Emotions and Feelings

Sonnet 93: So shall I live, supposing thou art true

So shall I live, supposing thou art true,
Like a deceived husband; so love's face
May still seem love to me, though altered new;
Thy looks with me, thy heart in other place:
For there can live no hatred in thine eye,
Therefore in that I cannot know thy change.
In many's looks, the false heart's history
Is writ in moods, and frowns, and wrinkles strange.
But heaven in thy creation did decree
That in thy face sweet love should ever dwell;
Whate'er thy thoughts, or thy heart's workings be,
Thy looks should nothing thence, but sweetness tell.
How like Eve's apple doth thy beauty grow,
If thy sweet virtue answer not thy show!

Sonnet 94: They that have power to hurt and will do none

They that have power to hurt and will do none,
That do not do the thing, they most do show,
Who, moving others, are themselves as stone,
Unmovèd, cold, and to temptation slow,
They rightly do inherit heaven's graces,
And husband nature's riches from expense;
They are the lords and owners of their faces,
Others, but stewards of their excellence.
The summer's flower is to the summer sweet,
Though to itself, it only live and die,
But if that flower with base infection meet,
The basest weed outbraves his dignity.


For sweetest things turn sourest by their deeds;
Lilies that fester smell far worse than weeds.

Sonnet 94: They that have power to hurt and will do none

They that have power to hurt and will do none,
That do not do the thing, they most do show,
Who, moving others, are themselves as stone,
Unmovèd, cold, and to temptation slow,
They rightly do inherit heaven's graces,
And husband nature's riches from expense;
They are the lords and owners of their faces,
Others, but stewards of their excellence.
The summer's flower is to the summer sweet,
Though to itself, it only live and die,
But if that flower with base infection meet,
The basest weed outbraves his dignity.


For sweetest things turn sourest by their deeds;
Lilies that fester smell far worse than weeds.

Sonnet 91: Some glory in their birth, some in their skill

Some glory in their birth, some in their skill,

Some in their wealth, some in their body's force,

Some in their garments though new-fangled ill,

Some in their hawks and hounds, some in their horse;

And every humour hath his adjunct pleasure,

Wherein it finds a joy above the rest,

But these particulars are not my measure;

All these I better in one general best.

Thy love is better than high birth to me,

Richer than wealth, prouder than garments' costs,

Of more delight than hawks and horses be;

And having thee, of all men's pride I boast—
Wretched in this alone, that thou mayst take,
All this away and me most wretched make.

Sonnet 91: Some glory in their birth, some in their skill

Some glory in their birth, some in their skill,

Some in their wealth, some in their body's force,

Some in their garments though new-fangled ill,

Some in their hawks and hounds, some in their horse;

And every humour hath his adjunct pleasure,

Wherein it finds a joy above the rest,

But these particulars are not my measure;

All these I better in one general best.

Thy love is better than high birth to me,

Richer than wealth, prouder than garments' costs,

Of more delight than hawks and horses be;

And having thee, of all men's pride I boast—
Wretched in this alone, that thou mayst take,
All this away and me most wretched make.

Sonnet 88: When thou shalt be disposed to set me light

When thou shalt be disposed to set me light

And place my merit in the eye of scorn,

Upon thy side, against myself I'll fight,

And prove thee virtuous, though thou art forsworn.

With mine own weakness being best acquainted,

Upon thy part I can set down a story

Of faults concealed, wherein I am attainted,

That thou in losing me shalt win much glory.

And I by this will be a gainer too;

For bending all my loving thoughts on thee,

The injuries that to myself I do,

Doing thee vantage, double-vantage me.
Such is my love, to thee I so belong,
That for thy right, myself will bear all wrong.

Sonnet 70:That thou art blamed shall not be thy defect…

That thou art blamed shall not be thy defect,
For slander's mark was ever yet the fair,
The ornament of beauty is suspect,
A crow that flies in heaven's sweetest air.
So thou be good, slander doth but approve,
Thy worth the greater being wooed of time,
For canker vice the sweetest buds doth love,
And thou present'st a pure unstained prime.
Thou hast passed by the ambush of young days,
Either not assailed, or victor being charged,
Yet this thy praise cannot be so thy praise,
To tie up envy, evermore enlarged,
If some suspect of ill masked not thy show,
Then thou alone kingdoms of hearts shouldst owe.

Sonnet 71: No longer mourn for me when I am dead

No longer mourn for me when I am dead
Than you shall hear the surly sullen bell
Give warning to the world that I am fled
From this vile world with vilest worms to dwell.
Nay if you read this line, remember not
The hand that writ it, for I love you so
That I in your sweet thoughts would be forgot
If thinking on me then should make you woe.
O, if, I say, you look upon this verse,
When I perhaps compounded am with clay,
Do not so much as my poor name rehearse,
But let your love even with my life decay,


Lest the wise world should look into your moan
And mock you with me after I am gone.

