Poems in this topic
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William Butler Yeats
A Bronze Head
A Bronze Head
HERE at right of the entrance this bronze head,
Human, superhuman, a bird's round eye,
Everything else withered and mummy-dead.
What great tomb-haunter sweeps the distant sky
(Something may linger there though all else die;)
And finds there nothing to make its tetror less
i{Hysterica passio} of its own emptiness?
No dark tomb-haunter once; her form all full
As though with magnanimity of light,
Yet a most gentle woman; who can tell
Which of her forms has shown her substance right?
Or maybe substance can be composite,
profound McTaggart thought so, and in a breath
A mouthful held the extreme of life and death.
But even at the starting-post, all sleek and new,
I saw the wildness in her and I thought
A vision of terror that it must live through
Had shattered her soul. Propinquity had brought
Imagiation to that pitch where it casts out
All that is not itself: I had grown wild
And wandered murmuring everywhere, 'My child, my
child! '
Or else I thought her supernatural;
As though a sterner eye looked through her eye
On this foul world in its decline and fall;
On gangling stocks grown great, great stocks run dry,
Ancestral pearls all pitched into a sty,
Heroic reverie mocked by clown and knave,
And wondered what was left for massacre to save.
HERE at right of the entrance this bronze head,
Human, superhuman, a bird's round eye,
Everything else withered and mummy-dead.
What great tomb-haunter sweeps the distant sky
(Something may linger there though all else die;)
And finds there nothing to make its tetror less
i{Hysterica passio} of its own emptiness?
No dark tomb-haunter once; her form all full
As though with magnanimity of light,
Yet a most gentle woman; who can tell
Which of her forms has shown her substance right?
Or maybe substance can be composite,
profound McTaggart thought so, and in a breath
A mouthful held the extreme of life and death.
But even at the starting-post, all sleek and new,
I saw the wildness in her and I thought
A vision of terror that it must live through
Had shattered her soul. Propinquity had brought
Imagiation to that pitch where it casts out
All that is not itself: I had grown wild
And wandered murmuring everywhere, 'My child, my
child! '
Or else I thought her supernatural;
As though a sterner eye looked through her eye
On this foul world in its decline and fall;
On gangling stocks grown great, great stocks run dry,
Ancestral pearls all pitched into a sty,
Heroic reverie mocked by clown and knave,
And wondered what was left for massacre to save.
435
William Butler Yeats
A Bronze Head
A Bronze Head
HERE at right of the entrance this bronze head,
Human, superhuman, a bird's round eye,
Everything else withered and mummy-dead.
What great tomb-haunter sweeps the distant sky
(Something may linger there though all else die;)
And finds there nothing to make its tetror less
i{Hysterica passio} of its own emptiness?
No dark tomb-haunter once; her form all full
As though with magnanimity of light,
Yet a most gentle woman; who can tell
Which of her forms has shown her substance right?
Or maybe substance can be composite,
profound McTaggart thought so, and in a breath
A mouthful held the extreme of life and death.
But even at the starting-post, all sleek and new,
I saw the wildness in her and I thought
A vision of terror that it must live through
Had shattered her soul. Propinquity had brought
Imagiation to that pitch where it casts out
All that is not itself: I had grown wild
And wandered murmuring everywhere, 'My child, my
child! '
Or else I thought her supernatural;
As though a sterner eye looked through her eye
On this foul world in its decline and fall;
On gangling stocks grown great, great stocks run dry,
Ancestral pearls all pitched into a sty,
Heroic reverie mocked by clown and knave,
And wondered what was left for massacre to save.
HERE at right of the entrance this bronze head,
Human, superhuman, a bird's round eye,
Everything else withered and mummy-dead.
What great tomb-haunter sweeps the distant sky
(Something may linger there though all else die;)
And finds there nothing to make its tetror less
i{Hysterica passio} of its own emptiness?
No dark tomb-haunter once; her form all full
As though with magnanimity of light,
Yet a most gentle woman; who can tell
Which of her forms has shown her substance right?
Or maybe substance can be composite,
profound McTaggart thought so, and in a breath
A mouthful held the extreme of life and death.
