Life and Existence

The Marriage of Heaven and Hell (excerpt)
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of
eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise,
that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the
horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.


The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.

The Marriage of Heaven and Hell (excerpt)
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of
eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise,
that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the
horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.


The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.

The Little Vagabond
Dear mother, dear mother, the church is cold,
But the ale-house is healthy and pleasant and warm;
Besides I can tell where I am used well,
Such usage in Heaven will never do well.
But if at the church they would give us some ale,
And a pleasant fire our souls to regale,
We'd sing and we'd pray all the live-long day,
Nor ever once wish from the church to stray.
Then the parson might preach, and drink, and sing,
And we'd be as happy as birds in the spring;
And modest Dame Lurch, who is always at church,
Would not have bandy children, nor fasting, nor birch.
And God, like a father rejoicing to see
His children as pleasant and happy as he,
Would have no more quarrel with the Devil or the barrel,
But kiss him, and give him both drink and apparel.

The Little Girl Found
All the night in woe,
Lyca's parents go:
Over vallies deep.
While the desarts weep.
Tired and woe-begone.
Hoarse with making moan:
Arm in arm seven days.
They trac'd the desert ways.
Seven nights they sleep.
Among shadows deep:
And dream they see their child
Starvdd in desart wild.
Pale thro' pathless ways
The fancied image strays.
Famish'd, weeping, weak
With hollow piteous shriek
Rising from unrest,
The trembling woman prest,
With feet of weary woe;
She could no further go.
In his arms he bore.
Her arm'd with sorrow sore:
Till before their way
A couching lion lay.
Turning back was vain,
Soon his heavy mane.
Bore them to the ground;
Then he stalk'd around.
Smelling to his prey,
But their fears allay,
When he licks their hands:
And silent by them stands.
They look upon his eyes
Fill'd with deep surprise:
And wondering behold.
A spirit arm'd in gold.
On his head a crown
On his shoulders down,
Flow'd his golden hair.
Gone was all their care.
Follow me he said,
Weep not for the maid;


In my palace deep.
Lyca lies asleep.
Then they followed,
Where the vision led;
And saw their sleeping child,
Among tygers wild.
To this day they dwell
In a lonely dell
Nor fear the wolvish howl,
Nor the lion's growl.

The Land of Dreams
Awake, awake, my little boy!
Thou wast thy mother's only joy;
Why dost thou weep in thy gentle sleep?
Awake! thy father does thee keep.
'O, what land is the Land of Dreams?
What are its mountains, and what are its streams?
O father! I saw my mother there,
Among the lilies by waters fair.
'Among the lambs, cloth?d in white,
She walk'd with her Thomas in sweet delight.
I wept for joy, like a dove I mourn;
O! when shall I again return?'
Dear child, I also by pleasant streams
Have wander'd all night in the Land of Dreams;
But tho' calm and warm the waters wide,
I could not get to the other side.
'Father, O father! what do we here
In this land of unbelief and fear?
The Land of Dreams is better far
Above the light of the morning star.'

The Land of Dreams
Awake, awake, my little boy!
Thou wast thy mother's only joy;
Why dost thou weep in thy gentle sleep?
Awake! thy father does thee keep.
'O, what land is the Land of Dreams?
What are its mountains, and what are its streams?
O father! I saw my mother there,
Among the lilies by waters fair.
'Among the lambs, cloth?d in white,
She walk'd with her Thomas in sweet delight.
I wept for joy, like a dove I mourn;
O! when shall I again return?'
Dear child, I also by pleasant streams
Have wander'd all night in the Land of Dreams;
But tho' calm and warm the waters wide,
I could not get to the other side.
'Father, O father! what do we here
In this land of unbelief and fear?
The Land of Dreams is better far
Above the light of the morning star.'

