Society and the World

In practice people who study philosophy too long become very odd birds, not to say thoroughly vicious; while even those who are the best of them are reduced by. philosophy to complete uselessness as members of society.

You don’t seem to love money too much. And those who haven’t made their own money are usually like you. But those who have made it for themselves are twice as fond of it as those who haven’t.

In order for man to succeed in life, God provided him with two means, education and physical activity. Not separately, one for the soul and the other for the body, but for the two together. With these means, man can attain perfection.

In order for man to succeed in life, God provided him with two means, education and physical activity. Not separately, one for the soul and the other for the body, but for the two together. With these means, man can attain perfection.

If you do not take an interest in the affairs of your government, then you are doomed to live under the rule of fools.

Is not the love of learning identical with a philosophical disposition?

They master certain pleasures because they are mastered by others, I fear this is not the right exchange to attain virtue, to exchange pleasures for pleasures, pains for pains, and fears for fears, the greater for the less like coins, but that they only valid currency for which all these things should be exchanged is wisdom .

If women are expected to do the same work as men, we must teach them the same things.

If women are expected to do the same work as men, we must teach them the same things.

If people despise money when young, but grow to love it more and more as they grow older and no longer devote themselves to excellence as the best guardian, the power of reasoned, educated speech, leaves them.

If a person does not attend to the meaning of terms as they are commonly used in argument, he may be involved even in greater paradoxes.

If one has made a mistake, and fails to correct it, one has made a greater mistake.

If a man says that it is right to give everyone his due, and therefore thinks within his own mind that injury is due from a just man to his enemies but kindness to his friends, he was not wise who said so, for he spoke not the truth, for in no case has it appeared to be just to injure any one.

If a man perfectly righteous should come upon earth, he would find so much opposition that he would be imprisoned, reviled, scourged, and in fine crucified by such, who, though they were extremely wicked, would yet pass for righteous men.

If a man perfectly righteous should come upon earth, he would find so much opposition that he would be imprisoned, reviled, scourged, and in fine crucified by such, who, though they were extremely wicked, would yet pass for righteous men.

I used to imagine that no human can make men good; but I know better now.

I would teach children music, physics, and philosophy; but most importantly music, for the patterns in music and all the arts are the keys to learning.

I say that justice is nothing other than the advantage of the stronger.

I say that justice is nothing other than the advantage of the stronger.

I prefer nothing, unless it is true.

I must distinguish between that which always is and never becomes and which is apprehended by reason and reflection, and that which always becomes and never is and is conceived by opinion with the help of sense.

I must go beyond the dark world of sense information to the clear brilliance of the sunlight of the outside world. Once done, it becomes my duty to go back to the cave in order to illuminate the minds of those imprisoned in the ‘darkness’ of sensory knowledge.

I know not how I may seem to others, but to myself I am but a small child wandering upon the vast shores of knowledge, every now and then finding a small bright pebble to content myself with.

I don't think we shall quarrel about a word the subject of our inquiry is too important for that.