Ethics and Morality

Sonnet CXXIX

The expense of spirit in a waste of shame
Is lust in action; and till action, lust
Is perjured, murderous, bloody, full of blame,
Savage, extreme, rude, cruel, not to trust,
Enjoy'd no sooner but despised straight,
Past reason hunted, and no sooner had
Past reason hated, as a swallow'd bait
On purpose laid to make the taker mad;
Mad in pursuit and in possession so;
Had, having, and in quest to have, extreme;
A bliss in proof, and proved, a very woe;
Before, a joy proposed; behind, a dream.
All this the world well knows; yet none knows well
To shun the heaven that leads men to this hell.

Sonnet CXVII

Accuse me thus: that I have scanted all
Wherein I should your great deserts repay,
Forgot upon your dearest love to call,
Whereto all bonds do tie me day by day;
That I have frequent been with unknown minds
And given to time your own dear-purchased right
That I have hoisted sail to all the winds
Which should transport me farthest from your sight.
Book both my wilfulness and errors down
And on just proof surmise accumulate;
Bring me within the level of your frown,
But shoot not at me in your waken'd hate;
Since my appeal says I did strive to prove
The constancy and virtue of your love.

Sonnet CXX

That you were once unkind befriends me now,
And for that sorrow which I then did feel
Needs must I under my transgression bow,
Unless my nerves were brass or hammer'd steel.
For if you were by my unkindness shaken
As I by yours, you've pass'd a hell of time,
And I, a tyrant, have no leisure taken
To weigh how once I suffered in your crime.
O, that our night of woe might have remember'd
My deepest sense, how hard true sorrow hits,
And soon to you, as you to me, then tender'd
The humble slave which wounded bosoms fits!
But that your trespass now becomes a fee;
Mine ransoms yours, and yours must ransom me.

Sonnet CXI: O, for my sake do you with Fortune chide

O, for my sake do you with Fortune chide,
The guilty goddess of my harmful deeds,
That did not better for my life provide
Than public means which public manners breeds.
Thence comes it that my name receives a brand,
And almost thence my nature is subdu'd
To what it works in, like the dyer's hand.
Pity me then and wish I were renew'd;
Whilst, like a willing patient, I will drink
Potions of eisel 'gainst my strong infection;
No bitterness that I will bitter think,
Nor double penance, to correct correction.
Pity me then, dear friend, and I assure ye
Even that your pity is enough to cure me.

Sonnet CLII

In loving thee thou know'st I am forsworn,
But thou art twice forsworn, to me love swearing,
In act thy bed-vow broke and new faith torn,
In vowing new hate after new love bearing.
But why of two oaths' breach do I accuse thee,
When I break twenty? I am perjured most;
For all my vows are oaths but to misuse thee
And all my honest faith in thee is lost,
For I have sworn deep oaths of thy deep kindness,
Oaths of thy love, thy truth, thy constancy,
And, to enlighten thee, gave eyes to blindness,
Or made them swear against the thing they see;
For I have sworn thee fair; more perjured I,
To swear against the truth so foul a lie!

Sonnet CL

O, from what power hast thou this powerful might
With insufficiency my heart to sway?
To make me give the lie to my true sight,
And swear that brightness doth not grace the day?
Whence hast thou this becoming of things ill,
That in the very refuse of thy deeds
There is such strength and warrantize of skill
That, in my mind, thy worst all best exceeds?
Who taught thee how to make me love thee more
The more I hear and see just cause of hate?
O, though I love what others do abhor,
With others thou shouldst not abhor my state:
If thy unworthiness raised love in me,
More worthy I to be beloved of thee.

Sonnet 96: Some say thy fault is youth, some wantonness

Some say thy fault is youth, some wantonness;
Some say thy grace is youth and gentle sport;
Both grace and faults are loved of more and less;
Thou mak'st faults graces that to thee resort.
As on the finger of a thronèd queen,
The basest jewel will be well esteemed.
So are those errors that in thee are seen
To truths translated, and for true things deemed.
How many lambs might the stern wolf betray,
If like a lamb he could his looks translate!
How many gazers mightst thou lead away,
if thou wouldst use the strength of all thy state!


But do not so; I love thee in such sort
As thou being mine, mine is thy good report.

Sonnet 93: So shall I live, supposing thou art true

So shall I live, supposing thou art true,
Like a deceived husband; so love's face
May still seem love to me, though altered new;
Thy looks with me, thy heart in other place:
For there can live no hatred in thine eye,
Therefore in that I cannot know thy change.
In many's looks, the false heart's history
Is writ in moods, and frowns, and wrinkles strange.
But heaven in thy creation did decree
That in thy face sweet love should ever dwell;
Whate'er thy thoughts, or thy heart's workings be,
Thy looks should nothing thence, but sweetness tell.
How like Eve's apple doth thy beauty grow,
If thy sweet virtue answer not thy show!

