Life and Existence

Now Finale To The Shore

NOW finale to the shore!

Now, land and life, finale, and farewell!

Now Voyager depart! (much, much for thee is yet in store;)

Often enough hast thou adventur'd o'er the seas,

Cautiously cruising, studying the charts,

Duly again to port, and hawser's tie, returning:

--But now obey, thy cherish'd, secret wish,

Embrace thy friends--leave all in order;

To port, and hawser's tie, no more returning,

Depart upon thy endless cruise, old Sailor! 10

Not Heaving From My Ribb'd Breast Only

NOT heaving from my ribb'd breast only;

Not in sighs at night, in rage, dissatisfied with myself;

Not in those long-drawn, ill-supprest sighs;

Not in many an oath and promise broken;

Not in my wilful and savage soul's volition;

Not in the subtle nourishment of the air;

Not in this beating and pounding at my temples and wrists;

Not in the curious systole and diastole within, which will one day

cease;

Not in many a hungry wish, told to the skies only;

Not in cries, laughter, defiances, thrown from me when alone, far in

the wilds; 10

Not in husky pantings through clench'd teeth;

Not in sounded and resounded words--chattering words, echoes, dead

words;

Not in the murmurs of my dreams while I sleep,

Nor the other murmurs of these incredible dreams of every day;

Nor in the limbs and senses of my body, that take you and dismiss you

continually--Not there;

Not in any or all of them, O adhesiveness! O pulse of my life!

Need I that you exist and show yourself, any more than in these

songs.

No Labor-Saving Machine

NO labor-saving machine,
Nor discovery have I made;
Nor will I be able to leave behind me any wealthy bequest to found a


hospital or library,
Nor reminiscence of any deed of courage, for America,
Nor literary success, nor intellect--nor book for the book-shelf;
Only a few carols, vibrating through the air, I leave,
For comrades and lovers.

My Picture-Callery

IN a little house keep I pictures suspended, it is not a fix'd house,

It is round, it is only a few inches from one side to the other;

Yet behold, it has room for all the shows of the world, all memories?

Here the tableaus of life, and here the groupings of death;

Here, do you know this? this is cicerone himself,

With finger rais'd he points to the prodigal pictures.

My Picture-Callery

IN a little house keep I pictures suspended, it is not a fix'd house,

It is round, it is only a few inches from one side to the other;

Yet behold, it has room for all the shows of the world, all memories?

Here the tableaus of life, and here the groupings of death;

Here, do you know this? this is cicerone himself,

With finger rais'd he points to the prodigal pictures.

Miracles

WHY! who makes much of a miracle?
As to me, I know of nothing else but miracles,
Whether I walk the streets of Manhattan,
Or dart my sight over the roofs of houses toward the sky,
Or wade with naked feet along the beach, just in the edge of the


water,
Or stand under trees in the woods,
Or talk by day with any one I love--or sleep in the bed at night with


any one I love,
Or sit at table at dinner with my mother,
Or look at strangers opposite me riding in the car,
Or watch honey-bees busy around the hive, of a summer forenoon, 10
Or animals feeding in the fields,
Or birds--or the wonderfulness of insects in the air,
Or the wonderfulness of the sun-down--or of stars shining so quiet

and bright,
Or the exquisite, delicate, thin curve of the new moon in spring;
Or whether I go among those I like best, and that like me best-


mechanics, boatmen, farmers,
Or among the savans--or to the soiree--or to the opera,
Or stand a long while looking at the movements of machinery,
Or behold children at their sports,
Or the admirable sight of the perfect old man, or the perfect old


woman,
Or the sick in hospitals, or the dead carried to burial, 20
Or my own eyes and figure in the glass;
These, with the rest, one and all, are to me miracles,
The whole referring--yet each distinct, and in its place.


To me, every hour of the light and dark is a miracle,
Every cubic inch of space is a miracle,
Every square yard of the surface of the earth is spread with the


same,
Every foot of the interior swarms with the same;
Every spear of grass--the frames, limbs, organs, of men and women,

and all that concerns them,
All these to me are unspeakably perfect miracles.


To me the sea is a continual miracle; 30
The fishes that swim--the rocks--the motion of the waves--the ships,
with men in them,
What stranger miracles are there?