But even at the starting-post, all sleek and new,
I saw the wildness in her and I thought
A vision of terror that it must live through
Had shattered her soul. Propinquity had brought
Imagiation to that pitch where it casts out
All that is not itself: I had grown wild
And wandered murmuring everywhere, 'My child, my
child! '
Or else I thought her supernatural;
As though a sterner eye looked through her eye
On this foul world in its decline and fall;
On gangling stocks grown great, great stocks run dry,
Ancestral pearls all pitched into a sty,
Heroic reverie mocked by clown and knave,
And wondered what was left for massacre to save.
435
William Blake
To Tirzah
To Tirzah
Whate'er is Born of Mortal Birth
Must be consumed with the Earth
To rise from Generation free:
Then what have I to do with thee?
The Sexes sprung from Shame & Pride,
Blow'd in the morn, in evening died;
But Mercy chang'd Death into Sleep;
The Sexes rose to work & weep.
Thou, Mother of my Mortal part,
With cruelty didst mould my Heart,
And with false self-deceiving tears
Didst bind my Nostrils, Eyes, & Ears:
Didst close my Tongue in senseless clay,
And me to Mortal Life betray.
The Death of Jesus set me free:
Then what have I to do with thee?
Whate'er is Born of Mortal Birth
Must be consumed with the Earth
To rise from Generation free:
Then what have I to do with thee?
The Sexes sprung from Shame & Pride,
Blow'd in the morn, in evening died;
But Mercy chang'd Death into Sleep;
The Sexes rose to work & weep.
Thou, Mother of my Mortal part,
With cruelty didst mould my Heart,
And with false self-deceiving tears
Didst bind my Nostrils, Eyes, & Ears:
Didst close my Tongue in senseless clay,
And me to Mortal Life betray.
The Death of Jesus set me free:
Then what have I to do with thee?
432
William Blake
To the Muses
To the Muses
Whether on Ida's shady brow,
Or in the chambers of the East,
The chambers of the sun, that now
From ancient melody have ceas'd;
Whether in Heav'n ye wander fair,
Or the green corners of the earth,
Or the blue regions of the air,
Where the melodious winds have birth;
Whether on crystal rocks ye rove,
Beneath the bosom of the sea
Wand'ring in many a coral grove,
Fair Nine, forsaking Poetry!
How have you left the ancient love
That bards of old enjoy'd in you!
The languid strings do scarcely move!
The sound is forc'd, the notes are few!
Whether on Ida's shady brow,
Or in the chambers of the East,
The chambers of the sun, that now
From ancient melody have ceas'd;
Whether in Heav'n ye wander fair,
Or the green corners of the earth,
Or the blue regions of the air,
Where the melodious winds have birth;
Whether on crystal rocks ye rove,
Beneath the bosom of the sea
Wand'ring in many a coral grove,
Fair Nine, forsaking Poetry!
How have you left the ancient love
That bards of old enjoy'd in you!
The languid strings do scarcely move!
The sound is forc'd, the notes are few!
480
William Blake
To the Muses
To the Muses
Whether on Ida's shady brow,
Or in the chambers of the East,
The chambers of the sun, that now
From ancient melody have ceas'd;
Whether in Heav'n ye wander fair,
Or the green corners of the earth,
Or the blue regions of the air,
Where the melodious winds have birth;
Whether on crystal rocks ye rove,
Beneath the bosom of the sea
Wand'ring in many a coral grove,
Fair Nine, forsaking Poetry!
How have you left the ancient love
That bards of old enjoy'd in you!
The languid strings do scarcely move!
The sound is forc'd, the notes are few!
Whether on Ida's shady brow,
Or in the chambers of the East,
The chambers of the sun, that now
From ancient melody have ceas'd;
Whether in Heav'n ye wander fair,
Or the green corners of the earth,
Or the blue regions of the air,
Where the melodious winds have birth;
Whether on crystal rocks ye rove,
Beneath the bosom of the sea
Wand'ring in many a coral grove,
Fair Nine, forsaking Poetry!
How have you left the ancient love
That bards of old enjoy'd in you!
The languid strings do scarcely move!
The sound is forc'd, the notes are few!
