Life and Existence

Prayer


Prayer the Churches banquet, Angels age,
Gods breath in man returning to his birth,
The soul in paraphrase, heart in pilgramage,
The Christian plummet sounding heav'n and earth;
Engine against th'Almightie, sinners towre,
Reversed thunder, Christ-side-piercing spear,
The six-daies world-transposing in an houre,
A kinde of tune, which all things heare and fear;
Softnesse, and peace, and joy, and love, and blisse,
Exalted Manna, gladnesse of the best,
Heaven in ordinarie, man well drest,
The milkie way, the bird of Paradise,
Church-bels beyond the starres heard, the souls bloud,
The land of spices; something understood.

Peace


Sweet Peace, where dost thou dwell? I humbly crave,
Let me once know.
I sought thee in a secret cave,
And ask'd, if Peace were there,
A hollow wind did seem to answer, No:
Go seek elsewhere.


I did; and going did a rainbow note:
Surely, thought I,
This is the lace of Peace's coat:
I will search out the matter.
But while I looked the clouds immediately
Did break and scatter.


Then went I to a garden and did spy
A gallant flower,
The crown-imperial: Sure, said I,
Peace at the root must dwell.
But when I digged, I saw a worm devour
What showed so well.


At length I met a rev'rend good old man;
Whom when for Peace


I did demand, he thus began:
There was a Prince of old
At Salem dwelt, who lived with good increase
Of flock and fold.


He sweetly lived; yet sweetness did not save
His life from foes.
But after death out of his grave
There sprang twelve stalks of wheat;
Which many wond'ring at, got some of those
To plant and set.


It prospered strangely, and did soon disperse
Through all the earth:
For they that taste it do rehearse
That virtue lies therein;
A secret virtue, bringing peace and mirth
By flight of sin.


Take of this grain, which in my garden grows,
And grows for you;
Make bread of it: and that repose
And peace, which ev'ry where
With so much earnestness you do pursue,
Is only there.

Mortification


How soon doth man decay!
When clothes are taken from a chest of sweets
To swaddle infants, whose young breath
Scarce knows the way;
Those clouts are little winding-sheets,
Which do consign and send them unto Death.


When boyes go first to bed,
They step into their voluntarie graves;
Sleep binds them fast; onely their breath
Makes them not dead:
Successive nights, like rolling waves,
Convey them quickly who are bound for Death.


When Youth is frank and free,
And calls for musick, while his veins do swell,
All day exchanging mirth and breath
In companie,
That musick summons to the knell
Which shall befriend him at the house of Death.


When man grows staid and wise,
Getting a house and home, where he may move
Within the circle of his breath,
Schooling his eyes,
That dumbe inclosure maketh love
Unto the coffin, that attends his death.


When Age grows low and weak,
Marking his grave, and thawing ev'ry year,
Till all do melt and drown his breath
When he would speak,
A chair or litter shows the biere
Which shall convey him to the house of Death.


Man, ere he is aware,
Hath put together a solemnitie,
And drest his hearse, while he has breath
As yet to spare;
Yet, Lord, instruct us so to die,
That all these dyings may be LIFE in DEATH.

Mortification


How soon doth man decay!
When clothes are taken from a chest of sweets
To swaddle infants, whose young breath
Scarce knows the way;
Those clouts are little winding-sheets,
Which do consign and send them unto Death.


When boyes go first to bed,
They step into their voluntarie graves;
Sleep binds them fast; onely their breath
Makes them not dead:
Successive nights, like rolling waves,
Convey them quickly who are bound for Death.


When Youth is frank and free,
And calls for musick, while his veins do swell,
All day exchanging mirth and breath
In companie,
That musick summons to the knell
Which shall befriend him at the house of Death.


When man grows staid and wise,
Getting a house and home, where he may move
Within the circle of his breath,
Schooling his eyes,
That dumbe inclosure maketh love
Unto the coffin, that attends his death.


When Age grows low and weak,
Marking his grave, and thawing ev'ry year,
Till all do melt and drown his breath
When he would speak,
A chair or litter shows the biere
Which shall convey him to the house of Death.


Man, ere he is aware,
Hath put together a solemnitie,
And drest his hearse, while he has breath
As yet to spare;
Yet, Lord, instruct us so to die,
That all these dyings may be LIFE in DEATH.

