Quotes
Quotes to inspire and reflect
[Anything which] is a living thing and not a dying body... will have to be an incarnate will to power, it will strive to grow, spread, seize, become predominant - not from any morality or immorality but because it is living and because life simply is will to power... 'Exploitation'... belongs to the essence of what lives, as a basic organic function; it is a consequence of the will to power, which is after all the will of life.
15
Every means hitherto employed with the intention of making mankind moral has been thoroughly immoral.
5
All history is the experimental refutation of the theory of the so-called moral order of things.
10
The rule: when energy, 'negative' as it may be, moves without resistance, it easily sublimates and becomes raw energy of power and presence; resistance to it makes it freeze in its current state. For this reason, morality not only does not help our sexuality develop but also forces it to stay as it is.
9
Morality negates life.
10
Morality is the idiosyncrasy of decadents having the hidden desire to revenge themselves upon life – and being successful.
12
I deny morality as I deny alchemy.
10
There is no such thing as moral phenomena, but only a moral interpretation of phenomena
12
A moral system valid for all is basically immoral.
9
Morality is neither rational nor absolute nor natural. World has known many moral systems, each of which advances claims universality; all moral systems are therefore particular, serving a specific purpose for their propagators or creators, and enforcing a certain regime that disciplines human beings for social life by narrowing our perspectives and limiting our horizons.
15
You go above and beyond them: but the higher you climb, the smaller you appear to the eye of envy. And he who flies is hated most of all.
22
One does not hate as long as one disesteems, but only when one esteems equal or superior
10
And when he invented his hell, that was his heaven on earth.
21
If thinking is your fate, revere this fate with divine honour and sacrifice to it the best, the most beloved
8
What is great in man is that he is a bridge and not a goal.
13
The Great Man... is colder, harder, less hesitating, and without fear of 'opinion'; he lacks the virtues that accompany respect and 'respectability,' and altogether everything that is the 'virtue of the herd.' If he cannot lead, he goes alone... He knows he is incommunicable: he finds it tasteless to be familiar... When not speaking to himself, he wears a mask. There is a solitude within him that is inaccessible to praise or blame.
28
The crowd of influences streaming on the young soul is so great, the clods of barbarism and violence flung at him so strange and overwhelming, that an assumed stupidity is his only refuge.
14
Man is the cruelest animal," says Zarathustra. "When gazing at tragedies, bull-fights, crucifixations he hath hitherto felt happier than at any other time on Earth. And when he invented Hell...lo, Hell was his Heaven on Earth"; he could put up with suffering now, by contemplating the eternal punishment of his oppressors in the other world.
23
If you invest all your energy in economics, world commerce, parliamentarianism, military engagements, power and power politics, -if you take the quantum of intelligence, seriousness, will, and self-overcoming that you embody and expend it all in this one direction, there there won't be any left for the other direction. Culture and the state - let us be honest with ourselves - these are adversaries.
11
Every word is a prejudice.
12
The consequences of our actions take hold of us, quite indifferent to our claim that meanwhile we have 'improved.
11
Character is determined more by the lack of certain experiences than by those one has had.
8
A well-constituted human being, a ‘happy one’, must perform certain actions and instinctively shrinks from other actions, he transports the order of which he is the physiological representative into his relations with other human beings and with things. In a formula: his virtue is the consequence of his happiness…Everything good is instinct—and consequently easy, necessary, free. Effort is an objection.
9
But one thing is the thought, another thing is the deed, and another thing is the idea of the deed. The wheel of causality doth not roll between them.
10
To learn to see- to accustom the eye to calmness, to patience, and to allow things to come up to it; to defer judgment, and to acquire the habit of approaching and grasping an individual case from all sides. This is the first preparatory schooling of intellectuality. One must not respond immediately to a stimulus; one must acquire a command of the obstructing and isolating instincts.
10
Every Profound thinker is more afraid of being understood than of being misunderstood
10
The bite of conscience is indecent.
11
State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: 'I, the state, am the people.
19
When man no longer regards himself as evil he ceases to be so!
9
Whatever is done for love always occurs beyond good and evil.
8
There is an old illusion. It is called good and evil.
9
Was aus Liebe getan wird, geschieht immer jenseits von Gut und Böse. (What is done out of love always takes place beyond good and evil.)
7
Man is the cruelest animal.
13
I am a forest, and a night of dark trees: but he who is not afraid of my darkness, will find banks full of roses under my cypresses.
15
One loves ultimately one's desires, not the thing desired.
13
In the end one loves one's desire and not what is desired.
13
The thought of suicide is a great consolation: by means of it one gets through many a dark night.
38
It is intoxicating joy for the sufferer to look away from his suffering and to forget himself.
11
What really arouses indignation against suffering is not suffering as such but the senselessness of suffering...
10
It was suffering and incapacity that created all afterworlds - this, and that brief madness of bliss which is experienced only by those who suffer deeply. Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor ignorant weariness that does not want to want any more: this created all gods and afterworlds.
14
We suffer from the malady of words, and have no trust in any feeling that is not stamped with its special word.
10
To see others suffer does one good, to make others suffer even more: this is a hard saying but an ancient, mighty, human, all-too-human principle [....] Without cruelty there is no festival.
14
Remain true to the earth, my brethren, with the power of your virtue! Let your bestowing love and your knowledge be devoted to be the meaning of the earth! . . . Let it not fly away from the earthly and beat against eternal walls with its wings. . . . Lead, like me, the flown-away virtue back to the earth—yes, back to body and life: that it may give to the earth its meaning, a human meaning!
10
He who doesn't know how to put his will into things at least puts a meaning into them: that is, he believes there is a will in them already.
11
if we possess a why of life we can put up with almost any how.
10
My Ego taught me a new pride, I teach it to men: No longer to bury the head in the sand of heavenly things, but to carry it freely, an earthly head which creates meaning for the earth!
16
The images of myth must be the daemonic guardians, omnipresent and unnoticed, which protect the growth of the young mind, and guide man's interpretation of his life and struggles.
17
And how does one basically recognize good development? In that a well-developed man does our senses good: that he is carved from wood which is hard, delicate, and sweet-smelling, all at the same time.
10