480
William Blake
To the Muses
To the Muses
Whether on Ida's shady brow,
Or in the chambers of the East,
The chambers of the sun, that now
From ancient melody have ceas'd;
Whether in Heav'n ye wander fair,
Or the green corners of the earth,
Or the blue regions of the air,
Where the melodious winds have birth;
Whether on crystal rocks ye rove,
Beneath the bosom of the sea
Wand'ring in many a coral grove,
Fair Nine, forsaking Poetry!
How have you left the ancient love
That bards of old enjoy'd in you!
The languid strings do scarcely move!
The sound is forc'd, the notes are few!
Whether on Ida's shady brow,
Or in the chambers of the East,
The chambers of the sun, that now
From ancient melody have ceas'd;
Whether in Heav'n ye wander fair,
Or the green corners of the earth,
Or the blue regions of the air,
Where the melodious winds have birth;
Whether on crystal rocks ye rove,
Beneath the bosom of the sea
Wand'ring in many a coral grove,
Fair Nine, forsaking Poetry!
How have you left the ancient love
That bards of old enjoy'd in you!
The languid strings do scarcely move!
The sound is forc'd, the notes are few!
480
William Blake
To The Accuser Who is The God of This World
To The Accuser Who is The God of This World
Truly My Satan thou art but a Dunce
And dost not know the Garment from the Man
Every Harlot was a Virgin once
Nor canst thou ever change Kate into Nan
Tho thou art Worship'd by the Names Divine
Of Jesus & Jehovah thou art still
The Son of Morn in weary Nights decline
The lost Travellers Dream under the Hill
Truly My Satan thou art but a Dunce
And dost not know the Garment from the Man
Every Harlot was a Virgin once
Nor canst thou ever change Kate into Nan
Tho thou art Worship'd by the Names Divine
Of Jesus & Jehovah thou art still
The Son of Morn in weary Nights decline
The lost Travellers Dream under the Hill
413
William Blake
To Spring
To Spring
O thou with dewy locks, who lookest down
Thro' the clear windows of the morning, turn
Thine angel eyes upon our western isle,
Which in full choir hails thy approach, O Spring!
The hills tell each other, and the listening
Valleys hear; all our longing eyes are turned
Up to thy bright pavilions: issue forth,
And let thy holy feet visit our clime.
Come o'er the eastern hills, and let our winds
Kiss thy perfumed garments; let us taste
Thy morn and evening breath; scatter thy pearls
Upon our love-sick land that mourns for thee.
O deck her forth with thy fair fingers; pour
Thy soft kisses on her bosom; and put
Thy golden crown upon her languished head,
Whose modest tresses were bound up for thee.
O thou with dewy locks, who lookest down
Thro' the clear windows of the morning, turn
Thine angel eyes upon our western isle,
Which in full choir hails thy approach, O Spring!
The hills tell each other, and the listening
Valleys hear; all our longing eyes are turned
Up to thy bright pavilions: issue forth,
And let thy holy feet visit our clime.
Come o'er the eastern hills, and let our winds
Kiss thy perfumed garments; let us taste
Thy morn and evening breath; scatter thy pearls
Upon our love-sick land that mourns for thee.
O deck her forth with thy fair fingers; pour
Thy soft kisses on her bosom; and put
Thy golden crown upon her languished head,
Whose modest tresses were bound up for thee.
482
William Blake
The Voice of the Ancient Bard
The Voice of the Ancient Bard
Youth of delight, come hither,
And see the opening morn,
Image of truth new born.
Doubt is fled, & clouds of reason,
Dark disputes & artful teazing.
Folly is an endless maze,
Tangled roots perplex her ways.
How many have fallen there!
They stumble all night over bones of the dead,
And feel they know not what but care,
And wish to lead others, when they should be led.
Youth of delight, come hither,
And see the opening morn,
Image of truth new born.
Doubt is fled, & clouds of reason,
Dark disputes & artful teazing.
Folly is an endless maze,
Tangled roots perplex her ways.
How many have fallen there!
They stumble all night over bones of the dead,
And feel they know not what but care,
And wish to lead others, when they should be led.