The French Revolution (excerpt)
Thee the ancientest peer, Duke of Burgundy, rose from the monarch's right hand, red
as wines
From his mountains; an odor of war, like a ripe vineyard, rose from his garments,
And the chamber became as a clouded sky; o'er the council he stretch'd his red limbs,
Cloth'd in flames of crimson; as a ripe vineyard stretches over sheaves of corn,
The fierce Duke hung over the council; around him crowd, weeping in his burning robe,
A bright cloud of infant souls; his words fall like purple autumn on the sheaves:
'Shall this marble built heaven become a clay cottage, this earth an oak stool and
these mowers
From the Atlantic mountains mow down all this great starry harvest of six thousand
years?
And shall Necker, the hind of Geneva, stretch out his crook'd sickle o'er fertile
France
Till our purple and crimson is faded to russet, and the kingdoms of earth bound in
sheaves,
And the ancient forests of chivalry hewn, and the joys of the combat burnt for
fuel;
Till the power and dominion is rent from the pole, sword and sceptre from sun and
moon,
The law and gospel from fire and air, and eternal reason and science
From the deep and the solid, and man lay his faded head down on the rock
Of eternity, where the eternal lion and eagle remain to devour?
This to prevent--urg'd by cries in day, and prophetic dreams hovering in night,
To enrich the lean earth that craves, furrow'd with plows, whose seed is
departing from her--
Thy nobles have gather'd thy starry hosts round this rebellious city,
To rouze up the ancient forests of Europe, with clarions of cloud breathing war,
To hear the horse neigh to the drum and trumpet, and the trumpet and war
shout reply.
Stretch the hand that beckons the eagles of heaven; they cry over Paris, and
wait
Till Fayette point his finger to Versailles; the eagles of heaven must have their
prey!'
He ceas'd, and burn'd silent; red clouds roll round Necker; a weeping is heard
o'er the palace.
Like a dark cloud Necker paus'd, and like thunder on the just man's burial day he
paus'd;
Silent sit the winds, silent the meadows, while the husbandman and woman of
weakness
And bright children look after him into the grave, and water his clay with love,
Then turn towards pensive fields; so Necker paus'd, and his visage was covered
with clouds.
The King lean'd on his mountains, then lifted his head and look'd on his armies,
that shone
Through heaven, tinging morning with beams of blood; then turning to Burgundy,
troubled:
'Burgundy, thou wast born a lion! My soul is o'ergrown with distress.
For the nobles of France, and dark mists roll round me and blot the writing of
God
Written in my bosom. Necker rise! leave the kingdom, thy life is surrounded with
snares.


We have call'd an Assembly, but not to destroy; we have given gifts, not to the
weak;
I hear rushing of muskets, and bright'ning of swords, and visages redd'ning with
war,
Frowning and looking up from brooding villages and every dark'ning city.
Ancient wonders frown over the kingdom, and cries of women and babes are
heard,
And tempests of doubt roll around me, and fierce sorrows, because of the nobles
of France.
Depart! answer not! for the tempest must fall, as in years that are passed away.'
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The Fly
Little Fly,
Thy summer's play
My thoughtless hand
Has brushed away.
Am not I
A fly like thee?
Or art not thou
A man like me?
For I dance
And drink, and sing,
Till some blind hand
Shall brush my wing.
If thought is life
And strength and breath
And the want
Of thought is death;
Then am I
A happy fly,
If I live,
Or if I die.

The Fly
Little Fly,
Thy summer's play
My thoughtless hand
Has brushed away.
Am not I
A fly like thee?
Or art not thou
A man like me?
For I dance
And drink, and sing,
Till some blind hand
Shall brush my wing.
If thought is life
And strength and breath
And the want
Of thought is death;
Then am I
A happy fly,
If I live,
Or if I die.

The Book of Urizen: Chapter VIII
. Urizen explor'd his dens
Mountain, moor, & wilderness,
With a globe of fire lighting his journey
A fearful journey, annoy'd
By cruel enormities: forms
Of life on his forsaken mountains
. And his world teemd vast enormities
Frightning; faithless; fawning
Portions of life; similitudes
Of a foot, or a hand, or a head
Or a heart, or an eye, they swam mischevous
Dread terrors! delighting in blood
. Most Urizen sicken'd to see
His eternal creations appear
Sons & daughters of sorrow on mountains
Weeping! wailing! first Thiriel appear'd
Astonish'd at his own existence
Like a man from a cloud born, & Utha
From the waters emerging, laments!
Grodna rent the deep earth howling
Amaz'd! his heavens immense cracks
Like the ground parch'd with heat; then Fuzon
Flam'd out! first begotten, last born.
All his eternal sons in like manner
His daughters from green herbs & cattle
From monsters, & worms of the pit.
. He in darkness clos'd, view'd all his race,
And his soul sicken'd! he curs'd
Both sons & daughters; for he saw
That no flesh nor spirit could keep
His iron laws one moment.
. For he saw that life liv'd upon death
The Ox in the slaughter house moans
The Dog at the wintry door
And he wept, & he called it Pity
And his tears flowed down on the winds
. Cold he wander'd on high, over their cities
In weeping & pain & woe!
And where-ever he wanderd in sorrows
Upon the aged heavens
A cold shadow follow'd behind him
Like a spiders web, moist, cold, & dim
Drawing out from his sorrowing soul
The dungeon-like heaven dividing.
Where ever the footsteps of Urizen
Walk'd over the cities in sorrow.