Manhattan Streets I Saunter'd, Pondering

MANHATTAN'S streets I saunter'd, pondering,
On time, space, reality--on such as these, and abreast with them,
prudence.


After all, the last explanation remains to be made about prudence;
Little and large alike drop quietly aside from the prudence that
suits immortality.


The Soul is of itself;
All verges to it--all has reference to what ensues;
All that a person does, says, thinks, is of consequence;
Not a move can a man or woman make, that affects him or her in a day,


month, any part of the direct life-time, or the hour of death,
but the same affects him or her onward afterward through the
indirect life-time.

The indirect is just as much as the direct,
The spirit receives from the body just as much as it gives to the
body, if not more. 10


Not one word or deed--not venereal sore, discoloration, privacy of
the onanist, putridity of gluttons or rum-drinkers, peculation,
cunning, betrayal, murder, seduction, prostitution, but has
results beyond death, as really as before death.


Charity and personal force are the only investments worth anything.

No specification is necessary--all that a male or female does, that
is vigorous, benevolent, clean, is so much profit to him or
her, in the unshakable order of the universe, and through the
whole scope of it forever.


Who has been wise, receives interest,
Savage, felon, President, judge, farmer, sailor, mechanic, literat,
young, old, it is the same,
The interest will come round--all will come round.


Singly, wholly, to affect now, affected their time, will forever
affect all of the past, and all of the present, and all of the
future,


All the brave actions of war and peace,
All help given to relatives, strangers, the poor, old, sorrowful,


young children, widows, the sick, and to shunn'd persons,
All furtherance of fugitives, and of the escape of slaves, 20
All self-denial that stood steady and aloof on wrecks, and saw others

fill the seats of the boats,
All offering of substance or life for the good old cause, or for a



friend's sake, or opinion's sake,

All pains of enthusiasts, scoff'd at by their neighbors,

All the limitless sweet love and precious suffering of mothers,

All honest men baffled in strifes recorded or unrecorded,

All the grandeur and good of ancient nations whose fragments we
inherit,

All the good of the dozens of ancient nations unknown to us by name,
date, location,

All that was ever manfully begun, whether it succeeded or no,

All suggestions of the divine mind of man, or the divinity of his
mouth, or the shaping of his great hands;

All that is well thought or said this day on any part of the globe-or
on any of the wandering stars, or on any of the fix'd stars,
by those there as we are here; 30

All that is henceforth to be thought or done by you, whoever you are,
or by any one;

These inure, have inured, shall inure, to the identities from which
they sprang, or shall spring.

Did you guess anything lived only its moment?

The world does not so exist--no parts palpable or impalpable so
exist;

No consummation exists without being from some long previous
consummation--and that from some other,

Without the farthest conceivable one coming a bit nearer the
beginning than any.

Whatever satisfies Souls is true;

Prudence entirely satisfies the craving and glut of Souls;

Itself only finally satisfies the Soul;

The Soul has that measureless pride which revolts from every lesson
but its own. 40

Now I give you an inkling;

Now I breathe the word of the prudence that walks abreast with time,
space, reality,

That answers the pride which refuses every lesson but its own.

What is prudence, is indivisible,

Declines to separate one part of life from every part,

Divides not the righteous from the unrighteous, or the living from
the dead,

Matches every thought or act by its correlative,

Knows no possible forgiveness, or deputed atonement,

Knows that the young man who composedly peril'd his life and lost it,
has done exceedingly well for himself without doubt,

That he who never peril'd his life, but retains it to old age in
riches and ease, has probably achiev'd nothing for himself
worth mentioning; 50


Knows that only that person has really learn'd, who has learn'd to

prefer results,

Who favors Body and Soul the same,

Who perceives the indirect assuredly following the direct,

Who in his spirit in any emergency whatever neither hurries or,

avoids death.

Manhattan Streets I Saunter'd, Pondering

MANHATTAN'S streets I saunter'd, pondering,
On time, space, reality--on such as these, and abreast with them,
prudence.


After all, the last explanation remains to be made about prudence;
Little and large alike drop quietly aside from the prudence that
suits immortality.


