Poems in this topic
Life and Existence
Rudyard Kipling
Blue Roses
Blue Roses
Roses red and roses white
Plucked I for my love's delight.
She would none of all my posies--
Bade me gather her blue roses.
Half the world I wandered through,
Seeking where such flowers grew.
Half the world unto my quest
Answered me with laugh and jest.
Home I came at wintertide,
But my silly love had died
Seeking with her latest breath
Roses from the arms of Death.
It may be beyond the grave
She shall find what she would have.
Mine was but an idle quest--
Roses white and red are best!
Roses red and roses white
Plucked I for my love's delight.
She would none of all my posies--
Bade me gather her blue roses.
Half the world I wandered through,
Seeking where such flowers grew.
Half the world unto my quest
Answered me with laugh and jest.
Home I came at wintertide,
But my silly love had died
Seeking with her latest breath
Roses from the arms of Death.
It may be beyond the grave
She shall find what she would have.
Mine was but an idle quest--
Roses white and red are best!
460
Rudyard Kipling
Beast and Man in India
Beast and Man in India
They killed a Child to please the Gods
In Earth's young penitence,
And I have bled in that Babe's stead
Because of innocence.
I bear the sins of sinful men
That have no sin of my own,
They drive me forth to Heaven's wrath
Unpastured and alone.
I am the meat of sacrifice,
The ransom of man's guilt,
For they give my life to the altar-knife
Wherever shrine is built.
The Goat.
Between the waving tufts of jungle-grass,
Up from the river as the twilight falls,
Across the dust-beclouded plain they pass
On to the village walls.
Great is the sword and mighty is the pen,
But over all the labouring ploughman's blade--
For on its oxen and its husbandmen
An Empire's strength is laid.
The Oxen.
The torn boughs trailing o'er the tusks aslant,
The saplings reeling in the path he trod,
Declare his might--our lord the Elephant,
Chief of the ways of God.
The black bulk heaving where the oxen pant,
The bowed head toiling where the guns careen,
Declare our might--our slave the Elephant,
And servant of the Queen.
The Elephant.
Dark children of the mere and marsh,
Wallow and waste and lea,
Outcaste they wait at the village gate
With folk of low degree.
Their pasture is in no man's land,
Their food the cattle's scorn;
Their rest is mire and their desire
The thicket and the thorn.
But woe to those that break their sleep,
And woe to those that dare
To rouse the herd-bull from his keep,
The wild boar from his lair!
Pigs and Buffaloes.
The beasts are very wise,
Their mouths are clean of lies,
They talk one to the other,
Bullock to bullock's brother
Resting after their labours,
Each in stall with his neighbours.
But man with goad and whip,
Breaks up their fellowship,
Shouts in their silky ears
Filling their soul with fears.
When he has ploughed the land,
He says: "They understand."
But the beasts in stall together,
Freed from the yoke and tether,
Say as the torn flanks smoke:
"Nay, 'twas the whip that spoke."
They killed a Child to please the Gods
In Earth's young penitence,
And I have bled in that Babe's stead
Because of innocence.
I bear the sins of sinful men
That have no sin of my own,
They drive me forth to Heaven's wrath
Unpastured and alone.
I am the meat of sacrifice,
The ransom of man's guilt,
For they give my life to the altar-knife
Wherever shrine is built.
The Goat.
Between the waving tufts of jungle-grass,
Up from the river as the twilight falls,
Across the dust-beclouded plain they pass
On to the village walls.
Great is the sword and mighty is the pen,
But over all the labouring ploughman's blade--
For on its oxen and its husbandmen
An Empire's strength is laid.
The Oxen.
The torn boughs trailing o'er the tusks aslant,
The saplings reeling in the path he trod,
Declare his might--our lord the Elephant,
Chief of the ways of God.
The black bulk heaving where the oxen pant,
The bowed head toiling where the guns careen,
Declare our might--our slave the Elephant,
And servant of the Queen.
The Elephant.
Dark children of the mere and marsh,
Wallow and waste and lea,
Outcaste they wait at the village gate
With folk of low degree.
Their pasture is in no man's land,
Their food the cattle's scorn;
Their rest is mire and their desire
The thicket and the thorn.
But woe to those that break their sleep,
And woe to those that dare
To rouse the herd-bull from his keep,
The wild boar from his lair!
Pigs and Buffaloes.
The beasts are very wise,
Their mouths are clean of lies,
They talk one to the other,
Bullock to bullock's brother
Resting after their labours,
Each in stall with his neighbours.
But man with goad and whip,
Breaks up their fellowship,
Shouts in their silky ears
Filling their soul with fears.
When he has ploughed the land,
He says: "They understand."
But the beasts in stall together,
Freed from the yoke and tether,
Say as the torn flanks smoke:
"Nay, 'twas the whip that spoke."
561
Rudyard Kipling
At His Execution
At His Execution
I am made all things to all men--
Hebrew, Roman, and Greek--
In each one's tongue I speak,
Suiting to each my word,
That some may be drawn to the Lord!
I am made all things to all men--
In City or Wilderness
Praising the crafts they profess
That some may be drawn to the Lord--
By any means to my Lord!
Since I was overcome
By that great Light and Word,
I have forgot or forgone
The self men call their own
(Being made all things to all men)
So that I might save some
At such small price to the Lord,
As being all things to all men.
I was made all things to all men,
But now my course is done--
And now is my reward...
Ah, Christ, when I stand at Thy Throne
With those I have drawn to the Lord,
Restore me my self again!
I am made all things to all men--
Hebrew, Roman, and Greek--
In each one's tongue I speak,
Suiting to each my word,
That some may be drawn to the Lord!
I am made all things to all men--
In City or Wilderness
Praising the crafts they profess
That some may be drawn to the Lord--
By any means to my Lord!
Since I was overcome
By that great Light and Word,
I have forgot or forgone
The self men call their own
(Being made all things to all men)
So that I might save some
At such small price to the Lord,
As being all things to all men.
I was made all things to all men,
But now my course is done--
And now is my reward...
Ah, Christ, when I stand at Thy Throne
With those I have drawn to the Lord,
Restore me my self again!
475
Rudyard Kipling
At His Execution
At His Execution
I am made all things to all men--
Hebrew, Roman, and Greek--
In each one's tongue I speak,
Suiting to each my word,
That some may be drawn to the Lord!
