Poems in this topic
Life and Existence
Kabir
Knowing Nothing Shuts The Iron Gates
Knowing Nothing Shuts The Iron Gates
Knowing nothing shuts the iron gates;
the new love opens them.
The sound of the gates opening wakes
the beautiful woman asleep.
Kabir says: Fantastic!
Don't let a chance like this go by!
Knowing nothing shuts the iron gates;
the new love opens them.
The sound of the gates opening wakes
the beautiful woman asleep.
Kabir says: Fantastic!
Don't let a chance like this go by!
431
Kabir
It Is Needless To Ask Of A Saint
It Is Needless To Ask Of A Saint
It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the
thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter-
Even Raidas was a seeker after God.
The Rishi Swapacha was a tanner by caste.
Hindus and Moslems alike have achieved that End, where remains no mark of
distinction.
It is needless to ask of a saint the caste to which he belongs;
For the priest, the warrior. the tradesman, and all the
thirty-six castes, alike are seeking for God.
It is but folly to ask what the caste of a saint may be;
The barber has sought God, the washerwoman, and the carpenter-
Even Raidas was a seeker after God.
The Rishi Swapacha was a tanner by caste.
Hindus and Moslems alike have achieved that End, where remains no mark of
distinction.
846
Kabir
I won’t come
I won’t come
I won’t come
I won’t go
I won’t live
I won’t die
I’ll keep uttering
The name
And lose myself
In it
I’m bowl
And I’m platter
I’m man
And I’m woman
I’m grapefruit
And I’m sweet lime
I’m Hindu
And I’m Muslim
I’m fish
And I’m net
I’m fisherman
And I’m time
I’m nothing
Says Kabir
I’m not among the living
Or the dead.
I won’t come
I won’t go
I won’t live
I won’t die
I’ll keep uttering
The name
And lose myself
In it
I’m bowl
And I’m platter
I’m man
And I’m woman
I’m grapefruit
And I’m sweet lime
I’m Hindu
And I’m Muslim
I’m fish
And I’m net
I’m fisherman
And I’m time
I’m nothing
Says Kabir
I’m not among the living
Or the dead.
313
Kabir
I won’t come
I won’t come
I won’t come
I won’t go
I won’t live
I won’t die
I’ll keep uttering
The name
And lose myself
In it
I’m bowl
And I’m platter
I’m man
And I’m woman
I’m grapefruit
And I’m sweet lime
I’m Hindu
And I’m Muslim
I’m fish
And I’m net
I’m fisherman
And I’m time
I’m nothing
Says Kabir
I’m not among the living
Or the dead.
I won’t come
I won’t go
I won’t live
I won’t die
I’ll keep uttering
The name
And lose myself
In it
I’m bowl
And I’m platter
I’m man
And I’m woman
I’m grapefruit
And I’m sweet lime
I’m Hindu
And I’m Muslim
I’m fish
And I’m net
I’m fisherman
And I’m time
I’m nothing
Says Kabir
I’m not among the living
Or the dead.
313
Kabir
I won’t come
I won’t come
I won’t come
I won’t go
I won’t live
I won’t die
I’ll keep uttering
The name
And lose myself
In it
I’m bowl
And I’m platter
I’m man
And I’m woman
I’m grapefruit
And I’m sweet lime
I’m Hindu
And I’m Muslim
I’m fish
And I’m net
I’m fisherman
And I’m time
I’m nothing
Says Kabir
I’m not among the living
Or the dead.
I won’t come
I won’t go
I won’t live
I won’t die
I’ll keep uttering
The name
And lose myself
In it
I’m bowl
And I’m platter
I’m man
And I’m woman
I’m grapefruit
And I’m sweet lime
I’m Hindu
And I’m Muslim
I’m fish
And I’m net
I’m fisherman
And I’m time
I’m nothing
Says Kabir
I’m not among the living
Or the dead.
313
Kabir
I Played day and night
I Played day and night
I played day and night with my comrades,
and now I am greatly afraid.
So high is my Lord's palace,
my heart trembles to mount its stairs:
yet I must not be shy, if I would enjoy His love.
My heart must cleave to my Lover;
I must withdraw my veil,
and meet Him with all my body:
Mine eyes must perform the ceremony of the lamps of love.
Kabîr says: 'Listen to me, friend:
he understands who loves.
If you feel not love's longing for your Beloved One,
it is vain to adorn your body,
vain to put unguent on your eyelids.'
I played day and night with my comrades,
and now I am greatly afraid.
So high is my Lord's palace,
my heart trembles to mount its stairs:
yet I must not be shy, if I would enjoy His love.