The Soul is of itself;
All verges to it--all has reference to what ensues;
All that a person does, says, thinks, is of consequence;
Not a move can a man or woman make, that affects him or her in a day,


month, any part of the direct life-time, or the hour of death,
but the same affects him or her onward afterward through the
indirect life-time.

The indirect is just as much as the direct,
The spirit receives from the body just as much as it gives to the
body, if not more. 10


Not one word or deed--not venereal sore, discoloration, privacy of
the onanist, putridity of gluttons or rum-drinkers, peculation,
cunning, betrayal, murder, seduction, prostitution, but has
results beyond death, as really as before death.


Charity and personal force are the only investments worth anything.

No specification is necessary--all that a male or female does, that
is vigorous, benevolent, clean, is so much profit to him or
her, in the unshakable order of the universe, and through the
whole scope of it forever.


Who has been wise, receives interest,
Savage, felon, President, judge, farmer, sailor, mechanic, literat,
young, old, it is the same,
The interest will come round--all will come round.


Singly, wholly, to affect now, affected their time, will forever
affect all of the past, and all of the present, and all of the
future,


All the brave actions of war and peace,
All help given to relatives, strangers, the poor, old, sorrowful,


young children, widows, the sick, and to shunn'd persons,
All furtherance of fugitives, and of the escape of slaves, 20
All self-denial that stood steady and aloof on wrecks, and saw others

fill the seats of the boats,
All offering of substance or life for the good old cause, or for a



friend's sake, or opinion's sake,

All pains of enthusiasts, scoff'd at by their neighbors,

All the limitless sweet love and precious suffering of mothers,

All honest men baffled in strifes recorded or unrecorded,

All the grandeur and good of ancient nations whose fragments we
inherit,

All the good of the dozens of ancient nations unknown to us by name,
date, location,

All that was ever manfully begun, whether it succeeded or no,

All suggestions of the divine mind of man, or the divinity of his
mouth, or the shaping of his great hands;

All that is well thought or said this day on any part of the globe-or
on any of the wandering stars, or on any of the fix'd stars,
by those there as we are here; 30

All that is henceforth to be thought or done by you, whoever you are,
or by any one;

These inure, have inured, shall inure, to the identities from which
they sprang, or shall spring.

Did you guess anything lived only its moment?

The world does not so exist--no parts palpable or impalpable so
exist;

No consummation exists without being from some long previous
consummation--and that from some other,

Without the farthest conceivable one coming a bit nearer the
beginning than any.

Whatever satisfies Souls is true;

Prudence entirely satisfies the craving and glut of Souls;

Itself only finally satisfies the Soul;

The Soul has that measureless pride which revolts from every lesson
but its own. 40

Now I give you an inkling;

Now I breathe the word of the prudence that walks abreast with time,
space, reality,

That answers the pride which refuses every lesson but its own.

What is prudence, is indivisible,

Declines to separate one part of life from every part,

Divides not the righteous from the unrighteous, or the living from
the dead,

Matches every thought or act by its correlative,

Knows no possible forgiveness, or deputed atonement,

Knows that the young man who composedly peril'd his life and lost it,
has done exceedingly well for himself without doubt,

That he who never peril'd his life, but retains it to old age in
riches and ease, has probably achiev'd nothing for himself
worth mentioning; 50


Knows that only that person has really learn'd, who has learn'd to

prefer results,

Who favors Body and Soul the same,

Who perceives the indirect assuredly following the direct,

Who in his spirit in any emergency whatever neither hurries or,

avoids death.

Manhattan Streets I Saunter'd, Pondering

MANHATTAN'S streets I saunter'd, pondering,
On time, space, reality--on such as these, and abreast with them,
prudence.


After all, the last explanation remains to be made about prudence;
Little and large alike drop quietly aside from the prudence that
suits immortality.


The Soul is of itself;
All verges to it--all has reference to what ensues;
All that a person does, says, thinks, is of consequence;
Not a move can a man or woman make, that affects him or her in a day,


month, any part of the direct life-time, or the hour of death,
but the same affects him or her onward afterward through the
indirect life-time.

The indirect is just as much as the direct,
The spirit receives from the body just as much as it gives to the
body, if not more. 10


Not one word or deed--not venereal sore, discoloration, privacy of
the onanist, putridity of gluttons or rum-drinkers, peculation,
cunning, betrayal, murder, seduction, prostitution, but has
results beyond death, as really as before death.