397
William Blake
The Two Songs
The Two Songs
I heard an Angel Singing
When the day was springing:
"Mercy, pity, and peace,
Are the world's release."
So he sang all day
Over the new-mown hay,
Till the sun went down,
And the haycocks looked brown.
I heard a devil curse
Over the heath and the furse:
"Mercy vould be no more
If there were nobody poor,
And pity no more could be
If all were happy as ye:
And mutual fear brings peace,
Misery's increase
Are mercy, pity, and peace."
At his curse the sun went down,
And the heavens gave a frown.
I heard an Angel Singing
When the day was springing:
"Mercy, pity, and peace,
Are the world's release."
So he sang all day
Over the new-mown hay,
Till the sun went down,
And the haycocks looked brown.
I heard a devil curse
Over the heath and the furse:
"Mercy vould be no more
If there were nobody poor,
And pity no more could be
If all were happy as ye:
And mutual fear brings peace,
Misery's increase
Are mercy, pity, and peace."
At his curse the sun went down,
And the heavens gave a frown.
378
William Blake
The Little Vagabond
The Little Vagabond
Dear mother, dear mother, the church is cold,
But the ale-house is healthy and pleasant and warm;
Besides I can tell where I am used well,
Such usage in Heaven will never do well.
But if at the church they would give us some ale,
And a pleasant fire our souls to regale,
We'd sing and we'd pray all the live-long day,
Nor ever once wish from the church to stray.
Then the parson might preach, and drink, and sing,
And we'd be as happy as birds in the spring;
And modest Dame Lurch, who is always at church,
Would not have bandy children, nor fasting, nor birch.
And God, like a father rejoicing to see
His children as pleasant and happy as he,
Would have no more quarrel with the Devil or the barrel,
But kiss him, and give him both drink and apparel.
Dear mother, dear mother, the church is cold,
But the ale-house is healthy and pleasant and warm;
Besides I can tell where I am used well,
Such usage in Heaven will never do well.
But if at the church they would give us some ale,
And a pleasant fire our souls to regale,
We'd sing and we'd pray all the live-long day,
Nor ever once wish from the church to stray.
Then the parson might preach, and drink, and sing,
And we'd be as happy as birds in the spring;
And modest Dame Lurch, who is always at church,
Would not have bandy children, nor fasting, nor birch.
And God, like a father rejoicing to see
His children as pleasant and happy as he,
Would have no more quarrel with the Devil or the barrel,
But kiss him, and give him both drink and apparel.
429
William Blake
The Marriage of Heaven and Hell (excerpt)
The Marriage of Heaven and Hell (excerpt)
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of
eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise,
that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the
horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of
eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise,
that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the
horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
524
William Blake
The Little Girl Found
The Little Girl Found
All the night in woe,
Lyca's parents go:
Over vallies deep.
While the desarts weep.
Tired and woe-begone.
Hoarse with making moan:
Arm in arm seven days.
They trac'd the desert ways.
Seven nights they sleep.
Among shadows deep:
And dream they see their child
Starvdd in desart wild.
Pale thro' pathless ways
The fancied image strays.
Famish'd, weeping, weak
With hollow piteous shriek
Rising from unrest,
The trembling woman prest,
With feet of weary woe;
She could no further go.
In his arms he bore.
Her arm'd with sorrow sore:
Till before their way
A couching lion lay.
Turning back was vain,
Soon his heavy mane.
Bore them to the ground;
Then he stalk'd around.
Smelling to his prey,
But their fears allay,
When he licks their hands:
And silent by them stands.
They look upon his eyes
Fill'd with deep surprise:
And wondering behold.
A spirit arm'd in gold.
On his head a crown
On his shoulders down,
Flow'd his golden hair.
Gone was all their care.
Follow me he said,
Weep not for the maid;
In my palace deep.
Lyca lies asleep.
Then they followed,
Where the vision led;
And saw their sleeping child,
Among tygers wild.
To this day they dwell
In a lonely dell
Nor fear the wolvish howl,
Nor the lion's growl.
All the night in woe,
Lyca's parents go:
Over vallies deep.
While the desarts weep.
Tired and woe-begone.
Hoarse with making moan:
Arm in arm seven days.