Sonnet 94: They that have power to hurt and will do none

They that have power to hurt and will do none,
That do not do the thing, they most do show,
Who, moving others, are themselves as stone,
Unmovèd, cold, and to temptation slow,
They rightly do inherit heaven's graces,
And husband nature's riches from expense;
They are the lords and owners of their faces,
Others, but stewards of their excellence.
The summer's flower is to the summer sweet,
Though to itself, it only live and die,
But if that flower with base infection meet,
The basest weed outbraves his dignity.


For sweetest things turn sourest by their deeds;
Lilies that fester smell far worse than weeds.

Sonnet 9: Is it for fear to wet a widow's eye

Is it for fear to wet a widow's eye,
That thou consum'st thy self in single life?
Ah, if thou issueless shalt hap to die,
The world will wail thee like a makeless wife.
The world will be thy widow and still weep,
That thou no form of thee hast left behind,
When every private widow well may keep,
By children's eyes, her husband's shape in mind.
Look what an unthrift in the world doth spend
Shifts but his place, for still the world enjoys it;
But beauty's waste hath in the world an end,
And kept unused the user so destroys it.


No love toward others in that bosom sits
That on himself such murd'rous shame commits.

Sonnet 91: Some glory in their birth, some in their skill

Some glory in their birth, some in their skill,

Some in their wealth, some in their body's force,

Some in their garments though new-fangled ill,

Some in their hawks and hounds, some in their horse;

And every humour hath his adjunct pleasure,

Wherein it finds a joy above the rest,

But these particulars are not my measure;

All these I better in one general best.

Thy love is better than high birth to me,

Richer than wealth, prouder than garments' costs,

Of more delight than hawks and horses be;

And having thee, of all men's pride I boast—
Wretched in this alone, that thou mayst take,
All this away and me most wretched make.

Sonnet 88: When thou shalt be disposed to set me light

When thou shalt be disposed to set me light

And place my merit in the eye of scorn,

Upon thy side, against myself I'll fight,

And prove thee virtuous, though thou art forsworn.

With mine own weakness being best acquainted,

Upon thy part I can set down a story

Of faults concealed, wherein I am attainted,

That thou in losing me shalt win much glory.

And I by this will be a gainer too;

For bending all my loving thoughts on thee,

The injuries that to myself I do,

Doing thee vantage, double-vantage me.
Such is my love, to thee I so belong,
That for thy right, myself will bear all wrong.

Sonnet 86: Was it the proud full sail of his great verse

Was it the proud full sail of his great verse,
Bound for the prize of all-too-precious you,
That did my ripe thoughts in my brain inhearse,
Making their tomb the womb wherein they grew?
Was it his spirit, by spirits taught to write
Above a mortal pitch, that struck me dead?
No, neither he, nor his compeers by night
Giving him aid, my verse astonishèd.
He nor that affable familiar ghost
Which nightly gulls him with intelligence,
As victors of my silence cannot boast;
I was not sick of any fear from thence.


But when your countenance filled up his line,
Then lacked I matter, that enfeebled mine.

Sonnet 83: I never saw that you did painting need

I never saw that you did painting need,
And therefore to your fair no painting set;
I found, or thought I found, you did exceed
That barren tender of a poet's debt;
And therefore have I slept in your report,
That you yourself being extant well might show
How far a modern quill doth come too short,
Speaking of worth, what worth in you doth grow.
This silence for my sin you did impute,
Which shall be most my glory, being dumb,
For I impair not beauty, being mute,
When others would give life and bring a tomb.


There lives more life in one of your fair eyes,
Than both your poets can in praise devise.

Sonnet 84: Who is it that says most, which can say more

Who is it that says most, which can say more,
Than this rich praise, that you alone, are you,
In whose confine immured is the store
Which should example where your equal grew?
Lean penury within that pen doth dwell
That to his subject lends not some small glory;
But he that writes of you, if he can tell
That you are you, so dignifies his story.
Let him but copy what in you is writ,
Not making worse what nature made so clear,
And such a counterpart shall fame his wit,
Making his style admired every where.
You to your beauteous blessings add a curse,
Being fond on praise, which makes your praises worse.

Sonnet 81: Or I shall live your epitaph to make

Or I shall live your epitaph to make,
Or you survive when I in earth am rotten,
From hence your memory death cannot take,
Although in me each part will be forgotten.
Your name from hence immortal life shall have,
Though I, once gone, to all the world must die;
The earth can yield me but a common grave,
When you entombèd in men's eyes shall lie.
Your monument shall be my gentle verse,
Which eyes not yet created shall o'er-read,
And tongues to be your being shall rehearse
When all the breathers of this world are dead.


