Society and the World

All things excellent are as difficult as they are rare.

I have taken great care not to deride, bewail, or execrate human actions, but to understand them.

I have taken great care not to deride, bewail, or execrate human actions, but to understand them.

Deus, sive Natura .

To bring aid to everyone in need far surpasses the powers and advantage of a private person. . . . So the case of the poor falls upon society as a whole.

To bring aid to everyone in need far surpasses the powers and advantage of a private person. . . . So the case of the poor falls upon society as a whole.

The law is the survival of the fittest . . . . The law is not the survival of the “better” or the “stronger,” if we give to those words any thing like their ordinary meanings. It is the survival of those which are constitutionally fittest to thrive under the conditions in which they are placed; and very often that which, humanly speaking, is inferiority, causes the survival.

The law is the survival of the fittest . . . . The law is not the survival of the “better” or the “stronger,” if we give to those words any thing like their ordinary meanings. It is the survival of those which are constitutionally fittest to thrive under the conditions in which they are placed; and very often that which, humanly speaking, is inferiority, causes the survival.

Every active force produces more than one change—every cause produces more than one effect.

Envy was once considered to be one of the seven deadly sins before it became one of the most admired virtues under its new name, “social justice.”

The children now love luxury, they have bad manners, contempt for authority, they show disrespect for elders and love chatter in place of exercise. Children are now tyrants, not the slaves of their households. They no longer rise when an elder enters the room, they contradict their parents, chatter before company, gobble up the dainties at the table, cross their legs and tyrannize over their pedagogues.

[ On looking at an expensive shop :] How many things I can do without!

It is the highest impertinence and presumption, therefore, in kings and ministers, to pretend to watch over the economy of private people, and to restrain their expence either by sumptuary laws, or by prohibiting the importation of foreign luxuries. They are themselves always, and without any exception, the greatest spendthrifts in the society. Let them look well after their own expence, and they may safely trust private people with theirs. If their own extravagance does not ruin the state, that of their subjects never will.

It is the highest impertinence and presumption, therefore, in kings and ministers, to pretend to watch over the economy of private people, and to restrain their expence either by sumptuary laws, or by prohibiting the importation of foreign luxuries. They are themselves always, and without any exception, the greatest spendthrifts in the society. Let them look well after their own expence, and they may safely trust private people with theirs. If their own extravagance does not ruin the state, that of their subjects never will.

The rich . . . divide with the poor the produce of all their improvements. They are led by an invisible hand to make nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal proportions among all its inhabitants.

The rich . . . divide with the poor the produce of all their improvements. They are led by an invisible hand to make nearly the same distribution of the necessaries of life, which would have been made, had the earth been divided into equal proportions among all its inhabitants.

With the greater part of rich people, the chief enjoyment of riches consists in the parade of riches, which in their eyes is never so complete as when they appear to possess those decisive marks of opulence which nobody can possess but themselves.

Buildings will collapse, power plants will stop generating electricity. Generals will drop atomic bombs on their own populations. Mad revolutionaries will run in the streets, crying fantastic slogans. I have often thought it would begin in New York. This metropolis has all the symptoms of a mind gone berserk.

[ Referring to film producer Samuel Goldwyn :] Well, Mr. Goldwyn, there is not much use in going on. There is this difference between you and me: You are only interested in art and I am only interested in money.

We speak of war gods, but not of mathematician gods, poet or painter gods, or inventor gods. Nobody has ever called me a god; I am at best a sage. We worship all the conquerors, but have only one Prince of Peace, who was horribly put to death, and if he lived in these islands, would have some difficulty in getting exempted from military service as a conscientious objector.

We speak of war gods, but not of mathematician gods, poet or painter gods, or inventor gods. Nobody has ever called me a god; I am at best a sage. We worship all the conquerors, but have only one Prince of Peace, who was horribly put to death, and if he lived in these islands, would have some difficulty in getting exempted from military service as a conscientious objector.

If you don’t begin to be a revolutionist at the age of twenty, then at fifty you will be a most impossible old fossil. If you are a red revolutionary at the age of twenty, you have some chance of being up-to-date when you are forty!

Democracy, then, cannot be government by the people: it can only be government by consent of the governed. Unfortunately, when democratic statesmen propose to govern us by our own consent, they find that we don’t want to be governed at all, and that we regard rates and taxes and rents and death duties as intolerable burdens. What we want to know is how little government we can get along with without being murdered in our beds.

We all profess the deepest regard for liberty; but no sooner does anyone claim to exercise it than we declare with horror that we are in favor of liberty but not of licence, and demand indignantly whether true freedom can ever mean freedom to do wrong, to preach sedition and immorality, to utter blasphemy. Yet this is exactly what liberty does mean.