They trac'd the desert ways.
Seven nights they sleep.
Among shadows deep:
And dream they see their child
Starvdd in desart wild.
Pale thro' pathless ways
The fancied image strays.
Famish'd, weeping, weak
With hollow piteous shriek
Rising from unrest,
The trembling woman prest,
With feet of weary woe;
She could no further go.
In his arms he bore.
Her arm'd with sorrow sore:
Till before their way
A couching lion lay.
Turning back was vain,
Soon his heavy mane.
Bore them to the ground;
Then he stalk'd around.
Smelling to his prey,
But their fears allay,
When he licks their hands:
And silent by them stands.
They look upon his eyes
Fill'd with deep surprise:
And wondering behold.
A spirit arm'd in gold.
On his head a crown
On his shoulders down,
Flow'd his golden hair.
Gone was all their care.
Follow me he said,
Weep not for the maid;
In my palace deep.
Lyca lies asleep.
Then they followed,
Where the vision led;
And saw their sleeping child,
Among tygers wild.
To this day they dwell
In a lonely dell
Nor fear the wolvish howl,
Nor the lion's growl.
550
William Blake
The Little Boy Found
The Little Boy Found
The little boy lost in the lonely fen,
Led by the wandering light,
Began to cry, but God, ever nigh,
Appeared like his father, in white.
He kissed the child, and by the hand led,
And to his mother brought,
Who in sorrow pale, through the lonely dale,
The little boy weeping sought.
The little boy lost in the lonely fen,
Led by the wandering light,
Began to cry, but God, ever nigh,
Appeared like his father, in white.
He kissed the child, and by the hand led,
And to his mother brought,
Who in sorrow pale, through the lonely dale,
The little boy weeping sought.
407
William Blake
The Lily
The Lily
The modest Rose puts forth a thorn,
The humble sheep a threat'ning horn:
While the Lily white shall in love delight,
Nor a thorn nor a threat stain her beauty bright.
The modest Rose puts forth a thorn,
The humble sheep a threat'ning horn:
While the Lily white shall in love delight,
Nor a thorn nor a threat stain her beauty bright.
490
William Blake
The Land of Dreams
The Land of Dreams
Awake, awake, my little boy!
Thou wast thy mother's only joy;
Why dost thou weep in thy gentle sleep?
Awake! thy father does thee keep.
'O, what land is the Land of Dreams?
What are its mountains, and what are its streams?
O father! I saw my mother there,
Among the lilies by waters fair.
'Among the lambs, cloth?d in white,
She walk'd with her Thomas in sweet delight.
I wept for joy, like a dove I mourn;
O! when shall I again return?'
Dear child, I also by pleasant streams
Have wander'd all night in the Land of Dreams;
But tho' calm and warm the waters wide,
I could not get to the other side.
'Father, O father! what do we here
In this land of unbelief and fear?
The Land of Dreams is better far
Above the light of the morning star.'
Awake, awake, my little boy!
Thou wast thy mother's only joy;
Why dost thou weep in thy gentle sleep?
Awake! thy father does thee keep.
'O, what land is the Land of Dreams?
What are its mountains, and what are its streams?
O father! I saw my mother there,
Among the lilies by waters fair.
'Among the lambs, cloth?d in white,
She walk'd with her Thomas in sweet delight.
I wept for joy, like a dove I mourn;
O! when shall I again return?'
Dear child, I also by pleasant streams
Have wander'd all night in the Land of Dreams;
But tho' calm and warm the waters wide,
I could not get to the other side.
'Father, O father! what do we here
In this land of unbelief and fear?
The Land of Dreams is better far
Above the light of the morning star.'
473
William Blake
The Grey Monk
The Grey Monk
'I die, I die!' the Mother said,
'My children die for lack of bread.
What more has the merciless Tyrant said?'
The Monk sat down on the stony bed.
The blood red ran from the Grey Monk's side,
His hands and feet were wounded wide,
His body bent, his arms and knees
Like to the roots of ancient trees.
His eye was dry; no tear could flow:
A hollow groan first spoke his woe.