Charity and personal force are the only investments worth anything.

No specification is necessary--all that a male or female does, that
is vigorous, benevolent, clean, is so much profit to him or
her, in the unshakable order of the universe, and through the
whole scope of it forever.


Who has been wise, receives interest,
Savage, felon, President, judge, farmer, sailor, mechanic, literat,
young, old, it is the same,
The interest will come round--all will come round.


Singly, wholly, to affect now, affected their time, will forever
affect all of the past, and all of the present, and all of the
future,


All the brave actions of war and peace,
All help given to relatives, strangers, the poor, old, sorrowful,


young children, widows, the sick, and to shunn'd persons,
All furtherance of fugitives, and of the escape of slaves, 20
All self-denial that stood steady and aloof on wrecks, and saw others

fill the seats of the boats,
All offering of substance or life for the good old cause, or for a



friend's sake, or opinion's sake,

All pains of enthusiasts, scoff'd at by their neighbors,

All the limitless sweet love and precious suffering of mothers,

All honest men baffled in strifes recorded or unrecorded,

All the grandeur and good of ancient nations whose fragments we
inherit,

All the good of the dozens of ancient nations unknown to us by name,
date, location,

All that was ever manfully begun, whether it succeeded or no,

All suggestions of the divine mind of man, or the divinity of his
mouth, or the shaping of his great hands;

All that is well thought or said this day on any part of the globe-or
on any of the wandering stars, or on any of the fix'd stars,
by those there as we are here; 30

All that is henceforth to be thought or done by you, whoever you are,
or by any one;

These inure, have inured, shall inure, to the identities from which
they sprang, or shall spring.

Did you guess anything lived only its moment?

The world does not so exist--no parts palpable or impalpable so
exist;

No consummation exists without being from some long previous
consummation--and that from some other,

Without the farthest conceivable one coming a bit nearer the
beginning than any.

Whatever satisfies Souls is true;

Prudence entirely satisfies the craving and glut of Souls;

Itself only finally satisfies the Soul;

The Soul has that measureless pride which revolts from every lesson
but its own. 40

Now I give you an inkling;

Now I breathe the word of the prudence that walks abreast with time,
space, reality,

That answers the pride which refuses every lesson but its own.

What is prudence, is indivisible,

Declines to separate one part of life from every part,

Divides not the righteous from the unrighteous, or the living from
the dead,

Matches every thought or act by its correlative,

Knows no possible forgiveness, or deputed atonement,

Knows that the young man who composedly peril'd his life and lost it,
has done exceedingly well for himself without doubt,

That he who never peril'd his life, but retains it to old age in
riches and ease, has probably achiev'd nothing for himself
worth mentioning; 50


Knows that only that person has really learn'd, who has learn'd to

prefer results,

Who favors Body and Soul the same,

Who perceives the indirect assuredly following the direct,

Who in his spirit in any emergency whatever neither hurries or,

avoids death.

Long I Thought That Knowledge

LONG I thought that knowledge alone would suffice me--O if I could
but obtain knowledge!
Then my lands engrossed me--Lands of the prairies, Ohio's land, the
southern savannas, engrossed me--For them I would live--I would
be their orator;
Then I met the examples of old and new heroes--I heard of warriors,
sailors, and all dauntless persons--And it seemed to me that I
too had it in me to be as dauntless as any--and would be so;
And then, to enclose all, it came to me to strike up the songs of the
New World--And then I believed my life must be spent in
singing;
But now take notice, land of the prairies, land of the south
savannas, Ohio's land,
Take notice, you Kanuck woods--and you Lake Huron--and all that with
you roll toward Niagara--and you Niagara also,
And you, Californian mountains--That you each and all find somebody
else to be your singer of songs,
For I can be your singer of songs no longer--One who loves me is
jealous of me, and withdraws me from all but love,
With the rest I dispense--I sever from what I thought would suffice
me, for it does not--it is now empty and tasteless to me,
I heed knowledge, and the grandeur of The States, and the example of
heroes, no more, 10
I am indifferent to my own songs--I will go with him I love,
It is to be enough for us that we are together--We never separate
again.

