Society and the World

We all know that books burn—yet we have the greater knowledge that books can not be killed by fire. People die, but books never die. No man and no force can abolish memory. No man and no force can put thought in a concentration camp forever. No man and no force can take from the world the books that embody man’s eternal fight against tyranny of every kind. In this war, we know, books are weapons. And it is a part of your dedication always to make them weapons for man’s freedom.

Poverty anywhere constitutes a danger to prosperity everywhere.

Poverty anywhere constitutes a danger to prosperity everywhere.

I have said this before, but I shall say it again and again and again: Your boys are not going to be sent into any foreign wars.

I have said this before, but I shall say it again and again and again: Your boys are not going to be sent into any foreign wars.

In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms. The first is freedom of speech and expression—everywhere in the world. The second is freedom of every person to worship God in his own way—everywhere in the world. The third is freedom from want . . . everywhere in the world. The fourth is freedom from fear . . . anywhere in the world.

In the future days, which we seek to make secure, we look forward to a world founded upon four essential human freedoms. The first is freedom of speech and expression—everywhere in the world. The second is freedom of every person to worship God in his own way—everywhere in the world. The third is freedom from want . . . everywhere in the world. The fourth is freedom from fear . . . anywhere in the world.

The Soviet Union, as everybody who has the courage to face the fact knows, is run by a dictatorship as absolute as any other dictatorship in the world.

The Soviet Union, as everybody who has the courage to face the fact knows, is run by a dictatorship as absolute as any other dictatorship in the world.

A radical is a man with both feet firmly planted—in the air. A conservative is a man with two perfectly good legs who, however, has never learned to walk forward. A reactionary is a somnambulist walking backwards. A liberal is a man who uses his legs and his hands at the behest . . . of his head.

Modern complexities call also for a constant infusion of new blood in the courts, just as it is needed in executive functions of the Government and in private business. A lowered mental or physical vigor leads men to avoid an examination of complicated and changed conditions. Little by little, new facts become blurred through old glasses fitted, as it were, for the needs of another generation; older men, assuming that the scene is the same as it was in the past, cease to explore or to inquire into the present or the future.

[ On the “court-packing plan” increasing the number of U.S. Supreme Court justices :] This plan will save our national Constitution from hardening of the judicial arteries.

Out of this modern civilization economic royalists carved new dynasties. . . . The royalists of the economic order have conceded that political freedom was the business of the Government, but they have maintained that economic slavery was nobody’s business.

Out of this modern civilization economic royalists carved new dynasties. . . . The royalists of the economic order have conceded that political freedom was the business of the Government, but they have maintained that economic slavery was nobody’s business.

The true conservative seeks to protect the system of private property and free enterprise by correcting such injustices and inequalities as arise from it. The most serious threat to our institutions comes from those who refuse to face the need for change. Liberalism becomes the protection for the far-sighted conservative.

In the field of world policy I would dedicate this nation to the policy of the good neighbor—the neighbor who resolutely respects himself and, because he does so, respects the rights of others—the neighbor who respects his obligations and respects the sanctity of his agreements in and with a world of neighbors.

In the field of world policy I would dedicate this nation to the policy of the good neighbor—the neighbor who resolutely respects himself and, because he does so, respects the rights of others—the neighbor who respects his obligations and respects the sanctity of his agreements in and with a world of neighbors.

I hope your committee will not permit doubts as to constitutionality, however reasonable, to block the suggested legislation [the Bituminous Coal Conservation Act of 1935].

I hope your committee will not permit doubts as to constitutionality, however reasonable, to block the suggested legislation [the Bituminous Coal Conservation Act of 1935].

The first theory is that if we make the rich richer, somehow they will let a part of their prosperity trickle down to the rest of us. The second theory . . . was the theory that if we make the average of mankind comfortable and secure, their prosperity will rise upward . . . through the ranks.

The first theory is that if we make the rich richer, somehow they will let a part of their prosperity trickle down to the rest of us. The second theory . . . was the theory that if we make the average of mankind comfortable and secure, their prosperity will rise upward . . . through the ranks.

You will find that [as the First Lady] you are no longer clothing yourself, you are dressing a public monument.

You will find that [as the First Lady] you are no longer clothing yourself, you are dressing a public monument.

[ Of Alfred E. Smith :] He is the Happy Warrior of the political battlefield.