Mortification


How soon doth man decay!
When clothes are taken from a chest of sweets
To swaddle infants, whose young breath
Scarce knows the way;
Those clouts are little winding-sheets,
Which do consign and send them unto Death.


When boyes go first to bed,
They step into their voluntarie graves;
Sleep binds them fast; onely their breath
Makes them not dead:
Successive nights, like rolling waves,
Convey them quickly who are bound for Death.


When Youth is frank and free,
And calls for musick, while his veins do swell,
All day exchanging mirth and breath
In companie,
That musick summons to the knell
Which shall befriend him at the house of Death.


When man grows staid and wise,
Getting a house and home, where he may move
Within the circle of his breath,
Schooling his eyes,
That dumbe inclosure maketh love
Unto the coffin, that attends his death.


When Age grows low and weak,
Marking his grave, and thawing ev'ry year,
Till all do melt and drown his breath
When he would speak,
A chair or litter shows the biere
Which shall convey him to the house of Death.


Man, ere he is aware,
Hath put together a solemnitie,
And drest his hearse, while he has breath
As yet to spare;
Yet, Lord, instruct us so to die,
That all these dyings may be LIFE in DEATH.

Mortification


How soon doth man decay!
When clothes are taken from a chest of sweets
To swaddle infants, whose young breath
Scarce knows the way;
Those clouts are little winding-sheets,
Which do consign and send them unto Death.


When boyes go first to bed,
They step into their voluntarie graves;
Sleep binds them fast; onely their breath
Makes them not dead:
Successive nights, like rolling waves,
Convey them quickly who are bound for Death.


When Youth is frank and free,
And calls for musick, while his veins do swell,
All day exchanging mirth and breath
In companie,
That musick summons to the knell
Which shall befriend him at the house of Death.


When man grows staid and wise,
Getting a house and home, where he may move
Within the circle of his breath,
Schooling his eyes,
That dumbe inclosure maketh love
Unto the coffin, that attends his death.


When Age grows low and weak,
Marking his grave, and thawing ev'ry year,
Till all do melt and drown his breath
When he would speak,
A chair or litter shows the biere
Which shall convey him to the house of Death.


Man, ere he is aware,
Hath put together a solemnitie,
And drest his hearse, while he has breath
As yet to spare;
Yet, Lord, instruct us so to die,
That all these dyings may be LIFE in DEATH.

Love (III)

Love bade me welcome: yet my soul drew back,
Guilty of dust and sin.
But quick-ey'd Love, observing me grow slack,
From my first entrance in,
Drew nearer to me, sweetly questioning,
If I lack'd anything.


A guest, I answer'd, worthy to be here:
Love said, You shall be he.
I the unkind, ungrateful? Ah my dear,
I cannot look on thee.
Love took my hand, and smiling did reply,
Who made the eyes but I?


Truth Lord, but I have marr'd them: let my shame
Go where it doth deserve.
And know you not, says Love, who bore the blame?
My dear, then I will serve.
You must sit down, says Love, and tast me meat:
So I did sit and eat.

Man's Medley

Hark, how the birds do sing,
and woods do ring.
All creatures have their joy: and man hath his.
Yet if we rightly measure,
Man's joy and pleasure
Rather hereafter, than in present, is.


To this life things of sense
Make their pretense:
In th'other Angels have a right by birth:
Man ties them both alone,
And makes them one,
With th'one hand touching heav'n, with th'other earth.


In soul he mounts and flies,
In flesh he dies.
He wears a stuff whose thread is coarse and round,
But trimm'd with curious lace
And should take place
After the trimming, not the stuff and ground.


Not that he may not here
Taste of the cheer,
But as birds drink, and straight lift up their head,
So must he sip and think
Of better drink
He may attain to, after he is dead.


But as his joys are double,
So is his trouble.
He hath two winters, other things but one:
Both frosts and thoughts do nip,
And bite his lip;
And he of all things fears two deaths alone.


Yet ev'n the greatest griefs
May be reliefs,
Could he but take them right, and in their ways.
Happy is he, whose heart
Hath found the art
To turn his double pains to double praise.

