Poems in this topic
Emotions and Feelings
John Donne
A Self Accuser
A Self Accuser
Your mistress, that you follow whores, still taxeth
you ;
'Tis strange that she should thus confess it, though 't be true.
Your mistress, that you follow whores, still taxeth
you ;
'Tis strange that she should thus confess it, though 't be true.
310
John Donne
A Litany
A Litany
I.
THE FATHER.
FATHER of Heaven, and Him, by whom
It, and us for it, and all else for us,
Thou madest, and govern'st ever, come
And re-create me, now grown ruinous:
My heart is by dejection, clay,
And by self-murder, red.
From this red earth, O Father, purge away
All vicious tinctures, that new-fashioned
I may rise up from death, before I'm dead.
II.
THE SON.
O Son of God, who, seeing two things,
Sin and Death, crept in, which were never made,
By bearing one, tried'st with what stings
The other could Thine heritage invade ;
O be Thou nail'd unto my heart,
And crucified again ;
Part not from it, though it from Thee would part,
But let it be by applying so Thy pain,
Drown'd in Thy blood, and in Thy passion slain.
III.
THE HOLY GHOST.
O Holy Ghost, whose temple I
Am, but of mud walls , and condensèd dust,
And being sacrilegiously
Half wasted with youth's fires of pride and lust,
Must with new storms be weather-beat,
Double in my heart Thy flame,
Which let devout sad tears intend, and let—
Though this glass lanthorn, flesh, do suffer maim—
Fire, sacrifice, priest, altar be the same.
IV.
THE TRINITY.
O blessed glorious Trinity,
Bones to philosophy, but milk to faith,
Which, as wise serpents, diversely
Most slipperiness, yet most entanglings hath,
As you distinguish'd, undistinct,
By power, love, knowledge be,
Give me a such self different instinct,
Of these let all me elemented be,
Of power, to love, to know you unnumbered three.
V.
THE VIRGIN MARY.
For that fair blessed mother-maid,
Whose flesh redeem'd us, that she-cherubin,
Which unlock'd paradise, and made
One claim for innocence, and disseizèd sin,
Whose womb was a strange heaven, for there
God clothed Himself, and grew,
Our zealous thanks we pour. As her deeds were
Our helps, so are her prayers ; nor can she sue
In vain, who hath such titles unto you.
VI.
THE ANGELS.
And since this life our nonage is,
And we in wardship to Thine angels be,
Native in heaven's fair palaces
Where we shall be but denizen'd by Thee ;
As th' earth conceiving by the sun,
Yields fair diversity,
Yet never knows what course that light doth run ;
So let me study that mine actions be
Worthy their sight, though blind in how they see.
VII.
THE PATRIARCHS.
And let Thy patriarchs' desire,
—Those great grandfathers of Thy Church, which saw
More in the cloud than we in fire,
Whom nature clear'd more, than us grace and law,
And now in heaven still pray, that we
May use our new helps right—
Be satisfied, and fructify in me ;
Let not my mind be blinder by more light,
Nor faith by reason added lose her sight.
VIII.
THE PROPHETS.
Thy eagle-sighted prophets too,
—Which were Thy Church's organs, and did sound
That harmony which made of two
One law, and did unite, but not confound ;
Those heavenly poets which did see
Thy will, and it express
In rhythmic feet—in common pray for me,
That I by them excuse not my excess
In seeking secrets, or poeticness.
IX.
THE APOSTLES.
And thy illustrious zodiac
Of twelve apostles, which engirt this All,
—From whom whosoever do not take
Their light, to dark deep pits throw down and fall ;—
As through their prayers Thou'st let me know
That their books are divine,
May they pray still, and be heard, that I go
Th' old broad way in applying ; O decline
Me, when my comment would make Thy word mine.
X.
THE MARTYRS.
And since Thou so desirously
Didst long to die, that long before Thou couldst,
And long since Thou no more couldst die,
Thou in thy scatter'd mystic body wouldst
In Abel die, and ever since
In Thine ; let their blood come
To beg for us a discreet patience
Of death, or of worse life ; for O, to some
Not to be martyrs, is a martyrdom.
XI.
THE CONFESSORS.
Therefore with Thee triumpheth there
A virgin squadron of white confessors,
Whose bloods betroth'd not married were,
Tender'd, not taken by those ravishers.
They know, and pray that we may know,
In every Christian
Hourly tempestuous persecutions grow ;
Temptations martyr us alive ; a man
Is to himself a Diocletian.
XII.
THE VIRGINS.
The cold white snowy nunnery,
Which, as Thy Mother, their high abbess, sent
Their bodies back again to Thee,
As Thou hadst lent them, clean and innocent ;
Though they have not obtain'd of Thee,
That or Thy Church or I
Should keep, as they, our first integrity,
Divorce Thou sin in us, or bid it die,
And call chaste widowhead virginity.
XIII.
THE DOCTORS.
The sacred academy above
Of Doctors, whose pains have unclasp'd, and taught
Both books of life to us—for love
To know Thy scriptures tells us, we are wrote
In Thy other book—pray for us there,
That what they have misdone
Or missaid, we to that may not adhere.
Their zeal may be our sin. Lord, let us run
Mean ways, and call them stars, but not the sun.
XIV.
And whilst this universal quire,
That Church in triumph, this in warfare here,
Warm'd with one all-partaking fire
Of love, that none be lost, which cost Thee dear,
Prays ceaselessly, and Thou hearken too
—Since to be gracious
Our task is treble, to pray, bear, and do—
Hear this prayer, Lord ; O Lord, deliver us
From trusting in those prayers, though pour'd out
thus.
XV.
From being anxious, or secure,
Dead clods of sadness, or light squibs of mirth,
From thinking that great courts immure
All, or no happiness, or that this earth
Is only for our prison framed,
Or that Thou'rt covetous
To them whom Thou lovest, or that they are maim'd
From reaching this world's sweet who seek Thee
thus,
With all their might, good Lord, deliver us.
XVI.
From needing danger, to be good,
From owing Thee yesterday's tears to-day,
From trusting so much to Thy blood
That in that hope we wound our soul away,
From bribing Thee with alms, to excuse
Some sin more burdenous,
From light affecting, in religion, news,
From thinking us all soul, neglecting thus
Our mutual duties, Lord, deliver us.
XVII.
From tempting Satan to tempt us,
By our connivance, or slack company,
From measuring ill by vicious
Neglecting to choke sin's spawn, vanity,
From indiscreet humility,
Which might be scandalous
And cast reproach on Christianity,
From being spies, or to spies pervious,
From thirst or scorn of fame, deliver us.
XVIII.
Deliver us through Thy descent
Into the Virgin, whose womb was a place
Of middle kind ; and Thou being sent
To ungracious us, stay'dst at her full of grace ;
And through Thy poor birth, where first Thou
Glorified'st poverty ;
And yet soon after riches didst allow,
By accepting kings' gifts in th' Epiphany ;
Deliver us, and make us to both ways free.
XIX.
And through that bitter agony,
Which is still th' agony of pious wits,
Disputing what distorted Thee,
And interrupted evenness with fits ;
And through Thy free confession,
Though thereby they were then
Made blind, so that Thou mightst from them have gone ;
Good Lord, deliver us, and teach us when
We may not, and we may, blind unjust men.
XX.
Through Thy submitting all, to blows
Thy face, Thy robes to spoil, Thy fame to scorn,
All ways, which rage, or justice knows,
And by which Thou couldst show that Thou wast born ;
And through Thy gallant humbleness
Which Thou in death didst show,
Dying before Thy soul they could express ;
Deliver us from death, by dying so
To this world, ere this world do bid us go.
XXI.
When senses, which Thy soldiers are,
We arm against Thee, and they fight for sin ;
When want, sent but to tame, doth war,
And work despair a breach to enter in ;
When plenty, God's image, and seal,
Makes us idolatrous,
And love it, not him, whom it should reveal ;
When we are moved to seem religious
Only to vent wit ; Lord, deliver us.
XXII.
In churches, when th' infirmity
Of him which speaks, diminishes the word ;
When magistrates do misapply
To us, as we judge, lay or ghostly sword ;
When plague, which is Thine angel, reigns,
Or wars, Thy champions, sway ;
When heresy, Thy second deluge, gains ;
In th' hour of death, th' eve of last Judgment day ;
Deliver us from the sinister way.
XXIII.
Hear us, O hear us, Lord; to Thee
A sinner is more music, when he prays,
Than spheres' or angels' praises be,
In panegyric alleluias ;
Hear us, for till Thou hear us, Lord,
We know not what to say ;
Thine ear to our sighs, tears, thoughts, gives voice and word ;
O Thou, who Satan heard'st in Job's sick day,
Hear Thyself now, for Thou in us dost pray.
XXIV.
That we may change to evenness
This intermitting aguish piety ;
That snatching cramps of wickedness
And apoplexies of fast sin may die ;
That music of Thy promises,
Not threats in thunder may
Awaken us to our just offices ;
What in Thy book Thou dost, or creatures say,
That we may hear, Lord, hear us when we pray.
XXV.
That our ears' sickness we may cure,
And rectify those labyrinths aright,
That we by heark'ning not procure
Our praise, nor others' dispraise so invite ;
That we get not a slipp'riness
And senselessly decline,
From hearing bold wits jest at kings' excess,
To admit the like of majesty divine ;
That we may lock our ears, Lord, open Thine.
XXVI.
That living law, the magistrate,
Which to give us, and make us physic, doth
Our vices often aggravate ;
That preachers taxing sin, before her growth ;
That Satan, and envenom'd men—
Which will, if we starve, dine—
When they do most accuse us, may see then
Us to amendment hear them, Thee decline ;
That we may open our ears, Lord, lock Thine.
XXVII.
That learning, Thine ambassador,
From Thine allegiance we never tempt ;
That beauty, paradise's flower
For physic made, from poison be exempt ;
That wit—born apt high good to do—
By dwelling lazily
On nature's nothing be not nothing too ;
That our affections kill us not, nor die ;
Hear us, weak echoes, O, Thou Ear and Eye.
XXVIII.
Son of God, hear us, and since Thou
By taking our blood, owest it us again,
Gain to Thyself, or us allow ;
And let not both us and Thyself be slain ;
O Lamb of God, which took'st our sin,
Which could not stick to Thee,
O let it not return to us again ;
But patient and physician being free,
As sin is nothing, let it nowhere be.
I.
THE FATHER.
FATHER of Heaven, and Him, by whom
It, and us for it, and all else for us,
Thou madest, and govern'st ever, come
And re-create me, now grown ruinous:
My heart is by dejection, clay,
And by self-murder, red.
From this red earth, O Father, purge away
All vicious tinctures, that new-fashioned
I may rise up from death, before I'm dead.
II.
THE SON.
O Son of God, who, seeing two things,
Sin and Death, crept in, which were never made,
By bearing one, tried'st with what stings
The other could Thine heritage invade ;
O be Thou nail'd unto my heart,
And crucified again ;
Part not from it, though it from Thee would part,
But let it be by applying so Thy pain,
Drown'd in Thy blood, and in Thy passion slain.
III.
THE HOLY GHOST.
O Holy Ghost, whose temple I
Am, but of mud walls , and condensèd dust,
And being sacrilegiously
Half wasted with youth's fires of pride and lust,
Must with new storms be weather-beat,
Double in my heart Thy flame,
Which let devout sad tears intend, and let—
Though this glass lanthorn, flesh, do suffer maim—
Fire, sacrifice, priest, altar be the same.
IV.
THE TRINITY.
O blessed glorious Trinity,
Bones to philosophy, but milk to faith,
Which, as wise serpents, diversely
Most slipperiness, yet most entanglings hath,
As you distinguish'd, undistinct,
By power, love, knowledge be,
Give me a such self different instinct,
Of these let all me elemented be,
Of power, to love, to know you unnumbered three.
V.
THE VIRGIN MARY.
For that fair blessed mother-maid,
Whose flesh redeem'd us, that she-cherubin,
Which unlock'd paradise, and made
One claim for innocence, and disseizèd sin,
Whose womb was a strange heaven, for there
God clothed Himself, and grew,
Our zealous thanks we pour. As her deeds were
Our helps, so are her prayers ; nor can she sue
In vain, who hath such titles unto you.
VI.
THE ANGELS.
And since this life our nonage is,
And we in wardship to Thine angels be,
Native in heaven's fair palaces
Where we shall be but denizen'd by Thee ;
As th' earth conceiving by the sun,
Yields fair diversity,
Yet never knows what course that light doth run ;
So let me study that mine actions be
Worthy their sight, though blind in how they see.
VII.
THE PATRIARCHS.
And let Thy patriarchs' desire,
—Those great grandfathers of Thy Church, which saw
More in the cloud than we in fire,
Whom nature clear'd more, than us grace and law,
And now in heaven still pray, that we
May use our new helps right—
Be satisfied, and fructify in me ;
Let not my mind be blinder by more light,
Nor faith by reason added lose her sight.
VIII.
THE PROPHETS.
Thy eagle-sighted prophets too,
—Which were Thy Church's organs, and did sound
That harmony which made of two
One law, and did unite, but not confound ;
Those heavenly poets which did see
Thy will, and it express
In rhythmic feet—in common pray for me,
That I by them excuse not my excess
In seeking secrets, or poeticness.
IX.
THE APOSTLES.
And thy illustrious zodiac
Of twelve apostles, which engirt this All,
—From whom whosoever do not take
Their light, to dark deep pits throw down and fall ;—
As through their prayers Thou'st let me know
That their books are divine,
May they pray still, and be heard, that I go
Th' old broad way in applying ; O decline
Me, when my comment would make Thy word mine.
X.
THE MARTYRS.
And since Thou so desirously
Didst long to die, that long before Thou couldst,
And long since Thou no more couldst die,
Thou in thy scatter'd mystic body wouldst
In Abel die, and ever since
In Thine ; let their blood come
To beg for us a discreet patience
Of death, or of worse life ; for O, to some
Not to be martyrs, is a martyrdom.
XI.
THE CONFESSORS.
Therefore with Thee triumpheth there
A virgin squadron of white confessors,
Whose bloods betroth'd not married were,
Tender'd, not taken by those ravishers.
They know, and pray that we may know,
In every Christian
Hourly tempestuous persecutions grow ;
Temptations martyr us alive ; a man
Is to himself a Diocletian.
XII.
THE VIRGINS.
The cold white snowy nunnery,
Which, as Thy Mother, their high abbess, sent
Their bodies back again to Thee,
As Thou hadst lent them, clean and innocent ;
Though they have not obtain'd of Thee,
That or Thy Church or I
Should keep, as they, our first integrity,
Divorce Thou sin in us, or bid it die,
And call chaste widowhead virginity.
XIII.
THE DOCTORS.
The sacred academy above
Of Doctors, whose pains have unclasp'd, and taught
Both books of life to us—for love
To know Thy scriptures tells us, we are wrote
In Thy other book—pray for us there,
That what they have misdone
Or missaid, we to that may not adhere.
Their zeal may be our sin. Lord, let us run
Mean ways, and call them stars, but not the sun.
XIV.
And whilst this universal quire,
That Church in triumph, this in warfare here,
Warm'd with one all-partaking fire
Of love, that none be lost, which cost Thee dear,
Prays ceaselessly, and Thou hearken too
—Since to be gracious
Our task is treble, to pray, bear, and do—
Hear this prayer, Lord ; O Lord, deliver us
From trusting in those prayers, though pour'd out
thus.