I am made all things to all men--
In City or Wilderness
Praising the crafts they profess
That some may be drawn to the Lord--
By any means to my Lord!
Since I was overcome
By that great Light and Word,
I have forgot or forgone
The self men call their own
(Being made all things to all men)
So that I might save some
At such small price to the Lord,
As being all things to all men.
I was made all things to all men,
But now my course is done--
And now is my reward...
Ah, Christ, when I stand at Thy Throne
With those I have drawn to the Lord,
Restore me my self again!
I am made all things to all men--
Hebrew, Roman, and Greek--
In each one's tongue I speak,
Suiting to each my word,
That some may be drawn to the Lord!
I am made all things to all men--
In City or Wilderness
Praising the crafts they profess
That some may be drawn to the Lord--
By any means to my Lord!
Since I was overcome
By that great Light and Word,
I have forgot or forgone
The self men call their own
(Being made all things to all men)
So that I might save some
At such small price to the Lord,
As being all things to all men.
I was made all things to all men,
But now my course is done--
And now is my reward...
Ah, Christ, when I stand at Thy Throne
With those I have drawn to the Lord,
Restore me my self again!
475
Rudyard Kipling
At His Execution
At His Execution
I am made all things to all men--
Hebrew, Roman, and Greek--
In each one's tongue I speak,
Suiting to each my word,
That some may be drawn to the Lord!
I am made all things to all men--
In City or Wilderness
Praising the crafts they profess
That some may be drawn to the Lord--
By any means to my Lord!
Since I was overcome
By that great Light and Word,
I have forgot or forgone
The self men call their own
(Being made all things to all men)
So that I might save some
At such small price to the Lord,
As being all things to all men.
I was made all things to all men,
But now my course is done--
And now is my reward...
Ah, Christ, when I stand at Thy Throne
With those I have drawn to the Lord,
Restore me my self again!
I am made all things to all men--
Hebrew, Roman, and Greek--
In each one's tongue I speak,
Suiting to each my word,
That some may be drawn to the Lord!
I am made all things to all men--
In City or Wilderness
Praising the crafts they profess
That some may be drawn to the Lord--
By any means to my Lord!
Since I was overcome
By that great Light and Word,
I have forgot or forgone
The self men call their own
(Being made all things to all men)
So that I might save some
At such small price to the Lord,
As being all things to all men.
I was made all things to all men,
But now my course is done--
And now is my reward...
Ah, Christ, when I stand at Thy Throne
With those I have drawn to the Lord,
Restore me my self again!
475
Rudyard Kipling
Arterial
Arterial
I
Frost upon small rain--the ebony-lacquered avenue
Reflecting lamps as a pool shows goldfish.
The sight suddenly emptied out of the young man's eyes
Entering upon it sideways.
II
In youth, by hazard, I killed an old man.
In age I maimed a little child.
Dead leaves under Foot reproach not:
But the lop-sided cherry-branch--whenever the sun rises,
How black a shadow!
I
Frost upon small rain--the ebony-lacquered avenue
Reflecting lamps as a pool shows goldfish.
The sight suddenly emptied out of the young man's eyes
Entering upon it sideways.
II
In youth, by hazard, I killed an old man.
In age I maimed a little child.
Dead leaves under Foot reproach not:
But the lop-sided cherry-branch--whenever the sun rises,
How black a shadow!
368
Rudyard Kipling
A Song of Kabir
A Song of Kabir
Oh, light was the world that he weighed in his hands!
Oh, heavy the tale of his fiefs and his lands!
He has gone from the guddee and put on the shroud,
And departed in guise of bairagi avowed!
Now the white road to Delhi is mat for his feet.
The sal and the kikar must guard him from heat.
His home is the camp, and waste, and the crowd --
He is seeking the Way as bairagi avowed!
He has looked upon Man, and his eyeballs are clear --
(There was One; there is One, and but One, saith Kabir);
The Red Mist of Doing has thinned to a cloud --
He has taken the Path for bairagi avowed!
To learn and discern of his brother the clod,
Of his brother the brute, and his brother the God,
He has gone from the council and put on the shroud
("Can ye hear?" saith Kabir), a bairagi avowed!
Oh, light was the world that he weighed in his hands!
Oh, heavy the tale of his fiefs and his lands!
He has gone from the guddee and put on the shroud,
And departed in guise of bairagi avowed!
Now the white road to Delhi is mat for his feet.
The sal and the kikar must guard him from heat.
His home is the camp, and waste, and the crowd --
He is seeking the Way as bairagi avowed!
He has looked upon Man, and his eyeballs are clear --
(There was One; there is One, and but One, saith Kabir);
The Red Mist of Doing has thinned to a cloud --
He has taken the Path for bairagi avowed!
To learn and discern of his brother the clod,
Of his brother the brute, and his brother the God,
He has gone from the council and put on the shroud
("Can ye hear?" saith Kabir), a bairagi avowed!
457
Rudyard Kipling
A Song of Kabir
A Song of Kabir
Oh, light was the world that he weighed in his hands!
Oh, heavy the tale of his fiefs and his lands!
He has gone from the guddee and put on the shroud,
And departed in guise of bairagi avowed!
Now the white road to Delhi is mat for his feet.
The sal and the kikar must guard him from heat.
His home is the camp, and waste, and the crowd --
He is seeking the Way as bairagi avowed!
He has looked upon Man, and his eyeballs are clear --
(There was One; there is One, and but One, saith Kabir);
The Red Mist of Doing has thinned to a cloud --
He has taken the Path for bairagi avowed!
To learn and discern of his brother the clod,
Of his brother the brute, and his brother the God,
He has gone from the council and put on the shroud
("Can ye hear?" saith Kabir), a bairagi avowed!
Oh, light was the world that he weighed in his hands!
Oh, heavy the tale of his fiefs and his lands!
He has gone from the guddee and put on the shroud,
And departed in guise of bairagi avowed!
Now the white road to Delhi is mat for his feet.
The sal and the kikar must guard him from heat.
His home is the camp, and waste, and the crowd --
He is seeking the Way as bairagi avowed!
He has looked upon Man, and his eyeballs are clear --
(There was One; there is One, and but One, saith Kabir);
The Red Mist of Doing has thinned to a cloud --
He has taken the Path for bairagi avowed!