Man's Medley

Hark, how the birds do sing,
and woods do ring.
All creatures have their joy: and man hath his.
Yet if we rightly measure,
Man's joy and pleasure
Rather hereafter, than in present, is.


To this life things of sense
Make their pretense:
In th'other Angels have a right by birth:
Man ties them both alone,
And makes them one,
With th'one hand touching heav'n, with th'other earth.


In soul he mounts and flies,
In flesh he dies.
He wears a stuff whose thread is coarse and round,
But trimm'd with curious lace
And should take place
After the trimming, not the stuff and ground.


Not that he may not here
Taste of the cheer,
But as birds drink, and straight lift up their head,
So must he sip and think
Of better drink
He may attain to, after he is dead.


But as his joys are double,
So is his trouble.
He hath two winters, other things but one:
Both frosts and thoughts do nip,
And bite his lip;
And he of all things fears two deaths alone.


Yet ev'n the greatest griefs
May be reliefs,
Could he but take them right, and in their ways.
Happy is he, whose heart
Hath found the art
To turn his double pains to double praise.

Man's Medley

Hark, how the birds do sing,
and woods do ring.
All creatures have their joy: and man hath his.
Yet if we rightly measure,
Man's joy and pleasure
Rather hereafter, than in present, is.


To this life things of sense
Make their pretense:
In th'other Angels have a right by birth:
Man ties them both alone,
And makes them one,
With th'one hand touching heav'n, with th'other earth.


In soul he mounts and flies,
In flesh he dies.
He wears a stuff whose thread is coarse and round,
But trimm'd with curious lace
And should take place
After the trimming, not the stuff and ground.


Not that he may not here
Taste of the cheer,
But as birds drink, and straight lift up their head,
So must he sip and think
Of better drink
He may attain to, after he is dead.


But as his joys are double,
So is his trouble.
He hath two winters, other things but one:
Both frosts and thoughts do nip,
And bite his lip;
And he of all things fears two deaths alone.


Yet ev'n the greatest griefs
May be reliefs,
Could he but take them right, and in their ways.
Happy is he, whose heart
Hath found the art
To turn his double pains to double praise.

Life


I made a posie, while the day ran by:
Here will I smell my remnant out, and tie
My life within this band.
But time did becken to the flowers, and they
By noon most cunningly did steal away
And wither'd in my hand.


My hand was next to them, and then my heart:
I took, without more thinking, in good part
Times gentle admonition:
Who did so sweetly deaths sad taste convey
Making my minde to smell my fatall day;
Yet sugring the suspicion.


Farewell deare flowers, sweetly your time ye spent,
Fit, while ye liv'd, for smell or ornament,
And after death for cures.
I follow straight without complaints or grief,
Since if my sent be good, I care not, if
It be as short as yours.

Life


I made a posie, while the day ran by:
Here will I smell my remnant out, and tie
My life within this band.
But time did becken to the flowers, and they
By noon most cunningly did steal away
And wither'd in my hand.


My hand was next to them, and then my heart:
I took, without more thinking, in good part
Times gentle admonition:
Who did so sweetly deaths sad taste convey
Making my minde to smell my fatall day;
Yet sugring the suspicion.


Farewell deare flowers, sweetly your time ye spent,
Fit, while ye liv'd, for smell or ornament,
And after death for cures.
I follow straight without complaints or grief,
Since if my sent be good, I care not, if
It be as short as yours.

Love (I)

Immortal love, authour of this great frame,
Sprung from that beautie which can never fade;
How hath man parcel’d out thy glorious name,
And thrown it on that dust which thou hast made,


While mortall love doth all the title gain!
Which siding with invention, they together
Bear all the sway, possessing heart and brain,
(Thy workmanship) and give thee share in neither.


Wit fancies beautie, beautie raiseth wit:
The world is theirs; they two play out the game,
Thou standing by: and though thy glorious name
Wrought our deliverance from th’ infernall pit,


Who sings thy praise? onely a skarf or glove
Doth warm our hands, and make them write of love.

Jordan


Who says that fictions only and false hair
Become a verse? Is there in truth no beauty?
Is all good structure in a winding stair?
May no lines pass, except they do their duty
Not to a true, but painted chair?


Is it no verse, except enchanted groves
And sudden arbours shadow coarse-spun lines?
Must purling streams refresh a lover's loves?
Must all be veiled, while he that reads divines,
Catching the sense at two removes?