My heart must cleave to my Lover;
I must withdraw my veil,
and meet Him with all my body:
Mine eyes must perform the ceremony of the lamps of love.
Kabîr says: 'Listen to me, friend:
he understands who loves.
If you feel not love's longing for your Beloved One,
it is vain to adorn your body,
vain to put unguent on your eyelids.'
423
Kabir
I said to the wanting-creature inside me
I said to the wanting-creature inside me
I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or resting?
There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time, no bank, no ford!
And there is no body, and no mind!
Do you believe there is some place that will
make the soul less thirsty?
In that great absence you will find nothing.
Be strong then, and enter into your own body;
there you have a solid place for your feet.
Think about it carefully!
Don't go off somewhere else!
Kabir says this: just throw away all thoughts
of imaginary things.
and stand firm in that which you are.
I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or resting?
There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time, no bank, no ford!
And there is no body, and no mind!
Do you believe there is some place that will
make the soul less thirsty?
In that great absence you will find nothing.
Be strong then, and enter into your own body;
there you have a solid place for your feet.
Think about it carefully!
Don't go off somewhere else!
Kabir says this: just throw away all thoughts
of imaginary things.
and stand firm in that which you are.
489
Kabir
I said to the wanting-creature inside me
I said to the wanting-creature inside me
I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or resting?
There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time, no bank, no ford!
And there is no body, and no mind!
Do you believe there is some place that will
make the soul less thirsty?
In that great absence you will find nothing.
Be strong then, and enter into your own body;
there you have a solid place for your feet.
Think about it carefully!
Don't go off somewhere else!
Kabir says this: just throw away all thoughts
of imaginary things.
and stand firm in that which you are.
I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or resting?
There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time, no bank, no ford!
And there is no body, and no mind!
Do you believe there is some place that will
make the soul less thirsty?
In that great absence you will find nothing.
Be strong then, and enter into your own body;
there you have a solid place for your feet.
Think about it carefully!
Don't go off somewhere else!
Kabir says this: just throw away all thoughts
of imaginary things.
and stand firm in that which you are.
489
Kabir
I said to the wanting-creature inside me
I said to the wanting-creature inside me
I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or resting?
There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time, no bank, no ford!
And there is no body, and no mind!
Do you believe there is some place that will
make the soul less thirsty?
In that great absence you will find nothing.
Be strong then, and enter into your own body;
there you have a solid place for your feet.
Think about it carefully!
Don't go off somewhere else!
Kabir says this: just throw away all thoughts
of imaginary things.
and stand firm in that which you are.
I said to the wanting-creature inside me:
What is this river you want to cross?
There are no travelers on the river-road, and no road.
Do you see anyone moving about on that bank, or resting?
There is no river at all, and no boat, and no boatman.
There is no towrope either, and no one to pull it.
There is no ground, no sky, no time, no bank, no ford!
And there is no body, and no mind!
Do you believe there is some place that will
make the soul less thirsty?
In that great absence you will find nothing.
Be strong then, and enter into your own body;
there you have a solid place for your feet.
Think about it carefully!
Don't go off somewhere else!
Kabir says this: just throw away all thoughts
of imaginary things.
and stand firm in that which you are.
489
Kabir
I have been thinking
I have been thinking
I have been thinking...
I have been thinking of the difference between water
I have been thinkingI have been thinkingand the waves on it. Rising,
water's still water, falling back,
it is water, will you give me a hint
how to tell them apart?
Because someone has made up the word
'wave,' do I have to distinguish it
from water?
There is a Secret One inside us;
the planets in all the galaxies
pass through his hands like beads.
That is a string of beads one should look at with luminous eyes.
I have been thinking...
I have been thinking of the difference between water
I have been thinkingI have been thinkingand the waves on it. Rising,
water's still water, falling back,
it is water, will you give me a hint
how to tell them apart?
Because someone has made up the word
'wave,' do I have to distinguish it
from water?
There is a Secret One inside us;
the planets in all the galaxies
pass through his hands like beads.
That is a string of beads one should look at with luminous eyes.
539
Kabir
I Burst Into Laughter
I Burst Into Laughter
I burst into laughter
whenever I hear
that the fish is thirsty in water.
Without the knowledge of Self
people just wander to Mathura or to Kashi
like the musk-deer unaware
of the scent in his navel,
goes on running forest to forest.
In water is the lotus plant
and the plant bears flowers
and on the flowers are the bees buzzing.
Likewise all yogis and mendicants
and all those who have renounced comforts,
are on here and hereafter and the nether world contemplating.