Leaves Of Grass. A Carol Of Harvest For 1867

A SONG of the good green grass!
A song no more of the city streets;
A song of farms--a song of the soil of fields.


A song with the smell of sun-dried hay, where the nimble pitchers
handle the pitch-fork;
A song tasting of new wheat, and of fresh-husk'd maize.


For the lands, and for these passionate days, and for myself,
Now I awhile return to thee, O soil of Autumn fields,
Reclining on thy breast, giving myself to thee,
Answering the pulses of thy sane and equable heart,
Tuning a verse for thee. 10


O Earth, that hast no voice, confide to me a voice!
O harvest of my lands! O boundless summer growths!
O lavish, brown, parturient earth! O infinite, teeming womb!
A verse to seek, to see, to narrate thee.


Ever upon this stage,
Is acted God's calm, annual drama,
Gorgeous processions, songs of birds,
Sunrise, that fullest feeds and freshens most the soul,
The heaving sea, the waves upon the shore, the musical, strong waves,
The woods, the stalwart trees, the slender, tapering trees, 20
The flowers, the grass, the lilliput, countless armies of the grass,
The heat, the showers, the measureless pasturages,
The scenery of the snows, the winds' free orchestra,
The stretching, light-hung roof of clouds--the clear cerulean, and


the bulging, silvery fringes,
The high dilating stars, the placid, beckoning stars,
The moving flocks and herds, the plains and emerald meadows,
The shows of all the varied lands, and all the growths and products.

Fecund America! To-day,
Thou art all over set in births and joys!
Thou groan'st with riches! thy wealth clothes thee as with a swathing


garment! 30
Thou laughest loud with ache of great possessions!
A myriad-twining life, like interlacing vines, binds all thy vast


demesne!
As some huge ship, freighted to water's edge, thou ridest into port!
As rain falls from the heaven, and vapors rise from earth, so have


the precious values fallen upon thee, and risen out of thee!
Thou envy of the globe! thou miracle!
Thou, bathed, choked, swimming in plenty!
Thou lucky Mistress of the tranquil barns!
Thou Prairie Dame that sittest in the middle, and lookest out upon



thy world, and lookest East, and lookest West!

Dispensatress, that by a word givest a thousand miles--that giv'st a
million farms, and missest nothing!

Thou All-Acceptress--thou Hospitable--(thou only art hospitable, as
God is hospitable.) 40

When late I sang, sad was my voice;

Sad were the shows around me, with deafening noises of hatred, and
smoke of conflict;

In the midst of the armies, the Heroes, I stood,

Or pass'd with slow step through the wounded and dying.

But now I sing not War,
Nor the measur'd march of soldiers, nor the tents of camps,
Nor the regiments hastily coming up, deploying in line of battle.


No more the dead and wounded;
No more the sad, unnatural shows of War.


Ask'd room those flush'd immortal ranks? the first forth-stepping
armies? 50

Ask room, alas, the ghastly ranks--the armies dread that follow'd.

(Pass--pass, ye proud brigades!

So handsome, dress'd in blue--with your tramping, sinewy legs;

With your shoulders young and strong--with your knapsacks and your
muskets;

--How elate I stood and watch'd you, where, starting off, you
march'd!

Pass;--then rattle, drums, again!

Scream, you steamers on the river, out of whistles loud and shrill,
your salutes!

For an army heaves in sight--O another gathering army!

Swarming, trailing on the rear--O you dread, accruing army!

O you regiments so piteous, with your mortal diarrhoea! with your
fever! 60

O my land's maimed darlings! with the plenteous bloody bandage and
the crutch!

Lo! your pallid army follow'd!)

But on these days of brightness,

On the far-stretching beauteous landscape, the roads and lanes, the
high-piled farm-wagons, and the fruits and barns,

Shall the dead intrude?


Ah, the dead to me mar not--they fit well in Nature;
They fit very well in the landscape, under the trees and grass,
And along the edge of the sky, in the horizon's far margin.



Nor do I forget you, departed;
Nor in winter or summer, my lost ones; 70
But most, in the open air, as now, when my soul is rapt and at

peace--like pleasing phantoms,
Your dear memories, rising, glide silently by me.