Shepherds are honest people: let them sing:
Riddle who list, for me, and pull for prime:
I envy no man's nightingale or spring;
Nor let them punish me with loss of rhyme,
Who plainly say, My God, My King.

Joseph's Coat

Wounded I sing, tormented I indite,
Thrown down I fall into a bed, and rest:
Sorrow hath chang'd its note: such is his will
Who changeth all things, as him pleaseth best.
For well he knows, if but one grief and smart
Among my many had his full career,
Sure it would carry with it ev'n my heart,
And both would run until they found a bier
To fetch the body; both being due to grief.
But he hath spoil'd the race; and giv'n to anguish
One of Joy's coats, 'ticing it with relief
To linger in me, and together languish.
I live to shew his power, who once did bring
My joys to weep, and now my griefs to sing.

Joseph's Coat

Wounded I sing, tormented I indite,
Thrown down I fall into a bed, and rest:
Sorrow hath chang'd its note: such is his will
Who changeth all things, as him pleaseth best.
For well he knows, if but one grief and smart
Among my many had his full career,
Sure it would carry with it ev'n my heart,
And both would run until they found a bier
To fetch the body; both being due to grief.
But he hath spoil'd the race; and giv'n to anguish
One of Joy's coats, 'ticing it with relief
To linger in me, and together languish.
I live to shew his power, who once did bring
My joys to weep, and now my griefs to sing.

Grace


My stock lies dead and no increase
Doth my dull husbandry improve:
O let thy graces without cease
Drop from above!


If still the sun should hide his face,
Thy house would but a dungeon prove,
Thy works, night's captives: O let grace
Drop from above!


The dew doth ev'ry morning fall;
And shall the dew outstrip thy dove?
The dew, for which grass cannot call,
Drop from above.


Death is still working like a mole,
And digs my grave at each remove:
Let grace work too, and on my soul
Drop from above.


Sin is still hammering my heart
Unto a hardness, void of love:
Let suppling grace, to cross his art,
Drop from above.


O come! for thou dost know the way.
Or if to me thou wilt not move,
Remove me, where I need not say,
'Drop from above.'

H. Baptism
As he that sees a dark and shady grove,
Stays not, but looks beyond it on the sky;
So when I view my sins, mine eyes remove
More backward still, and to that water fly,
Which is above the heav'ns, whose spring and rest
Is in my dear Redeemer's pierced side.
O blessed streams! either ye do prevent
And stop our sins from growing thick and wide,
Or else give tears to drown them, as they grow.
In you Redemption measures all my time,
And spreads the plaster equal to the crime;
You taught the book of life my name, that so
What ever future sins should me miscall,
Your first acquaintance might discredit all.

Employment (I)

If as a flower doth spread and die,
Thou wouldst extend me to some good,
Before I were by frost's extremity
Nipt in the bud;


The sweetness and the praise were thine;
But the extension and the room,
Which in thy garland I should fill, were mine
At thy great doom.


For as thou dost impart thy grace,
The greater shall our glory be.
The measure of our joys is in this place,
The stuff with thee.


Let me not languish then, and spend
A life as barren to thy praise,
As is the dust, to which that life doth tend,
But with delays.


All things are busy; only I
Neither bring honey with the bees,
Nor flowers to make that, nor the husbandry
To water these.


I am no link of thy great chain,
But all my company is a weed.
Lord place me in thy consort; give one strain
To my poor reed.

Employment (I)

If as a flower doth spread and die,
Thou wouldst extend me to some good,
Before I were by frost's extremity
Nipt in the bud;


The sweetness and the praise were thine;
But the extension and the room,
Which in thy garland I should fill, were mine
At thy great doom.


For as thou dost impart thy grace,
The greater shall our glory be.
The measure of our joys is in this place,
The stuff with thee.


Let me not languish then, and spend
A life as barren to thy praise,
As is the dust, to which that life doth tend,
But with delays.


All things are busy; only I
Neither bring honey with the bees,
Nor flowers to make that, nor the husbandry
To water these.


I am no link of thy great chain,
But all my company is a weed.
Lord place me in thy consort; give one strain
To my poor reed.