He trembled and shudder'd upon the bed;
At length with a feeble cry he said:
'When God commanded this hand to write
In the studious hours of deep midnight,
He told me the writing I wrote should prove
The bane of all that on Earth I lov'd.
My Brother starv'd between two walls,
His Children's cry my soul appalls;
I mock'd at the rack and griding chain,
My bent body mocks their torturing pain.
Thy father drew his sword in the North,
With his thousands strong he marched forth;
Thy Brother has arm'd himself in steel
To avenge the wrongs thy Children feel.
But vain the Sword and vain the Bow,
They never can work War's overthrow.
The Hermit's prayer and the Widow's tear
Alone can free the World from fear.
For a Tear is an intellectual thing,
And a Sigh is the sword of an Angel King,
And the bitter groan of the Martyr's woe
Is an arrow from the Almighty's bow.
The hand of Vengeance found the bed
To which the Purple Tyrant fled;
The iron hand crush'd the Tyrant's head
And became a Tyrant in his stead.'
'I die, I die!' the Mother said,
'My children die for lack of bread.
What more has the merciless Tyrant said?'
The Monk sat down on the stony bed.
The blood red ran from the Grey Monk's side,
His hands and feet were wounded wide,
His body bent, his arms and knees
Like to the roots of ancient trees.
His eye was dry; no tear could flow:
A hollow groan first spoke his woe.
He trembled and shudder'd upon the bed;
At length with a feeble cry he said:
'When God commanded this hand to write
In the studious hours of deep midnight,
He told me the writing I wrote should prove
The bane of all that on Earth I lov'd.
My Brother starv'd between two walls,
His Children's cry my soul appalls;
I mock'd at the rack and griding chain,
My bent body mocks their torturing pain.
Thy father drew his sword in the North,
With his thousands strong he marched forth;
Thy Brother has arm'd himself in steel
To avenge the wrongs thy Children feel.
But vain the Sword and vain the Bow,
They never can work War's overthrow.
The Hermit's prayer and the Widow's tear
Alone can free the World from fear.
For a Tear is an intellectual thing,
And a Sigh is the sword of an Angel King,
And the bitter groan of the Martyr's woe
Is an arrow from the Almighty's bow.
The hand of Vengeance found the bed
To which the Purple Tyrant fled;
The iron hand crush'd the Tyrant's head
And became a Tyrant in his stead.'
509
William Blake
The Fly
The Fly
Little Fly,
Thy summer's play
My thoughtless hand
Has brushed away.
Am not I
A fly like thee?
Or art not thou
A man like me?
For I dance
And drink, and sing,
Till some blind hand
Shall brush my wing.
If thought is life
And strength and breath
And the want
Of thought is death;
Then am I
A happy fly,
If I live,
Or if I die.
Little Fly,
Thy summer's play
My thoughtless hand
Has brushed away.
Am not I
A fly like thee?
Or art not thou
A man like me?
For I dance
And drink, and sing,
Till some blind hand
Shall brush my wing.
If thought is life
And strength and breath
And the want
Of thought is death;
Then am I
A happy fly,
If I live,
Or if I die.
379
William Blake
The Crystal Cabinet
The Crystal Cabinet
The Maiden caught me in the wild,
Where I was dancing merrily;
She put me into her Cabinet,
And lock'd me up with a golden key.
This cabinet is form'd of gold
And pearl and crystal shining bright,
And within it opens into a world
And a little lovely moony night.
Another England there I saw
Another London with its Tower,
Another Thames and other hills,
And another pleasant Surrey bower.
Another Maiden like herself,
Translucent, lovely, shining clear,
Threefold each in the other clos'd
O, what a pleasant trembling fear!
O, what a smile! a threefold smile
Fill'd me, that like a flame I burn'd;
I bent to kiss the lovely Maid,
And found a threefold kiss return'd.
I strove to seize the inmost form
With ardor fierce and hands of flame,
But burst the Crystal Cabinet,
And like a weeping Babe became--
A weeping Babe upon the wild,
And weeping Woman pale reclin'd,
And in the outward air again,
I fill'd with woes the passing wind.
.
The Maiden caught me in the wild,
Where I was dancing merrily;
She put me into her Cabinet,
And lock'd me up with a golden key.