Sonnet 71: No longer mourn for me when I am dead

No longer mourn for me when I am dead
Than you shall hear the surly sullen bell
Give warning to the world that I am fled
From this vile world with vilest worms to dwell.
Nay if you read this line, remember not
The hand that writ it, for I love you so
That I in your sweet thoughts would be forgot
If thinking on me then should make you woe.
O, if, I say, you look upon this verse,
When I perhaps compounded am with clay,
Do not so much as my poor name rehearse,
But let your love even with my life decay,


Lest the wise world should look into your moan
And mock you with me after I am gone.

Sonnet 66: Tired with all these, for restful death I cry

Tired with all these, for restful death I cry,

As to behold desert a beggar born,

And needy nothing trimmed in jollity,

And purest faith unhappily forsworn,

And gilded honour shamefully misplaced,

And maiden virtue rudely strumpeted,

And right perfection wrongfully disgraced,

And strength by limping sway disablèd

And art made tongue-tied by authority,

And folly doctor-like controlling skill,

And simple truth miscalled simplicity,

And captive good attending captain ill.
Tired with all these, from these would I be gone,
Save that to die, I leave my love alone.

Sonnet 66: Tired with all these, for restful death I cry

Tired with all these, for restful death I cry,

As to behold desert a beggar born,

And needy nothing trimmed in jollity,

And purest faith unhappily forsworn,

And gilded honour shamefully misplaced,

And maiden virtue rudely strumpeted,

And right perfection wrongfully disgraced,

And strength by limping sway disablèd

And art made tongue-tied by authority,

And folly doctor-like controlling skill,

And simple truth miscalled simplicity,

And captive good attending captain ill.
Tired with all these, from these would I be gone,
Save that to die, I leave my love alone.

Sonnet 66: Tired with all these, for restful death I cry

Tired with all these, for restful death I cry,

As to behold desert a beggar born,

And needy nothing trimmed in jollity,

And purest faith unhappily forsworn,

And gilded honour shamefully misplaced,

And maiden virtue rudely strumpeted,

And right perfection wrongfully disgraced,

And strength by limping sway disablèd

And art made tongue-tied by authority,

And folly doctor-like controlling skill,

And simple truth miscalled simplicity,

And captive good attending captain ill.
Tired with all these, from these would I be gone,
Save that to die, I leave my love alone.

Sonnet 62: Sin of self-love possesseth all mine eye

Sin of self-love possesseth all mine eye,
And all my soul, and all my every part;
And for this sin there is no remedy,
It is so grounded inward in my heart.
Methinks no face so gracious is as mine,
No shape so true, no truth of such account;
And for my self mine own worth do define,
As I all other in all worths surmount.
But when my glass shows me myself indeed
Beated and chapped with tanned antiquity,
Mine own self-love quite contrary I read;
Self so self-loving were iniquity.


'Tis thee, myself, that for my self I praise,
Painting my age with beauty of thy days.

Sonnet 57: Being your slave, what should I do but tend

Being your slave, what should I do but tend
Upon the hours and times of your desire?
I have no precious time at all to spend,
Nor services to do, till you require.
Nor dare I chide the world-without-end hour,
Whilst I, my sovereign, watch the clock for you,
Nor think the bitterness of absence sour
When you have bid your servant once adieu.
Nor dare I question with my jealous thought
Where you may be, or your affairs suppose,
But, like a sad slave, stay and think of naught
Save where you are, how happy you make those.


So true a fool is love that in your will,
Though you do any thing, he thinks no ill.

Sonnet 57: Being your slave, what should I do but tend

Being your slave, what should I do but tend
Upon the hours and times of your desire?
I have no precious time at all to spend,
Nor services to do, till you require.
Nor dare I chide the world-without-end hour,
Whilst I, my sovereign, watch the clock for you,
Nor think the bitterness of absence sour
When you have bid your servant once adieu.
Nor dare I question with my jealous thought
Where you may be, or your affairs suppose,
But, like a sad slave, stay and think of naught
Save where you are, how happy you make those.


So true a fool is love that in your will,
Though you do any thing, he thinks no ill.

Sonnet 51: Thus can my love excuse the slow offence

Thus can my love excuse the slow offence

Of my dull bearer, when from thee I speed:

From where thou art, why should I haste me thence?

Till I return, of posting is no need.

O, what excuse will my poor beast then find

When swift extremity can seem but slow?

Then should I spur, though mounted on the wind;

In wingèd speed no motion shall I know.

Then can no horse with my desire keep pace;

Therefore desire, of perfect'st love being made,

Shall neigh—no dull flesh—in his fiery race.