Friend, the Supreme Indestructible Being,
on whom thousands of sages meditate
and even Brahma, Vishnu and Mahesh,
really resides within one's self.
Though He is near, He appears far away and
that is what makes one disturbed;
says Kabir, listen, O wise one,
by Guru alone is the confusion curbed.
I burst into laughter
whenever I hear
that the fish is thirsty in water.
Without the knowledge of Self
people just wander to Mathura or to Kashi
like the musk-deer unaware
of the scent in his navel,
goes on running forest to forest.
In water is the lotus plant
and the plant bears flowers
and on the flowers are the bees buzzing.
Likewise all yogis and mendicants
and all those who have renounced comforts,
are on here and hereafter and the nether world contemplating.
Friend, the Supreme Indestructible Being,
on whom thousands of sages meditate
and even Brahma, Vishnu and Mahesh,
really resides within one's self.
Though He is near, He appears far away and
that is what makes one disturbed;
says Kabir, listen, O wise one,
by Guru alone is the confusion curbed.
395
Kabir
I Burst Into Laughter
I Burst Into Laughter
I burst into laughter
whenever I hear
that the fish is thirsty in water.
Without the knowledge of Self
people just wander to Mathura or to Kashi
like the musk-deer unaware
of the scent in his navel,
goes on running forest to forest.
In water is the lotus plant
and the plant bears flowers
and on the flowers are the bees buzzing.
Likewise all yogis and mendicants
and all those who have renounced comforts,
are on here and hereafter and the nether world contemplating.
Friend, the Supreme Indestructible Being,
on whom thousands of sages meditate
and even Brahma, Vishnu and Mahesh,
really resides within one's self.
Though He is near, He appears far away and
that is what makes one disturbed;
says Kabir, listen, O wise one,
by Guru alone is the confusion curbed.
I burst into laughter
whenever I hear
that the fish is thirsty in water.
Without the knowledge of Self
people just wander to Mathura or to Kashi
like the musk-deer unaware
of the scent in his navel,
goes on running forest to forest.
In water is the lotus plant
and the plant bears flowers
and on the flowers are the bees buzzing.
Likewise all yogis and mendicants
and all those who have renounced comforts,
are on here and hereafter and the nether world contemplating.
Friend, the Supreme Indestructible Being,
on whom thousands of sages meditate
and even Brahma, Vishnu and Mahesh,
really resides within one's self.
Though He is near, He appears far away and
that is what makes one disturbed;
says Kabir, listen, O wise one,
by Guru alone is the confusion curbed.
395
Kabir
I Burst Into Laughter
I Burst Into Laughter
I burst into laughter
whenever I hear
that the fish is thirsty in water.
Without the knowledge of Self
people just wander to Mathura or to Kashi
like the musk-deer unaware
of the scent in his navel,
goes on running forest to forest.
In water is the lotus plant
and the plant bears flowers
and on the flowers are the bees buzzing.
Likewise all yogis and mendicants
and all those who have renounced comforts,
are on here and hereafter and the nether world contemplating.
Friend, the Supreme Indestructible Being,
on whom thousands of sages meditate
and even Brahma, Vishnu and Mahesh,
really resides within one's self.
Though He is near, He appears far away and
that is what makes one disturbed;
says Kabir, listen, O wise one,
by Guru alone is the confusion curbed.
I burst into laughter
whenever I hear
that the fish is thirsty in water.
Without the knowledge of Self
people just wander to Mathura or to Kashi
like the musk-deer unaware
of the scent in his navel,
goes on running forest to forest.
In water is the lotus plant
and the plant bears flowers
and on the flowers are the bees buzzing.
Likewise all yogis and mendicants
and all those who have renounced comforts,
are on here and hereafter and the nether world contemplating.
Friend, the Supreme Indestructible Being,
on whom thousands of sages meditate
and even Brahma, Vishnu and Mahesh,
really resides within one's self.
Though He is near, He appears far away and
that is what makes one disturbed;
says Kabir, listen, O wise one,
by Guru alone is the confusion curbed.
395
Kabir
His Death In Benares
His Death In Benares
His death in Benares
Won't save the assassin
From certain hell,
Any more than a dip
In the Ganges will send
Frogs—or you—to paradise.
My home, says Kabir,
Is where there's no day, no night,
And no holy book in sight
To squat on our lives.
His death in Benares
Won't save the assassin
From certain hell,
Any more than a dip
In the Ganges will send
Frogs—or you—to paradise.
My home, says Kabir,
Is where there's no day, no night,
And no holy book in sight
To squat on our lives.