Faith


Lord, how couldst thou so much appease
Thy wrath for sin, as when man's sight was dim,
And could see little, to regard his ease,
And bring by Faith all things to him?


Hungry I was, and had no meat:
I did conceit a most delicious feast;
I had it straight, and did as truly eat,
As ever did a welcome guest.


There is a rare outlandish root,
Which when I could not get, I thought it here:
That apprehension cur'd so well my foot,
That I can walk to heav'n well near.


I owed thousands and much more.
I did believe that I did nothing owe,
And liv'd accordingly; my creditor
Believes so too, and lets me go.


Faith makes me any thing, or all
That I believe is in the sacred story:
And where sin placeth me in Adam's fall,
Faith sets me higher in his glory.


If I go lower in the book,
What can be lower than the common manger?
Faith puts me there with him, who sweetly took
Our flesh and frailty, death and danger.


If bliss had lien in art or strength,
None but the wise or strong had gained it:
Where now by Faith all arms are of a length;
One size doth all conditions fit.


A peasant may believe as much
As a great Clerk, and reach the highest stature.
Thus dost thou make proud knowledge bend and crouch
While grace fills up uneven nature.


When creatures had no real light
Inherent in them, thou didst make the sun
Impute a lustre, and allow them bright;
And in this show what Christ hath done.


That which before was darkned clean
With bushy groves, pricking the looker's eye,
Vanisht away, when Faith did change the scene:
And then appear'd a glorious sky.


What though my body run to dust?
Faith cleaves unto it, counting ev'ry grain



With an exact and most particular trust,
Reserving all for flesh again.

Faith


Lord, how couldst thou so much appease
Thy wrath for sin, as when man's sight was dim,
And could see little, to regard his ease,
And bring by Faith all things to him?


Hungry I was, and had no meat:
I did conceit a most delicious feast;
I had it straight, and did as truly eat,
As ever did a welcome guest.


There is a rare outlandish root,
Which when I could not get, I thought it here:
That apprehension cur'd so well my foot,
That I can walk to heav'n well near.


I owed thousands and much more.
I did believe that I did nothing owe,
And liv'd accordingly; my creditor
Believes so too, and lets me go.


Faith makes me any thing, or all
That I believe is in the sacred story:
And where sin placeth me in Adam's fall,
Faith sets me higher in his glory.


If I go lower in the book,
What can be lower than the common manger?
Faith puts me there with him, who sweetly took
Our flesh and frailty, death and danger.


If bliss had lien in art or strength,
None but the wise or strong had gained it:
Where now by Faith all arms are of a length;
One size doth all conditions fit.


A peasant may believe as much
As a great Clerk, and reach the highest stature.
Thus dost thou make proud knowledge bend and crouch
While grace fills up uneven nature.


When creatures had no real light
Inherent in them, thou didst make the sun
Impute a lustre, and allow them bright;
And in this show what Christ hath done.


That which before was darkned clean
With bushy groves, pricking the looker's eye,
Vanisht away, when Faith did change the scene:
And then appear'd a glorious sky.


What though my body run to dust?
Faith cleaves unto it, counting ev'ry grain



With an exact and most particular trust,
Reserving all for flesh again.

Easter Song

I Got me flowers to straw Thy way,
I got me boughs off many a tree;
But Thou wast up by break of day,
And brought’st Thy sweets along with Thee.


The sunne arising in the East,
Though he give light, and th’ East perfume,
If they should offer to contest
With Thy arising, they presume.


Can there be any day but this,
Though many sunnes to shine endeavour?
We count three hundred, but we misse:
There is but one, and that one ever.

Discipline


THROW away Thy rod,
Throw away Thy wrath;
O my God,
Take the gentle path!

For my heart's desire
Unto Thine is bent:
I aspire
To a full consent.

Not a word or look
I affect to own,
But by book,
And Thy Book alone.

Though I fail, I weep;
Though I halt in pace,
Yet I creep
To the throne of grace.

Then let wrath remove;
Love will do the deed;
For with love
Stony hearts will bleed.

Love is swift of foot;
Love 's a man of war,
And can shoot,
And can hit from far.

Who can 'scape his bow?
That which wrought on Thee,
Brought Thee low,
Needs must work on me.

Throw away Thy rod;
Though man frailties hath,
Thou art God:
Throw away Thy wrath!