XV.
From being anxious, or secure,
Dead clods of sadness, or light squibs of mirth,
From thinking that great courts immure
All, or no happiness, or that this earth
Is only for our prison framed,
Or that Thou'rt covetous
To them whom Thou lovest, or that they are maim'd
From reaching this world's sweet who seek Thee
thus,
With all their might, good Lord, deliver us.
XVI.
From needing danger, to be good,
From owing Thee yesterday's tears to-day,
From trusting so much to Thy blood
That in that hope we wound our soul away,
From bribing Thee with alms, to excuse
Some sin more burdenous,
From light affecting, in religion, news,
From thinking us all soul, neglecting thus
Our mutual duties, Lord, deliver us.
XVII.
From tempting Satan to tempt us,
By our connivance, or slack company,
From measuring ill by vicious
Neglecting to choke sin's spawn, vanity,
From indiscreet humility,
Which might be scandalous
And cast reproach on Christianity,
From being spies, or to spies pervious,
From thirst or scorn of fame, deliver us.
XVIII.
Deliver us through Thy descent
Into the Virgin, whose womb was a place
Of middle kind ; and Thou being sent
To ungracious us, stay'dst at her full of grace ;
And through Thy poor birth, where first Thou
Glorified'st poverty ;
And yet soon after riches didst allow,
By accepting kings' gifts in th' Epiphany ;
Deliver us, and make us to both ways free.
XIX.
And through that bitter agony,
Which is still th' agony of pious wits,
Disputing what distorted Thee,
And interrupted evenness with fits ;
And through Thy free confession,
Though thereby they were then
Made blind, so that Thou mightst from them have gone ;
Good Lord, deliver us, and teach us when
We may not, and we may, blind unjust men.
XX.
Through Thy submitting all, to blows
Thy face, Thy robes to spoil, Thy fame to scorn,
All ways, which rage, or justice knows,
And by which Thou couldst show that Thou wast born ;
And through Thy gallant humbleness
Which Thou in death didst show,
Dying before Thy soul they could express ;
Deliver us from death, by dying so
To this world, ere this world do bid us go.
XXI.
When senses, which Thy soldiers are,
We arm against Thee, and they fight for sin ;
When want, sent but to tame, doth war,
And work despair a breach to enter in ;
When plenty, God's image, and seal,
Makes us idolatrous,
And love it, not him, whom it should reveal ;
When we are moved to seem religious
Only to vent wit ; Lord, deliver us.
XXII.
In churches, when th' infirmity
Of him which speaks, diminishes the word ;
When magistrates do misapply
To us, as we judge, lay or ghostly sword ;
When plague, which is Thine angel, reigns,
Or wars, Thy champions, sway ;
When heresy, Thy second deluge, gains ;
In th' hour of death, th' eve of last Judgment day ;
Deliver us from the sinister way.
XXIII.
Hear us, O hear us, Lord; to Thee
A sinner is more music, when he prays,
Than spheres' or angels' praises be,
In panegyric alleluias ;
Hear us, for till Thou hear us, Lord,
We know not what to say ;
Thine ear to our sighs, tears, thoughts, gives voice and word ;
O Thou, who Satan heard'st in Job's sick day,
Hear Thyself now, for Thou in us dost pray.
XXIV.
That we may change to evenness
This intermitting aguish piety ;
That snatching cramps of wickedness
And apoplexies of fast sin may die ;
That music of Thy promises,
Not threats in thunder may
Awaken us to our just offices ;
What in Thy book Thou dost, or creatures say,
That we may hear, Lord, hear us when we pray.
XXV.
That our ears' sickness we may cure,
And rectify those labyrinths aright,
That we by heark'ning not procure
Our praise, nor others' dispraise so invite ;
That we get not a slipp'riness
And senselessly decline,
From hearing bold wits jest at kings' excess,
To admit the like of majesty divine ;
That we may lock our ears, Lord, open Thine.
XXVI.
That living law, the magistrate,
Which to give us, and make us physic, doth
Our vices often aggravate ;
That preachers taxing sin, before her growth ;
That Satan, and envenom'd men—
Which will, if we starve, dine—
When they do most accuse us, may see then
Us to amendment hear them, Thee decline ;
That we may open our ears, Lord, lock Thine.
XXVII.
That learning, Thine ambassador,
From Thine allegiance we never tempt ;
That beauty, paradise's flower
For physic made, from poison be exempt ;
That wit—born apt high good to do—
By dwelling lazily
On nature's nothing be not nothing too ;
That our affections kill us not, nor die ;
Hear us, weak echoes, O, Thou Ear and Eye.
XXVIII.
Son of God, hear us, and since Thou
By taking our blood, owest it us again,
Gain to Thyself, or us allow ;
And let not both us and Thyself be slain ;
O Lamb of God, which took'st our sin,
Which could not stick to Thee,
O let it not return to us again ;
But patient and physician being free,
As sin is nothing, let it nowhere be.
420
John Donne
A Litany
A Litany
I.
THE FATHER.
FATHER of Heaven, and Him, by whom
It, and us for it, and all else for us,
Thou madest, and govern'st ever, come
And re-create me, now grown ruinous:
My heart is by dejection, clay,
And by self-murder, red.
From this red earth, O Father, purge away
All vicious tinctures, that new-fashioned
I may rise up from death, before I'm dead.
II.
THE SON.
O Son of God, who, seeing two things,
Sin and Death, crept in, which were never made,
By bearing one, tried'st with what stings
The other could Thine heritage invade ;
O be Thou nail'd unto my heart,
And crucified again ;
Part not from it, though it from Thee would part,
But let it be by applying so Thy pain,
Drown'd in Thy blood, and in Thy passion slain.
III.
THE HOLY GHOST.
O Holy Ghost, whose temple I
Am, but of mud walls , and condensèd dust,
And being sacrilegiously
Half wasted with youth's fires of pride and lust,
Must with new storms be weather-beat,
Double in my heart Thy flame,
Which let devout sad tears intend, and let—
Though this glass lanthorn, flesh, do suffer maim—
Fire, sacrifice, priest, altar be the same.
IV.
THE TRINITY.
O blessed glorious Trinity,
Bones to philosophy, but milk to faith,
Which, as wise serpents, diversely
Most slipperiness, yet most entanglings hath,
As you distinguish'd, undistinct,
By power, love, knowledge be,
Give me a such self different instinct,
Of these let all me elemented be,
Of power, to love, to know you unnumbered three.
V.
THE VIRGIN MARY.
For that fair blessed mother-maid,
Whose flesh redeem'd us, that she-cherubin,
Which unlock'd paradise, and made
One claim for innocence, and disseizèd sin,
Whose womb was a strange heaven, for there
God clothed Himself, and grew,
Our zealous thanks we pour. As her deeds were
Our helps, so are her prayers ; nor can she sue
In vain, who hath such titles unto you.
VI.
THE ANGELS.
And since this life our nonage is,
And we in wardship to Thine angels be,
Native in heaven's fair palaces
Where we shall be but denizen'd by Thee ;
As th' earth conceiving by the sun,
Yields fair diversity,
Yet never knows what course that light doth run ;
So let me study that mine actions be
Worthy their sight, though blind in how they see.
VII.
THE PATRIARCHS.
And let Thy patriarchs' desire,
—Those great grandfathers of Thy Church, which saw
More in the cloud than we in fire,
Whom nature clear'd more, than us grace and law,
And now in heaven still pray, that we
May use our new helps right—
Be satisfied, and fructify in me ;
Let not my mind be blinder by more light,
Nor faith by reason added lose her sight.
VIII.
THE PROPHETS.
Thy eagle-sighted prophets too,
—Which were Thy Church's organs, and did sound
That harmony which made of two
One law, and did unite, but not confound ;
Those heavenly poets which did see
Thy will, and it express
In rhythmic feet—in common pray for me,
That I by them excuse not my excess
In seeking secrets, or poeticness.
IX.
THE APOSTLES.
And thy illustrious zodiac
Of twelve apostles, which engirt this All,
—From whom whosoever do not take
Their light, to dark deep pits throw down and fall ;—
As through their prayers Thou'st let me know
That their books are divine,
May they pray still, and be heard, that I go
Th' old broad way in applying ; O decline
Me, when my comment would make Thy word mine.
X.
THE MARTYRS.
And since Thou so desirously
Didst long to die, that long before Thou couldst,
And long since Thou no more couldst die,
Thou in thy scatter'd mystic body wouldst
In Abel die, and ever since
In Thine ; let their blood come
To beg for us a discreet patience
Of death, or of worse life ; for O, to some
Not to be martyrs, is a martyrdom.
XI.
THE CONFESSORS.
Therefore with Thee triumpheth there
A virgin squadron of white confessors,
Whose bloods betroth'd not married were,
Tender'd, not taken by those ravishers.
They know, and pray that we may know,
In every Christian
Hourly tempestuous persecutions grow ;
Temptations martyr us alive ; a man
Is to himself a Diocletian.
XII.
THE VIRGINS.
The cold white snowy nunnery,
Which, as Thy Mother, their high abbess, sent
Their bodies back again to Thee,
As Thou hadst lent them, clean and innocent ;
Though they have not obtain'd of Thee,
That or Thy Church or I
Should keep, as they, our first integrity,
Divorce Thou sin in us, or bid it die,
And call chaste widowhead virginity.
XIII.
THE DOCTORS.
The sacred academy above
Of Doctors, whose pains have unclasp'd, and taught
Both books of life to us—for love
To know Thy scriptures tells us, we are wrote
In Thy other book—pray for us there,
That what they have misdone
Or missaid, we to that may not adhere.
Their zeal may be our sin. Lord, let us run
Mean ways, and call them stars, but not the sun.
XIV.
And whilst this universal quire,
That Church in triumph, this in warfare here,
Warm'd with one all-partaking fire
Of love, that none be lost, which cost Thee dear,
Prays ceaselessly, and Thou hearken too
—Since to be gracious
Our task is treble, to pray, bear, and do—
Hear this prayer, Lord ; O Lord, deliver us
From trusting in those prayers, though pour'd out
thus.
XV.
From being anxious, or secure,
Dead clods of sadness, or light squibs of mirth,
From thinking that great courts immure
All, or no happiness, or that this earth
Is only for our prison framed,
Or that Thou'rt covetous
To them whom Thou lovest, or that they are maim'd
From reaching this world's sweet who seek Thee
thus,
With all their might, good Lord, deliver us.
XVI.
From needing danger, to be good,
From owing Thee yesterday's tears to-day,
From trusting so much to Thy blood
That in that hope we wound our soul away,
From bribing Thee with alms, to excuse
Some sin more burdenous,
From light affecting, in religion, news,
From thinking us all soul, neglecting thus
Our mutual duties, Lord, deliver us.
XVII.
From tempting Satan to tempt us,
By our connivance, or slack company,
From measuring ill by vicious
Neglecting to choke sin's spawn, vanity,
From indiscreet humility,
Which might be scandalous
And cast reproach on Christianity,
From being spies, or to spies pervious,
From thirst or scorn of fame, deliver us.
XVIII.
Deliver us through Thy descent
Into the Virgin, whose womb was a place
Of middle kind ; and Thou being sent
To ungracious us, stay'dst at her full of grace ;
And through Thy poor birth, where first Thou
Glorified'st poverty ;
And yet soon after riches didst allow,
By accepting kings' gifts in th' Epiphany ;
Deliver us, and make us to both ways free.
XIX.
And through that bitter agony,
Which is still th' agony of pious wits,
Disputing what distorted Thee,
And interrupted evenness with fits ;
And through Thy free confession,
Though thereby they were then
Made blind, so that Thou mightst from them have gone ;
Good Lord, deliver us, and teach us when
We may not, and we may, blind unjust men.
XX.
Through Thy submitting all, to blows
Thy face, Thy robes to spoil, Thy fame to scorn,
All ways, which rage, or justice knows,
And by which Thou couldst show that Thou wast born ;
And through Thy gallant humbleness
Which Thou in death didst show,
Dying before Thy soul they could express ;
Deliver us from death, by dying so
To this world, ere this world do bid us go.
XXI.
When senses, which Thy soldiers are,
We arm against Thee, and they fight for sin ;
When want, sent but to tame, doth war,
And work despair a breach to enter in ;
When plenty, God's image, and seal,
Makes us idolatrous,
And love it, not him, whom it should reveal ;
When we are moved to seem religious
Only to vent wit ; Lord, deliver us.
XXII.
In churches, when th' infirmity
Of him which speaks, diminishes the word ;
When magistrates do misapply
To us, as we judge, lay or ghostly sword ;
When plague, which is Thine angel, reigns,
Or wars, Thy champions, sway ;
When heresy, Thy second deluge, gains ;
In th' hour of death, th' eve of last Judgment day ;
Deliver us from the sinister way.
XXIII.
Hear us, O hear us, Lord; to Thee
A sinner is more music, when he prays,
Than spheres' or angels' praises be,
In panegyric alleluias ;
Hear us, for till Thou hear us, Lord,
We know not what to say ;
Thine ear to our sighs, tears, thoughts, gives voice and word ;
O Thou, who Satan heard'st in Job's sick day,
Hear Thyself now, for Thou in us dost pray.
XXIV.
That we may change to evenness
This intermitting aguish piety ;
That snatching cramps of wickedness
And apoplexies of fast sin may die ;
That music of Thy promises,
Not threats in thunder may
Awaken us to our just offices ;
What in Thy book Thou dost, or creatures say,
That we may hear, Lord, hear us when we pray.
XXV.
That our ears' sickness we may cure,
And rectify those labyrinths aright,
That we by heark'ning not procure
Our praise, nor others' dispraise so invite ;
That we get not a slipp'riness
And senselessly decline,
From hearing bold wits jest at kings' excess,
To admit the like of majesty divine ;
That we may lock our ears, Lord, open Thine.
XXVI.
That living law, the magistrate,
Which to give us, and make us physic, doth
Our vices often aggravate ;
That preachers taxing sin, before her growth ;
That Satan, and envenom'd men—
Which will, if we starve, dine—
When they do most accuse us, may see then
Us to amendment hear them, Thee decline ;
That we may open our ears, Lord, lock Thine.
XXVII.
That learning, Thine ambassador,
From Thine allegiance we never tempt ;
That beauty, paradise's flower
For physic made, from poison be exempt ;
That wit—born apt high good to do—
By dwelling lazily
On nature's nothing be not nothing too ;
That our affections kill us not, nor die ;
Hear us, weak echoes, O, Thou Ear and Eye.
XXVIII.
Son of God, hear us, and since Thou
By taking our blood, owest it us again,
Gain to Thyself, or us allow ;
And let not both us and Thyself be slain ;
O Lamb of God, which took'st our sin,
Which could not stick to Thee,
O let it not return to us again ;
But patient and physician being free,
As sin is nothing, let it nowhere be.
I.
THE FATHER.
FATHER of Heaven, and Him, by whom
It, and us for it, and all else for us,
Thou madest, and govern'st ever, come
And re-create me, now grown ruinous:
My heart is by dejection, clay,
And by self-murder, red.
From this red earth, O Father, purge away
All vicious tinctures, that new-fashioned
I may rise up from death, before I'm dead.
II.
THE SON.