This cabinet is form'd of gold
And pearl and crystal shining bright,
And within it opens into a world
And a little lovely moony night.
Another England there I saw
Another London with its Tower,
Another Thames and other hills,
And another pleasant Surrey bower.
Another Maiden like herself,
Translucent, lovely, shining clear,
Threefold each in the other clos'd
O, what a pleasant trembling fear!
O, what a smile! a threefold smile
Fill'd me, that like a flame I burn'd;
I bent to kiss the lovely Maid,
And found a threefold kiss return'd.
I strove to seize the inmost form
With ardor fierce and hands of flame,
But burst the Crystal Cabinet,
And like a weeping Babe became--
A weeping Babe upon the wild,
And weeping Woman pale reclin'd,
And in the outward air again,
I fill'd with woes the passing wind.
.
505
William Blake
The Clod & The Pebble
The Clod & The Pebble
Love seeketh not Itself to please.
Nor for itself hath any care;
But for another gives its ease.
And builds a Heaven in Hells despair.
So sung a little Clod of Clay,
Trodden with the cattle's feet;
But a Pebble of the brook.
Warbled out these metres meet.
Love seeketh only Self to please,
To bind another to Its delight;
Joys in anothers loss of ease.
And builds a Hell in Heavens despite.
Love seeketh not Itself to please.
Nor for itself hath any care;
But for another gives its ease.
And builds a Heaven in Hells despair.
So sung a little Clod of Clay,
Trodden with the cattle's feet;
But a Pebble of the brook.
Warbled out these metres meet.
Love seeketh only Self to please,
To bind another to Its delight;
Joys in anothers loss of ease.
And builds a Hell in Heavens despite.
337
William Blake
The Chimney-Sweeper
The Chimney-Sweeper
When my mother died I was very young,
And my father sold me while yet my tongue
Could scarcely cry 'Weep! weep! weep! weep!'
So your chimneys I sweep, and in soot I sleep.
There's little Tom Dacre, who cried when his head,
That curled like a lamb's back, was shaved; so I said,
'Hush, Tom! never mind it, for, when your head's bare,
You know that the soot cannot spoil your white hair.'
And so he was quiet, and that very night,
As Tom was a-sleeping, he had such a sight! --
That thousands of sweepers, Dick, Joe, Ned, and Jack,
Were all of them locked up in coffins of black.
And by came an angel, who had a bright key,
And he opened the coffins, and let them all free;
Then down a green plain, leaping, laughing, they run,
And wash in a river, and shine in the sun.
Then naked and white, all their bags left behind,
They rise upon clouds, and sport in the wind;
And the Angel told Tom, if he'd be a good boy,
He'd have God for his father, and never want joy.
And so Tom awoke, and we rose in the dark,
And got with our bags and our brushes to work.
Though the morning was cold, Tom was happy and warm:
So, if all do their duty, they need not fear harm.
When my mother died I was very young,
And my father sold me while yet my tongue
Could scarcely cry 'Weep! weep! weep! weep!'
So your chimneys I sweep, and in soot I sleep.
There's little Tom Dacre, who cried when his head,
That curled like a lamb's back, was shaved; so I said,
'Hush, Tom! never mind it, for, when your head's bare,
You know that the soot cannot spoil your white hair.'
And so he was quiet, and that very night,
As Tom was a-sleeping, he had such a sight! --
That thousands of sweepers, Dick, Joe, Ned, and Jack,
Were all of them locked up in coffins of black.
And by came an angel, who had a bright key,
And he opened the coffins, and let them all free;
Then down a green plain, leaping, laughing, they run,
And wash in a river, and shine in the sun.
Then naked and white, all their bags left behind,
They rise upon clouds, and sport in the wind;
And the Angel told Tom, if he'd be a good boy,
He'd have God for his father, and never want joy.
And so Tom awoke, and we rose in the dark,
And got with our bags and our brushes to work.
Though the morning was cold, Tom was happy and warm:
So, if all do their duty, they need not fear harm.
713
William Blake
The Caverns of the Grave I've Seen
The Caverns of the Grave I've Seen
The Caverns of the Grave I've seen,
And these I show'd to England's Queen.