But love, for love, thus shall excuse my jade:
Since from thee going he went wilful-slow,
Towards thee I'll run, and give him leave to go.

Sonnet 44: If the dull substance of my flesh were thought

If the dull substance of my flesh were thought,
Injurious distance should not stop my way;
For then despite of space I would be brought,
From limits far remote, where thou dost stay.
No matter then although my foot did stand
Upon the farthest earth removed from thee;
For nimble thought can jump both sea and land
As soon as think the place where he would be.
But, ah, thought kills me that I am not thought,
To leap large lengths of miles when thou art gone,
But that, so much of earth and water wrought,
I must attend time's leisure with my moan,


Receiving nought by elements so slow,
But heavy tears, badges of either's woe.

Sonnet 42: That thou hast her, it is not all my grief

That thou hast her, it is not all my grief,
And yet it may be said I loved her dearly;
That she hath thee is of my wailing chief,
A loss in love that touches me more nearly.
Loving offenders, thus I will excuse ye:
Thou dost love her because thou know'st I love her,
And for my sake even so doth she abuse me,
Suff'ring my friend for my sake to approve her.
If I lose thee, my loss is my love's gain,
And, losing her, my friend hath found that loss;
Both find each other, and I lose both twain,
And both for my sake lay on me this cross.


But here's the joy: my friend and I are one,
Sweet flattery! Then she loves but me alone.

Sonnet 40: Take all my loves, my love, yea, take them all

Take all my loves, my love, yea, take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blamed, if thou thy self deceivest
By wilful taste of what thy self refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty;
And yet love knows it is a greater grief
To bear love's wrong, than hate's known injury.


Lascivious grace, in whom all ill well shows,
Kill me with spites; yet we must not be foes.

Sonnet 36: Let me confess that we two must be twain

Let me confess that we two must be twain,

Although our undivided loves are one;

So shall those blots that do with me remain,

Without thy help, by me be borne alone.

In our two loves there is but one respect,

Though in our lives a separable spite,

Which, though it alter not love's sole effect,

Yet doth it steal sweet hours from love's delight.

I may not evermore acknowledge thee,

Lest my bewailèd guilt should do thee shame,

Nor thou with public kindness honour me

Unless thou take that honour from thy name.
But do not so; I love thee in such sort
As, thou being mine, mine is thy good report.

Sonnet 34: Why didst thou promise such a beauteous day

Why didst thou promise such a beauteous day
And make me travel forth without my cloak,
To let base clouds o'ertake me in my way,
Hiding thy brav'ry in their rotten smoke?
'Tis not enough that through the cloud thou break,
To dry the rain on my storm-beaten face,
For no man well of such a salve can speak
That heals the wound and cures not the disgrace.
Nor can thy shame give physic to my grief;
Though thou repent, yet I have still the loss.
Th' offender's sorrow lends but weak relief
To him that bears the strong offence's cross.


Ah, but those tears are pearl which thy love sheds,
And they are rich, and ransom all ill deeds.

Sonnet 30: When to the sessions of sweet silent thought

When to the sessions of sweet silent thought
I summon up remembrance of things past,
I sigh the lack of many a thing I sought,
And with old woes new wail my dear time's waste.
Then can I drown an eye, unused to flow,
For precious friends hid in death's dateless night,
And weep afresh love's long since cancelled woe,
And moan th' expense of many a vanished sight.
Then can I grieve at grievances foregone,
And heavily from woe to woe tell o'er
The sad account of fore-bemoanèd moan,
Which I new pay as if not paid before.


But if the while I think on thee, dear friend,
All losses are restored and sorrows end.

Sonnet 27: Weary with toil, I haste me to my bed

Weary with toil, I haste me to my bed,

The dear respose for limbs with travel tirèd;

But then begins a journey in my head

To work my mind, when body's work's expirèd.

For then my thoughts, from far where I abide,

Intend a zealous pilgrimage to thee,

And keep my drooping eyelids open wide,

Looking on darkness which the blind do see;

Save that my soul's imaginary sight

Presents thy shadow to my sightless view,

Which like a jewel, hung in ghastly night,

Makes black night beauteous, and her old face new.
Lo thus by day my limbs, by night my mind,
For thee and for myself no quiet find.

Sonnet 25: Let those who are in favour with their stars

Let those who are in favour with their stars
Of public honour and proud titles boast,
Whilst I, whom fortune of such triumph bars,
Unlooked for joy in that I honour most.
Great princes' favourites their fair leaves spread,
But as the marigold at the sun's eye,
And in themselves their pride lies burièd,
For at a frown they in their glory die.
The painful warrior famousèd for fight,
After a thousand victories once foiled,
Is from the book of honour razèd quite,
And all the rest forgot for which he toiled.


Then happy I that love and am beloved
Where I may not remove nor be removed.