O Son of God, who, seeing two things,
Sin and Death, crept in, which were never made,
By bearing one, tried'st with what stings
The other could Thine heritage invade ;
O be Thou nail'd unto my heart,
And crucified again ;
Part not from it, though it from Thee would part,
But let it be by applying so Thy pain,
Drown'd in Thy blood, and in Thy passion slain.
III.
THE HOLY GHOST.
O Holy Ghost, whose temple I
Am, but of mud walls , and condensèd dust,
And being sacrilegiously
Half wasted with youth's fires of pride and lust,
Must with new storms be weather-beat,
Double in my heart Thy flame,
Which let devout sad tears intend, and let—
Though this glass lanthorn, flesh, do suffer maim—
Fire, sacrifice, priest, altar be the same.
IV.
THE TRINITY.
O blessed glorious Trinity,
Bones to philosophy, but milk to faith,
Which, as wise serpents, diversely
Most slipperiness, yet most entanglings hath,
As you distinguish'd, undistinct,
By power, love, knowledge be,
Give me a such self different instinct,
Of these let all me elemented be,
Of power, to love, to know you unnumbered three.
V.
THE VIRGIN MARY.
For that fair blessed mother-maid,
Whose flesh redeem'd us, that she-cherubin,
Which unlock'd paradise, and made
One claim for innocence, and disseizèd sin,
Whose womb was a strange heaven, for there
God clothed Himself, and grew,
Our zealous thanks we pour. As her deeds were
Our helps, so are her prayers ; nor can she sue
In vain, who hath such titles unto you.
VI.
THE ANGELS.
And since this life our nonage is,
And we in wardship to Thine angels be,
Native in heaven's fair palaces
Where we shall be but denizen'd by Thee ;
As th' earth conceiving by the sun,
Yields fair diversity,
Yet never knows what course that light doth run ;
So let me study that mine actions be
Worthy their sight, though blind in how they see.
VII.
THE PATRIARCHS.
And let Thy patriarchs' desire,
—Those great grandfathers of Thy Church, which saw
More in the cloud than we in fire,
Whom nature clear'd more, than us grace and law,
And now in heaven still pray, that we
May use our new helps right—
Be satisfied, and fructify in me ;
Let not my mind be blinder by more light,
Nor faith by reason added lose her sight.
VIII.
THE PROPHETS.
Thy eagle-sighted prophets too,
—Which were Thy Church's organs, and did sound
That harmony which made of two
One law, and did unite, but not confound ;
Those heavenly poets which did see
Thy will, and it express
In rhythmic feet—in common pray for me,
That I by them excuse not my excess
In seeking secrets, or poeticness.
IX.
THE APOSTLES.
And thy illustrious zodiac
Of twelve apostles, which engirt this All,
—From whom whosoever do not take
Their light, to dark deep pits throw down and fall ;—
As through their prayers Thou'st let me know
That their books are divine,
May they pray still, and be heard, that I go
Th' old broad way in applying ; O decline
Me, when my comment would make Thy word mine.
X.
THE MARTYRS.
And since Thou so desirously
Didst long to die, that long before Thou couldst,
And long since Thou no more couldst die,
Thou in thy scatter'd mystic body wouldst
In Abel die, and ever since
In Thine ; let their blood come
To beg for us a discreet patience
Of death, or of worse life ; for O, to some
Not to be martyrs, is a martyrdom.
XI.
THE CONFESSORS.
Therefore with Thee triumpheth there
A virgin squadron of white confessors,
Whose bloods betroth'd not married were,
Tender'd, not taken by those ravishers.
They know, and pray that we may know,
In every Christian
Hourly tempestuous persecutions grow ;
Temptations martyr us alive ; a man
Is to himself a Diocletian.
XII.
THE VIRGINS.
The cold white snowy nunnery,
Which, as Thy Mother, their high abbess, sent
Their bodies back again to Thee,
As Thou hadst lent them, clean and innocent ;
Though they have not obtain'd of Thee,
That or Thy Church or I
Should keep, as they, our first integrity,
Divorce Thou sin in us, or bid it die,
And call chaste widowhead virginity.
XIII.
THE DOCTORS.
The sacred academy above
Of Doctors, whose pains have unclasp'd, and taught
Both books of life to us—for love
To know Thy scriptures tells us, we are wrote
In Thy other book—pray for us there,
That what they have misdone
Or missaid, we to that may not adhere.
Their zeal may be our sin. Lord, let us run
Mean ways, and call them stars, but not the sun.
XIV.
And whilst this universal quire,
That Church in triumph, this in warfare here,
Warm'd with one all-partaking fire
Of love, that none be lost, which cost Thee dear,
Prays ceaselessly, and Thou hearken too
—Since to be gracious
Our task is treble, to pray, bear, and do—
Hear this prayer, Lord ; O Lord, deliver us
From trusting in those prayers, though pour'd out
thus.
XV.
From being anxious, or secure,
Dead clods of sadness, or light squibs of mirth,
From thinking that great courts immure
All, or no happiness, or that this earth
Is only for our prison framed,
Or that Thou'rt covetous
To them whom Thou lovest, or that they are maim'd
From reaching this world's sweet who seek Thee
thus,
With all their might, good Lord, deliver us.
XVI.
From needing danger, to be good,
From owing Thee yesterday's tears to-day,
From trusting so much to Thy blood
That in that hope we wound our soul away,
From bribing Thee with alms, to excuse
Some sin more burdenous,
From light affecting, in religion, news,
From thinking us all soul, neglecting thus
Our mutual duties, Lord, deliver us.
XVII.
From tempting Satan to tempt us,
By our connivance, or slack company,
From measuring ill by vicious
Neglecting to choke sin's spawn, vanity,
From indiscreet humility,
Which might be scandalous
And cast reproach on Christianity,
From being spies, or to spies pervious,
From thirst or scorn of fame, deliver us.
XVIII.
Deliver us through Thy descent
Into the Virgin, whose womb was a place
Of middle kind ; and Thou being sent
To ungracious us, stay'dst at her full of grace ;
And through Thy poor birth, where first Thou
Glorified'st poverty ;
And yet soon after riches didst allow,
By accepting kings' gifts in th' Epiphany ;
Deliver us, and make us to both ways free.
XIX.
And through that bitter agony,
Which is still th' agony of pious wits,
Disputing what distorted Thee,
And interrupted evenness with fits ;
And through Thy free confession,
Though thereby they were then
Made blind, so that Thou mightst from them have gone ;
Good Lord, deliver us, and teach us when
We may not, and we may, blind unjust men.
XX.
Through Thy submitting all, to blows
Thy face, Thy robes to spoil, Thy fame to scorn,
All ways, which rage, or justice knows,
And by which Thou couldst show that Thou wast born ;
And through Thy gallant humbleness
Which Thou in death didst show,
Dying before Thy soul they could express ;
Deliver us from death, by dying so
To this world, ere this world do bid us go.
XXI.
When senses, which Thy soldiers are,
We arm against Thee, and they fight for sin ;
When want, sent but to tame, doth war,
And work despair a breach to enter in ;
When plenty, God's image, and seal,
Makes us idolatrous,
And love it, not him, whom it should reveal ;
When we are moved to seem religious
Only to vent wit ; Lord, deliver us.
XXII.
In churches, when th' infirmity
Of him which speaks, diminishes the word ;
When magistrates do misapply
To us, as we judge, lay or ghostly sword ;
When plague, which is Thine angel, reigns,
Or wars, Thy champions, sway ;
When heresy, Thy second deluge, gains ;
In th' hour of death, th' eve of last Judgment day ;
Deliver us from the sinister way.
XXIII.
Hear us, O hear us, Lord; to Thee
A sinner is more music, when he prays,
Than spheres' or angels' praises be,
In panegyric alleluias ;
Hear us, for till Thou hear us, Lord,
We know not what to say ;
Thine ear to our sighs, tears, thoughts, gives voice and word ;
O Thou, who Satan heard'st in Job's sick day,
Hear Thyself now, for Thou in us dost pray.
XXIV.
That we may change to evenness
This intermitting aguish piety ;
That snatching cramps of wickedness
And apoplexies of fast sin may die ;
That music of Thy promises,
Not threats in thunder may
Awaken us to our just offices ;
What in Thy book Thou dost, or creatures say,
That we may hear, Lord, hear us when we pray.
XXV.
That our ears' sickness we may cure,
And rectify those labyrinths aright,
That we by heark'ning not procure
Our praise, nor others' dispraise so invite ;
That we get not a slipp'riness
And senselessly decline,
From hearing bold wits jest at kings' excess,
To admit the like of majesty divine ;
That we may lock our ears, Lord, open Thine.
XXVI.
That living law, the magistrate,
Which to give us, and make us physic, doth
Our vices often aggravate ;
That preachers taxing sin, before her growth ;
That Satan, and envenom'd men—
Which will, if we starve, dine—
When they do most accuse us, may see then
Us to amendment hear them, Thee decline ;
That we may open our ears, Lord, lock Thine.
XXVII.
That learning, Thine ambassador,
From Thine allegiance we never tempt ;
That beauty, paradise's flower
For physic made, from poison be exempt ;
That wit—born apt high good to do—
By dwelling lazily
On nature's nothing be not nothing too ;
That our affections kill us not, nor die ;
Hear us, weak echoes, O, Thou Ear and Eye.
XXVIII.
Son of God, hear us, and since Thou
By taking our blood, owest it us again,
Gain to Thyself, or us allow ;
And let not both us and Thyself be slain ;
O Lamb of God, which took'st our sin,
Which could not stick to Thee,
O let it not return to us again ;
But patient and physician being free,
As sin is nothing, let it nowhere be.
420
John Donne
A Lecture Upon The Shadow
A Lecture Upon The Shadow
Stand still, and I will read to thee
A lecture, love, in love's philosophy.
These three hours that we have spent,
Walking here, two shadows went
Along with us, which we ourselves produc'd.
But, now the sun is just above our head,
We do those shadows tread,
And to brave clearness all things are reduc'd.
So whilst our infant loves did grow,
Disguises did, and shadows, flow
From us, and our cares; but now 'tis not so.
That love has not attain'd the high'st degree,
Which is still diligent lest others see.
Except our loves at this noon stay,
We shall new shadows make the other way.
As the first were made to blind
Others, these which come behind
Will work upon ourselves, and blind our eyes.
If our loves faint, and westwardly decline,
To me thou, falsely, thine,
And I to thee mine actions shall disguise.
The morning shadows wear away,
But these grow longer all the day;
But oh, love's day is short, if love decay.
Love is a growing, or full constant light,
And his first minute, after noon, is night.
Stand still, and I will read to thee
A lecture, love, in love's philosophy.
These three hours that we have spent,
Walking here, two shadows went
Along with us, which we ourselves produc'd.
But, now the sun is just above our head,
We do those shadows tread,
And to brave clearness all things are reduc'd.
So whilst our infant loves did grow,
Disguises did, and shadows, flow
From us, and our cares; but now 'tis not so.
That love has not attain'd the high'st degree,
Which is still diligent lest others see.
Except our loves at this noon stay,
We shall new shadows make the other way.
As the first were made to blind
Others, these which come behind
Will work upon ourselves, and blind our eyes.
If our loves faint, and westwardly decline,
To me thou, falsely, thine,
And I to thee mine actions shall disguise.
The morning shadows wear away,
But these grow longer all the day;
But oh, love's day is short, if love decay.
Love is a growing, or full constant light,
And his first minute, after noon, is night.
354
John Donne
A Jet Ring Sent
A Jet Ring Sent
Thou art not so black as my heart,
Nor half so brittle as her heart, thou art ;
What would'st thou say ? shall both our properties by thee be spoke,
—Nothing more endless, nothing sooner broke?
Marriage rings are not of this stuff ;
Oh, why should ought less precious, or less tough
Figure our loves ? except in thy name thou have bid it say,
'—I'm cheap, and nought but fashion ; fling me away.'
Yet stay with me since thou art come,
Circle this finger's top, which didst her thumb ;
Be justly proud, and gladly safe, that thou dost dwell with me ;
She that, O ! broke her faith, would soon break thee.
Thou art not so black as my heart,
Nor half so brittle as her heart, thou art ;
What would'st thou say ? shall both our properties by thee be spoke,
—Nothing more endless, nothing sooner broke?
Marriage rings are not of this stuff ;
Oh, why should ought less precious, or less tough
Figure our loves ? except in thy name thou have bid it say,
'—I'm cheap, and nought but fashion ; fling me away.'
Yet stay with me since thou art come,
Circle this finger's top, which didst her thumb ;
Be justly proud, and gladly safe, that thou dost dwell with me ;
She that, O ! broke her faith, would soon break thee.
335
John Clare
Wood Rides
Wood Rides
Who hath not felt the influence that so calms
The weary mind in summers sultry hours
When wandering thickest woods beneath the arms
Of ancient oaks and brushing nameless flowers
That verge the little ride who hath not made
A minutes waste of time and sat him down
Upon a pleasant swell to gaze awhile
On crowding ferns bluebells and hazel leaves
And showers of lady smocks so called by toil
When boys sprote gathering sit on stulps and weave
Garlands while barkmen pill the fallen tree
-Then mid the green variety to start
Who hath (not) met that mood from turmoil free
And felt a placid joy refreshed at heart
Who hath not felt the influence that so calms
The weary mind in summers sultry hours
When wandering thickest woods beneath the arms
Of ancient oaks and brushing nameless flowers
That verge the little ride who hath not made
A minutes waste of time and sat him down
Upon a pleasant swell to gaze awhile
On crowding ferns bluebells and hazel leaves
And showers of lady smocks so called by toil
When boys sprote gathering sit on stulps and weave
Garlands while barkmen pill the fallen tree
-Then mid the green variety to start
Who hath (not) met that mood from turmoil free
And felt a placid joy refreshed at heart
410
John Clare
To Napoleon
To Napoleon
The heroes of the present and the past
Were puny, vague, and nothingness to thee:
Thou didst a span grasp mighty to the last,
And strain for glory when thy die was cast.
That little island, on the Atlantic sea,
Was but a dust-spot in a lake: thy mind
Swept space as shoreless as eternity.
Thy giant powers outstript this gaudy age
Of heroes; and, as looking at the sun,
So gazing on thy greatness, made men blind
To merits, that had adoration won
In olden times. The world was on thy page
Of victories but a comma. Fame could find
No parallel, thy greatness to presage.
The heroes of the present and the past
Were puny, vague, and nothingness to thee:
Thou didst a span grasp mighty to the last,
And strain for glory when thy die was cast.
That little island, on the Atlantic sea,
Was but a dust-spot in a lake: thy mind
Swept space as shoreless as eternity.
Thy giant powers outstript this gaudy age
Of heroes; and, as looking at the sun,
So gazing on thy greatness, made men blind
To merits, that had adoration won
In olden times. The world was on thy page
Of victories but a comma. Fame could find
No parallel, thy greatness to presage.
411
John Clare
To Anna Three Years Old
To Anna Three Years Old
My Anna, summer laughs in mirth,
And we will of the party be,
And leave the crickets in the hearth
For green fields' merry minstrelsy.
I see thee now with little hand
Catch at each object passing bye,
The happiest thing in all the land
Except the bee and butterfly.
* * * * *
And limpid brook that leaps along,
Gilt with the summer's burnished gleam,
Will stop thy little tale or song
To gaze upon its crimping stream.
