Quotes
Quotes to inspire and reflect
And when he invented his hell, that was his heaven on earth.
28
What is great in man is that he is a bridge and not a goal.
22
The Great Man... is colder, harder, less hesitating, and without fear of 'opinion'; he lacks the virtues that accompany respect and 'respectability,' and altogether everything that is the 'virtue of the herd.' If he cannot lead, he goes alone... He knows he is incommunicable: he finds it tasteless to be familiar... When not speaking to himself, he wears a mask. There is a solitude within him that is inaccessible to praise or blame.
39
Man is the cruelest animal," says Zarathustra. "When gazing at tragedies, bull-fights, crucifixations he hath hitherto felt happier than at any other time on Earth. And when he invented Hell...lo, Hell was his Heaven on Earth"; he could put up with suffering now, by contemplating the eternal punishment of his oppressors in the other world.
28
The crowd of influences streaming on the young soul is so great, the clods of barbarism and violence flung at him so strange and overwhelming, that an assumed stupidity is his only refuge.
18
If you invest all your energy in economics, world commerce, parliamentarianism, military engagements, power and power politics, -if you take the quantum of intelligence, seriousness, will, and self-overcoming that you embody and expend it all in this one direction, there there won't be any left for the other direction. Culture and the state - let us be honest with ourselves - these are adversaries.
22
Every word is a prejudice.
15
Character is determined more by the lack of certain experiences than by those one has had.
15
The consequences of our actions take hold of us, quite indifferent to our claim that meanwhile we have 'improved.
14
A well-constituted human being, a ‘happy one’, must perform certain actions and instinctively shrinks from other actions, he transports the order of which he is the physiological representative into his relations with other human beings and with things. In a formula: his virtue is the consequence of his happiness…Everything good is instinct—and consequently easy, necessary, free. Effort is an objection.
18
Every Profound thinker is more afraid of being understood than of being misunderstood
14
But one thing is the thought, another thing is the deed, and another thing is the idea of the deed. The wheel of causality doth not roll between them.
17
To learn to see- to accustom the eye to calmness, to patience, and to allow things to come up to it; to defer judgment, and to acquire the habit of approaching and grasping an individual case from all sides. This is the first preparatory schooling of intellectuality. One must not respond immediately to a stimulus; one must acquire a command of the obstructing and isolating instincts.
20
The bite of conscience is indecent.
16
State is the name of the coldest of all cold monsters. Coldly it lies; and this lie slips from its mouth: 'I, the state, am the people.
26
Whatever is done for love always occurs beyond good and evil.
11
Was aus Liebe getan wird, geschieht immer jenseits von Gut und Böse. (What is done out of love always takes place beyond good and evil.)
14
When man no longer regards himself as evil he ceases to be so!
12
Man is the cruelest animal.
21
There is an old illusion. It is called good and evil.
12
In the end one loves one's desire and not what is desired.
14
I am a forest, and a night of dark trees: but he who is not afraid of my darkness, will find banks full of roses under my cypresses.
18
The thought of suicide is a great consolation: by means of it one gets through many a dark night.
44
One loves ultimately one's desires, not the thing desired.
15
It is intoxicating joy for the sufferer to look away from his suffering and to forget himself.
13
What really arouses indignation against suffering is not suffering as such but the senselessness of suffering...
15
It was suffering and incapacity that created all afterworlds - this, and that brief madness of bliss which is experienced only by those who suffer deeply. Weariness that wants to reach the ultimate with one leap, with one fatal leap, a poor ignorant weariness that does not want to want any more: this created all gods and afterworlds.
18
To see others suffer does one good, to make others suffer even more: this is a hard saying but an ancient, mighty, human, all-too-human principle [....] Without cruelty there is no festival.
19
We suffer from the malady of words, and have no trust in any feeling that is not stamped with its special word.
13
He who doesn't know how to put his will into things at least puts a meaning into them: that is, he believes there is a will in them already.
21
Remain true to the earth, my brethren, with the power of your virtue! Let your bestowing love and your knowledge be devoted to be the meaning of the earth! . . . Let it not fly away from the earthly and beat against eternal walls with its wings. . . . Lead, like me, the flown-away virtue back to the earth—yes, back to body and life: that it may give to the earth its meaning, a human meaning!
17
My Ego taught me a new pride, I teach it to men: No longer to bury the head in the sand of heavenly things, but to carry it freely, an earthly head which creates meaning for the earth!
19
And how does one basically recognize good development? In that a well-developed man does our senses good: that he is carved from wood which is hard, delicate, and sweet-smelling, all at the same time.
15
if we possess a why of life we can put up with almost any how.
16
The images of myth must be the daemonic guardians, omnipresent and unnoticed, which protect the growth of the young mind, and guide man's interpretation of his life and struggles.
26
No more the victory of spirit over matter and definitely not the victory of matter over spirit – the next stage is not one overcoming the other, but a merge.
13
Water is sufficient...the spirit moves over water.
17
The sedentary life...is the real sin against the holy spirit.
14
He who cannot put his thoughts on ice should not enter into the heat of dispute.
24
I and me are always too deeply in conversation: how could I endure it,if there were not a friend?The friend of the hermit is always the third one: the third one is the float which prevents the conversation of the two from sinking into the depth.
17
The beast lives unhistorically; for it 'goes into' the present, like a number, without leaving any curious remainder.
18
Alas, where in the world have there been greater follies than with the compassionate?And what in the world has caused more suffering than the follies of the compassionate?Woe to all lovers who cannot surmount pity!Thus spoke the Devil to me once: Even God has his Hell: it is his love for man.And I lately heard him say these words: God is dead; God has died of his pity for man.
22
The existence of forgetting has never been proved: we only know that some things do not come to our mind when we want them to.
18
One who cannot leave himself behind on the threshold of the moment and forget the past, who cannot stand on a single point, like a goddess of victory, without fear or giddiness, will never know what happiness is; and, worse still, will never do anything that makes others happy.
22
Sleep knocks on my eyes: they grow heavy. Sleep touches my mouth: it stays open.Truly, he comes to me on soft soles, the dearest of thieves, and steals my thoughts from me
17
Blessed are the forgetful, for they get the better even of their blunders.
16
The discerning one walketh amongst men as amongst animals.
14
This book belongs to the most rare of men. Perhaps not one of them is yet alive. First the day after tomorrow must come for me. Some men are born posthumously.
18