. Till a Web dark & cold, throughout all
The tormented element stretch'd
From the sorrows of Urizens soul
And the Web is a Female in embrio
None could break the Web, no wings of fire.
. So twisted the cords, & so knotted
The meshes: twisted like to the human brain
. And all calld it, The Net of Religion

The Book of Urizen: Chapter IX
. Then the Inhabitants of those Cities:
Felt their Nerves change into Marrow
And hardening Bones began
In swift diseases and torments,
In throbbings & shootings & grindings
Thro' all the coasts; till weaken'd
The Senses inward rush'd shrinking,
Beneath the dark net of infection.
. Till the shrunken eyes clouded over
Discernd not the woven hipocrisy
But the streaky slime in their heavens
Brought together by narrowing perceptions
Appeard transparent air; for their eyes
Grew small like the eyes of a man
And in reptile forms shrinking together
Of seven feet stature they remaind
. Six days they shrunk up from existence
And on the seventh day they rested
And they bless'd the seventh day, in sick hope:
And forgot their eternal life
. And their thirty cities divided
In form of a human heart
No more could they rise at will
In the infinite void, but bound down
To earth by their narrowing perceptions
They lived a period of years
Then left a noisom body
To the jaws of devouring darkness
. And their children wept, & built
Tombs in the desolate places,
And form'd laws of prudence, and call'd them
The eternal laws of God
. And the thirty cities remaind
Surrounded by salt floods, now call'd
Africa: its name was then Egypt.
. The remaining sons of Urizen
Beheld their brethren shrink together
Beneath the Net of Urizen;
Perswasion was in vain;
For the ears of the inhabitants,
Were wither'd, & deafen'd, & cold:
And their eyes could not discern,
Their brethren of other cities.
. So Fuzon call'd all together
The remaining children of Urizen:


And they left the pendulous earth:
They called it Egypt, & left it.
. And the salt ocean rolled englob'd.

The Book of Urizen: Chapter IX
. Then the Inhabitants of those Cities:
Felt their Nerves change into Marrow
And hardening Bones began
In swift diseases and torments,
In throbbings & shootings & grindings
Thro' all the coasts; till weaken'd
The Senses inward rush'd shrinking,
Beneath the dark net of infection.
. Till the shrunken eyes clouded over
Discernd not the woven hipocrisy
But the streaky slime in their heavens
Brought together by narrowing perceptions
Appeard transparent air; for their eyes
Grew small like the eyes of a man
And in reptile forms shrinking together
Of seven feet stature they remaind
. Six days they shrunk up from existence
And on the seventh day they rested
And they bless'd the seventh day, in sick hope:
And forgot their eternal life
. And their thirty cities divided
In form of a human heart
No more could they rise at will
In the infinite void, but bound down
To earth by their narrowing perceptions
They lived a period of years
Then left a noisom body
To the jaws of devouring darkness
. And their children wept, & built
Tombs in the desolate places,
And form'd laws of prudence, and call'd them
The eternal laws of God
. And the thirty cities remaind
Surrounded by salt floods, now call'd
Africa: its name was then Egypt.
. The remaining sons of Urizen
Beheld their brethren shrink together
Beneath the Net of Urizen;
Perswasion was in vain;
For the ears of the inhabitants,
Were wither'd, & deafen'd, & cold:
And their eyes could not discern,
Their brethren of other cities.
. So Fuzon call'd all together
The remaining children of Urizen:


And they left the pendulous earth:
They called it Egypt, & left it.
. And the salt ocean rolled englob'd.