Thou'lt leave my hand with eager speed
The new discovered things to see--
The old pond with its water weed
And danger-daring willow tree,
Who leans an ancient invalid
Oer spots where deepest waters be.
In sudden shout and wild surprise
I hear thy simple wonderment,
As new things meet thy childish eyes
And wake some innocent intent;
As bird or bee or butterfly
Bounds through the crowd of merry leaves
And starts the rapture of thine eye
To run for what it neer achieves.
But thou art on the bed of pain,
So tells each poor forsaken toy.
Ah, could I see that happy hour
When these shall be thy heart's employ,
And see thee toddle oer the plain,
And stoop for flowers, and shout for joy.
My Anna, summer laughs in mirth,
And we will of the party be,
And leave the crickets in the hearth
For green fields' merry minstrelsy.
I see thee now with little hand
Catch at each object passing bye,
The happiest thing in all the land
Except the bee and butterfly.
* * * * *
And limpid brook that leaps along,
Gilt with the summer's burnished gleam,
Will stop thy little tale or song
To gaze upon its crimping stream.
Thou'lt leave my hand with eager speed
The new discovered things to see--
The old pond with its water weed
And danger-daring willow tree,
Who leans an ancient invalid
Oer spots where deepest waters be.
In sudden shout and wild surprise
I hear thy simple wonderment,
As new things meet thy childish eyes
And wake some innocent intent;
As bird or bee or butterfly
Bounds through the crowd of merry leaves
And starts the rapture of thine eye
To run for what it neer achieves.
But thou art on the bed of pain,
So tells each poor forsaken toy.
Ah, could I see that happy hour
When these shall be thy heart's employ,
And see thee toddle oer the plain,
And stoop for flowers, and shout for joy.
367
John Clare
To Anna Three Years Old
To Anna Three Years Old
My Anna, summer laughs in mirth,
And we will of the party be,
And leave the crickets in the hearth
For green fields' merry minstrelsy.
I see thee now with little hand
Catch at each object passing bye,
The happiest thing in all the land
Except the bee and butterfly.
* * * * *
And limpid brook that leaps along,
Gilt with the summer's burnished gleam,
Will stop thy little tale or song
To gaze upon its crimping stream.
Thou'lt leave my hand with eager speed
The new discovered things to see--
The old pond with its water weed
And danger-daring willow tree,
Who leans an ancient invalid
Oer spots where deepest waters be.
In sudden shout and wild surprise
I hear thy simple wonderment,
As new things meet thy childish eyes
And wake some innocent intent;
As bird or bee or butterfly
Bounds through the crowd of merry leaves
And starts the rapture of thine eye
To run for what it neer achieves.
But thou art on the bed of pain,
So tells each poor forsaken toy.
Ah, could I see that happy hour
When these shall be thy heart's employ,
And see thee toddle oer the plain,
And stoop for flowers, and shout for joy.
My Anna, summer laughs in mirth,
And we will of the party be,
And leave the crickets in the hearth
For green fields' merry minstrelsy.
I see thee now with little hand
Catch at each object passing bye,
The happiest thing in all the land
Except the bee and butterfly.
* * * * *
And limpid brook that leaps along,
Gilt with the summer's burnished gleam,
Will stop thy little tale or song
To gaze upon its crimping stream.
Thou'lt leave my hand with eager speed
The new discovered things to see--
The old pond with its water weed
And danger-daring willow tree,
Who leans an ancient invalid
Oer spots where deepest waters be.
In sudden shout and wild surprise
I hear thy simple wonderment,
As new things meet thy childish eyes
And wake some innocent intent;
As bird or bee or butterfly
Bounds through the crowd of merry leaves
And starts the rapture of thine eye
To run for what it neer achieves.
But thou art on the bed of pain,
So tells each poor forsaken toy.
Ah, could I see that happy hour
When these shall be thy heart's employ,
And see thee toddle oer the plain,
And stoop for flowers, and shout for joy.
367
John Clare
Thou Flower Of Summer
Thou Flower Of Summer
When in summer thou walkest
In the meads by the river,
And to thyself talkest,
Dost thou think of one ever--
A lost and a lorn one
That adores thee and loves thee?
And when happy morn's gone,
And nature's calm moves thee,
Leaving thee to thy sleep like an angel at rest,
Does the one who adores thee still live in thy breast?
Does nature eer give thee
Love's past happy vision,
And wrap thee and leave thee
In fancies elysian?
Thy beauty I clung to,
As leaves to the tree;
When thou fair and young too
Looked lightly on me,
Till love came upon thee like the sun to the west
And shed its perfuming and bloom on thy breast.
When in summer thou walkest
In the meads by the river,
And to thyself talkest,
Dost thou think of one ever--
A lost and a lorn one
That adores thee and loves thee?
And when happy morn's gone,
And nature's calm moves thee,
Leaving thee to thy sleep like an angel at rest,
Does the one who adores thee still live in thy breast?
Does nature eer give thee
Love's past happy vision,
And wrap thee and leave thee
In fancies elysian?
Thy beauty I clung to,
As leaves to the tree;
When thou fair and young too
Looked lightly on me,
Till love came upon thee like the sun to the west
And shed its perfuming and bloom on thy breast.
346
John Clare
Thou Flower Of Summer
Thou Flower Of Summer
When in summer thou walkest
In the meads by the river,
And to thyself talkest,
Dost thou think of one ever--
A lost and a lorn one
That adores thee and loves thee?
And when happy morn's gone,
And nature's calm moves thee,
Leaving thee to thy sleep like an angel at rest,
Does the one who adores thee still live in thy breast?
Does nature eer give thee
Love's past happy vision,
And wrap thee and leave thee
In fancies elysian?
Thy beauty I clung to,
As leaves to the tree;
When thou fair and young too
Looked lightly on me,
Till love came upon thee like the sun to the west
And shed its perfuming and bloom on thy breast.
When in summer thou walkest
In the meads by the river,
And to thyself talkest,
Dost thou think of one ever--
A lost and a lorn one
That adores thee and loves thee?
And when happy morn's gone,
And nature's calm moves thee,
Leaving thee to thy sleep like an angel at rest,
Does the one who adores thee still live in thy breast?
Does nature eer give thee
Love's past happy vision,
And wrap thee and leave thee
In fancies elysian?
Thy beauty I clung to,
As leaves to the tree;
When thou fair and young too
Looked lightly on me,
Till love came upon thee like the sun to the west
And shed its perfuming and bloom on thy breast.
346
John Clare
The Vanities Of Life
The Vanities Of Life
Vanity of vanities, all is vanity.--_Solomon_
What are life's joys and gains?
What pleasures crowd its ways,
That man should take such pains
To seek them all his days?
Sift this untoward strife
On which thy mind is bent:
See if this chaff of life
Is worth the trouble spent.
Is pride thy heart's desire?
Is power thy climbing aim?
Is love thy folly's fire?
Is wealth thy restless game?
Pride, power, love, wealth, and all
Time's touchstone shall destroy,
And, like base coin, prove all
Vain substitutes for joy.
Dost think that pride exalts
Thyself in other's eyes,
And hides thy folly's faults,
Which reason will despise?
Dost strut, and turn, and stride,
Like walking weathercocks?
The shadow by thy side
Becomes thy ape, and mocks.
Dost think that power's disguise
Can make thee mighty seem?
It may in folly's eyes,
But not in worth's esteem,
When all that thou canst ask,
And all that she can give,
Is but a paltry mask
Which tyrants wear and live.
Go, let thy fancies range
And ramble where they may;
View power in every change,
And what is the display?
--The country magistrate,
The meanest shade in power,
To rulers of the state,
The meteors of an hour.
View all, and mark the end
Of every proud extreme,
Where flattery turns a friend,
And counterfeits esteem;
Where worth is aped in show,
That doth her name purloin,
Like toys of golden glow
That's sold for copper coin.
Ambition's haughty nod
With fancies may deceive,
Nay, tell thee thou'rt a god,
And wilt thou such believe?
Go, bid the seas be dry;
Go, hold earth like a ball,
Or throw thy fancies by,
For God can do it all.
Dost thou possess the dower
Of laws to spare or kill?
Call it not heavenly power
When but a tyrant's will.
Know what a God will do,
And know thyself a fool,
Nor, tyrant-like, pursue
Where He alone should rule.
O put away thy pride,
Or be ashamed of power
That cannot turn aside
The breeze that waves a flower.
Or bid the clouds be still:
Though shadows, they can brave
Thy poor power mocking will:
Then make not man a slave.
Dost think, when wealth is won,
Thy heart has its desire?
Hold ice up to the sun,
And wax before the fire;
Nor triumph oer the reign
Which they so soon resign;
In this world's ways they gain,
Insurance safe as thine.
Dost think life's peace secure
In house and in land?
Go, read the fairy lure
To twist a cord in sand;
Lodge stones upon the sky,
Hold water in a sieve,
Nor give such tales the lie,
And still thine own believe.
Whoso with riches deals,
And thinks peace bought and sold,
Will find them slipping eels,
That slide the firmest hold:
Though sweet as sleep with health
Thy lulling luck may be,
Pride may oerstride thy wealth,
And check prosperity.
Dost think that beauty's power
Life sweetest pleasure gives?
Go, pluck the summer flower,
And see how long it lives:
Behold, the rays glide on
Along the summer plain
Ere thou canst say 'they're gone,'
And measure beauty's reign.
Look on the brightest eye,
Nor teach it to be proud;
View but the clearest sky,
And thou shalt find a cloud;
Nor call each face ye meet
An angel's, cause it's fair,
But look beneath your feet,
And think of what they are.
Who thinks that love doth live
In beauty's tempting show,
Shall find his hopes ungive,
And melt in reason's thaw.
Who thinks that pleasure lies
In every fairy bower,
Shall oft, to his surprise,
Find poison in the flower.
Dost lawless passions grasp?
Judge not thou deal'st in joy:
Its flowers but hide the asp,
Thy revels to destroy.
Who trusts an harlot's smile,
And by her wiles are led,
Plays, with a sword the while
Hung dropping oer his head.
Dost doubt my warning song?
Then doubt the sun gives light,
Doubt truth to teach thee wrong,
And wrong alone as right;
And live as lives the knave,
Intrigue's deceiving guest;
Be tyrant, or be slave,
As suits thy ends the best.
Or pause amid thy toils
For visions won and lost,
And count the fancied spoils,
If eer they quit the cost:
And if they still possess
Thy mind, as worthy things,
Plat straws with bedlam Bess,
And call them diamond rings.
Thy folly's past advice,
Thy heart's already won,
Thy fall's above all price,
So go, and be undone;
For all who thus prefer
The seeming great for small
Shall make wine vinegar,
And sweetest honey gall.
Wouldst heed the truths I sing,
To profit wherewithal,
Clip folly's wanton wing,
And keep her within call.
I've little else to give,
What thou canst easy try;
The lesson how to live
Is but to learn to die.
Vanity of vanities, all is vanity.--_Solomon_
What are life's joys and gains?
What pleasures crowd its ways,
That man should take such pains
To seek them all his days?
Sift this untoward strife
On which thy mind is bent:
See if this chaff of life
Is worth the trouble spent.
Is pride thy heart's desire?
Is power thy climbing aim?
Is love thy folly's fire?
Is wealth thy restless game?
Pride, power, love, wealth, and all
Time's touchstone shall destroy,
And, like base coin, prove all
Vain substitutes for joy.
Dost think that pride exalts
Thyself in other's eyes,
And hides thy folly's faults,
Which reason will despise?
Dost strut, and turn, and stride,
Like walking weathercocks?
The shadow by thy side
Becomes thy ape, and mocks.
Dost think that power's disguise
Can make thee mighty seem?
It may in folly's eyes,
But not in worth's esteem,
When all that thou canst ask,
And all that she can give,
Is but a paltry mask
Which tyrants wear and live.
Go, let thy fancies range
And ramble where they may;
View power in every change,
And what is the display?
--The country magistrate,
The meanest shade in power,
To rulers of the state,
The meteors of an hour.
View all, and mark the end
Of every proud extreme,
Where flattery turns a friend,
And counterfeits esteem;
Where worth is aped in show,
That doth her name purloin,
Like toys of golden glow
That's sold for copper coin.
Ambition's haughty nod
With fancies may deceive,
Nay, tell thee thou'rt a god,
And wilt thou such believe?
Go, bid the seas be dry;
Go, hold earth like a ball,
Or throw thy fancies by,
For God can do it all.
Dost thou possess the dower
Of laws to spare or kill?
Call it not heavenly power
When but a tyrant's will.
Know what a God will do,
And know thyself a fool,
Nor, tyrant-like, pursue
Where He alone should rule.
O put away thy pride,
Or be ashamed of power
That cannot turn aside
The breeze that waves a flower.
Or bid the clouds be still:
Though shadows, they can brave
Thy poor power mocking will:
Then make not man a slave.
Dost think, when wealth is won,
Thy heart has its desire?
Hold ice up to the sun,
And wax before the fire;
Nor triumph oer the reign
Which they so soon resign;
In this world's ways they gain,
Insurance safe as thine.
Dost think life's peace secure
In house and in land?
Go, read the fairy lure
To twist a cord in sand;
Lodge stones upon the sky,
Hold water in a sieve,
Nor give such tales the lie,
And still thine own believe.
Whoso with riches deals,
And thinks peace bought and sold,
Will find them slipping eels,
That slide the firmest hold:
Though sweet as sleep with health
Thy lulling luck may be,
Pride may oerstride thy wealth,
And check prosperity.
Dost think that beauty's power
Life sweetest pleasure gives?
Go, pluck the summer flower,
And see how long it lives:
Behold, the rays glide on
Along the summer plain
Ere thou canst say 'they're gone,'
And measure beauty's reign.
Look on the brightest eye,
Nor teach it to be proud;
View but the clearest sky,
And thou shalt find a cloud;
Nor call each face ye meet
An angel's, cause it's fair,
But look beneath your feet,
And think of what they are.
Who thinks that love doth live
In beauty's tempting show,
Shall find his hopes ungive,
And melt in reason's thaw.
Who thinks that pleasure lies
In every fairy bower,
Shall oft, to his surprise,
Find poison in the flower.
Dost lawless passions grasp?
Judge not thou deal'st in joy:
Its flowers but hide the asp,
Thy revels to destroy.
Who trusts an harlot's smile,
And by her wiles are led,
Plays, with a sword the while
Hung dropping oer his head.
Dost doubt my warning song?
Then doubt the sun gives light,
Doubt truth to teach thee wrong,
And wrong alone as right;
And live as lives the knave,
Intrigue's deceiving guest;
Be tyrant, or be slave,
As suits thy ends the best.
Or pause amid thy toils
For visions won and lost,
And count the fancied spoils,
If eer they quit the cost:
And if they still possess
Thy mind, as worthy things,
Plat straws with bedlam Bess,
And call them diamond rings.
Thy folly's past advice,
Thy heart's already won,
Thy fall's above all price,
So go, and be undone;
For all who thus prefer
The seeming great for small
Shall make wine vinegar,
And sweetest honey gall.
Wouldst heed the truths I sing,
To profit wherewithal,
Clip folly's wanton wing,
And keep her within call.
I've little else to give,
What thou canst easy try;
The lesson how to live
Is but to learn to die.