To learn and discern of his brother the clod,
Of his brother the brute, and his brother the God,
He has gone from the council and put on the shroud
("Can ye hear?" saith Kabir), a bairagi avowed!
457
Rudyard Kipling
An American
An American
The American Spirit speaks:
"If the Led Striker call it a strike,
Or the papers call it a war,
They know not much what I am like,
Nor what he is, my Avatar."
Through many roads, by me possessed,
He shambles forth in cosmic guise;
He is the Jester and the Jest,
And he the Text himself applies.
The Celt is in his heart and hand,
The Gaul is in his brain and nerve;
Where, cosmopolitanly planned,
He guards the Redskin's dry reserve.
His easy unswept hearth he lends
From Labrador to Guadeloupe;
Till, elbowed out by sloven friends,
He camps, at sufferance, on the stoop.
Calm-eyed he scoffs at sword and crown,
Or panic-blinded stabs and slays:
Blatant he bids the world bow down,
Or cringing begs a crust of praise;
Or, sombre-drunk, at mine and mart,
He dubs his dreary brethren Kings.
His hands are black with blood -- his heart
Leaps, as a babe's, at little things.
But, through the shift of mood and mood,
Mine ancient humour saves him whole --
The cynic devil in his blood
That bids him mock his hurrying soul;
That bids him flout the Law he makes,
That bids him make the Law he flouts,
Till, dazed by many doubts, he wakes
The drumming guns that -- have no doubts;
That checks him foolish -- hot and fond,
That chuckles through his deepest ire,
That gilds the slough of his despond
But dims the goal of his desire;
Inopportune, shrill-accented,
The acrid Asiatic mirth
That leaves him, careless 'mid his dead,
The scandal of the elder earth.
How shall he clear himself, how reach
Your bar or weighed defence prefer?
A brother hedged with alien speech
And lacking all interpreter.
Which knowledge vexes him a space;
But while Reproof around him rings,
He turns a keen untroubled face
Home, to the instant need of things.
Enslaved, illogical, elate,
He greets th' embarrassed Gods, nor fears
To shake the iron hand of Fate
Or match with Destiny for beers.
Lo, imperturbable he rules,
Unkempt, disreputable, vast --
And, in the teeth of all the schools,
I -- I shall save him at the last!
The American Spirit speaks:
"If the Led Striker call it a strike,
Or the papers call it a war,
They know not much what I am like,
Nor what he is, my Avatar."
Through many roads, by me possessed,
He shambles forth in cosmic guise;
He is the Jester and the Jest,
And he the Text himself applies.
The Celt is in his heart and hand,
The Gaul is in his brain and nerve;
Where, cosmopolitanly planned,
He guards the Redskin's dry reserve.
His easy unswept hearth he lends
From Labrador to Guadeloupe;
Till, elbowed out by sloven friends,
He camps, at sufferance, on the stoop.
Calm-eyed he scoffs at sword and crown,
Or panic-blinded stabs and slays:
Blatant he bids the world bow down,
Or cringing begs a crust of praise;
Or, sombre-drunk, at mine and mart,
He dubs his dreary brethren Kings.
His hands are black with blood -- his heart
Leaps, as a babe's, at little things.
But, through the shift of mood and mood,
Mine ancient humour saves him whole --
The cynic devil in his blood
That bids him mock his hurrying soul;
That bids him flout the Law he makes,
That bids him make the Law he flouts,
Till, dazed by many doubts, he wakes
The drumming guns that -- have no doubts;
That checks him foolish -- hot and fond,
That chuckles through his deepest ire,
That gilds the slough of his despond
But dims the goal of his desire;
Inopportune, shrill-accented,
The acrid Asiatic mirth
That leaves him, careless 'mid his dead,
The scandal of the elder earth.
How shall he clear himself, how reach
Your bar or weighed defence prefer?
A brother hedged with alien speech
And lacking all interpreter.
Which knowledge vexes him a space;
But while Reproof around him rings,
He turns a keen untroubled face
Home, to the instant need of things.
Enslaved, illogical, elate,
He greets th' embarrassed Gods, nor fears
To shake the iron hand of Fate
Or match with Destiny for beers.
Lo, imperturbable he rules,
Unkempt, disreputable, vast --
And, in the teeth of all the schools,
I -- I shall save him at the last!
487
Rudyard Kipling
A Ripple Song
A Ripple Song
Once red ripple came to land
In the golden sunset burning--
Lapped against a maiden's hand,
By the ford returning.
Dainty foot and gentle breast--
Here, across, be glad and rest.
"Maiden, wait," the ripple saith;
"Wait awhile, for I am Death!"
"Where my lover calls I go--
Shame it were to treat him coldly--
'Twas a fish that circled so,
Turning over boldly."
Dainty foot and tender heart,
Wait the loaded ferry-raft.
"Wait, ah, wait!" the ripple saith;
"Maiden, wait, for I am Death!"
"When my lover calls I haste--
Dame Disdain was never wedded!"
Ripple-ripple round her waist,
Clear the current eddied.
Foolish heart and faithful hand,
Little feet that touched no land.
Far away the ripple sped,
Ripple-ripple running red!
Once red ripple came to land
In the golden sunset burning--
Lapped against a maiden's hand,
By the ford returning.
Dainty foot and gentle breast--
Here, across, be glad and rest.
"Maiden, wait," the ripple saith;
"Wait awhile, for I am Death!"
"Where my lover calls I go--
Shame it were to treat him coldly--
'Twas a fish that circled so,
Turning over boldly."
Dainty foot and tender heart,
Wait the loaded ferry-raft.
"Wait, ah, wait!" the ripple saith;
"Maiden, wait, for I am Death!"
"When my lover calls I haste--
Dame Disdain was never wedded!"
Ripple-ripple round her waist,
Clear the current eddied.
Foolish heart and faithful hand,
Little feet that touched no land.
Far away the ripple sped,
Ripple-ripple running red!
470
Rudyard Kipling
A Recantation
A Recantation
What boots it on the Gods to call?
Since, answered or unheard,
We perish with the Gods and all
Things made--except the Word.
Ere certain Fate had touched a heart
By fifty years made cold,
I judged thee, Lyde, and thy art
O'erblown and over-bold.
But he--but he, of whom bereft
I suffer vacant days--
He on his shield not meanly left
He cherished all thy lays.