The Book of Urizen: Chapter VI
. But Los saw the Female & pitied
He embrac'd her, she wept, she refus'd
In perverse and cruel delight
She fled from his arms, yet he followd
. Eternity shudder'd when they saw,
Man begetting his likeness,
On his own divided image.
. A time passed over, the Eternals
Began to erect the tent;
When Enitharmon sick,
Felt a Worm within her womb.
. Yet helpless it lay like a Worm
In the trembling womb
To be moulded into existence
. All day the worm lay on her bosom
All night within her womb
The worm lay till it grew to a serpent
With dolorous hissings & poisons
Round Enitharmons loins folding,
. Coild within Enitharmons womb
The serpent grew casting its scales,
With sharp pangs the hissings began
To change to a grating cry,
Many sorrows and dismal throes,
Many forms of fish, bird & beast,
Brought forth an Infant form
Where was a worm before.
. The Eternals their tent finished
Alarm'd with these gloomy visions
When Enitharmon groaning
Produc'd a man Child to the light.
. A shriek ran thro' Eternity:
And a paralytic stroke;
At the birth of the Human shadow.
. Delving earth in his resistless way;
Howling, the Child with fierce flames
Issu'd from Enitharmon.
. The Eternals, closed the tent
They beat down the stakes the cords
Stretch'd for a work of eternity;
No more Los beheld Eternity.
. In his hands he seiz'd the infant


He bathed him in springs of sorrow
He gave him to Enitharmon.

The Book of Urizen: Chapter III
. The voice ended, they saw his pale visage
Emerge from the darkness; his hand
On the rock of eternity unclasping
The Book of brass. Rage siez'd the strong
. Rage, fury, intense indignation
In cataracts of fire blood & gall
In whirlwinds of sulphurous smoke:
And enormous forms of energy;
All the seven deadly sins of the soul
In living creations appear'd
In the flames of eternal fury.
. Sund'ring, dark'ning, thund'ring!
Rent away with a terrible crash
Eternity roll'd wide apart
Wide asunder rolling
Mountainous all around
Departing; departing; departing:
Leaving ruinous fragments of life
Hanging frowning cliffs & all between
An ocean of voidness unfathomable.
. The roaring fires ran o'er the heav'ns
In whirlwinds & cataracts of blood
And o'er the dark desarts of Urizen
Fires pour thro' the void on all sides
On Urizens self-begotten armies.
. But no light from the fires. all was darkness
In the flames of Eternal fury
. In fierce anguish & quenchless flames
To the desarts and rocks He ran raging
To hide, but He could not: combining
He dug mountains & hills in vast strength,
He piled them in incessant labour,
In howlings & pangs & fierce madness
Long periods in burning fires labouring
Till hoary, and age-broke, and aged,
In despair and the shadows of death.
. And a roof, vast petrific around,
On all sides He fram'd: like a womb;
Where thousands of rivers in veins
Of blood pour down the mountains to cool
The eternal fires beating without
From Eternals; & like a black globe
View'd by sons of Eternity, standing
On the shore of the infinite ocean
Like a human heart strugling & beating
The vast world of Urizen appear'd.


. And Los round the dark globe of Urizen,
Kept watch for Eternals to confine,
The obscure separation alone;
For Eternity stood wide apart,
As the stars are apart from the earth
. Los wept howling around the dark Demon:
And cursing his lot; for in anguish,
Urizen was rent from his side;
And a fathomless void for his feet;
And intense fires for his dwelling.
. But Urizen laid in a stony sleep
Unorganiz'd, rent from Eternity
. The Eternals said: What is this? Death
Urizen is a clod of clay.
. Los howld in a dismal stupor,
Groaning! gnashing! groaning!
Till the wrenching apart was healed
. But the wrenching of Urizen heal'd not
Cold, featureless, flesh or clay,
Rifted with direful changes
He lay in a dreamless night
. Till Los rouz'd his fires, affrighted
At the formless unmeasurable death.