I saw the day, the return of the Heroes;
(Yet the Heroes never surpass'd, shall never return;
Them, that day, I saw not.)


I saw the interminable Corps--I saw the processions of armies,
I saw them approaching, defiling by, with divisions,
Streaming northward, their work done, camping awhile in clusters of


mighty camps.
No holiday soldiers!--youthful, yet veterans;
Worn, swart, handsome, strong, of the stock of homestead and
workshop,
Harden'd of many a long campaign and sweaty march,
Inured on many a hard-fought, bloody field.
80
A pause--the armies wait;
A million flush'd, embattled conquerors wait;
The world, too, waits--then, soft as breaking night, and sure as
dawn,
They melt--they disappear.
Exult, indeed, O lands! victorious lands!
Not there your victory, on those red, shuddering fields;
But here and hence your victory.
Melt, melt away, ye armies! disperse, ye blue-clad soldiers!
Resolve ye back again--give up, for good, your deadly arms; 90

Other the arms, the fields henceforth for you, or South or North, or
East or West,
With saner wars--sweet wars--life-giving wars.

Loud, O my throat, and clear, O soul!
The season of thanks, and the voice of full-yielding;
The chant of joy and power for boundless fertility.


All till'd and untill'd fields expand before me;
I see the true arenas of my race--or first, or last,
Man's innocent and strong arenas.


I see the Heroes at other toils;
I see, well-wielded in their hands, the better weapons. 100



I see where America, Mother of All,
Well-pleased, with full-spanning eye, gazes forth, dwells long,
And counts the varied gathering of the products.


Busy the far, the sunlit panorama;
Prairie, orchard, and yellow grain of the North,
Cotton and rice of the South, and Louisianian cane;
Open, unseeded fallows, rich fields of clover and timothy,
Kine and horses feeding, and droves of sheep and swine,
And many a stately river flowing, and many a jocund brook,
And healthy uplands with their herby-perfumed breezes, 110
And the good green grass--that delicate miracle, the ever-recurring


grass.

Toil on, Heroes! harvest the products!
Not alone on those warlike fields, the Mother of All,
With dilated form and lambent eyes, watch'd you.


Toil on, Heroes! toil well! Handle the weapons well!
The Mother of All--yet here, as ever, she watches you.


Well-pleased, America, thou beholdest,
Over the fields of the West, those crawling monsters,
The human-divine inventions, the labor-saving implements:
Beholdest, moving in every direction, imbued as with life, the


revolving hay-rakes, 120
The steam-power reaping-machines, and the horse-power machines,
The engines, thrashers of grain, and cleaners of grain, well

separating the straw--the nimble work of the patent pitch-fork;
Beholdest the newer saw-mill, the southern cotton-gin, and the ricecleanser.


Beneath thy look, O Maternal,
With these, and else, and with their own strong hands, the Heroes
harvest.

All gather, and all harvest;
(Yet but for thee, O Powerful! not a scythe might swing, as now, in
security;
Not a maize-stalk dangle, as now, its silken tassels in peace.)

Under Thee only they harvest--even but a wisp of hay, under thy great
face, only;
Harvest the wheat of Ohio, Illinois, Wisconsin--every barbed spear,
under thee; 130
Harvest the maize of Missouri, Kentucky, Tennessee--each ear in its

light-green sheath,
Gather the hay to its myriad mows, in the odorous, tranquil barns,
Oats to their bins--the white potato, the buckwheat of Michigan, to


theirs;
Gather the cotton in Mississippi or Alabama--dig and hoard the


golden, the sweet potato of Georgia and the Carolinas,
Clip the wool of California or Pennsylvania,
Cut the flax in the Middle States, or hemp, or tobacco in the


Borders,
Pick the pea and the bean, or pull apples from the trees, or bunches

of grapes from the vines,
Or aught that ripens in all These States, or North or South,
Under the beaming sun, and under Thee.