Witness the magic coffer stocked
With convoluted runes
Wherein thy very voice was locked
And linked to circling tunes.
Witness thy portrait, smoke-defiled,
That decked his shelter-place.
Life seemed more present, wrote the child,
Beneath thy well-known face.
And when the grudging days restored
Him for a breath to home,
He, with fresh crowds of youth, adored
Thee making mirth in Rome.
Therefore, I humble, join the hosts,
Loyal and loud, who bow
To thee as Queen of Song--and ghosts,
For I remember how
Never more rampant rose the Hall
At thy audacious line
Than when the news came in from Gaul
Thy son had--followed mine.
But thou didst hide it in thy breast
And, capering, took the brunt
Of blaze and blare, and launched the jest
That swept next week the front.
Singer to children! Ours possessed
Sleep before noon--but thee,
Wakeful each midnight for the rest,
No holocaust shall free!
Yet they who use the Word assigned,
To hearten and make whole,
Not less than Gods have served mankind,
Though vultures rend their soul.
What boots it on the Gods to call?
Since, answered or unheard,
We perish with the Gods and all
Things made--except the Word.
Ere certain Fate had touched a heart
By fifty years made cold,
I judged thee, Lyde, and thy art
O'erblown and over-bold.
But he--but he, of whom bereft
I suffer vacant days--
He on his shield not meanly left
He cherished all thy lays.
Witness the magic coffer stocked
With convoluted runes
Wherein thy very voice was locked
And linked to circling tunes.
Witness thy portrait, smoke-defiled,
That decked his shelter-place.
Life seemed more present, wrote the child,
Beneath thy well-known face.
And when the grudging days restored
Him for a breath to home,
He, with fresh crowds of youth, adored
Thee making mirth in Rome.
Therefore, I humble, join the hosts,
Loyal and loud, who bow
To thee as Queen of Song--and ghosts,
For I remember how
Never more rampant rose the Hall
At thy audacious line
Than when the news came in from Gaul
Thy son had--followed mine.
But thou didst hide it in thy breast
And, capering, took the brunt
Of blaze and blare, and launched the jest
That swept next week the front.
Singer to children! Ours possessed
Sleep before noon--but thee,
Wakeful each midnight for the rest,
No holocaust shall free!
Yet they who use the Word assigned,
To hearten and make whole,
Not less than Gods have served mankind,
Though vultures rend their soul.
545
Rudyard Kipling
A Pilgrim's Way
A Pilgrim's Way
I do not look for holy saints to guide me on my way,
Or male and female devilkins to lead my feet astray.
If these are added, I rejoice---if not, I shall not mind,
So long as I have leave and choice to meet my fellow-kind.
For as we come and as we go (and deadly-soon go we!)
The people, Lord, Thy people, are good enough for me!
Thus I will honour pious men whose virtue shines so bright
(Though none are more amazed than I when I by chance do right),
And I will pity foolish men for woe their sins have bred
(Though ninety-nine per cent. of mine I brought on my own head).
And, Amorite or Eremite, or General Averagee,
The people, Lord, Thy people, are good enough for me!
And when they bore me overmuch, I will not shake mine ears,
Recalling many thousand such whom I have bored to tears.
And when they labour to impress, I will not doubt nor scoff;
Since I myself have done no less and---sometimes pulled it off.
Yea, as we are and we are not, and we pretend to be,
The people, Lord, Thy people, are good enough for me!
And when they work me random wrong, as oftentimes hath been,
I will not cherish hate too long (my hands are none too clean).
And when they do me random good I will not feign surprise.
No more than those whom I have cheered with wayside charities.
But, as we give and as we take---whate'er our takings be---
The people, Lord, Thy people, are good enough for me!
But when I meet with frantic folk who sinfully declare
There is no pardon for their sin, the same I will not spare
Till I have proved that Heaven and Hell which in our hearts we have
Show nothing irredeemable on either side of the grave.
For as we live and as we die---if utter Death there be---
The people, Lord, Thy people, are good enough for me!
Deliver me from every pride---the Middle, High, and Low---
That bars me from a brother's side, whatever pride he show.
And purge me from all heresies of thought and speech and pen
That bid me judge him otherwise than I am judged. Amen!
That I may sing of Crowd or King or road-borne company,
That I may labour in my day, vocation and degree,
To prove the same in deed and name, and hold unshakenly
(Where'er I go, whate'er I know, whoe'er my neighbor be)
This single faith in Life and Death and to Eternity:
``The people, Lord, Thy people, are good enough for me!''
I do not look for holy saints to guide me on my way,
Or male and female devilkins to lead my feet astray.
If these are added, I rejoice---if not, I shall not mind,
So long as I have leave and choice to meet my fellow-kind.
For as we come and as we go (and deadly-soon go we!)
The people, Lord, Thy people, are good enough for me!
Thus I will honour pious men whose virtue shines so bright
(Though none are more amazed than I when I by chance do right),
And I will pity foolish men for woe their sins have bred
(Though ninety-nine per cent. of mine I brought on my own head).
And, Amorite or Eremite, or General Averagee,
The people, Lord, Thy people, are good enough for me!
And when they bore me overmuch, I will not shake mine ears,
Recalling many thousand such whom I have bored to tears.
And when they labour to impress, I will not doubt nor scoff;
Since I myself have done no less and---sometimes pulled it off.
Yea, as we are and we are not, and we pretend to be,
The people, Lord, Thy people, are good enough for me!
And when they work me random wrong, as oftentimes hath been,
I will not cherish hate too long (my hands are none too clean).
And when they do me random good I will not feign surprise.
No more than those whom I have cheered with wayside charities.
But, as we give and as we take---whate'er our takings be---
The people, Lord, Thy people, are good enough for me!
But when I meet with frantic folk who sinfully declare
There is no pardon for their sin, the same I will not spare
Till I have proved that Heaven and Hell which in our hearts we have
Show nothing irredeemable on either side of the grave.
For as we live and as we die---if utter Death there be---
The people, Lord, Thy people, are good enough for me!
Deliver me from every pride---the Middle, High, and Low---
That bars me from a brother's side, whatever pride he show.
And purge me from all heresies of thought and speech and pen
That bid me judge him otherwise than I am judged. Amen!