You still shall live—such virtue hath my pen—
Where breath most breathes, even in the mouths of men.

Sonnet 71: No longer mourn for me when I am dead

No longer mourn for me when I am dead
Than you shall hear the surly sullen bell
Give warning to the world that I am fled
From this vile world with vilest worms to dwell.
Nay if you read this line, remember not
The hand that writ it, for I love you so
That I in your sweet thoughts would be forgot
If thinking on me then should make you woe.
O, if, I say, you look upon this verse,
When I perhaps compounded am with clay,
Do not so much as my poor name rehearse,
But let your love even with my life decay,


Lest the wise world should look into your moan
And mock you with me after I am gone.

Sonnet 70:That thou art blamed shall not be thy defect…

That thou art blamed shall not be thy defect,
For slander's mark was ever yet the fair,
The ornament of beauty is suspect,
A crow that flies in heaven's sweetest air.
So thou be good, slander doth but approve,
Thy worth the greater being wooed of time,
For canker vice the sweetest buds doth love,
And thou present'st a pure unstained prime.
Thou hast passed by the ambush of young days,
Either not assailed, or victor being charged,
Yet this thy praise cannot be so thy praise,
To tie up envy, evermore enlarged,
If some suspect of ill masked not thy show,
Then thou alone kingdoms of hearts shouldst owe.

Sonnet 66: Tired with all these, for restful death I cry

Tired with all these, for restful death I cry,

As to behold desert a beggar born,

And needy nothing trimmed in jollity,

And purest faith unhappily forsworn,

And gilded honour shamefully misplaced,

And maiden virtue rudely strumpeted,

And right perfection wrongfully disgraced,

And strength by limping sway disablèd

And art made tongue-tied by authority,

And folly doctor-like controlling skill,

And simple truth miscalled simplicity,

And captive good attending captain ill.
Tired with all these, from these would I be gone,
Save that to die, I leave my love alone.

Sonnet 42: That thou hast her, it is not all my grief

That thou hast her, it is not all my grief,
And yet it may be said I loved her dearly;
That she hath thee is of my wailing chief,
A loss in love that touches me more nearly.
Loving offenders, thus I will excuse ye:
Thou dost love her because thou know'st I love her,
And for my sake even so doth she abuse me,
Suff'ring my friend for my sake to approve her.
If I lose thee, my loss is my love's gain,
And, losing her, my friend hath found that loss;
Both find each other, and I lose both twain,
And both for my sake lay on me this cross.


But here's the joy: my friend and I are one,
Sweet flattery! Then she loves but me alone.

Sonnet 40: Take all my loves, my love, yea, take them all

Take all my loves, my love, yea, take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blamed, if thou thy self deceivest
By wilful taste of what thy self refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty;
And yet love knows it is a greater grief
To bear love's wrong, than hate's known injury.


Lascivious grace, in whom all ill well shows,
Kill me with spites; yet we must not be foes.

Sonnet 34: Why didst thou promise such a beauteous day

Why didst thou promise such a beauteous day
And make me travel forth without my cloak,
To let base clouds o'ertake me in my way,
Hiding thy brav'ry in their rotten smoke?
'Tis not enough that through the cloud thou break,
To dry the rain on my storm-beaten face,
For no man well of such a salve can speak
That heals the wound and cures not the disgrace.
Nor can thy shame give physic to my grief;
Though thou repent, yet I have still the loss.
Th' offender's sorrow lends but weak relief
To him that bears the strong offence's cross.


Ah, but those tears are pearl which thy love sheds,
And they are rich, and ransom all ill deeds.

Sonnet 36: Let me confess that we two must be twain

Let me confess that we two must be twain,

Although our undivided loves are one;

So shall those blots that do with me remain,

Without thy help, by me be borne alone.

In our two loves there is but one respect,

Though in our lives a separable spite,

Which, though it alter not love's sole effect,

Yet doth it steal sweet hours from love's delight.

I may not evermore acknowledge thee,

Lest my bewailèd guilt should do thee shame,

Nor thou with public kindness honour me

Unless thou take that honour from thy name.
But do not so; I love thee in such sort
As, thou being mine, mine is thy good report.

Sonnet 151: Love is too young to know what conscience is

Love is too young to know what conscience is;
Yet who knows not conscience is born of love?
Then, gentle cheater, urge not my amiss,
Lest guilty of my faults thy sweet self prove.
For thou betraying me, I do betray
My nobler part to my gross body's treason;
My soul doth tell my body that he may
Triumph in love; flesh stays no farther reason,
But, rising at thy name, doth point out thee
As his triumphant prize. Proud of this pride,
He is contented thy poor drudge to be,
To stand in thy affairs, fall by thy side.


No want of conscience hold it that I call,
Her "love" for whose dear love I rise and fall.