425
John Clare
The Thrush's Nest
The Thrush's Nest
Within a thick and spreading hawthorn bush
That overhung a molehill large and round,
I heard from morn to morn a merry thrush
Sing hymns to sunrise, and I drank the sound
With joy; and often, an intruding guest,
I watched her secret toil from day to day -
How true she warped the moss to form a nest,
And modelled it within with wood and clay;
And by and by, like heath-bells gilt with dew,
There lay her shining eggs, as bright as flowers,
Ink-spotted over shells of greeny blue;
And there I witnessed, in the sunny hours,
A brood of nature's minstrels chirp and fly,
Glad as the sunshine and the laughing sky.
Within a thick and spreading hawthorn bush
That overhung a molehill large and round,
I heard from morn to morn a merry thrush
Sing hymns to sunrise, and I drank the sound
With joy; and often, an intruding guest,
I watched her secret toil from day to day -
How true she warped the moss to form a nest,
And modelled it within with wood and clay;
And by and by, like heath-bells gilt with dew,
There lay her shining eggs, as bright as flowers,
Ink-spotted over shells of greeny blue;
And there I witnessed, in the sunny hours,
A brood of nature's minstrels chirp and fly,
Glad as the sunshine and the laughing sky.
480
John Clare
The Thrush's Nest
The Thrush's Nest
Within a thick and spreading hawthorn bush
That overhung a molehill large and round,
I heard from morn to morn a merry thrush
Sing hymns to sunrise, and I drank the sound
With joy; and often, an intruding guest,
I watched her secret toil from day to day -
How true she warped the moss to form a nest,
And modelled it within with wood and clay;
And by and by, like heath-bells gilt with dew,
There lay her shining eggs, as bright as flowers,
Ink-spotted over shells of greeny blue;
And there I witnessed, in the sunny hours,
A brood of nature's minstrels chirp and fly,
Glad as the sunshine and the laughing sky.
Within a thick and spreading hawthorn bush
That overhung a molehill large and round,
I heard from morn to morn a merry thrush
Sing hymns to sunrise, and I drank the sound
With joy; and often, an intruding guest,
I watched her secret toil from day to day -
How true she warped the moss to form a nest,
And modelled it within with wood and clay;
And by and by, like heath-bells gilt with dew,
There lay her shining eggs, as bright as flowers,
Ink-spotted over shells of greeny blue;
And there I witnessed, in the sunny hours,
A brood of nature's minstrels chirp and fly,
Glad as the sunshine and the laughing sky.
480
John Clare
The Stranger
The Stranger
When trouble haunts me, need I sigh?
No, rather smile away despair;
For those have been more sad than I,
With burthens more than I could bear;
Aye, gone rejoicing under care
Where I had sunk in black despair.
When pain disturbs my peace and rest,
Am I a hopeless grief to keep,
When some have slept on torture's breast
And smiled as in the sweetest sleep,
Aye, peace on thorns, in faith forgiven,
And pillowed on the hope of heaven?
Though low and poor and broken down,
Am I to think myself distrest?
No, rather laugh where others frown
And think my being truly blest;
For others I can daily see
More worthy riches worse than me.
Aye, once a stranger blest the earth
Who never caused a heart to mourn,
Whose very voice gave sorrow mirth--
And how did earth his worth return?
It spurned him from its lowliest lot,
The meanest station owned him not;
An outcast thrown in sorrow's way,
A fugitive that knew no sin,
Yet in lone places forced to stray--
Men would not take the stranger in.
Yet peace, though much himself he mourned,
Was all to others he returned.
* * * * *
His presence was a peace to all,
He bade the sorrowful rejoice.
Pain turned to pleasure at his call,
Health lived and issued from his voice.
He healed the sick and sent abroad
The dumb rejoicing in the Lord.
The blind met daylight in his eye,
The joys of everlasting day;
The sick found health in his reply;
The cripple threw his crutch away.
Yet he with troubles did remain
And suffered poverty and pain.
Yet none could say of wrong he did,
And scorn was ever standing bye;
Accusers by their conscience chid,
When proof was sought, made no reply.
Yet without sin he suffered more
Than ever sinners did before.
When trouble haunts me, need I sigh?
No, rather smile away despair;
For those have been more sad than I,
With burthens more than I could bear;
Aye, gone rejoicing under care
Where I had sunk in black despair.
When pain disturbs my peace and rest,
Am I a hopeless grief to keep,
When some have slept on torture's breast
And smiled as in the sweetest sleep,
Aye, peace on thorns, in faith forgiven,
And pillowed on the hope of heaven?
Though low and poor and broken down,
Am I to think myself distrest?
No, rather laugh where others frown
And think my being truly blest;
For others I can daily see
More worthy riches worse than me.
Aye, once a stranger blest the earth
Who never caused a heart to mourn,
Whose very voice gave sorrow mirth--
And how did earth his worth return?
It spurned him from its lowliest lot,
The meanest station owned him not;
An outcast thrown in sorrow's way,
A fugitive that knew no sin,
Yet in lone places forced to stray--
Men would not take the stranger in.
Yet peace, though much himself he mourned,
Was all to others he returned.
* * * * *
His presence was a peace to all,
He bade the sorrowful rejoice.
Pain turned to pleasure at his call,
Health lived and issued from his voice.
He healed the sick and sent abroad
The dumb rejoicing in the Lord.
The blind met daylight in his eye,
The joys of everlasting day;
The sick found health in his reply;
The cripple threw his crutch away.
Yet he with troubles did remain
And suffered poverty and pain.
Yet none could say of wrong he did,
And scorn was ever standing bye;
Accusers by their conscience chid,
When proof was sought, made no reply.
Yet without sin he suffered more
Than ever sinners did before.
446
John Clare
The Sleep Of Spring
The Sleep Of Spring
O for that sweet, untroubled rest
That poets oft have sung!--
The babe upon its mother's breast,
The bird upon its young,
The heart asleep without a pain--
When shall I know that sleep again?
When shall I be as I have been
Upon my mother's breast
Sweet Nature's garb of verdant green
To woo to perfect rest--
Love in the meadow, field, and glen,
And in my native wilds again?
The sheep within the fallow field,
The herd upon the green,
The larks that in the thistle shield,
And pipe from morn to e'en--
O for the pasture, fields, and fen!
When shall I see such rest again?
I love the weeds along the fen,
More sweet than garden flowers,
For freedom haunts the humble glen
That blest my happiest hours.
Here prison injures health and me:
I love sweet freedom and the free.
The crows upon the swelling hills,
The cows upon the lea,
Sheep feeding by the pasture rills,
Are ever dear to me,
Because sweet freedom is their mate,
While I am lone and desolate.
I loved the winds when I was young,
When life was dear to me;
I loved the song which Nature sung,
Endearing liberty;
I loved the wood, the vale, the stream,
For there my boyhood used to dream.
There even toil itself was play;
Twas pleasure een to weep;
Twas joy to think of dreams by day,
The beautiful of sleep.
When shall I see the wood and plain,
And dream those happy dreams again?
O for that sweet, untroubled rest
That poets oft have sung!--
The babe upon its mother's breast,
The bird upon its young,
The heart asleep without a pain--
When shall I know that sleep again?
When shall I be as I have been
Upon my mother's breast
Sweet Nature's garb of verdant green
To woo to perfect rest--
Love in the meadow, field, and glen,
And in my native wilds again?
The sheep within the fallow field,
The herd upon the green,
The larks that in the thistle shield,
And pipe from morn to e'en--
O for the pasture, fields, and fen!
When shall I see such rest again?
I love the weeds along the fen,
More sweet than garden flowers,
For freedom haunts the humble glen
That blest my happiest hours.
Here prison injures health and me:
I love sweet freedom and the free.
The crows upon the swelling hills,
The cows upon the lea,
Sheep feeding by the pasture rills,
Are ever dear to me,
Because sweet freedom is their mate,
While I am lone and desolate.
I loved the winds when I was young,
When life was dear to me;
I loved the song which Nature sung,
Endearing liberty;
I loved the wood, the vale, the stream,
For there my boyhood used to dream.
There even toil itself was play;
Twas pleasure een to weep;
Twas joy to think of dreams by day,
The beautiful of sleep.
When shall I see the wood and plain,
And dream those happy dreams again?
395
John Clare
The Sailor-Boy
The Sailor-Boy
Tis three years and a quarter since I left my own fireside
To go aboard a ship through love, and plough the ocean wide.
I crossed my native fields, where the scarlet poppies grew,
And the groundlark left his nest like a neighbour which I knew.
The pigeons from the dove cote cooed over the old lane,
The crow flocks from the oakwood went flopping oer the grain;
Like lots of dear old neighbours whom I shall see no more
They greeted me that morning I left the English shore.
The sun was just a-rising above the heath of furze,
And the shadows grow to giants; that bright ball never stirs:
There the shepherds lay with their dogs by their side,
And they started up and barked as my shadow they espied.
A maid of early morning twirled her mop upon the moor;
I wished her my farewell before she closed the door.
My friends I left behind me for other places new,
Crows and pigeons all were strangers as oer my head they flew.
Trees and bushes were all strangers, the hedges and the lanes,
The steeples and the houses and broad untrodden plains.
I passed the pretty milkmaid with her red and rosy face;
I knew not where I met her, I was strange to the place.
At last I saw the ocean, a pleasing sight to me:
I stood upon the shore of a mighty glorious sea.
The waves in easy motion went rolling on their way,
English colours were a-flying where the British squadron lay.
I left my honest parents, the church clock and the village;
I left the lads and lasses, the labour and the tillage;
To plough the briny ocean, which soon became my joy--
I sat and sang among the shrouds, a lonely sailor-boy.
Tis three years and a quarter since I left my own fireside
To go aboard a ship through love, and plough the ocean wide.
I crossed my native fields, where the scarlet poppies grew,
And the groundlark left his nest like a neighbour which I knew.
The pigeons from the dove cote cooed over the old lane,
The crow flocks from the oakwood went flopping oer the grain;
Like lots of dear old neighbours whom I shall see no more
They greeted me that morning I left the English shore.
The sun was just a-rising above the heath of furze,
And the shadows grow to giants; that bright ball never stirs:
There the shepherds lay with their dogs by their side,
And they started up and barked as my shadow they espied.
A maid of early morning twirled her mop upon the moor;
I wished her my farewell before she closed the door.
My friends I left behind me for other places new,
Crows and pigeons all were strangers as oer my head they flew.
Trees and bushes were all strangers, the hedges and the lanes,
The steeples and the houses and broad untrodden plains.
I passed the pretty milkmaid with her red and rosy face;
I knew not where I met her, I was strange to the place.
At last I saw the ocean, a pleasing sight to me:
I stood upon the shore of a mighty glorious sea.
The waves in easy motion went rolling on their way,
English colours were a-flying where the British squadron lay.
I left my honest parents, the church clock and the village;
I left the lads and lasses, the labour and the tillage;
To plough the briny ocean, which soon became my joy--
I sat and sang among the shrouds, a lonely sailor-boy.
451
John Clare
The Old Cottagers
The Old Cottagers
The little cottage stood alone, the pride
Of solitude surrounded every side.
Bean fields in blossom almost reached the wall;
A garden with its hawthorn hedge was all
The space between.--Green light did pass
Through one small window, where a looking-glass
Placed in the parlour, richly there revealed
A spacious landscape and a blooming field.
The pasture cows that herded on the moor
Printed their footsteps to the very door,
Where little summer flowers with seasons blow
And scarcely gave the eldern leave to grow.
The cuckoo that one listens far away
Sung in the orchard trees for half the day;
And where the robin lives, the village guest,
In the old weedy hedge the leafy nest
Of the coy nightingale was yearly found,
Safe from all eyes as in the loneliest ground;
And little chats that in bean stalks will lie
A nest with cobwebs there will build, and fly
Upon the kidney bean that twines and towers
Up little poles in wreaths of scarlet flowers.
There a lone couple lived, secluded there
From all the world considers joy or care,
Lived to themselves, a long lone journey trod,
And through their Bible talked aloud to God;
While one small close and cow their wants maintained,
But little needing, and but little gained.
Their neighbour's name was peace, with her they went,
With tottering age, and dignified content,
Through a rich length of years and quiet days,
And filled the neighbouring village with their praise.
The little cottage stood alone, the pride
Of solitude surrounded every side.
Bean fields in blossom almost reached the wall;
A garden with its hawthorn hedge was all
The space between.--Green light did pass
Through one small window, where a looking-glass
Placed in the parlour, richly there revealed
A spacious landscape and a blooming field.
The pasture cows that herded on the moor
Printed their footsteps to the very door,
Where little summer flowers with seasons blow
And scarcely gave the eldern leave to grow.
The cuckoo that one listens far away
Sung in the orchard trees for half the day;
And where the robin lives, the village guest,
In the old weedy hedge the leafy nest
Of the coy nightingale was yearly found,
Safe from all eyes as in the loneliest ground;
And little chats that in bean stalks will lie
A nest with cobwebs there will build, and fly
Upon the kidney bean that twines and towers
Up little poles in wreaths of scarlet flowers.
There a lone couple lived, secluded there
From all the world considers joy or care,
Lived to themselves, a long lone journey trod,
And through their Bible talked aloud to God;
While one small close and cow their wants maintained,
But little needing, and but little gained.
Their neighbour's name was peace, with her they went,
With tottering age, and dignified content,
Through a rich length of years and quiet days,
And filled the neighbouring village with their praise.
368
John Clare
The Old Cottagers
The Old Cottagers
The little cottage stood alone, the pride
Of solitude surrounded every side.
Bean fields in blossom almost reached the wall;
A garden with its hawthorn hedge was all
The space between.--Green light did pass
Through one small window, where a looking-glass
Placed in the parlour, richly there revealed
A spacious landscape and a blooming field.
The pasture cows that herded on the moor
Printed their footsteps to the very door,
Where little summer flowers with seasons blow
And scarcely gave the eldern leave to grow.
The cuckoo that one listens far away
Sung in the orchard trees for half the day;
And where the robin lives, the village guest,
In the old weedy hedge the leafy nest
Of the coy nightingale was yearly found,
Safe from all eyes as in the loneliest ground;
And little chats that in bean stalks will lie
A nest with cobwebs there will build, and fly
Upon the kidney bean that twines and towers
Up little poles in wreaths of scarlet flowers.
There a lone couple lived, secluded there
From all the world considers joy or care,
Lived to themselves, a long lone journey trod,
And through their Bible talked aloud to God;
While one small close and cow their wants maintained,
But little needing, and but little gained.
Their neighbour's name was peace, with her they went,
With tottering age, and dignified content,
Through a rich length of years and quiet days,
And filled the neighbouring village with their praise.
The little cottage stood alone, the pride
Of solitude surrounded every side.
Bean fields in blossom almost reached the wall;
A garden with its hawthorn hedge was all
The space between.--Green light did pass
Through one small window, where a looking-glass
Placed in the parlour, richly there revealed
A spacious landscape and a blooming field.
The pasture cows that herded on the moor
Printed their footsteps to the very door,
Where little summer flowers with seasons blow
And scarcely gave the eldern leave to grow.
The cuckoo that one listens far away
Sung in the orchard trees for half the day;
And where the robin lives, the village guest,
In the old weedy hedge the leafy nest
Of the coy nightingale was yearly found,
Safe from all eyes as in the loneliest ground;
And little chats that in bean stalks will lie
A nest with cobwebs there will build, and fly
Upon the kidney bean that twines and towers
Up little poles in wreaths of scarlet flowers.