That I may sing of Crowd or King or road-borne company,
That I may labour in my day, vocation and degree,
To prove the same in deed and name, and hold unshakenly
(Where'er I go, whate'er I know, whoe'er my neighbor be)
This single faith in Life and Death and to Eternity:
``The people, Lord, Thy people, are good enough for me!''
544
Rudyard Kipling
A Pilgrim's Way
A Pilgrim's Way
I do not look for holy saints to guide me on my way,
Or male and female devilkins to lead my feet astray.
If these are added, I rejoice---if not, I shall not mind,
So long as I have leave and choice to meet my fellow-kind.
For as we come and as we go (and deadly-soon go we!)
The people, Lord, Thy people, are good enough for me!
Thus I will honour pious men whose virtue shines so bright
(Though none are more amazed than I when I by chance do right),
And I will pity foolish men for woe their sins have bred
(Though ninety-nine per cent. of mine I brought on my own head).
And, Amorite or Eremite, or General Averagee,
The people, Lord, Thy people, are good enough for me!
And when they bore me overmuch, I will not shake mine ears,
Recalling many thousand such whom I have bored to tears.
And when they labour to impress, I will not doubt nor scoff;
Since I myself have done no less and---sometimes pulled it off.
Yea, as we are and we are not, and we pretend to be,
The people, Lord, Thy people, are good enough for me!
And when they work me random wrong, as oftentimes hath been,
I will not cherish hate too long (my hands are none too clean).
And when they do me random good I will not feign surprise.
No more than those whom I have cheered with wayside charities.
But, as we give and as we take---whate'er our takings be---
The people, Lord, Thy people, are good enough for me!
But when I meet with frantic folk who sinfully declare
There is no pardon for their sin, the same I will not spare
Till I have proved that Heaven and Hell which in our hearts we have
Show nothing irredeemable on either side of the grave.
For as we live and as we die---if utter Death there be---
The people, Lord, Thy people, are good enough for me!
Deliver me from every pride---the Middle, High, and Low---
That bars me from a brother's side, whatever pride he show.
And purge me from all heresies of thought and speech and pen
That bid me judge him otherwise than I am judged. Amen!
That I may sing of Crowd or King or road-borne company,
That I may labour in my day, vocation and degree,
To prove the same in deed and name, and hold unshakenly
(Where'er I go, whate'er I know, whoe'er my neighbor be)
This single faith in Life and Death and to Eternity:
``The people, Lord, Thy people, are good enough for me!''
I do not look for holy saints to guide me on my way,
Or male and female devilkins to lead my feet astray.
If these are added, I rejoice---if not, I shall not mind,
So long as I have leave and choice to meet my fellow-kind.
For as we come and as we go (and deadly-soon go we!)
The people, Lord, Thy people, are good enough for me!
Thus I will honour pious men whose virtue shines so bright
(Though none are more amazed than I when I by chance do right),
And I will pity foolish men for woe their sins have bred
(Though ninety-nine per cent. of mine I brought on my own head).
And, Amorite or Eremite, or General Averagee,
The people, Lord, Thy people, are good enough for me!
And when they bore me overmuch, I will not shake mine ears,
Recalling many thousand such whom I have bored to tears.
And when they labour to impress, I will not doubt nor scoff;
Since I myself have done no less and---sometimes pulled it off.
Yea, as we are and we are not, and we pretend to be,
The people, Lord, Thy people, are good enough for me!
And when they work me random wrong, as oftentimes hath been,
I will not cherish hate too long (my hands are none too clean).
And when they do me random good I will not feign surprise.
No more than those whom I have cheered with wayside charities.
But, as we give and as we take---whate'er our takings be---
The people, Lord, Thy people, are good enough for me!
But when I meet with frantic folk who sinfully declare
There is no pardon for their sin, the same I will not spare
Till I have proved that Heaven and Hell which in our hearts we have
Show nothing irredeemable on either side of the grave.
For as we live and as we die---if utter Death there be---
The people, Lord, Thy people, are good enough for me!
Deliver me from every pride---the Middle, High, and Low---
That bars me from a brother's side, whatever pride he show.
And purge me from all heresies of thought and speech and pen
That bid me judge him otherwise than I am judged. Amen!
That I may sing of Crowd or King or road-borne company,
That I may labour in my day, vocation and degree,
To prove the same in deed and name, and hold unshakenly
(Where'er I go, whate'er I know, whoe'er my neighbor be)
This single faith in Life and Death and to Eternity:
``The people, Lord, Thy people, are good enough for me!''
544
Rudyard Kipling
A Lover's Journey
A Lover's Journey
When a lover hies abroad
Looking for his love,
Azrael smiling sheathes his sword,
Heaven smiles above.
Earth and sea
His servants be,
And to lesser compass round,
That his love be sooner found!
When a lover hies abroad
Looking for his love,
Azrael smiling sheathes his sword,
Heaven smiles above.
Earth and sea
His servants be,
And to lesser compass round,
That his love be sooner found!
394
Rudyard Kipling
A General Summary
A General Summary
We are very slightly changed
From the semi-apes who ranged
India's Prehistoric clay;
He that drew the longest bow
Ran his brother down, you know,
As we run men down to-day.
"Dowb," the first of all his race,
Met the Mammoth face to face
On the lake or in the cave:
Stole the steadiest canoe,
Ate the quarry others slew,
Died -- and took the finest grave.
When they scratched the reindeer-bone,
Some one made the sketch his own,
Filched it from the artist -- then,
Even in those early days,
Won a simple Viceroy's praise
Through the toil of other men.
Ere they hewed the Sphinx's visage
Favouritism governed kissage,
Even as it does in this age.
Who shall doubt "the secret hid
Under Cheops' pyramid"
Was that the contractor did
Cheops out of several millions?
Or that Joseph's sudden rise
To comptroller of Supplies
Was a fraud of monstrous size
On King Pharaoh's swart Civilians?
Thus, the artless songs I sing
Do not deal with anything
New or never said before.
As it was in the beginning
Is to-day official sinning,
And shall be for evermore!
We are very slightly changed
From the semi-apes who ranged
India's Prehistoric clay;
He that drew the longest bow
Ran his brother down, you know,
As we run men down to-day.
"Dowb," the first of all his race,
Met the Mammoth face to face
On the lake or in the cave:
Stole the steadiest canoe,
Ate the quarry others slew,
Died -- and took the finest grave.