379
Kabir
His Death In Benares
His Death In Benares
His death in Benares
Won't save the assassin
From certain hell,
Any more than a dip
In the Ganges will send
Frogs—or you—to paradise.
My home, says Kabir,
Is where there's no day, no night,
And no holy book in sight
To squat on our lives.
His death in Benares
Won't save the assassin
From certain hell,
Any more than a dip
In the Ganges will send
Frogs—or you—to paradise.
My home, says Kabir,
Is where there's no day, no night,
And no holy book in sight
To squat on our lives.
379
Kabir
Having Crossed The River
Having Crossed The River
Having crossed the river,
where will you go, O friend?
There's no road to tread,
No traveler ahead,
Neither a beginning, nor an end.
There's no water, no boat, no boatman, no cord;
No earth is there, no sky, no time, no bank, no ford.
You have forgotten the Self within,
Your search in the void will be in vain;
In a moment the life will ebb
And in this body you won't remain.
Be ever conscious of this, O friend,
You've to immerse within your Self;
Kabir says, salvation you won't then need,
For what you are, you would be indeed.
Having crossed the river,
where will you go, O friend?
There's no road to tread,
No traveler ahead,
Neither a beginning, nor an end.
There's no water, no boat, no boatman, no cord;
No earth is there, no sky, no time, no bank, no ford.
You have forgotten the Self within,
Your search in the void will be in vain;
In a moment the life will ebb
And in this body you won't remain.
Be ever conscious of this, O friend,
You've to immerse within your Self;
Kabir says, salvation you won't then need,
For what you are, you would be indeed.
357
Kabir
Having Crossed The River
Having Crossed The River
Having crossed the river,
where will you go, O friend?
There's no road to tread,
No traveler ahead,
Neither a beginning, nor an end.
There's no water, no boat, no boatman, no cord;
No earth is there, no sky, no time, no bank, no ford.
You have forgotten the Self within,
Your search in the void will be in vain;
In a moment the life will ebb
And in this body you won't remain.
Be ever conscious of this, O friend,
You've to immerse within your Self;
Kabir says, salvation you won't then need,
For what you are, you would be indeed.
Having crossed the river,
where will you go, O friend?
There's no road to tread,
No traveler ahead,
Neither a beginning, nor an end.
There's no water, no boat, no boatman, no cord;
No earth is there, no sky, no time, no bank, no ford.
You have forgotten the Self within,
Your search in the void will be in vain;
In a moment the life will ebb
And in this body you won't remain.
Be ever conscious of this, O friend,
You've to immerse within your Self;
Kabir says, salvation you won't then need,
For what you are, you would be indeed.
357
Kabir
Do Not Go To The Garden Of Flowers
Do Not Go To The Garden Of Flowers
Do not go to the garden of flowers!
Do not go to the garden of flowers!
O Friend! go not there;
In your body is the garden of flowers.
Take your seat on the thousand petals of the lotus,
and there gaze on the Infinite Beauty.
Do not go to the garden of flowers!
Do not go to the garden of flowers!
O Friend! go not there;
In your body is the garden of flowers.
Take your seat on the thousand petals of the lotus,
and there gaze on the Infinite Beauty.
289
Kabir
Friend, Wake Up! Why Do You Go On Sleeping?
Friend, Wake Up! Why Do You Go On Sleeping?
Friend, wake up! Why do you go on sleeping?
The night is over— do you want to lose the day
the same way?
Other women who managed to get up early have
already found an elephant or a jewel...
so much was lost already while you slept...
and that was so unnecessary!
The one who loves you understood, but you did not.
You forgot to make a place in your bed next to you.
Instead you spent your life playing.
In your twenties you did not grow
because you did not know who your Lord was.
Wake up! Wake up! There's no one in your bed—
He left you during the long night.
Kabir says: The only woman awake is the woman
who has heard the flute!
Friend, wake up! Why do you go on sleeping?
The night is over— do you want to lose the day
the same way?
Other women who managed to get up early have
already found an elephant or a jewel...
so much was lost already while you slept...
and that was so unnecessary!
The one who loves you understood, but you did not.
You forgot to make a place in your bed next to you.
Instead you spent your life playing.
In your twenties you did not grow
because you did not know who your Lord was.
Wake up! Wake up! There's no one in your bed—
He left you during the long night.
Kabir says: The only woman awake is the woman
who has heard the flute!
517
Kabir
Friend, Wake Up! Why Do You Go On Sleeping?
Friend, Wake Up! Why Do You Go On Sleeping?
