Quotes
Quotes to inspire and reflect
I am a wanderer and mountain-climber, said he to his heart, I love not the plains, and it seemeth I cannot long sit still.And whatever may still overtake me as fate and experience—a wandering will be therein, and a mountain-climbing: in the end one experienceth only oneself.
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Everything goes, everything comes back; eternally rolls the wheel of being. Everything dies, everything blossoms again; eternally runs the year of being. Everything breaks, everything is joined anew; eternally the same House of Being is built. Everything parts, everything greets every other thing again; eternally the ring of being remains faithful to itself. In every Now, being begins; round every Here rolls the sphere There. The center is everywhere. Bent is the path of eternity.
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And he who would not languish among men, must learn to drink out of all glasses; and he who would keep clean among men, must know how to wash himself even with dirty water.
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Perhaps he even needs to have been a critic and a sceptic and a dogmatist and an historian, and in addition a poet and collector and traveller and puzzle-solver and moralist and seer and ‘free spirit’ and nearly all things, so that he can traverse the range of human values and value-feelings and be able to look with many kinds of eyes and consciences from the heights into every distance, from the depths into every height, from the corners into every wide expanse.
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When virtue has slept, it will arise again all the fresher.
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One is punished most for one’s virtues.
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We do not place especial value on the possession of a virtue until we notice its total absence in our opponent.
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When virtue has slept it will arise more vigorous.
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A bad conscience is easier to cope with than a bad reputation.
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Genius too does nothing but learn first how to lay bricks then how to build, and continually seek for material and continually form itself around it.Every activity of man is amazingly complicated, not only that of the genius: but none is a ‘miracle.
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There exists no more repulsive and desolate creature in the world than the man who has evaded his genius and who now looks furtively to left and right, behind him and all about him. In the end such a man becomes impossible to get hold of, since he is wholly exterior, without kernel, a tattered, painted bag of clothes, a decked-out ghost that cannot inspire even fear and certainly not pity.
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What is Genius?- To aspire to a lofty aim and to will the means to that aim.
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Every talent must unfold itself in fighting.
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We have to be careful that in throwing out the devil, we don't throw out the best part of ourselves.
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The man who fights too long against dragons becomes a dragon himself.
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Pure logic is the impossibility by means of which science is maintained.
13
I praise, I do not reproach, [nihilism's] arrival. I believe it is one of the greatest crises, a moment of the deepest self-reflection of humanity. Whether man recovers from it, whether he becomes master of this crisis, is a question of his strength.
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I mistrust all systematizers and avoid them. the will to a system is a lack of integrity.
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Words are but symbols for the relations of things to one another and to us; nowhere do they touch upon absolute truth.... Through words and concepts we shall never reach beyond the wall off relations, to some sort of fabulous primal ground of things.
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One is necessary, one is a piece of fate, one belongs to the whole, one is the whole – there exists nothing which could judge, measure, compare, condemn our being, for that would be to judge, measure, compare, condemn the whole…But nothing exists apart from the whole!
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One must not let oneself be misled: they say 'Judge not!' but they send to Hell everything that stands in their way.
15
You say 'I' and you are proud of this word. But greater than this- although you will not believe in it - is your body and its great intelligence, which does not say 'I' but performs 'I'.
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One repays a teacher badly if one always remains nothing but a pupil.
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No shepherd and one herd! Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.
19
Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds.
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Some of them will, but most of them are willed. Some of them are genuine, but most of them are bad actors.
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O my brothers, I dedicate and direct you to a new nobility: you shall become procreators and cultivators and sowers of the future — verily, not to a nobility that you might buy like shopkeepers and with shopkeepers' gold: for whatever has its price has little value. Not whence you came shall henceforth constitute your honor, but whither you are going! Your will and your foot which has a will to go over and beyond yourselves — that shall constitute your new honor.
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Did you ever say yes to a pleasure? oh my friends, then you also said yes to all pain. all things are linked, entwined, in love with one another.
17
What destroys a man more quickly than to work, think and feel without inner necessity, without any deep personal desire, without pleasure - as a mere automaton of duty?
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What if pleasure and displeasure were so tied together that whoever wanted to have as much as possible of one must also have as much as possible of the other. You have a choice in life: either as little displeasure as possible, painlessness in brief or as much displeasure as possible as the price for an abundance of subtle pleasures and joys
17
Even the most beautiful scenery is no longer assured of our love after we have lived in it for three months, and some distant coast attracts our avarice: possessions are generally diminished by possession.
15
Here and there on earth there is probably a kind of continuation of love; in which this greedy desire of two people for each other gives way to a new desire and greed, a shared higher thirst for an ideal above them. But who knows such love? who has experienced it? Its true name is friendship
16
He who climbs upon the highest mountains laughs at all tragedies, real or imaginary.
16
A great truth wants to be criticized not idolized
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The good men of every age are those who go to the roots of the old thoughts and bear fruit with them.
16
The brain's transmutation begins when consciousness understands that it made everything up – morality, good and bad, redemption and the truth. With this understanding, it realizes that now it can start anew.
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This is the hardest of all: to close the open hand out of love, and keep modest as a giver.
14
There is something the child sees that he does not see; something the child hears that he does not hear; and this something is the most important thing of all. Because he does not understand it, his understanding is more childish than the child's and more simple than simplicity itself; in spite of the many clever wrinkles on his parchment face, and the masterly play of his fingers in unravelling the knots.
15
Every culture that has lost myth has lost, by the same token, its natural healthy creativity. Only a horizon ringed about with myths can unify a culture. The forces of imagination and the Apollonian dream are saved only by myth from indiscriminate rambling. The images of myth must be the daemonic guardians, ubiquitous but unnoticed, presiding over the growth of the child's mind and interpreting to the mature man his life and struggles.
15
In comparison with the spirit of priestly revenge all the remaining spirits are hardly worth considering.
15
Knowing one's 'individuality'. - We are too prone to forget that in the eyes of people who are seeing us for the first time we are something quite different from what we consider ourselves to be: usually we are nothing more than a single individual trait which leaps to the eye and determines the whole impression that we make.
18
Women are still cats and birds. Or at the best, cows.
13
You have your way. I have my way. As for the right way, the correct way, and the only way, it does not exist.
18
This is the age of the individual and there is no reason to believe that this focus of mankind is likely to change in the foreseeable future. Hence, the mission is to put individualism inside a wide context and to give it meaning and a sense of direction; to empower it – but authentically this time.
17
Dante, I think, committed a crude blunder when, with a terror-inspiring ingenuity, he placed above the gateway of his hell the inscription, 'I too was created by eternal love'--at any rate, there would be more justification for placing above the gateway to the Christian Paradise...the inscription 'I too was created by eternal hate'...
26
Equality before the enemy -that is the main condition to fight a fair duel. Where you have contempt, you cannot wage war; where you are in command, where you can see someone beneath you, you should not wage war.
11
One should part from life as Ulysses parted from Nausicaa-- blessing it rather than in love with it.
23
To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there
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