When they scratched the reindeer-bone,
Some one made the sketch his own,
Filched it from the artist -- then,
Even in those early days,
Won a simple Viceroy's praise
Through the toil of other men.
Ere they hewed the Sphinx's visage
Favouritism governed kissage,
Even as it does in this age.
Who shall doubt "the secret hid
Under Cheops' pyramid"
Was that the contractor did
Cheops out of several millions?
Or that Joseph's sudden rise
To comptroller of Supplies
Was a fraud of monstrous size
On King Pharaoh's swart Civilians?
Thus, the artless songs I sing
Do not deal with anything
New or never said before.
As it was in the beginning
Is to-day official sinning,
And shall be for evermore!
508
Rudyard Kipling
A Carol
A Carol
Our Lord Who did the Ox command
To kneel to Judah's King,
He binds His frost upon the land
To ripen it for Spring --
To ripen it for Spring, good sirs,
According to His Word.
Which well must be as ye can see --
And who shall judge the Lord?
When we poor fenmen skate the ice
Or shiver on the wold,
We hear the cry of a single tree
That breaks her heart in the cold --
That breaks her heart in the cold, good sirs,
And rendeth by the board.
Which well must be as ye can see --
And who shall judge the Lord?
Her wood is crazed and little worth
Excepting as to burn,
That we may warm and make our mirth
Until the Spring return --
Until the Spring return, good sirs,
When Christians walk abroad;
When well must be as ye can see --
And who shall judge the Lord?
God bless the master of this house,
And all who sleep therein!
And guard the fens from pirate folk,
And keep us all from sin,
To walk in honesty, good sirs,
Of thought and deed ad word!
Which shall befriend our latter end....
And who shall judge the Lord?
Our Lord Who did the Ox command
To kneel to Judah's King,
He binds His frost upon the land
To ripen it for Spring --
To ripen it for Spring, good sirs,
According to His Word.
Which well must be as ye can see --
And who shall judge the Lord?
When we poor fenmen skate the ice
Or shiver on the wold,
We hear the cry of a single tree
That breaks her heart in the cold --
That breaks her heart in the cold, good sirs,
And rendeth by the board.
Which well must be as ye can see --
And who shall judge the Lord?
Her wood is crazed and little worth
Excepting as to burn,
That we may warm and make our mirth
Until the Spring return --
Until the Spring return, good sirs,
When Christians walk abroad;
When well must be as ye can see --
And who shall judge the Lord?
God bless the master of this house,
And all who sleep therein!
And guard the fens from pirate folk,
And keep us all from sin,
To walk in honesty, good sirs,
Of thought and deed ad word!
Which shall befriend our latter end....
And who shall judge the Lord?
541
Rudyard Kipling
A Ballad of Jakko Hill
A Ballad of Jakko Hill
One moment bid the horses wait,
Since tiffin is not laid till three,
Below the upward path and straight
You climbed a year ago with me.
Love came upon us suddenly
And loosed -- an idle hour to kill --
A headless, armless armory
That smote us both on Jakko Hill.
Ah Heaven! we would wait and wait
Through Time and to Eternity!
Ah Heaven! we could conquer Fate
With more than Godlike constancy
I cut the date upon a tree --
Here stand the clumsy figures still:
"--, A.D."
Damp with the mist of Jakko Hill.
What came of high resolve and great,
And until Death fidelity!
Whose horse is waiting at your gate?
Whose 'rickshaw-wheels ride over me?
No Saint's, I swear; and -- let me see
To-night what names your programme fill --
We drift asunder merrily,
As drifts the mist on Jakko Hill.
L'ENVOI.
Princess, behold our ancient state
Has clean departed; and we see
'Twas Idleness we took for Fate
That bound light bonds on you and me.
Amen! Here ends the comedy
Where it began in all good will;
Since Love and Leave together flee
As driven mist on Jakko Hill!
One moment bid the horses wait,
Since tiffin is not laid till three,
Below the upward path and straight
You climbed a year ago with me.
Love came upon us suddenly
And loosed -- an idle hour to kill --
A headless, armless armory
That smote us both on Jakko Hill.
Ah Heaven! we would wait and wait
Through Time and to Eternity!
Ah Heaven! we could conquer Fate
With more than Godlike constancy
I cut the date upon a tree --
Here stand the clumsy figures still:
"--, A.D."
Damp with the mist of Jakko Hill.
What came of high resolve and great,
And until Death fidelity!
Whose horse is waiting at your gate?
Whose 'rickshaw-wheels ride over me?
No Saint's, I swear; and -- let me see
To-night what names your programme fill --
We drift asunder merrily,
As drifts the mist on Jakko Hill.
L'ENVOI.
Princess, behold our ancient state
Has clean departed; and we see
'Twas Idleness we took for Fate
That bound light bonds on you and me.
Amen! Here ends the comedy
Where it began in all good will;
Since Love and Leave together flee
As driven mist on Jakko Hill!
510
Rudyard Kipling
A Ballade of Jakko Hill
A Ballade of Jakko Hill
One moment bid the horses wait,
Since tiffin is not laid till three,
Below the upward path and straight
You climbed a year ago with me.
Love came upon us suddenly
And loosed -- an idle hour to kill --
A headless, armless armory
That smote us both on Jakko Hill.
Ah Heaven! we would wait and wait
Through Time and to Eternity!
Ah Heaven! we could conquer Fate
With more than Godlike constancy
I cut the date upon a tree --
Here stand the clumsy figures still:
"--, A.D."
Damp with the mist of Jakko Hill.
What came of high resolve and great,
And until Death fidelity!
Whose horse is waiting at your gate?
Whose 'rickshaw-wheels ride over me?
No Saint's, I swear; and -- let me see
To-night what names your programme fill --
We drift asunder merrily,
As drifts the mist on Jakko Hill.
L'ENVOI.
Princess, behold our ancient state
Has clean departed; and we see
'Twas Idleness we took for Fate
That bound light bonds on you and me.
Amen! Here ends the comedy
Where it began in all good will;
Since Love and Leave together flee
As driven mist on Jakko Hill!
One moment bid the horses wait,
Since tiffin is not laid till three,
Below the upward path and straight
You climbed a year ago with me.
Love came upon us suddenly
And loosed -- an idle hour to kill --
A headless, armless armory
That smote us both on Jakko Hill.
Ah Heaven! we would wait and wait
Through Time and to Eternity!
