, and the other lose.
Yet, as to unbecome must be becoming
Some other thing, as the end for roaming
Makes the thing found where will no matter binds,
The unbecoming of me sure love finds.
Yet if it finds the loved thing, yet not thee,
What thing finds it, that it sought not to be?
What but love's own abstraction, interval
Between souls. And as aether is purest of all
Where filling the mere spaces between things,
Because the more unmixed, the love that clings
To my large disembodiment is best,
Because no object, save love, limits its
(…)
But here not aether but consciousness is
The universal substance, so in this
Less difference between this substance and
God is there — so, if right I understand,
This love which to obtain thee loses thee
And which to complete me uncompletes me,
Which the mere interval doth occupy
Whether neither thy soul nor my soul doth lie,
To which my mere love's force abstractly sends
My void outgoing, and there my being ends,
And so the ends my being had in going
Equally endeth — this love thus foregoing
The object and the subject to be done
By missing into pure Relation;
This love finds God by its internal force,
For when all things are lost God is the loss.

See then how I, starting from me to thee,
Have like a sailor that sets out i' th' sea
For some shore, and the winds drive him away
And this chance casts him on some better bay
Than his intention had been to discover.
Yet if discovering were intended, ever
By what discovered is, where it not willed,
The purpose of discovering is filled,
And if the unwilled discovery is better,
The loss is gam, and that which seemed to fetter
The original purpose, the harsh wind,
Does lead the unled to where he best can find.

Yet this is not the journey's end, for whence
The sailor now arrived, to recommence
He may begin his voyage original
And from the better to the worse recall
For as the original purpose, better less,
Is in the found included, he may thence
His foiled task recompose and now to miss
The purpose that his (...)
So I, from God, the better may go out
To thee, and from within thee, not about
Thy presence, enter into thee and be
The very personality of thee.
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LITTLE BIRD

Poet

Little bird, sing me a sweet song deep
        Of what is not to‑day;
Be it not the future that yet doth sleep
In the hall where Time his hours doth keep,
        More than far away.

Sing me a song of the things thou knew'st
        And desirest e'er,
Be it a song to which but is used
The heart that has to love refused
        What is merely fair.

Bird

Young, too young hither I was brought
        From the dells and trees;
Weep with me - I remember them not
Save with a vague and a pining thought:
        Can I sing of these?

Poet

Sing, little bird, sing me that song -­
        None can be more dear -
Come of the spirit that doth long
Not for the past with a sadness strong,
        But for what was never here.

Sing me, sing me that song, little bird;
        I would also sing
Of sounds I remember yet never heard,
Of wishes by which my soul is stirred
        Till then bliss doth sting.

Bird

To breathe that singing I have no might;
        Sing it deeply thou!
I sing when the day is clear and bright
And when the moon is so much in night
        That thy tears do flow.

But thou, thou sing'st in woe, in ill,
        And thy voice is fit
To speak of what the wish doth fill
With pinings indescribable,
        Shadows vague of it.

Poet

Ay, little bird, let us sing in all weather
        A song, of to‑day,
Come of the sense we feel together
That nothing that doth die and wither
        Truly goes away.
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THE BELLS

Ring, bells, ring - ring out clear!
Perhaps by the vague sentiment that you raise -
I know not why - you remind me of my infancy.
        Ring, bells, ring! Your soul is a tear.
        What does it matter? My childhood's glee -
        You cannot call it back to me.

Ring, bells, ring out your song!
You remind me of some happiness
(Perhaps one that I never felt),
Of what has been, of what lasts not long,
Of what was not but seems now a bliss.
Something of sorrow, something of despair
        Is in me by your melody.
Sing, sing of the past which was fair -
        You cannot call it back to me.

        Though you sing but your set melody,
        Yet ring out wildly, wildly, bells!
Ring out the song that tears out the heart,
        Speaking of what I know not, sing
        To and fro till the soul's deep smart
Calms itself by too much, too deep in the heart.

        In the wordless speech of your own
        Ring out, wild bells, ring out!
        Ye have something of souls left alone;
Ye give me a sorrow, a deep ache of doubt,
        Ununderstood sentiment sad...
Do you sing of my childhood that thus you should moan?
        Then I was unconscious; now I am mad.

Ring out bells! Your sadness that stings
        Has a sob as an inner sound.
        I have in me colossal things.
Ring on! in your music I am drowned.
All in the world has a limit and bound.
        Ring on, desperate and free!
Can ye not of skies and of wings
        Speak loud to my misery?
Speak an ye will; except sorrow and pain
        Ye bring not anything to me.

        Ring out, wild bells, clearly, deep!
Whatever the pain ye sing of may be -
What does it matter? Life, death are one sleep
        Full of dreams of agony.
        All is unreal and we blind.
Ring out your song! I desire to weep
        For all that my life might be.
All that you call or recall to my mind
You cannot bring nor bring back to me.
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Never have I so deeply felt my exclusion from mankind.

Never have I so deeply felt my exclusion from mankind.
To one side the sane, to the other side the lame and the halt and the blind;
To one side the healthy, the good, the strong, those in life's prime,
To the other side the slaves of genius, of madness, of crime.
Build prisons and hospitals and Bedlams. To one side the glad,
To the other side the sickly, the stupid, the ill and the mad.

At no time have I felt so deep the gulf between me and men.
Is it idiocy, madness or crime, or genius - or what is this pain?
I have felt it to-day with full truth and have felt to remember it well:
I am one thrown aside ‑ a torturer and tortured in my being's hell;
Yet I asked not to live, nor had choice of my living's rotten worth,
I had no power on my life, nor am I guilty of my birth.

So I shall sing my song without hope, cheerless and forlorn,
That men may learn - at least they may laugh - to what some hearts are born;
Song all mystery, all symbols, contradictions in ignoble dance,
But that this is madness complete not the smallest ignorance;
Song all of tortures of soul, of a being's human abysm
And never a doubt but this is but raving egotism;
Song of evil, song of hate, song of revolt, song of love
Of Nature, of Mother Nature, the earth at my feet and the sky above;
Song of the hatred of customs, of creeds, of conventions, of institutions
Song of madness unpondering to human prostitutions;
Song of one that better were dead, song of one set aside,
Song of one that hell and earth conspired and combined to deride.

Peace! let the sane be set on that side and the mad on this side.
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