Kosmos

WHO includes diversity, and is Nature,

Who is the amplitude of the earth, and the coarseness and sexuality
of the earth, and the great charity of the earth, and the
equilibrium also,

Who has not look'd forth from the windows, the eyes, for nothing, or
whose brain held audience with messengers for nothing;
Who contains believers and disbelievers--Who is the most majestic
lover;
Who holds duly his or her triune proportion of realism, spiritualism,

and of the aesthetic, or intellectual,
Who, having consider'd the Body, finds all its organs and parts good;
Who, out of the theory of the earth, and of his or her body,

understands by subtle analogies all other theories,
The theory of a city, a poem, and of the large politics of These
States;
Who believes not only in our globe, with its sun and moon, but in
other globes, with their suns and moons;
Who, constructing the house of himself or herself, not for a day, but
for all time, sees races, eras, dates, generations, 10
The past, the future, dwelling there, like space, inseparable
together.

Kosmos

WHO includes diversity, and is Nature,

Who is the amplitude of the earth, and the coarseness and sexuality
of the earth, and the great charity of the earth, and the
equilibrium also,

Who has not look'd forth from the windows, the eyes, for nothing, or
whose brain held audience with messengers for nothing;
Who contains believers and disbelievers--Who is the most majestic
lover;
Who holds duly his or her triune proportion of realism, spiritualism,

and of the aesthetic, or intellectual,
Who, having consider'd the Body, finds all its organs and parts good;
Who, out of the theory of the earth, and of his or her body,

understands by subtle analogies all other theories,
The theory of a city, a poem, and of the large politics of These
States;
Who believes not only in our globe, with its sun and moon, but in
other globes, with their suns and moons;
Who, constructing the house of himself or herself, not for a day, but
for all time, sees races, eras, dates, generations, 10
The past, the future, dwelling there, like space, inseparable
together.

In Midnight Sleep

IN midnight sleep, of many a face of anguish,
Of the look at first of the mortally wounded--of that indescribable
look;
Of the dead on their backs, with arms extended wide,
I dream, I dream, I dream.


Of scenes of nature, fields and mountains;
Of skies, so beauteous after a storm--and at night the moon so
unearthly bright,
Shining sweetly, shining down, where we dig the trenches and gather
the heaps,
I dream, I dream, I dream.

Long, long have they pass'd--faces and trenches and fields;
Where through the carnage I moved with a callous composure--or away
from the fallen,
Onward I sped at the time--But now of their forms at night,
I dream, I dream, I dream. 10

In The New Garden In All The Parts

IN the new garden, in all the parts,
In cities now, modern, I wander,
Though the second or third result, or still further, primitive yet,
Days, places, indifferent--though various, the same,
Time, Paradise, the Mannahatta, the prairies, finding me unchanged,
Death indifferent--Is it that I lived long since? Was I buried very

long ago?
For all that, I may now be watching you here, this moment;
For the future, with determined will, I seek--the woman of the


future,
You, born years, centuries after me, I seek.

In The New Garden In All The Parts

IN the new garden, in all the parts,
In cities now, modern, I wander,
Though the second or third result, or still further, primitive yet,
Days, places, indifferent--though various, the same,
Time, Paradise, the Mannahatta, the prairies, finding me unchanged,
Death indifferent--Is it that I lived long since? Was I buried very

long ago?
For all that, I may now be watching you here, this moment;
For the future, with determined will, I seek--the woman of the


future,
You, born years, centuries after me, I seek.

In Cabin'd Ships At Sea

IN cabin'd ships, at sea,
The boundless blue on every side expanding,
With whistling winds and music of the waves--the large imperious


waves--In such,
Or some lone bark, buoy'd on the dense marine,
Where, joyous, full of faith, spreading white sails,
She cleaves the ether, mid the sparkle and the foam of day, or under

many a star at night,
By sailors young and old, haply will I, a reminiscence of the land,
be read,
In full rapport at last.


Here are our thoughts--voyagers' thoughts,
Here not the land, firm land, alone appears, may then by them be
said; 10
The sky o'erarches here--we feel the undulating deck beneath our

feet,
We feel the long pulsation--ebb and flow of endless motion;
The tones of unseen mystery--the vague and vast suggestions of the

briny world--the liquid-flowing syllables,
The perfume, the faint creaking of the cordage, the melancholy


rhythm,
The boundless vista, and the horizon far and dim, are all here,
And this is Ocean's poem.