There a lone couple lived, secluded there
From all the world considers joy or care,
Lived to themselves, a long lone journey trod,
And through their Bible talked aloud to God;
While one small close and cow their wants maintained,
But little needing, and but little gained.
Their neighbour's name was peace, with her they went,
With tottering age, and dignified content,
Through a rich length of years and quiet days,
And filled the neighbouring village with their praise.
368
John Clare
The Mores
The Mores
Far spread the moorey ground a level scene
Bespread with rush and one eternal green
That never felt the rage of blundering plough
Though centurys wreathed spring's blossoms on its brow
Still meeting plains that stretched them far away
In uncheckt shadows of green brown, and grey
Unbounded freedom ruled the wandering scene
Nor fence of ownership crept in between
To hide the prospect of the following eye
Its only bondage was the circling sky
One mighty flat undwarfed by bush and tree
Spread its faint shadow of immensity
And lost itself, which seemed to eke its bounds
In the blue mist the horizon's edge surrounds
Now this sweet vision of my boyish hours
Free as spring clouds and wild as summer flowers
Is faded all - a hope that blossomed free,
And hath been once, no more shall ever be
Inclosure came and trampled on the grave
Of labour's rights and left the poor a slave
And memory's pride ere want to wealth did bow
Is both the shadow and the substance now
The sheep and cows were free to range as then
Where change might prompt nor felt the bonds of men
Cows went and came, with evening morn and night,
To the wild pasture as their common right
And sheep, unfolded with the rising sun
Heard the swains shout and felt their freedom won
Tracked the red fallow field and heath and plain
Then met the brook and drank and roamed again
The brook that dribbled on as clear as glass
Beneath the roots they hid among the grass
While the glad shepherd traced their tracks along
Free as the lark and happy as her song
But now all's fled and flats of many a dye
That seemed to lengthen with the following eye
Moors, loosing from the sight, far, smooth, and blea
Where swopt the plover in its pleasure free
Are vanished now with commons wild and gay
As poet's visions of life's early day
Mulberry-bushes where the boy would run
To fill his hands with fruit are grubbed and done
And hedgrow-briars - flower-lovers overjoyed
Came and got flower-pots - these are all destroyed
And sky-bound mores in mangled garbs are left
Like mighty giants of their limbs bereft
Fence now meets fence in owners' little bounds
Of field and meadow large as garden grounds
In little parcels little minds to please
With men and flocks imprisoned ill at ease
Each little path that led its pleasant way
As sweet as morning leading night astray
Where little flowers bloomed round a varied host
That travel felt delighted to be lost
Nor grudged the steps that he had ta-en as vain
When right roads traced his journeys and again -
Nay, on a broken tree he'd sit awhile
To see the mores and fields and meadows smile
Sometimes with cowslaps smothered - then all white
With daiseys - then the summer's splendid sight
Of cornfields crimson o'er the headache bloomd
Like splendid armys for the battle plumed
He gazed upon them with wild fancy's eye
As fallen landscapes from an evening sky
These paths are stopt - the rude philistine's thrall
Is laid upon them and destroyed them all
Each little tyrant with his little sign
Shows where man claims earth glows no more divine
But paths to freedom and to childhood dear
A board sticks up to notice 'no road here'
And on the tree with ivy overhung
The hated sign by vulgar taste is hung
As tho' the very birds should learn to know
When they go there they must no further go
Thus, with the poor, scared freedom bade goodbye
And much they feel it in the smothered sigh
And birds and trees and flowers without a name
All sighed when lawless law's enclosure came
And dreams of plunder in such rebel schemes
Have found too truly that they were but dreams.
Far spread the moorey ground a level scene
Bespread with rush and one eternal green
That never felt the rage of blundering plough
Though centurys wreathed spring's blossoms on its brow
Still meeting plains that stretched them far away
In uncheckt shadows of green brown, and grey
Unbounded freedom ruled the wandering scene
Nor fence of ownership crept in between
To hide the prospect of the following eye
Its only bondage was the circling sky
One mighty flat undwarfed by bush and tree
Spread its faint shadow of immensity
And lost itself, which seemed to eke its bounds
In the blue mist the horizon's edge surrounds
Now this sweet vision of my boyish hours
Free as spring clouds and wild as summer flowers
Is faded all - a hope that blossomed free,
And hath been once, no more shall ever be
Inclosure came and trampled on the grave
Of labour's rights and left the poor a slave
And memory's pride ere want to wealth did bow
Is both the shadow and the substance now
The sheep and cows were free to range as then
Where change might prompt nor felt the bonds of men
Cows went and came, with evening morn and night,
To the wild pasture as their common right
And sheep, unfolded with the rising sun
Heard the swains shout and felt their freedom won
Tracked the red fallow field and heath and plain
Then met the brook and drank and roamed again
The brook that dribbled on as clear as glass
Beneath the roots they hid among the grass
While the glad shepherd traced their tracks along
Free as the lark and happy as her song
But now all's fled and flats of many a dye
That seemed to lengthen with the following eye
Moors, loosing from the sight, far, smooth, and blea
Where swopt the plover in its pleasure free
Are vanished now with commons wild and gay
As poet's visions of life's early day
Mulberry-bushes where the boy would run
To fill his hands with fruit are grubbed and done
And hedgrow-briars - flower-lovers overjoyed
Came and got flower-pots - these are all destroyed
And sky-bound mores in mangled garbs are left
Like mighty giants of their limbs bereft
Fence now meets fence in owners' little bounds
Of field and meadow large as garden grounds
In little parcels little minds to please
With men and flocks imprisoned ill at ease
Each little path that led its pleasant way
As sweet as morning leading night astray
Where little flowers bloomed round a varied host
That travel felt delighted to be lost
Nor grudged the steps that he had ta-en as vain
When right roads traced his journeys and again -
Nay, on a broken tree he'd sit awhile
To see the mores and fields and meadows smile
Sometimes with cowslaps smothered - then all white
With daiseys - then the summer's splendid sight
Of cornfields crimson o'er the headache bloomd
Like splendid armys for the battle plumed
He gazed upon them with wild fancy's eye
As fallen landscapes from an evening sky
These paths are stopt - the rude philistine's thrall
Is laid upon them and destroyed them all
Each little tyrant with his little sign
Shows where man claims earth glows no more divine
But paths to freedom and to childhood dear
A board sticks up to notice 'no road here'
And on the tree with ivy overhung
The hated sign by vulgar taste is hung
As tho' the very birds should learn to know
When they go there they must no further go
Thus, with the poor, scared freedom bade goodbye
And much they feel it in the smothered sigh
And birds and trees and flowers without a name
All sighed when lawless law's enclosure came
And dreams of plunder in such rebel schemes
Have found too truly that they were but dreams.
444
John Clare
The Maid Of Ocram, Or, Lord Gregory
The Maid Of Ocram, Or, Lord Gregory
Gay was the Maid of Ocram
As lady eer might be
Ere she did venture past a maid
To love Lord Gregory.
Fair was the Maid of Ocram
And shining like the sun
Ere her bower key was turned on two
Where bride bed lay for none.
And late at night she sought her love--
The snow slept on her skin--
Get up, she cried, thou false young man,
And let thy true love in.
And fain would he have loosed the key
All for his true love's sake,
But Lord Gregory then was fast asleep,
His mother wide awake.
And up she threw the window sash,
And out her head put she:
And who is that which knocks so late
And taunts so loud to me?
It is the Maid of Ocram,
Your own heart's next akin;
For so you've sworn, Lord Gregory,
To come and let me in.
O pause not thus, you know me well,
Haste down my way to win.
The wind disturbs my yellow locks,
The snow sleeps on my skin.--
If you be the Maid of Ocram,
As much I doubt you be,
Then tell me of three tokens
That passed with you and me.--
O talk not now of tokens
Which you do wish to break;
Chilled are those lips you've kissed so warm,
And all too numbed to speak.
You know when in my father's bower
You left your cloak for mine,
Though yours was nought but silver twist
And mine the golden twine.--
If you're the lass of Ocram,
As I take you not to be,
The second token you must tell
Which past with you and me.--
O know you not, O know you not
Twas in my father's park,
You led me out a mile too far
And courted in the dark?
When you did change your ring for mine
My yielding heart to win,
Though mine was of the beaten gold
Yours but of burnished tin,
Though mine was all true love without,
Yours but false love within?
O ask me no more tokens
For fast the snow doth fall.
Tis sad to strive and speak in vain,
You mean to break them all.--
If you are the Maid of Ocram,
As I take you not to be,
You must mention the third token
That passed with you and me.--
Twas when you stole my maidenhead;
That grieves me worst of all.--
Begone, you lying creature, then
This instant from my hall,
Or you and your vile baby
Shall in the deep sea fall;
For I have none on earth as yet
That may me father call.--
O must none close my dying feet,
And must none close my hands,
And may none bind my yellow locks
As death for all demands?
You need not use no force at all,
Your hard heart breaks the vow;
You've had your wish against my will
And you shall have it now.
And must none close my dying feet,
And must none close my hands,
And will none do the last kind deeds
That death for all demands?--
Your sister, she may close your feet,
Your brother close your hands,
Your mother, she may wrap your waist
In death's fit wedding bands;
Your father, he may tie your locks
And lay you in the sands.--
My sister, she will weep in vain,
My brother ride and run,
My mother, she will break her heart;
And ere the rising sun
My father will be looking out-
But find me they will none.
I go to lay my woes to rest,
None shall know where I'm gone.
God must be friend and father both,
Lord Gregory will be none.--
Lord Gregory started up from sleep
And thought he heard a voice
That screamed full dreadful in his ear,
And once and twice and thrice.
Lord Gregory to his mother called:
O mother dear, said he,
I've dreamt the Maid of Ocram
Was floating on the sea.
Lie still, my son, the mother said,
Tis but a little space
And half an hour has scarcely passed
Since she did pass this place.--
O cruel, cruel mother,
When she did pass so nigh
How could you let me sleep so sound
Or let her wander bye?
Now if she's lost my heart must break-I'll
seek her till I die.
He sought her east, he sought her west,
He sought through park and plain;
He sought her where she might have been
But found her not again.
I cannot curse thee, mother,
Though thine's the blame, said he
I cannot curse thee, mother,
Though thou'st done worse to me.
Yet do I curse thy pride that aye
So tauntingly aspires;
For my love was a gay knight's heir,
And my father was a squire's.
And I will sell my park and hall;
And if ye wed again
Ye shall not wed for titles twice
That made ye once so vain.
So if ye will wed, wed for love,
As I was fain to do;
Ye've gave to me a broken heart,
And I'll give nought to you.
Your pride has wronged your own heart's blood;
For she was mine by grace,
And now my lady love is gone
None else shall take her place.
I'll sell my park and sell my hall
And sink my titles too.
Your pride's done wrong enough as now
To leave it more to do.
She owneth none that owned them all
And would have graced them well;
None else shall take the right she missed
Nor in my bosom dwell.--
And then he took and burnt his will
Before his mother's face,
And tore his patents all in two,
While tears fell down apace--
But in his mother's haughty look
Ye nought but frowns might trace.
And then he sat him down to grieve,
But could not sit for pain.
And then he laid him on the bed
And ne'er got up again.
Gay was the Maid of Ocram
As lady eer might be
Ere she did venture past a maid
To love Lord Gregory.
Fair was the Maid of Ocram
And shining like the sun
Ere her bower key was turned on two
Where bride bed lay for none.
And late at night she sought her love--
The snow slept on her skin--
Get up, she cried, thou false young man,
And let thy true love in.
And fain would he have loosed the key
All for his true love's sake,
But Lord Gregory then was fast asleep,
His mother wide awake.
And up she threw the window sash,
And out her head put she:
And who is that which knocks so late
And taunts so loud to me?
It is the Maid of Ocram,
Your own heart's next akin;
For so you've sworn, Lord Gregory,
To come and let me in.
O pause not thus, you know me well,
Haste down my way to win.
The wind disturbs my yellow locks,
The snow sleeps on my skin.--
If you be the Maid of Ocram,
As much I doubt you be,
Then tell me of three tokens
That passed with you and me.--
O talk not now of tokens
Which you do wish to break;
Chilled are those lips you've kissed so warm,
And all too numbed to speak.
You know when in my father's bower
You left your cloak for mine,
Though yours was nought but silver twist
And mine the golden twine.--
If you're the lass of Ocram,
As I take you not to be,
The second token you must tell
Which past with you and me.--
O know you not, O know you not
Twas in my father's park,
You led me out a mile too far
And courted in the dark?
When you did change your ring for mine
My yielding heart to win,
Though mine was of the beaten gold
Yours but of burnished tin,
Though mine was all true love without,
Yours but false love within?
O ask me no more tokens
For fast the snow doth fall.
Tis sad to strive and speak in vain,
You mean to break them all.--
If you are the Maid of Ocram,
As I take you not to be,
You must mention the third token
That passed with you and me.--
Twas when you stole my maidenhead;
That grieves me worst of all.--
Begone, you lying creature, then
This instant from my hall,
Or you and your vile baby
Shall in the deep sea fall;
For I have none on earth as yet
That may me father call.--
O must none close my dying feet,
And must none close my hands,
And may none bind my yellow locks
As death for all demands?
You need not use no force at all,
Your hard heart breaks the vow;
You've had your wish against my will
And you shall have it now.
And must none close my dying feet,
And must none close my hands,
And will none do the last kind deeds
That death for all demands?--
Your sister, she may close your feet,
Your brother close your hands,
Your mother, she may wrap your waist
In death's fit wedding bands;
Your father, he may tie your locks
And lay you in the sands.--
My sister, she will weep in vain,
My brother ride and run,
My mother, she will break her heart;
And ere the rising sun
My father will be looking out-
But find me they will none.
I go to lay my woes to rest,
None shall know where I'm gone.
God must be friend and father both,
Lord Gregory will be none.--
Lord Gregory started up from sleep
And thought he heard a voice
That screamed full dreadful in his ear,
And once and twice and thrice.
Lord Gregory to his mother called:
O mother dear, said he,
I've dreamt the Maid of Ocram
Was floating on the sea.
Lie still, my son, the mother said,
Tis but a little space
And half an hour has scarcely passed
Since she did pass this place.--
O cruel, cruel mother,
When she did pass so nigh
How could you let me sleep so sound
Or let her wander bye?
Now if she's lost my heart must break-I'll
seek her till I die.
He sought her east, he sought her west,
He sought through park and plain;
He sought her where she might have been
But found her not again.
I cannot curse thee, mother,
Though thine's the blame, said he
I cannot curse thee, mother,
Though thou'st done worse to me.
Yet do I curse thy pride that aye
So tauntingly aspires;
For my love was a gay knight's heir,
And my father was a squire's.
And I will sell my park and hall;
And if ye wed again
Ye shall not wed for titles twice
That made ye once so vain.
So if ye will wed, wed for love,
As I was fain to do;
Ye've gave to me a broken heart,
And I'll give nought to you.
Your pride has wronged your own heart's blood;
For she was mine by grace,
And now my lady love is gone
None else shall take her place.
I'll sell my park and sell my hall
And sink my titles too.
Your pride's done wrong enough as now
To leave it more to do.