Ah Heaven! we could conquer Fate
With more than Godlike constancy
I cut the date upon a tree --
Here stand the clumsy figures still:
"--, A.D."
Damp with the mist of Jakko Hill.
What came of high resolve and great,
And until Death fidelity!
Whose horse is waiting at your gate?
Whose 'rickshaw-wheels ride over me?
No Saint's, I swear; and -- let me see
To-night what names your programme fill --
We drift asunder merrily,
As drifts the mist on Jakko Hill.
L'ENVOI.
Princess, behold our ancient state
Has clean departed; and we see
'Twas Idleness we took for Fate
That bound light bonds on you and me.
Amen! Here ends the comedy
Where it began in all good will;
Since Love and Leave together flee
As driven mist on Jakko Hill!
506
Rudyard Kipling
A Ballade of Jakko Hill
A Ballade of Jakko Hill
One moment bid the horses wait,
Since tiffin is not laid till three,
Below the upward path and straight
You climbed a year ago with me.
Love came upon us suddenly
And loosed -- an idle hour to kill --
A headless, armless armory
That smote us both on Jakko Hill.
Ah Heaven! we would wait and wait
Through Time and to Eternity!
Ah Heaven! we could conquer Fate
With more than Godlike constancy
I cut the date upon a tree --
Here stand the clumsy figures still:
"--, A.D."
Damp with the mist of Jakko Hill.
What came of high resolve and great,
And until Death fidelity!
Whose horse is waiting at your gate?
Whose 'rickshaw-wheels ride over me?
No Saint's, I swear; and -- let me see
To-night what names your programme fill --
We drift asunder merrily,
As drifts the mist on Jakko Hill.
L'ENVOI.
Princess, behold our ancient state
Has clean departed; and we see
'Twas Idleness we took for Fate
That bound light bonds on you and me.
Amen! Here ends the comedy
Where it began in all good will;
Since Love and Leave together flee
As driven mist on Jakko Hill!
One moment bid the horses wait,
Since tiffin is not laid till three,
Below the upward path and straight
You climbed a year ago with me.
Love came upon us suddenly
And loosed -- an idle hour to kill --
A headless, armless armory
That smote us both on Jakko Hill.
Ah Heaven! we would wait and wait
Through Time and to Eternity!
Ah Heaven! we could conquer Fate
With more than Godlike constancy
I cut the date upon a tree --
Here stand the clumsy figures still:
"--, A.D."
Damp with the mist of Jakko Hill.
What came of high resolve and great,
And until Death fidelity!
Whose horse is waiting at your gate?
Whose 'rickshaw-wheels ride over me?
No Saint's, I swear; and -- let me see
To-night what names your programme fill --
We drift asunder merrily,
As drifts the mist on Jakko Hill.
L'ENVOI.
Princess, behold our ancient state
Has clean departed; and we see
'Twas Idleness we took for Fate
That bound light bonds on you and me.
Amen! Here ends the comedy
Where it began in all good will;
Since Love and Leave together flee
As driven mist on Jakko Hill!
506
Rudyard Kipling
Our Fathers Also
"Our Fathers Also"
Thrones, Powers, Dominions, Peoples, Kings,
Are changing 'neath our hand.
Our fathers also see these things
But they do not understand.
By--they are by with mirth and tears,
Wit or the works of Desire-
Cushioned about on the kindly years
Between the wall and the fire.
The grapes are pressed, the corn is shocked--
Standeth no more to glean;
For the Gates of Love and Learning locked
When they went out between.
All lore our Lady Venus bares,
Signalled it was or told
By the dear lips long given to theirs
And longer to the mould.
All Profit, all Device, all Truth,
Written it was or said
By the mighty men of their mighty youth,
Which is mighty being dead.
The film that floats before their eyes
The Temple's Veil they call;
And the dust that on the Shewbread lies
Is holy over all.
Warn them of seas that slip our yoke,
Of slow-conspiring stars-
The ancient Front of Things unbroke
But heavy with new wars?
By--they are by with mirth and tears,
Wit or the waste of Desire-
Cushioned about on the kindly years
Between the wall and the fire!
Thrones, Powers, Dominions, Peoples, Kings,
Are changing 'neath our hand.
Our fathers also see these things
But they do not understand.
By--they are by with mirth and tears,
Wit or the works of Desire-
Cushioned about on the kindly years
Between the wall and the fire.
The grapes are pressed, the corn is shocked--
Standeth no more to glean;
For the Gates of Love and Learning locked
When they went out between.
All lore our Lady Venus bares,
Signalled it was or told
By the dear lips long given to theirs
And longer to the mould.
All Profit, all Device, all Truth,
Written it was or said
By the mighty men of their mighty youth,
Which is mighty being dead.
The film that floats before their eyes
The Temple's Veil they call;
And the dust that on the Shewbread lies
Is holy over all.
Warn them of seas that slip our yoke,
Of slow-conspiring stars-
The ancient Front of Things unbroke
But heavy with new wars?
By--they are by with mirth and tears,
Wit or the waste of Desire-
Cushioned about on the kindly years
Between the wall and the fire!
438
Rudyard Kipling
Lukannon
"Lukannon"
I met my mates in the morning (and oh, but I am old!)
Where roaring on the ledges the summer ground-swell rolled;
I heard them lift the chorus that dropped the breakers' song --
The beaches of Lukannon -- two million voices strong!
The song of pleasant stations beside the salt lagoons,
The song of blowing squadrons that shuffled down the dunes,
The song of midnight dances that churned the sea to flame --
The beaches of Lukannon -- before the sealers came!
I met my mates in the morning (I'll never meet them more!);
They came and went in legions that darkened all the shore.
And through the foam-flecked offing as far as voice could reach
We hailed the landing-parties and we sang them up the beach.
The beaches of Lukannon -- the winter-wheat so tall --
The dripping, crinkled lichens, and the sea-fog drenching all!
The platforms of our playground, all shining smooth and worn!
The beaches of Lukannon -- the home where we were born!
I meet my mates in the morning, a broken, scattered band.
Men shoot us in the water and club us on the land;
Men drive us to the Salt House like silly sheep and tame,
And still we sing Lukannon -- before the sealers came.
Wheel down, wheel down to southward; oh, Gooverooska go!
