Quotes in this theme
Society and the World
Platão
Eat and drink and sit with the mighty, and make yourself agreeable to them; for from the good you will learn what is good, but if you mix with the bad you will lose the intelligence which you already have.
11
Platão
Does not every man love that which he deems noble and just and good, and hate the opposite of them? people regard the same things, some as just and others as unjust, about these they dispute; and so there arise wars and fightings among them.
10
Platão
Does not every man love that which he deems noble and just and good, and hate the opposite of them? people regard the same things, some as just and others as unjust, about these they dispute; and so there arise wars and fightings among them.
10
Platão
Doesn’t it follow that a ship’s captain or ruler won’t seek and order what is advantageous to himself, but what is advantageous to a sailor?.. No one in any position of rule, insofar as he is a ruler, seeks or orders what is advantageous to himself, but what is advantageous to his subjects; the ones of whom he is himself the craftsman. It is to his subjects and what is advantageous and proper to them that he looks, and everything he says and does he says and does for them.
8
Platão
Doesn’t it follow that a ship’s captain or ruler won’t seek and order what is advantageous to himself, but what is advantageous to a sailor?.. No one in any position of rule, insofar as he is a ruler, seeks or orders what is advantageous to himself, but what is advantageous to his subjects; the ones of whom he is himself the craftsman. It is to his subjects and what is advantageous and proper to them that he looks, and everything he says and does he says and does for them.
8
Platão
Doesn’t it follow that a ship’s captain or ruler won’t seek and order what is advantageous to himself, but what is advantageous to a sailor?.. No one in any position of rule, insofar as he is a ruler, seeks or orders what is advantageous to himself, but what is advantageous to his subjects; the ones of whom he is himself the craftsman. It is to his subjects and what is advantageous and proper to them that he looks, and everything he says and does he says and does for them.
8
Platão
Do not train a child to learn by force or harshness; but direct them to it by what amuses their minds, so that you may be better able to discover with accuracy the peculiar bent of the genius of each.
12
Platão
Democracy is a charming form of government, full of variety and disorder, and dispensing a sort of equality to equals and unequal alike.
14
Platão
Certainly we shall have to look to ourselves, and try to find someone who will help in some way or other to improve us.
9
Platão
Certainly we shall have to look to ourselves, and try to find someone who will help in some way or other to improve us.
9
Platão
Come then, and let us pass a leisure hour in storytelling, and our story shall be the education of our heroes.
10
Platão
By harming a horse, you decrease his excellence. Thus, by harming a person, you decrease their excellence.
11
Platão
Between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil.
11
Platão
Between the best of all, which is to do injustice and not be punished, and the worst of all, which is to suffer injustice without the power of retaliation; and justice, being at a middle point between the two, is tolerated not as a good, but as the lesser evil.
11
Platão
Because people want more and more possessions, they start wanting more money, and thus honor money more and excellence less. Accordingly, the wealthy become more honored, and the people of excellence less honored. With the majority now money-loving businessmen instead of lovers of victory and honor, the admirable rich men will be put into office, and the poor will be dishonored.
10
Platão
Because people want more and more possessions, they start wanting more money, and thus honor money more and excellence less. Accordingly, the wealthy become more honored, and the people of excellence less honored. With the majority now money-loving businessmen instead of lovers of victory and honor, the admirable rich men will be put into office, and the poor will be dishonored.
10
Platão
Because people want more and more possessions, they start wanting more money, and thus honor money more and excellence less. Accordingly, the wealthy become more honored, and the people of excellence less honored. With the majority now money-loving businessmen instead of lovers of victory and honor, the admirable rich men will be put into office, and the poor will be dishonored.
10