The Book of Thel
Does the Eagle know what is in the pit?
Or wilt thou go ask the Mole?
Can Wisdom be put in a silver rod?
Or Love in a golden bowl?
I
. The daughters of the Seraphim led round their sunny flocks,
. All but the youngest: she in paleness sought the secret air,
. To fade away like morning beauty from her mortal day:
. Down by the river of Adona her soft voice is heard,
. And thus her gentle lamentation falls like morning dew:
. 'O life of this our spring! why fades the lotus of the water,
. Why fade these children of the spring, born but to smile and fall?
. Ah! Thel is like a wat'ry bow, and like a parting cloud;
. Like a reflection in a glass; like shadows in the water;
. Like dreams of infants, like a smile upon an infant's face;
. Like the dove's voice; like transient day; like music in the air.
. Ah! gentle may I lay me down, and gentle rest my head,
. And gentle sleep the sleep of death, and gentle hear the voice
. Of him that walketh in the garden in the evening time.'
. The Lily of the valley, breathing in the humble grass,
. Answer'd the lovely maid and said: 'I am a wat'ry weed,
. And I am very small and love to dwell in lowly vales;
. So weak, the gilded butterfly scarce perches on my head.
. Yet I am visited from heaven, and he that smiles on all
. Walks in the valley and each morn over me spreads his hand,
. Saying, 'Rejoice, thou humble grass, thou new-born lily-flower,
. Thou gentle maid of silent valleys and of modest brooks;
. For thou shalt be clothed in light, and fed with morning manna,
. Till summer's heat melts thee beside the fountains and the springs
. To flourish in eternal vales.' Then why should Thel complain?
. Why should the mistress of the vales of Har utter a sigh?'
. She ceas'd and smil'd in tears, then sat down in her silver shrine.
. Thel answer'd: 'O thou little virgin of the peaceful valley,
. Giving to those that cannot crave, the voiceless, the o'ertired;
. Thy breath doth nourish the innocent lamb, he smells thy milky garments,
. He crops thy flowers while thou sittest smiling in his face,
. Wiping his mild and meekin mouth from all contagious taints.
. Thy wine doth purify the golden honey; thy perfume,
. Which thou dost scatter on every little blade of grass that springs,
. Revives the milked cow, and tames the fire-breathing steed.
. But Thel is like a faint cloud kindled at the rising sun:
. I vanish from my pearly throne, and who shall find my place?'
. 'Queen of the vales,' the Lily answer'd, 'ask the tender cloud,
. And it shall tell thee why it glitters in the morning sky,
. And why it scatters its bright beauty thro' the humid air.
. Descend, O little Cloud, and hover before the eyes of Thel.'


. The Cloud descended, and the Lily bow'd her modest head
. And went to mind her numerous charge among the verdant grass.
II
. 'O little Cloud,' the virgin said, 'I charge thee tell to me
. Why thou complainest not when in one hour thou fade away:
. Then we shall seek thee, but not find. Ah! Thel is like to thee:
. I pass away: yet I complain, and no one hears my voice.'
. The Cloud then shew'd his golden head and his bright form emerg'd,
. Hovering and glittering on the air before the face of Thel.
. 'O virgin, know'st thou not our steeds drink of the golden springs
. Where Luvah doth renew his horses? Look'st thou on my youth,
. And fearest thou, because I vanish and am seen no more,
. Nothing remains? O maid, I tell thee, when I pass away
. It is to tenfold life, to love, to peace and raptures holy:
. Unseen descending, weigh my light wings upon balmy flowers,
. And court the fair-eyed dew to take me to her shining tent:
. The weeping virgin trembling kneels before the risen sun,
. Till we arise link'd in a golden band and never part,
. But walk united, bearing food to all our tender flowers.'
. 'Dost thou, O little Cloud? I fear that I am not like thee,
. For I walk thro' the vales of Har, and smell the sweetest flowers,
. But I feed not the little flowers; I hear the warbling birds,
. But I feed not the warbling birds; they fly and seek their food:
. But Thel delights in these no more, because I fade away;
. And all shall say, 'Without a use this shining woman liv'd,
. Or did she only live to be at death the food of worms?' '
. The Cloud reclin'd upon his airy throne and answer'd thus:
. 'Then if thou art the food of worms, O virgin of the skies,
. How great thy use, how great thy blessing! Every thing that lives
. Lives not alone nor for itself. Fear not, and I will call
. The weak worm from its lowly bed, and thou shalt hear its voice,
. Come forth, worm of the silent valley, to thy pensive queen.'
. The helpless worm arose, and sat upon the Lily's leaf,
. And the bright Cloud sail'd on, to find his partner in the vale.
III
. Then Thel astonish'd view'd the Worm upon its dewy bed.
. 'Art thou a Worm? Image of weakness, art thou but a Worm?
. I see thee like an infant wrapped in the Lily's leaf
. Ah! weep not, little voice, thou canst not speak, but thou canst weep.
. Is this a Worm? I see thee lay helpless and naked, weeping,