She owneth none that owned them all
And would have graced them well;
None else shall take the right she missed
Nor in my bosom dwell.--
And then he took and burnt his will
Before his mother's face,
And tore his patents all in two,
While tears fell down apace--
But in his mother's haughty look
Ye nought but frowns might trace.
And then he sat him down to grieve,
But could not sit for pain.
And then he laid him on the bed
And ne'er got up again.
419
John Clare
The Gipsy's Camp
The Gipsy's Camp
How oft on Sundays, when I'd time to tramp,
My rambles led me to a gipsy's camp,
Where the real effigy of midnight hags,
With tawny smoked flesh and tattered rags,
Uncouth-brimmed hat, and weather-beaten cloak,
Neath the wild shelter of a knotty oak,
Along the greensward uniformly pricks
Her pliant bending hazel's arching sticks:
While round-topt bush, or briar-entangled hedge,
Where flag-leaves spring beneath, or ramping sedge,
Keeps off the bothering bustle of the wind,
And give the best retreat she hopes to find.
How oft I've bent me oer her fire and smoke,
To hear her gibberish tale so quaintly spoke,
While the old Sybil forged her boding clack,
Twin imps the meanwhile bawling at her back;
Oft on my hand her magic coin's been struck,
And hoping chink, she talked of morts of luck:
And still, as boyish hopes did first agree,
Mingled with fears to drop the fortune's fee,
I never failed to gain the honours sought,
And Squire and Lord were purchased with a groat.
But as man's unbelieving taste came round,
She furious stampt her shoeless foot aground,
Wiped bye her soot-black hair with clenching fist,
While through her yellow teeth the spittle hist,
Swearing by all her lucky powers of fate,
Which like as footboys on her actions wait,
That fortune's scale should to my sorrow turn,
And I one day the rash neglect should mourn;
That good to bad should change, and I should be
Lost to this world and all eternity;
That poor as Job I should remain unblest:-(
Alas, for fourpence how my die is cast!)
Of not a hoarded farthing be possesst,
And when all's done, be shoved to hell at last!
How oft on Sundays, when I'd time to tramp,
My rambles led me to a gipsy's camp,
Where the real effigy of midnight hags,
With tawny smoked flesh and tattered rags,
Uncouth-brimmed hat, and weather-beaten cloak,
Neath the wild shelter of a knotty oak,
Along the greensward uniformly pricks
Her pliant bending hazel's arching sticks:
While round-topt bush, or briar-entangled hedge,
Where flag-leaves spring beneath, or ramping sedge,
Keeps off the bothering bustle of the wind,
And give the best retreat she hopes to find.
How oft I've bent me oer her fire and smoke,
To hear her gibberish tale so quaintly spoke,
While the old Sybil forged her boding clack,
Twin imps the meanwhile bawling at her back;
Oft on my hand her magic coin's been struck,
And hoping chink, she talked of morts of luck:
And still, as boyish hopes did first agree,
Mingled with fears to drop the fortune's fee,
I never failed to gain the honours sought,
And Squire and Lord were purchased with a groat.
But as man's unbelieving taste came round,
She furious stampt her shoeless foot aground,
Wiped bye her soot-black hair with clenching fist,
While through her yellow teeth the spittle hist,
Swearing by all her lucky powers of fate,
Which like as footboys on her actions wait,
That fortune's scale should to my sorrow turn,
And I one day the rash neglect should mourn;
That good to bad should change, and I should be
Lost to this world and all eternity;
That poor as Job I should remain unblest:-(
Alas, for fourpence how my die is cast!)
Of not a hoarded farthing be possesst,
And when all's done, be shoved to hell at last!
467
John Clare
The Flitting
The Flitting
I've left my own old home of homes,
Green fields and every pleasant place;
The summer like a stranger comes,
I pause and hardly know her face.
I miss the hazel's happy green,
The blue bell's quiet hanging blooms,
Where envy's sneer was never seen,
Where staring malice never comes.
I miss the heath, its yellow furze,
Molehills and rabbit tracks that lead
Through beesom, ling, and teazel burrs
That spread a wilderness indeed;
The woodland oaks and all below
That their white powdered branches shield,
The mossy paths: the very crow
Croaks music in my native field.
I sit me in my corner chair
That seems to feel itself from home,
And hear bird music here and there
From hawthorn hedge and orchard come;
I hear, but all is strange and new:
I sat on my old bench in June,
The sailing puddock's shrill 'peelew'
On Royce Wood seemed a sweeter tune.
I walk adown the narrow lane,
The nightingale is singing now,
But like to me she seems at loss
For Royce Wood and its shielding bough.
I lean upon the window sill,
The trees and summer happy seem;
Green, sunny green they shine, but still
My heart goes far away to dream.
Of happiness, and thoughts arise
With home-bred pictures many a one,
Green lanes that shut out burning skies
And old crooked stiles to rest upon;
Above them hangs the maple tree,
Below grass swells a velvet hill,
And little footpaths sweet to see
Go seeking sweeter places still,
With bye and bye a brook to cross
Oer which a little arch is thrown:
No brook is here, I feel the loss
From home and friends and all alone.
--The stone pit with its shelvy sides
Seemed hanging rocks in my esteem;
I miss the prospect far and wide
From Langley Bush, and so I seem
Alone and in a stranger scene,
Far, far from spots my heart esteems,
The closen with their ancient green,
Heaths, woods, and pastures, sunny streams.
The hawthorns here were hung with may,
But still they seem in deader green,
The sun een seems to lose its way
Nor knows the quarter it is in.
I dwell in trifles like a child,
I feel as ill becomes a man,
And still my thoughts like weedlings wild
Grow up to blossom where they can.
They turn to places known so long
I feel that joy was dwelling there,
So home-fed pleasure fills the song
That has no present joys to hear.
I read in books for happiness,
But books are like the sea to joy,
They change--as well give age the glass
To hunt its visage when a boy.
For books they follow fashions new
And throw all old esteems away,
In crowded streets flowers never grew,
But many there hath died away.
Some sing the pomps of chivalry
As legends of the ancient time,
Where gold and pearls and mystery
Are shadows painted for sublime;
But passions of sublimity
Belong to plain and simpler things,
And David underneath a tree
Sought when a shepherd Salem's springs,
Where moss did into cushions spring,
Forming a seat of velvet hue,
A small unnoticed trifling thing
To all but heaven's hailing dew.
And David's crown hath passed away,
Yet poesy breathes his shepherd-skill,
His palace lost--and to this day
The little moss is blossoming still.
Strange scenes mere shadows are to me,
Vague impersonifying things;
I love with my old haunts to be
By quiet woods and gravel springs,
Where little pebbles wear as smooth
As hermits' beads by gentle floods,
Whose noises do my spirits soothe
And warm them into singing moods.
Here every tree is strange to me,
All foreign things where eer I go,
There's none where boyhood made a swee
Or clambered up to rob a crow.
No hollow tree or woodland bower
Well known when joy was beating high,
Where beauty ran to shun a shower
And love took pains to keep her dry,
And laid the sheaf upon the ground
To keep her from the dripping grass,
And ran for stocks and set them round
Till scarce a drop of rain could pass
Through; where the maidens they reclined
And sung sweet ballads now forgot,
Which brought sweet memories to the mind,
But here no memory knows them not.
There have I sat by many a tree
And leaned oer many a rural stile,
And conned my thoughts as joys to me,
Nought heeding who might frown or smile.
Twas nature's beauty that inspired
My heart with rapture not its own,
And she's a fame that never tires;
How could I feel myself alone?
No, pasture molehills used to lie
And talk to me of sunny days,
And then the glad sheep resting bye
All still in ruminating praise
Of summer and the pleasant place
And every weed and blossom too
Was looking upward in my face
With friendship's welcome 'how do ye do?'
All tenants of an ancient place
And heirs of noble heritage,
Coeval they with Adam's race
And blest with more substantial age.
For when the world first saw the sun
These little flowers beheld him too,
And when his love for earth begun
They were the first his smiles to woo.
There little lambtoe bunches springs
In red tinged and begolden dye
For ever, and like China kings
They come but never seem to die.
There may-bloom with its little threads
Still comes upon the thorny bowers
And neer forgets those prickly heads
Like fairy pins amid the flowers.
And still they bloom as on the day
They first crowned wilderness and rock,
When Abel haply wreathed with may
The firstlings of his little flock,
And Eve might from the matted thorn
To deck her lone and lovely brow
Reach that same rose that heedless scorn
Misnames as the dog rosey now.
Give me no high-flown fangled things,
No haughty pomp in marching chime,
Where muses play on golden strings
And splendour passes for sublime,
Where cities stretch as far as fame
And fancy's straining eye can go,
And piled until the sky for shame
Is stooping far away below.
I love the verse that mild and bland
Breathes of green fields and open sky,
I love the muse that in her hand
Bears flowers of native poesy;
Who walks nor skips the pasture brook
In scorn, but by the drinking horse
Leans oer its little brig to look
How far the sallows lean across,
And feels a rapture in her breast
Upon their root-fringed grains to mark
A hermit morehen's sedgy nest
Just like a naiad's summer bark.
She counts the eggs she cannot reach
Admires the spot and loves it well,
And yearns, so nature's lessons teach,
Amid such neighbourhoods to dwell.
I love the muse who sits her down
Upon the molehill's little lap,
Who feels no fear to stain her gown
And pauses by the hedgerow gap;
Not with that affectation, praise
Of song, to sing and never see
A field flower grown in all her days
Or een a forest's aged tree.
Een here my simple feelings nurse
A love for every simple weed,
And een this little shepherd's purse
Grieves me to cut it up; indeed
I feel at times a love and joy
For every weed and every thing,
A feeling kindred from a boy,
A feeling brought with every Spring.
And why? this shepherd's purse that grows
In this strange spot, in days gone bye
Grew in the little garden rows
Of my old home now left; and I
Feel what I never felt before,
This weed an ancient neighbour here,
And though I own the spot no more
Its every trifle makes it dear.
The ivy at the parlour end,
The woodbine at the garden gate,
Are all and each affection's friend
That render parting desolate.
But times will change and friends must part
And nature still can make amends;
Their memory lingers round the heart
Like life whose essence is its friends.
Time looks on pomp with vengeful mood
Or killing apathy's disdain;
So where old marble cities stood
Poor persecuted weeds remain.
She feels a love for little things
That very few can feel beside,
And still the grass eternal springs
Where castles stood and grandeur died.
I've left my own old home of homes,
Green fields and every pleasant place;
The summer like a stranger comes,
I pause and hardly know her face.
I miss the hazel's happy green,
The blue bell's quiet hanging blooms,
Where envy's sneer was never seen,
Where staring malice never comes.
I miss the heath, its yellow furze,
Molehills and rabbit tracks that lead
Through beesom, ling, and teazel burrs
That spread a wilderness indeed;
The woodland oaks and all below
That their white powdered branches shield,
The mossy paths: the very crow
Croaks music in my native field.
I sit me in my corner chair
That seems to feel itself from home,
And hear bird music here and there
From hawthorn hedge and orchard come;
I hear, but all is strange and new:
I sat on my old bench in June,
The sailing puddock's shrill 'peelew'
On Royce Wood seemed a sweeter tune.
I walk adown the narrow lane,
The nightingale is singing now,
But like to me she seems at loss
For Royce Wood and its shielding bough.
I lean upon the window sill,
The trees and summer happy seem;
Green, sunny green they shine, but still
My heart goes far away to dream.
Of happiness, and thoughts arise
With home-bred pictures many a one,
Green lanes that shut out burning skies
And old crooked stiles to rest upon;
Above them hangs the maple tree,
Below grass swells a velvet hill,
And little footpaths sweet to see
Go seeking sweeter places still,
With bye and bye a brook to cross
Oer which a little arch is thrown:
No brook is here, I feel the loss
From home and friends and all alone.
--The stone pit with its shelvy sides
Seemed hanging rocks in my esteem;
I miss the prospect far and wide
From Langley Bush, and so I seem
Alone and in a stranger scene,
Far, far from spots my heart esteems,
The closen with their ancient green,
Heaths, woods, and pastures, sunny streams.
The hawthorns here were hung with may,
But still they seem in deader green,
The sun een seems to lose its way
Nor knows the quarter it is in.
I dwell in trifles like a child,
I feel as ill becomes a man,
And still my thoughts like weedlings wild
Grow up to blossom where they can.
They turn to places known so long
I feel that joy was dwelling there,
So home-fed pleasure fills the song
That has no present joys to hear.
I read in books for happiness,
But books are like the sea to joy,
They change--as well give age the glass
To hunt its visage when a boy.
For books they follow fashions new
And throw all old esteems away,
In crowded streets flowers never grew,
But many there hath died away.
Some sing the pomps of chivalry
As legends of the ancient time,
Where gold and pearls and mystery
Are shadows painted for sublime;
But passions of sublimity
Belong to plain and simpler things,
And David underneath a tree
Sought when a shepherd Salem's springs,
Where moss did into cushions spring,
Forming a seat of velvet hue,
A small unnoticed trifling thing
To all but heaven's hailing dew.
And David's crown hath passed away,
Yet poesy breathes his shepherd-skill,
His palace lost--and to this day
The little moss is blossoming still.
Strange scenes mere shadows are to me,
Vague impersonifying things;
I love with my old haunts to be
By quiet woods and gravel springs,
Where little pebbles wear as smooth
As hermits' beads by gentle floods,
Whose noises do my spirits soothe
And warm them into singing moods.
Here every tree is strange to me,
All foreign things where eer I go,
There's none where boyhood made a swee
Or clambered up to rob a crow.
No hollow tree or woodland bower
Well known when joy was beating high,
Where beauty ran to shun a shower
And love took pains to keep her dry,
And laid the sheaf upon the ground
To keep her from the dripping grass,
And ran for stocks and set them round
Till scarce a drop of rain could pass
Through; where the maidens they reclined
And sung sweet ballads now forgot,
Which brought sweet memories to the mind,
But here no memory knows them not.
There have I sat by many a tree
And leaned oer many a rural stile,
And conned my thoughts as joys to me,
Nought heeding who might frown or smile.
Twas nature's beauty that inspired
My heart with rapture not its own,
And she's a fame that never tires;
How could I feel myself alone?
No, pasture molehills used to lie
And talk to me of sunny days,
And then the glad sheep resting bye
All still in ruminating praise
Of summer and the pleasant place
And every weed and blossom too
Was looking upward in my face
With friendship's welcome 'how do ye do?'
All tenants of an ancient place
And heirs of noble heritage,
Coeval they with Adam's race
And blest with more substantial age.
For when the world first saw the sun
These little flowers beheld him too,
And when his love for earth begun
They were the first his smiles to woo.
There little lambtoe bunches springs
In red tinged and begolden dye
For ever, and like China kings
They come but never seem to die.
There may-bloom with its little threads
Still comes upon the thorny bowers
And neer forgets those prickly heads
Like fairy pins amid the flowers.
And still they bloom as on the day
They first crowned wilderness and rock,
When Abel haply wreathed with may
The firstlings of his little flock,
And Eve might from the matted thorn
To deck her lone and lovely brow
Reach that same rose that heedless scorn
Misnames as the dog rosey now.
Give me no high-flown fangled things,
No haughty pomp in marching chime,
Where muses play on golden strings
And splendour passes for sublime,
Where cities stretch as far as fame
And fancy's straining eye can go,
And piled until the sky for shame
Is stooping far away below.