And tell the Deep-Sea Viceroys! the story of our woe;
Ere, empty as the shark's egg the tempest flings ashore,
The beaches of Lukannon shall know their sons no more!
I met my mates in the morning (and oh, but I am old!)
Where roaring on the ledges the summer ground-swell rolled;
I heard them lift the chorus that dropped the breakers' song --
The beaches of Lukannon -- two million voices strong!
The song of pleasant stations beside the salt lagoons,
The song of blowing squadrons that shuffled down the dunes,
The song of midnight dances that churned the sea to flame --
The beaches of Lukannon -- before the sealers came!
I met my mates in the morning (I'll never meet them more!);
They came and went in legions that darkened all the shore.
And through the foam-flecked offing as far as voice could reach
We hailed the landing-parties and we sang them up the beach.
The beaches of Lukannon -- the winter-wheat so tall --
The dripping, crinkled lichens, and the sea-fog drenching all!
The platforms of our playground, all shining smooth and worn!
The beaches of Lukannon -- the home where we were born!
I meet my mates in the morning, a broken, scattered band.
Men shoot us in the water and club us on the land;
Men drive us to the Salt House like silly sheep and tame,
And still we sing Lukannon -- before the sealers came.
Wheel down, wheel down to southward; oh, Gooverooska go!
And tell the Deep-Sea Viceroys! the story of our woe;
Ere, empty as the shark's egg the tempest flings ashore,
The beaches of Lukannon shall know their sons no more!
592
Rudyard Kipling
For All We Have and Are
"For All We Have and Are"
For all we have and are,
For all our children's fate,
Stand up and meet the war.
The Hun is at the gate!
Our world has passed away
In wantonness o'erthrown.
There is nothing left to-day
But steel and fire and stone.
Though all we knew depart,
The old commandments stand:
"In courage keep your heart,
In strength lift up your hand."
Once more we hear the word
That sickened earth of old:
"No law except the sword
Unsheathed and uncontrolled,"
Once more it knits mankind,
Once more the nations go
To meet and break and bind
A crazed and driven foe.
Comfort, content, delight --
The ages' slow-bought gain --
They shrivelled in a night,
Only ourselves remain
To face the naked days
In silent fortitude,
Through perils and dismays
Renewd and re-renewed.
Though all we made depart,
The old commandments stand:
"In patience keep your heart,
In strength lift up your hand."
No easy hopes or lies
Shall bring us to our goal,
But iron sacrifice
Of body, will, and soul.
There is but one task for all --
For each one life to give.
Who stands if freedom fall?
Who dies if England live?
For all we have and are,
For all our children's fate,
Stand up and meet the war.
The Hun is at the gate!
Our world has passed away
In wantonness o'erthrown.
There is nothing left to-day
But steel and fire and stone.
Though all we knew depart,
The old commandments stand:
"In courage keep your heart,
In strength lift up your hand."
Once more we hear the word
That sickened earth of old:
"No law except the sword
Unsheathed and uncontrolled,"
Once more it knits mankind,
Once more the nations go
To meet and break and bind
A crazed and driven foe.
Comfort, content, delight --
The ages' slow-bought gain --
They shrivelled in a night,
Only ourselves remain
To face the naked days
In silent fortitude,
Through perils and dismays
Renewd and re-renewed.
Though all we made depart,
The old commandments stand:
"In patience keep your heart,
In strength lift up your hand."
No easy hopes or lies
Shall bring us to our goal,
But iron sacrifice
Of body, will, and soul.
There is but one task for all --
For each one life to give.
Who stands if freedom fall?
Who dies if England live?
475
Rudyard Kipling
By the Hoof of the Wild Goat
"By the Hoof of the Wild Goat"
By the Hoof of the Wild Goat uptossed
From the cliff where she lay in the Sun
Fell the Stone
To the Tarn where the daylight is lost,
So she fell from the light of the Sun
And alone!
Now the fall was ordained from the first
With the Goat and the Cliff and the Tarn,
But the Stone
Knows only her life is accursed
As she sinks from the light of the Sun
And alone!
Oh Thou Who hast builded the World,
Oh Thou Who hast lighted the Sun,
Oh Thou Who hast darkened the Tarn,
Judge Thou
The sin of the Stone that was hurled
By the goat from the light of the Sun,
As she sinks in the mire of the Tarn,
Even now--even now--even now!
By the Hoof of the Wild Goat uptossed
From the cliff where she lay in the Sun
Fell the Stone
To the Tarn where the daylight is lost,
So she fell from the light of the Sun
And alone!
Now the fall was ordained from the first
With the Goat and the Cliff and the Tarn,
But the Stone
Knows only her life is accursed
As she sinks from the light of the Sun
And alone!
Oh Thou Who hast builded the World,
Oh Thou Who hast lighted the Sun,
Oh Thou Who hast darkened the Tarn,
Judge Thou
The sin of the Stone that was hurled
By the goat from the light of the Sun,
As she sinks in the mire of the Tarn,
Even now--even now--even now!
464
Rudyard Kipling
By the Hoof of the Wild Goat
"By the Hoof of the Wild Goat"
By the Hoof of the Wild Goat uptossed
From the cliff where she lay in the Sun
Fell the Stone
To the Tarn where the daylight is lost,
So she fell from the light of the Sun
And alone!
Now the fall was ordained from the first
With the Goat and the Cliff and the Tarn,
But the Stone
Knows only her life is accursed
As she sinks from the light of the Sun
And alone!
Oh Thou Who hast builded the World,
Oh Thou Who hast lighted the Sun,
Oh Thou Who hast darkened the Tarn,
Judge Thou
The sin of the Stone that was hurled
By the goat from the light of the Sun,
As she sinks in the mire of the Tarn,
Even now--even now--even now!
By the Hoof of the Wild Goat uptossed
From the cliff where she lay in the Sun
Fell the Stone
To the Tarn where the daylight is lost,
So she fell from the light of the Sun
And alone!
Now the fall was ordained from the first
With the Goat and the Cliff and the Tarn,
But the Stone
Knows only her life is accursed
As she sinks from the light of the Sun
And alone!
Oh Thou Who hast builded the World,
Oh Thou Who hast lighted the Sun,
Oh Thou Who hast darkened the Tarn,
Judge Thou
The sin of the Stone that was hurled
By the goat from the light of the Sun,
As she sinks in the mire of the Tarn,
Even now--even now--even now!
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