. And none to answer, none to cherish thee with mother's smiles.'
. The Clod of Clay heard the Worm's voice and rais'd her pitying head:
. She bow'd over the weeping infant, and her life exhal'd
. In milky fondness: then on Thel she fix'd her humble eyes.
. 'O beauty of the vales of Har! we live not for ourselves.
. Thou seest me the meanest thing, and so I am indeed.
. My bosom of itself is cold, and of itself is dark;
. But he, that loves the lowly, pours his oil upon my head,
. And kisses me, and binds his nuptial bands around my breast,
. And says: 'Thou mother of my children, I have loved thee
. And I have given thee a crown that none can take away.'
. But how this is, sweet maid, I know not, and I cannot know;
. I ponder, and I cannot ponder; yet I live and love.'
. The daughter of beauty wip'd her pitying tears with her white veil,
. And said: 'Alas! I knew not this, and therefore did I weep.
. That God would love a Worm I knew, and punish the evil foot
. That wilful bruis'd its helpless form; but that he cherish'd it
. With milk and oil I never knew, and therefore did I weep;
. And I complain'd in the mild air, because I fade away,
. And lay me down in thy cold bed, and leave my shining lot.'
. 'Queen of the vales,' the matron Clay answer'd, 'I heard thy sighs,
. And all thy moans flew o'er my roof, but I have call'd them down.
. Wilt thou, O Queen, enter my house? 'Tis given thee to enter
. And to return: fear nothing, enter with thy virgin feet.'
IV
. The eternal gates' terrific porter lifted the northern bar:
. Thel enter'd in and saw the secrets of the land unknown.
. She saw the couches of the dead, and where the fibrous roots
. Of every heart on earth infixes deep its restless twists:
. A land of sorrows and of tears where never smile was seen.
. She wander'd in the land of clouds thro' valleys dark, list'ning
. Dolours and lamentations; waiting oft beside a dewy grave
. She stood in silence, list'ning to the voices of the ground,
. Till to her own grave plot she came, and there she sat down,
. And heard this voice of sorrow breathed from the hollow pit.
. 'Why cannot the Ear be closed to its own destruction?
. Or the glist'ning Eye to the poison of a smile?
. Why are Eyelids stor'd with arrows ready drawn,
. Where a thousand fighting men in ambush lie?
. Or an Eye of gifts and graces show'ring fruits and coined gold?
. Why a Tongue impress'd with honey from every wind?
. Why an Ear, a whirlpool fierce to draw creations in?
. Why a Nostril wide inhaling terror, trembling, and affright?
. Why a tender curb upon the youthful burning boy?
. Why a little curtain of flesh on the bed of our desire?'


. The Virgin started from her seat, and with a shriek
. Fled back unhinder'd till she came into the vales of Har.

The Angel
I dreamt a dream! What can it mean?
And that I was a maiden Queen
Guarded by an Angel mild:
Witless woe was ne'er beguiled!
And I wept both night and day,
And he wiped my tears away;
And I wept both day and night,
And hid from him my heart's delight.
So he took his wings, and fled;
Then the morn blushed rosy red.
I dried my tears, and armed my fears
With ten-thousand shields and spears.
Soon my Angel came again;
I was armed, he came in vain;
For the time of youth was fled,
And grey hairs were on my head.

Song: Memory, hither come
Memory, hither come,
And tune your merry notes;
And, while upon the wind
Your music floats,
I'll pore upon the stream
Where sighing lovers dream,
And fish for fancies as they pass
Within the watery glass.
I'll drink of the clear stream,
And hear the linnet's song;
And there I'll lie and dream
The day along:
And, when night comes, I'll go
To places fit for woe,
Walking along the darken'd valley
With silent Melancholy.

Proverbs of Hell (Excerpt from The Marriage of Heaven and H
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that
they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the horse,
the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.


The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.

Proverbs of Hell (Excerpt from The Marriage of Heaven and H
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that
they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the horse,
the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.


The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.