Then falter not, O book! fulfil your destiny!
You, not a reminiscence of the land alone,
You too, as a lone bark, cleaving the ether--purpos'd I know
not whither--yet ever full of faith, 20
Consort to every ship that sails--sail you!
Bear forth to them, folded, my love--(Dear mariners! for you I fold


it here, in every leaf;)
Speed on, my Book! spread your white sails, my little bark, athwart
the imperious waves!
Chant on--sail on--bear o'er the boundless blue, from me, to every
shore,
This song for mariners and all their ships.

I Saw Old General At Bay

I SAW old General at bay;
(Old as he was, his grey eyes yet shone out in battle like stars;)
His small force was now completely hemm'd in, in his works;
He call'd for volunteers to run the enemy's lines--a desperate


emergency;
I saw a hundred and more step forth from the ranks--but two or three
were selected;
I saw them receive their orders aside--they listen'd with care--the
adjutant was very grave;
I saw them depart with cheerfulness, freely risking their lives.

I Am He That Aches With Love

I AM he that aches with amorous love;
Does the earth gravitate? Does not all matter, aching, attract all
matter?
So the Body of me, to all I meet, or know.

Hush'd Be the Camps Today

Hush'd be the camps today,
And soldiers let us drape our war-worn weapons,
And each with musing soul retire to celebrate,
Our dear commander's death.


No more for him life's stormy conflicts,
Nor victory, nor defeat--no more time's dark events,
Charging like ceaseless clouds across the sky.


But sing poet in our name,
Sing of the love we bore him--because you, dweller in camps, know it truly.


As they invault the coffin there,
Sing--as they close the doors of earth upon him--one verse,
For the heavy hearts of soldiers.

Here The Frailest Leaves Of Me

HERE the frailest leaves of me, and yet my strongest-lasting:
Here I shade and hide my thoughts--I myself do not expose them,
And yet they expose me more than all my other poems.

God

THOUGHT of the Infinite--the All!
Be thou my God.


Lover Divine, and Perfect Comrade!
Waiting, content, invisible yet, but certain,
Be thou my God.


Thou--thou, the Ideal Man!
Fair, able, beautiful, content, and loving,
Complete in Body, and dilate in Spirit,
Be thou my God.


O Death--(for Life has served its turn;) 10
Opener and usher to the heavenly mansion!
Be thou my God.


Aught, aught, of mightiest, best, I see, conceive, or know,
(To break the stagnant tie--thee, thee to free, O Soul,)
Be thou my God.


Or thee, Old Cause, when'er advancing;
All great Ideas, the races' aspirations,
All that exalts, releases thee, my Soul!
All heroisms, deeds of rapt enthusiasts,
Be ye my Gods! 20


Or Time and Space!
Or shape of Earth, divine and wondrous!
Or shape in I myself--or some fair shape, I, viewing, worship,
Or lustrous orb of Sun, or star by night:
Be ye my Gods.

God

THOUGHT of the Infinite--the All!
Be thou my God.


Lover Divine, and Perfect Comrade!
Waiting, content, invisible yet, but certain,
Be thou my God.


Thou--thou, the Ideal Man!
Fair, able, beautiful, content, and loving,
Complete in Body, and dilate in Spirit,
Be thou my God.


O Death--(for Life has served its turn;) 10
Opener and usher to the heavenly mansion!
Be thou my God.


Aught, aught, of mightiest, best, I see, conceive, or know,
(To break the stagnant tie--thee, thee to free, O Soul,)
Be thou my God.


Or thee, Old Cause, when'er advancing;
All great Ideas, the races' aspirations,
All that exalts, releases thee, my Soul!
All heroisms, deeds of rapt enthusiasts,
Be ye my Gods! 20


Or Time and Space!
Or shape of Earth, divine and wondrous!
Or shape in I myself--or some fair shape, I, viewing, worship,
Or lustrous orb of Sun, or star by night:
Be ye my Gods.

Full Of Life, Now

FULL of life, now, compact, visible,
I, forty years old the Eighty-third Year of The States,
To one a century hence, or any number of centuries hence,
To you, yet unborn, these, seeking you.


When you read these, I, that was visible, am become invisible;
Now it is you, compact, visible, realizing my poems, seeking me;
Fancying how happy you were, if I could be with you, and become your


comrade;
Be it as if I were with you. (Be not too certain but I am now with
you.)