I love the verse that mild and bland
Breathes of green fields and open sky,
I love the muse that in her hand
Bears flowers of native poesy;
Who walks nor skips the pasture brook
In scorn, but by the drinking horse
Leans oer its little brig to look
How far the sallows lean across,
And feels a rapture in her breast
Upon their root-fringed grains to mark
A hermit morehen's sedgy nest
Just like a naiad's summer bark.
She counts the eggs she cannot reach
Admires the spot and loves it well,
And yearns, so nature's lessons teach,
Amid such neighbourhoods to dwell.
I love the muse who sits her down
Upon the molehill's little lap,
Who feels no fear to stain her gown
And pauses by the hedgerow gap;
Not with that affectation, praise
Of song, to sing and never see
A field flower grown in all her days
Or een a forest's aged tree.
Een here my simple feelings nurse
A love for every simple weed,
And een this little shepherd's purse
Grieves me to cut it up; indeed
I feel at times a love and joy
For every weed and every thing,
A feeling kindred from a boy,
A feeling brought with every Spring.
And why? this shepherd's purse that grows
In this strange spot, in days gone bye
Grew in the little garden rows
Of my old home now left; and I
Feel what I never felt before,
This weed an ancient neighbour here,
And though I own the spot no more
Its every trifle makes it dear.
The ivy at the parlour end,
The woodbine at the garden gate,
Are all and each affection's friend
That render parting desolate.
But times will change and friends must part
And nature still can make amends;
Their memory lingers round the heart
Like life whose essence is its friends.
Time looks on pomp with vengeful mood
Or killing apathy's disdain;
So where old marble cities stood
Poor persecuted weeds remain.
She feels a love for little things
That very few can feel beside,
And still the grass eternal springs
Where castles stood and grandeur died.
402
John Clare
The Flitting
The Flitting
I've left my own old home of homes,
Green fields and every pleasant place;
The summer like a stranger comes,
I pause and hardly know her face.
I miss the hazel's happy green,
The blue bell's quiet hanging blooms,
Where envy's sneer was never seen,
Where staring malice never comes.
I miss the heath, its yellow furze,
Molehills and rabbit tracks that lead
Through beesom, ling, and teazel burrs
That spread a wilderness indeed;
The woodland oaks and all below
That their white powdered branches shield,
The mossy paths: the very crow
Croaks music in my native field.
I sit me in my corner chair
That seems to feel itself from home,
And hear bird music here and there
From hawthorn hedge and orchard come;
I hear, but all is strange and new:
I sat on my old bench in June,
The sailing puddock's shrill 'peelew'
On Royce Wood seemed a sweeter tune.
I walk adown the narrow lane,
The nightingale is singing now,
But like to me she seems at loss
For Royce Wood and its shielding bough.
I lean upon the window sill,
The trees and summer happy seem;
Green, sunny green they shine, but still
My heart goes far away to dream.
Of happiness, and thoughts arise
With home-bred pictures many a one,
Green lanes that shut out burning skies
And old crooked stiles to rest upon;
Above them hangs the maple tree,
Below grass swells a velvet hill,
And little footpaths sweet to see
Go seeking sweeter places still,
With bye and bye a brook to cross
Oer which a little arch is thrown:
No brook is here, I feel the loss
From home and friends and all alone.
--The stone pit with its shelvy sides
Seemed hanging rocks in my esteem;
I miss the prospect far and wide
From Langley Bush, and so I seem
Alone and in a stranger scene,
Far, far from spots my heart esteems,
The closen with their ancient green,
Heaths, woods, and pastures, sunny streams.
The hawthorns here were hung with may,
But still they seem in deader green,
The sun een seems to lose its way
Nor knows the quarter it is in.
I dwell in trifles like a child,
I feel as ill becomes a man,
And still my thoughts like weedlings wild
Grow up to blossom where they can.
They turn to places known so long
I feel that joy was dwelling there,
So home-fed pleasure fills the song
That has no present joys to hear.
I read in books for happiness,
But books are like the sea to joy,
They change--as well give age the glass
To hunt its visage when a boy.
For books they follow fashions new
And throw all old esteems away,
In crowded streets flowers never grew,
But many there hath died away.
Some sing the pomps of chivalry
As legends of the ancient time,
Where gold and pearls and mystery
Are shadows painted for sublime;
But passions of sublimity
Belong to plain and simpler things,
And David underneath a tree
Sought when a shepherd Salem's springs,
Where moss did into cushions spring,
Forming a seat of velvet hue,
A small unnoticed trifling thing
To all but heaven's hailing dew.
And David's crown hath passed away,
Yet poesy breathes his shepherd-skill,
His palace lost--and to this day
The little moss is blossoming still.
Strange scenes mere shadows are to me,
Vague impersonifying things;
I love with my old haunts to be
By quiet woods and gravel springs,
Where little pebbles wear as smooth
As hermits' beads by gentle floods,
Whose noises do my spirits soothe
And warm them into singing moods.
Here every tree is strange to me,
All foreign things where eer I go,
There's none where boyhood made a swee
Or clambered up to rob a crow.
No hollow tree or woodland bower
Well known when joy was beating high,
Where beauty ran to shun a shower
And love took pains to keep her dry,
And laid the sheaf upon the ground
To keep her from the dripping grass,
And ran for stocks and set them round
Till scarce a drop of rain could pass
Through; where the maidens they reclined
And sung sweet ballads now forgot,
Which brought sweet memories to the mind,
But here no memory knows them not.
There have I sat by many a tree
And leaned oer many a rural stile,
And conned my thoughts as joys to me,
Nought heeding who might frown or smile.
Twas nature's beauty that inspired
My heart with rapture not its own,
And she's a fame that never tires;
How could I feel myself alone?
No, pasture molehills used to lie
And talk to me of sunny days,
And then the glad sheep resting bye
All still in ruminating praise
Of summer and the pleasant place
And every weed and blossom too
Was looking upward in my face
With friendship's welcome 'how do ye do?'
All tenants of an ancient place
And heirs of noble heritage,
Coeval they with Adam's race
And blest with more substantial age.
For when the world first saw the sun
These little flowers beheld him too,
And when his love for earth begun
They were the first his smiles to woo.
There little lambtoe bunches springs
In red tinged and begolden dye
For ever, and like China kings
They come but never seem to die.
There may-bloom with its little threads
Still comes upon the thorny bowers
And neer forgets those prickly heads
Like fairy pins amid the flowers.
And still they bloom as on the day
They first crowned wilderness and rock,
When Abel haply wreathed with may
The firstlings of his little flock,
And Eve might from the matted thorn
To deck her lone and lovely brow
Reach that same rose that heedless scorn
Misnames as the dog rosey now.
Give me no high-flown fangled things,
No haughty pomp in marching chime,
Where muses play on golden strings
And splendour passes for sublime,
Where cities stretch as far as fame
And fancy's straining eye can go,
And piled until the sky for shame
Is stooping far away below.
I love the verse that mild and bland
Breathes of green fields and open sky,
I love the muse that in her hand
Bears flowers of native poesy;
Who walks nor skips the pasture brook
In scorn, but by the drinking horse
Leans oer its little brig to look
How far the sallows lean across,
And feels a rapture in her breast
Upon their root-fringed grains to mark
A hermit morehen's sedgy nest
Just like a naiad's summer bark.
She counts the eggs she cannot reach
Admires the spot and loves it well,
And yearns, so nature's lessons teach,
Amid such neighbourhoods to dwell.
I love the muse who sits her down
Upon the molehill's little lap,
Who feels no fear to stain her gown
And pauses by the hedgerow gap;
Not with that affectation, praise
Of song, to sing and never see
A field flower grown in all her days
Or een a forest's aged tree.
Een here my simple feelings nurse
A love for every simple weed,
And een this little shepherd's purse
Grieves me to cut it up; indeed
I feel at times a love and joy
For every weed and every thing,
A feeling kindred from a boy,
A feeling brought with every Spring.
And why? this shepherd's purse that grows
In this strange spot, in days gone bye
Grew in the little garden rows
Of my old home now left; and I
Feel what I never felt before,
This weed an ancient neighbour here,
And though I own the spot no more
Its every trifle makes it dear.
The ivy at the parlour end,
The woodbine at the garden gate,
Are all and each affection's friend
That render parting desolate.
But times will change and friends must part
And nature still can make amends;
Their memory lingers round the heart
Like life whose essence is its friends.
Time looks on pomp with vengeful mood
Or killing apathy's disdain;
So where old marble cities stood
Poor persecuted weeds remain.
She feels a love for little things
That very few can feel beside,
And still the grass eternal springs
Where castles stood and grandeur died.
I've left my own old home of homes,
Green fields and every pleasant place;
The summer like a stranger comes,
I pause and hardly know her face.
I miss the hazel's happy green,
The blue bell's quiet hanging blooms,
Where envy's sneer was never seen,
Where staring malice never comes.
I miss the heath, its yellow furze,
Molehills and rabbit tracks that lead
Through beesom, ling, and teazel burrs
That spread a wilderness indeed;
The woodland oaks and all below
That their white powdered branches shield,
The mossy paths: the very crow
Croaks music in my native field.
I sit me in my corner chair
That seems to feel itself from home,
And hear bird music here and there
From hawthorn hedge and orchard come;
I hear, but all is strange and new:
I sat on my old bench in June,
The sailing puddock's shrill 'peelew'
On Royce Wood seemed a sweeter tune.
I walk adown the narrow lane,
The nightingale is singing now,
But like to me she seems at loss
For Royce Wood and its shielding bough.
I lean upon the window sill,
The trees and summer happy seem;
Green, sunny green they shine, but still
My heart goes far away to dream.
Of happiness, and thoughts arise
With home-bred pictures many a one,
Green lanes that shut out burning skies
And old crooked stiles to rest upon;
Above them hangs the maple tree,
Below grass swells a velvet hill,
And little footpaths sweet to see
Go seeking sweeter places still,
With bye and bye a brook to cross
Oer which a little arch is thrown:
No brook is here, I feel the loss
From home and friends and all alone.
--The stone pit with its shelvy sides
Seemed hanging rocks in my esteem;
I miss the prospect far and wide
From Langley Bush, and so I seem
Alone and in a stranger scene,
Far, far from spots my heart esteems,
The closen with their ancient green,
Heaths, woods, and pastures, sunny streams.
The hawthorns here were hung with may,
But still they seem in deader green,
The sun een seems to lose its way
Nor knows the quarter it is in.
I dwell in trifles like a child,
I feel as ill becomes a man,
And still my thoughts like weedlings wild
Grow up to blossom where they can.
They turn to places known so long
I feel that joy was dwelling there,
So home-fed pleasure fills the song
That has no present joys to hear.
I read in books for happiness,
But books are like the sea to joy,
They change--as well give age the glass
To hunt its visage when a boy.
For books they follow fashions new
And throw all old esteems away,
In crowded streets flowers never grew,
But many there hath died away.
Some sing the pomps of chivalry
As legends of the ancient time,
Where gold and pearls and mystery
Are shadows painted for sublime;
But passions of sublimity
Belong to plain and simpler things,
And David underneath a tree
Sought when a shepherd Salem's springs,
Where moss did into cushions spring,
Forming a seat of velvet hue,
A small unnoticed trifling thing
To all but heaven's hailing dew.
And David's crown hath passed away,
Yet poesy breathes his shepherd-skill,
His palace lost--and to this day
The little moss is blossoming still.
Strange scenes mere shadows are to me,
Vague impersonifying things;
I love with my old haunts to be
By quiet woods and gravel springs,
Where little pebbles wear as smooth
As hermits' beads by gentle floods,
Whose noises do my spirits soothe
And warm them into singing moods.
Here every tree is strange to me,
All foreign things where eer I go,
There's none where boyhood made a swee
Or clambered up to rob a crow.
No hollow tree or woodland bower
Well known when joy was beating high,
Where beauty ran to shun a shower
And love took pains to keep her dry,
And laid the sheaf upon the ground
To keep her from the dripping grass,
And ran for stocks and set them round
Till scarce a drop of rain could pass
Through; where the maidens they reclined
And sung sweet ballads now forgot,
Which brought sweet memories to the mind,
But here no memory knows them not.
There have I sat by many a tree
And leaned oer many a rural stile,
And conned my thoughts as joys to me,
Nought heeding who might frown or smile.
Twas nature's beauty that inspired
My heart with rapture not its own,
And she's a fame that never tires;
How could I feel myself alone?
No, pasture molehills used to lie
And talk to me of sunny days,
And then the glad sheep resting bye
All still in ruminating praise
Of summer and the pleasant place
And every weed and blossom too
Was looking upward in my face
With friendship's welcome 'how do ye do?'
All tenants of an ancient place
And heirs of noble heritage,
Coeval they with Adam's race
And blest with more substantial age.
For when the world first saw the sun
These little flowers beheld him too,
And when his love for earth begun
They were the first his smiles to woo.
There little lambtoe bunches springs
In red tinged and begolden dye
For ever, and like China kings
They come but never seem to die.
There may-bloom with its little threads
Still comes upon the thorny bowers
And neer forgets those prickly heads
Like fairy pins amid the flowers.
And still they bloom as on the day
They first crowned wilderness and rock,
When Abel haply wreathed with may
The firstlings of his little flock,
And Eve might from the matted thorn
To deck her lone and lovely brow
Reach that same rose that heedless scorn
Misnames as the dog rosey now.
Give me no high-flown fangled things,
No haughty pomp in marching chime,
Where muses play on golden strings
And splendour passes for sublime,
Where cities stretch as far as fame
And fancy's straining eye can go,
And piled until the sky for shame
Is stooping far away below.
I love the verse that mild and bland
Breathes of green fields and open sky,
I love the muse that in her hand
Bears flowers of native poesy;
Who walks nor skips the pasture brook
In scorn, but by the drinking horse
Leans oer its little brig to look
How far the sallows lean across,
And feels a rapture in her breast
Upon their root-fringed grains to mark
A hermit morehen's sedgy nest
Just like a naiad's summer bark.
She counts the eggs she cannot reach
Admires the spot and loves it well,
And yearns, so nature's lessons teach,
Amid such neighbourhoods to dwell.
I love the muse who sits her down
Upon the molehill's little lap,
Who feels no fear to stain her gown
And pauses by the hedgerow gap;
Not with that affectation, praise
Of song, to sing and never see
A field flower grown in all her days
Or een a forest's aged tree.
Een here my simple feelings nurse
A love for every simple weed,
And een this little shepherd's purse
Grieves me to cut it up; indeed
I feel at times a love and joy
For every weed and every thing,
A feeling kindred from a boy,
A feeling brought with every Spring.
And why? this shepherd's purse that grows
In this strange spot, in days gone bye
Grew in the little garden rows
Of my old home now left; and I
Feel what I never felt before,
This weed an ancient neighbour here,
And though I own the spot no more
Its every trifle makes it dear.
The ivy at the parlour end,
The woodbine at the garden gate,
Are all and each affection's friend
That render parting desolate.
But times will change and friends must part
And nature still can make amends;
Their memory lingers round the heart
Like life whose essence is its friends.
Time looks on pomp with vengeful mood
Or killing apathy's disdain;
So where old marble cities stood
Poor persecuted weeds remain.
She feels a love for little things
That very few can feel beside,
And still the grass eternal springs
Where castles stood and grandeur died.
402