But now the Caves of Hell I view,
Who shall I dare to show them to?
What mighty soul i n Beauty's form
Shall dauntless view the infernal storm?
Egremont's Countess can control
The flames of Hell that round me roll;
If she refuse, I still go on
Till the Heavens and Earth are gone,
Still admir'd by noble minds,
Follow'd by Envy on the winds,
Re-engrav'd time after time,
Ever in their youthful prime,
My designs unchang'd remain.
Time may rage, but rage in vain.
For above Time's troubled fountains,
On the great Atlantic Mountains,
In my Golden House on high,
There they shine eternally.
The Caverns of the Grave I've seen,
And these I show'd to England's Queen.
But now the Caves of Hell I view,
Who shall I dare to show them to?
What mighty soul i n Beauty's form
Shall dauntless view the infernal storm?
Egremont's Countess can control
The flames of Hell that round me roll;
If she refuse, I still go on
Till the Heavens and Earth are gone,
Still admir'd by noble minds,
Follow'd by Envy on the winds,
Re-engrav'd time after time,
Ever in their youthful prime,
My designs unchang'd remain.
Time may rage, but rage in vain.
For above Time's troubled fountains,
On the great Atlantic Mountains,
In my Golden House on high,
There they shine eternally.
472
William Blake
The Caverns of the Grave I've Seen
The Caverns of the Grave I've Seen
The Caverns of the Grave I've seen,
And these I show'd to England's Queen.
But now the Caves of Hell I view,
Who shall I dare to show them to?
What mighty soul i n Beauty's form
Shall dauntless view the infernal storm?
Egremont's Countess can control
The flames of Hell that round me roll;
If she refuse, I still go on
Till the Heavens and Earth are gone,
Still admir'd by noble minds,
Follow'd by Envy on the winds,
Re-engrav'd time after time,
Ever in their youthful prime,
My designs unchang'd remain.
Time may rage, but rage in vain.
For above Time's troubled fountains,
On the great Atlantic Mountains,
In my Golden House on high,
There they shine eternally.
The Caverns of the Grave I've seen,
And these I show'd to England's Queen.
But now the Caves of Hell I view,
Who shall I dare to show them to?
What mighty soul i n Beauty's form
Shall dauntless view the infernal storm?
Egremont's Countess can control
The flames of Hell that round me roll;
If she refuse, I still go on
Till the Heavens and Earth are gone,
Still admir'd by noble minds,
Follow'd by Envy on the winds,
Re-engrav'd time after time,
Ever in their youthful prime,
My designs unchang'd remain.
Time may rage, but rage in vain.
For above Time's troubled fountains,
On the great Atlantic Mountains,
In my Golden House on high,
There they shine eternally.
472
William Blake
The Caverns of the Grave I've Seen
The Caverns of the Grave I've Seen
The Caverns of the Grave I've seen,
And these I show'd to England's Queen.
But now the Caves of Hell I view,
Who shall I dare to show them to?
What mighty soul i n Beauty's form
Shall dauntless view the infernal storm?
Egremont's Countess can control
The flames of Hell that round me roll;
If she refuse, I still go on
Till the Heavens and Earth are gone,
Still admir'd by noble minds,
Follow'd by Envy on the winds,
Re-engrav'd time after time,
Ever in their youthful prime,
My designs unchang'd remain.
Time may rage, but rage in vain.
For above Time's troubled fountains,
On the great Atlantic Mountains,
In my Golden House on high,
There they shine eternally.
The Caverns of the Grave I've seen,
And these I show'd to England's Queen.
But now the Caves of Hell I view,
Who shall I dare to show them to?
What mighty soul i n Beauty's form
Shall dauntless view the infernal storm?
Egremont's Countess can control
The flames of Hell that round me roll;
If she refuse, I still go on
Till the Heavens and Earth are gone,
Still admir'd by noble minds,
Follow'd by Envy on the winds,
Re-engrav'd time after time,
Ever in their youthful prime,
My designs unchang'd remain.
Time may rage, but rage in vain.
For above Time's troubled fountains,
On the great Atlantic Mountains,
In my Golden House on high,
There they shine eternally.
472