Life and Existence

Maybe that makes us tough. Rich fellas comeup an’ they die, an’ their kids ain’t no good, an’ they die out. But, Tom, we keep a-comin’.

Why, Tom, we’re the people that live. They ain’t gonna wipe us out. Why, we’re the people—we go on.

In the creative process there is the father, the author of the play; the mother, the actor pregnant with the part; and the child, the role to be born.

Deus, sive Natura .

Every active force produces more than one change—every cause produces more than one effect.

Progress . . . is not an accident, but a necessity. Instead of civilization being artificial, it is a part of nature.

Someone asked Sophocles, “How is your sex-life now? Are you still able to have a woman?” He replied, “Hush, man; most gladly indeed am I rid of it all, as though I had escaped from a mad and savage master.”

The One remains, the many change and pass;

[ When Isadora Duncan regretted that they could not have a child together, saying, “Think what a child it would be, with my body and your brain” :] I know, but suppose the child was so unlucky as to have my body and your brain?

The early Christian rules of life were not made to last, because the early Christians did not believe that the world itself was going to last.

The early Christian rules of life were not made to last, because the early Christians did not believe that the world itself was going to last.

I . . . once read the Old Testament and the four Gospels straight through, from a vainglorious desire to do what nobody else had done.

I dread success. To have succeeded is to have finished one’s business on earth, like the male spider, who is killed by the female the moment he has succeeded in his courtship. I like a state of continual becoming, with a goal in front and not behind.

Your Lordship will probably recollect where the Oriental tale occurs, of a Sultan who consulted Solomon on the proper inscription for a signet-ring, requiring that the maxim which it conveyed should be at once proper for moderating the presumption of prosperity and tempering the pressure of adversity. The apophthegm supplied by the Jewish sage was, I think, admirably adapted for both purposes, being comprehended in the words “And this also shall pass away.”

May memory restore again and again

Marxism is a religion. To the believer it presents, first, a system of ultimate ends that embody the meaning of life and are absolute standards by which to judge events and actions; and, secondly, a guide to those ends which implies a plan of salvation and the indication of the evil from which mankind, or a chosen section of mankind, is to be saved.

Marxism is a religion. To the believer it presents, first, a system of ultimate ends that embody the meaning of life and are absolute standards by which to judge events and actions; and, secondly, a guide to those ends which implies a plan of salvation and the indication of the evil from which mankind, or a chosen section of mankind, is to be saved.

The opening up of new markets, foreign or domestic, and the organizational development from the craft shop and factory to such concerns as U.S. Steel illustrate the same process of industrial mutation . . . that incessantly revolutionizes the economic structure from within , incessantly destroying the old one, incessantly creating a new one. This process of Creative Destruction is the essential fact about capitalism.

As years come in and years go out

Man cannot will unless he has first understood that he can count on nothing but himself: that he is alone, left alone on earth in the middle of his infinite responsibilities, with neither help nor succor, with no other goal but the one he will set for himself, with no other destiny but the one he will forge on this earth.

Man cannot will unless he has first understood that he can count on nothing but himself: that he is alone, left alone on earth in the middle of his infinite responsibilities, with neither help nor succor, with no other goal but the one he will set for himself, with no other destiny but the one he will forge on this earth.

In the time of your life, live—so that in that good time there shall be no ugliness or death for yourself or for any life your life touches.

In the time of your life, live—so that in that good time there shall be no ugliness or death for yourself or for any life your life touches.

[ Of a girl before marriage :] As an apple reddens on the high bough; high atop the highest bough the apple pickers passed it by—no, not passed it by, but they could not reach it.