Reeds of Innocence
Piping down the valleys wild,
Piping songs of pleasant glee,
On a cloud I saw a child,
And he laughing said to me:
'Pipe a song about a Lamb!'
So I piped with merry cheer.
'Piper, pipe that song again;'
So I piped: he wept to hear.
'Drop thy pipe, thy happy pipe;
Sing thy songs of happy cheer!'
So I sung the same again,
While he wept with joy to hear.
'Piper, sit thee down and write
In a book that all may read.'
So he vanish'd from my sight;
And I pluck'd a hollow reed,
And I made a rural pen,
And I stain'd the water clear,
And I wrote my happy songs
Every child may joy to hear.

Preludium to America
The shadowy Daughter of Urthona stood before red Orc,
When fourteen suns had faintly journey'd o'er his dark abode:
His food she brought in iron baskets, his drink in cups of iron:
Crown'd with a helmet and dark hair the nameless female stood;
A quiver with its burning stores, a bow like that of night,
When pestilence is shot from heaven: no other arms she need!
Invulnerable though naked, save where clouds roll round her loins
Their awful folds in the dark air: silent she stood as night;
For never from her iron tongue could voice or sound arise,
But dumb till that dread day when Orc assay'd his fierce embrace.
'Dark Virgin,' said the hairy youth, 'thy father stern, abhorr'd,
Rivets my tenfold chains while still on high my spirit soars;
Sometimes an Eagle screaming in the sky, sometimes a Lion
Stalking upon the mountains, and sometimes a Whale, I lash
The raging fathomless abyss; anon a Serpent folding
Around the pillars of Urthona, and round thy dark limbs
On the Canadian wilds I fold; feeble my spirit folds,
For chain'd beneath I rend these caverns: when thou bringest food
I howl my joy, and my red eyes seek to behold thy face--
In vain! these clouds roll to and fro, and hide thee from my sight.'
Silent as despairing love, and strong as jealousy,
The hairy shoulders rend the links; free are the wrists of fire;
Round the terrific loins he seiz'd the panting, struggling womb;
It joy'd: she put aside her clouds and smiled her first-born smile,
As when a black cloud shews its lightnings to the silent deep.
Soon as she saw the terrible boy, then burst the virgin cry:
'I know thee, I have found thee, and I will not let thee go:
Thou art the image of God who dwells in darkness of Africa,
And thou art fall'n to give me life in regions of dark death.
On my American plains I feel the struggling afflictions
Endur'd by roots that writhe their arms into the nether deep.
I see a Serpent in Canada who courts me to his love,
In Mexico an Eagle, and a Lion in Peru;
I see a Whale in the south-sea, drinking my soul away.
O what limb-rending pains I feel! thy fire and my frost
Mingle in howling pains, in furrows by thy lightnings rent.
This is eternal death, and this the torment long foretold.'

On Another's Sorrow
Can I see another's woe,
And not be in sorrow too?
Can I see another's grief,
And not seek for kind relief?
Can I see a falling tear,
And not feel my sorrow's share?
Can a father see his child
Weep, nor be with sorrow filled?
Can a mother sit and hear
An infant groan, an infant fear?
No, no! never can it be!
Never, never can it be!
And can He who smiles on all
Hear the wren with sorrows small,
Hear the small bird's grief and care,
Hear the woes that infants bear --
And not sit beside the next,
Pouring pity in their breast,
And not sit the cradle near,
Weeping tear on infant's tear?
And not sit both night and day,
Wiping all our tears away?
Oh no! never can it be!
Never, never can it be!
He doth give his joy to all:
He becomes an infant small,
He becomes a man of woe,
He doth feel the sorrow too.
Think not thou canst sigh a sigh,
And thy Maker is not by:
Think not thou canst weep a tear,
And thy Maker is not year.
Oh He gives to us his joy,
That our grief He may destroy:
Till our grief is fled an gone
He doth sit by us and moan.

Nurse's Song
When voices of children are heard on the green,
And whisperings are in the dale,
The days of my youth rise fresh in my mind,
My face turns green and pale.
Then come home, my children, the sun is gone down,
And the dews of night arise;
Your spring and your day are wasted in play,
And your winter and night in disguise.

Nurse's Song
When voices of children are heard on the green,
And whisperings are in the dale,
The days of my youth rise fresh in my mind,
My face turns green and pale.
Then come home, my children, the sun is gone down,
And the dews of night arise;
Your spring and your day are wasted in play,
And your winter and night in disguise.