Friend, wake up! Why do you go on sleeping?
The night is over— do you want to lose the day
the same way?
Other women who managed to get up early have
already found an elephant or a jewel...
so much was lost already while you slept...
and that was so unnecessary!
The one who loves you understood, but you did not.
You forgot to make a place in your bed next to you.
Instead you spent your life playing.
In your twenties you did not grow
because you did not know who your Lord was.
Wake up! Wake up! There's no one in your bed—
He left you during the long night.
Kabir says: The only woman awake is the woman
who has heard the flute!
Friend, wake up! Why do you go on sleeping?
The night is over— do you want to lose the day
the same way?
Other women who managed to get up early have
already found an elephant or a jewel...
so much was lost already while you slept...
and that was so unnecessary!
The one who loves you understood, but you did not.
You forgot to make a place in your bed next to you.
Instead you spent your life playing.
In your twenties you did not grow
because you did not know who your Lord was.
Wake up! Wake up! There's no one in your bed—
He left you during the long night.
Kabir says: The only woman awake is the woman
who has heard the flute!
517
Kabir
Brother, I've Seen Some
Brother, I've Seen Some
Brother, I've seen some
Astonishing sights:
A lion keeping watch
Over pasturing cows;
A mother delivered
After her son was;
A guru prostrated
Before his disciple;
Fish spawning
On treetops;
A cat carrying away
A dog;
A gunny-sack
Driving a bullock-cart;
A buffalo going out to graze,
Sitting on a horse;
A tree with its branches in the earth,
Its roots in the sky;
A tree with flowering roots.
This verse, says Kabir,
Is your key to the universe.
If you can figure it out.
Brother, I've seen some
Astonishing sights:
A lion keeping watch
Over pasturing cows;
A mother delivered
After her son was;
A guru prostrated
Before his disciple;
Fish spawning
On treetops;
A cat carrying away
A dog;
A gunny-sack
Driving a bullock-cart;
A buffalo going out to graze,
Sitting on a horse;
A tree with its branches in the earth,
Its roots in the sky;
A tree with flowering roots.
This verse, says Kabir,
Is your key to the universe.
If you can figure it out.
460
Kabir
Are you looking for me?
Are you looking for me?
Are you looking for me? I am in the next seat.
My shoulder is against yours.
you will not find me in the stupas, not in Indian shrine
rooms, nor in synagogues, nor in cathedrals:
not in masses, nor kirtans, not in legs winding
around your own neck, nor in eating nothing but
vegetables.
When you really look for me, you will see me
instantly -you
will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
He is the breath inside the breath.
Are you looking for me? I am in the next seat.
My shoulder is against yours.
you will not find me in the stupas, not in Indian shrine
rooms, nor in synagogues, nor in cathedrals:
not in masses, nor kirtans, not in legs winding
around your own neck, nor in eating nothing but
vegetables.
When you really look for me, you will see me
instantly -you
will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
He is the breath inside the breath.
358
Kabir
Are you looking for me?
Are you looking for me?
Are you looking for me? I am in the next seat.
My shoulder is against yours.
you will not find me in the stupas, not in Indian shrine
rooms, nor in synagogues, nor in cathedrals:
not in masses, nor kirtans, not in legs winding
around your own neck, nor in eating nothing but
vegetables.
When you really look for me, you will see me
instantly -you
will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
He is the breath inside the breath.
Are you looking for me? I am in the next seat.
My shoulder is against yours.
you will not find me in the stupas, not in Indian shrine
rooms, nor in synagogues, nor in cathedrals:
not in masses, nor kirtans, not in legs winding
around your own neck, nor in eating nothing but
vegetables.
When you really look for me, you will see me
instantly -you
will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
He is the breath inside the breath.
358
Kabir
Are you looking for me?
Are you looking for me?
Are you looking for me? I am in the next seat.
My shoulder is against yours.
you will not find me in the stupas, not in Indian shrine
rooms, nor in synagogues, nor in cathedrals:
not in masses, nor kirtans, not in legs winding
around your own neck, nor in eating nothing but
vegetables.
When you really look for me, you will see me
instantly -you
will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
He is the breath inside the breath.
Are you looking for me? I am in the next seat.
My shoulder is against yours.
you will not find me in the stupas, not in Indian shrine
rooms, nor in synagogues, nor in cathedrals:
not in masses, nor kirtans, not in legs winding
around your own neck, nor in eating nothing but
vegetables.
When you really look for me, you will see me
instantly -you
will find me in the tiniest house of time.
Kabir says: Student, tell me, what is God?
He is the breath inside the breath.
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