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Society and the World

John Greenleaf Whittier

John Greenleaf Whittier

John Underhill

John Underhill

A score of years had come and gone
Since the Pilgrims landed on Plymouth stone,
When Captain Underhill, bearing scars
From Indian ambush and Flemish wars,
Left three-hilled Boston and wandered down,
East by north, to Cocheco town.


With Vane the younger, in counsel sweet,
He had sat at Anna Hutchinson's feet,
And, when the bolt of banishment fell
On the head of his saintly oracle,
He had shared her ill as her good report,
And braved the wrath of the General Court.


He shook from his feet as he rode away
The dust of the Massachusetts Bay.
The world might bless and the world might ban,
What did it matter the perfect man,
To whom the freedom of earth was given,
Proof against sin, and sure of heaven?


He cheered his heart as he rode along
With screed of Scripture and holy song,
Or thought how he rode with his lances free
By the Lower Rhine and the Zuyder-Zee,
Till his wood-path grew to a trodden road,
And Hilton Point in the distance showed.


He saw the church with the block-house nigh,
The two fair rivers, the flakes thereby,
And, tacking to windward, low and crank,
The little shallop from Strawberry Bank;
And he rose in his stirrups and looked abroad
Over land and water, and praised the Lord.


Goodly and stately and grave to see,
Into the clearing's space rode he,
With the sun on the hilt of his sword in sheath,
And his silver buckles and spurs beneath,
And the settlers welcomed him, one and all,
From swift Quampeagan to Gonic Fall.


And he said to the elders: 'Lo, I come
As the way seemed open to seek a home.
Somewhat the Lord hath wrought by my hands
In the Narragansett and Netherlands,
And if here ye have work for a Christian man,
I will tarry, and serve ye as best I can.


'I boast not of gifts, but fain would own
The wonderful favor God hath shown,
The special mercy vouchsafed one day



On the shore of Narragansett Bay,
As I sat, with my pipe, from the camp aside,
And mused like Isaac at eventide.


'A sudden sweetness of peace I found,
A garment of gladness wrapped me round;
I felt from the law of works released,
The strife of the flesh and spirit ceased,
My faith to a full assurance grew,
And all I had hoped for myself I knew.


'Now, as God appointeth, I keep my way,
I shall not stumble, I shall not stray;
He hath taken away my fig-leaf dress,
I wear the robe of His righteousness;
And the shafts of Satan no more avail
Than Pequot arrows on Christian mail.'


'Tarry with us,' the settlers cried,
'Thou man of God, as our ruler and guide.'
And Captain Underhill bowed his head.
'The will of the Lord be done!' he said.
And the morrow beheld him sitting down
In the ruler's seat in Cocheco town.


And he judged therein as a just man should;
His words were wise and his rule was good;
He coveted not his neighbor's land,
From the holding of bribes he shook his hand;
And through the camps of the heathen ran
A wholesome fear of the valiant man.


But the heart is deceitful, the good Book saith,
And life hath ever a savor of death.
Through hymns of triumph the tempter calls,
And whoso thinketh he standeth falls.
Alas! ere their round the seasons ran,
There was grief in the soul of the saintly man.


The tempter's arrows that rarely fail
Had found the joints of his spiritual mail;
And men took note of his gloomy air,
The shame in his eye, the halt in his prayer,
The signs of a battle lost within,
The pain of a soul in the coils of sin.


Then a whisper of scandal linked his name
With broken vows and a life of blame;
And the people looked askance on him
As he walked among them sullen and grim,
Ill at ease, and bitter of word,
And prompt of quarrel with hand or sword.



None knew how, with prayer and fasting still,
He strove in the bonds of his evil will;
But he shook himself like Samson at length,
And girded anew his loins of strength,
And bade the crier go up and down
And call together the wondering town.


Jeer and murmur and shaking of head
Ceased as he rose in his place and said
'Men, brethren, and fathers, well ye know
How I came among you a year ago,
Strong in the faith that my soul was freed
From sin of feeling, or thought, or deed.


'I have sinned, I own it with grief and shame,
But not with a lie on my lips I came.
In my blindness I verily thought my heart
Swept and garnished in every part.
He chargeth His angels with folly; He sees
The heavens unclean. Was I more than these?


'I urge no plea. At your feet I lay
The trust you gave me, and go my way.
Hate me or pity me, as you will,
The Lord will have mercy on sinners still;
And I, who am chiefest, say to all,
Watch and pray, lest ye also fall.'


No voice made answer: a sob so low
That only his quickened ear could know
Smote his heart with a bitter pain,
As into the forest he rode again,
And the veil of its oaken leaves shut down
On his latest glimpse of Cocheco town.


Crystal-clear on the man of sin
The streams flashed up, and the sky shone in;
On his cheek of fever the cool wind blew,
The leaves dropped on him their tears of dew,
And angels of God, in the pure, sweet guise
Of flowers, looked on him with sad surprise.


Was his ear at fault that brook and breeze
Sang in their saddest of minor keys?
What was it the mournful wood-thrush said?
What whispered the pine-trees overhead?
Did he hear the Voice on his lonely way
That Adam heard in the cool of day?


Into the desert alone rode he,
Alone with the Infinite Purity;



And, bowing his soul to its tender rebuke,
As Peter did to the Master's look,
He measured his path with prayers of pain
For peace with God and nature again.


And in after years to Cocheco came
The bruit of a once familiar name;
How among the Dutch of New Netherlands,
From wild Danskamer to Haarlem sands,
A penitent soldier preached the Word,
And smote the heathen with Gideon's sword!


And the heart of Boston was glad to hear
How he harried the foe on the long frontier,
And heaped on the land against him barred
The coals of his generous watch and ward.
Frailest and bravest! the Bay State still
Counts with her worthies John Underhill.
241
John Greenleaf Whittier

John Greenleaf Whittier

John Underhill

John Underhill

A score of years had come and gone
Since the Pilgrims landed on Plymouth stone,
When Captain Underhill, bearing scars
From Indian ambush and Flemish wars,
Left three-hilled Boston and wandered down,
East by north, to Cocheco town.


With Vane the younger, in counsel sweet,
He had sat at Anna Hutchinson's feet,
And, when the bolt of banishment fell
On the head of his saintly oracle,
He had shared her ill as her good report,
And braved the wrath of the General Court.


He shook from his feet as he rode away
The dust of the Massachusetts Bay.
The world might bless and the world might ban,
What did it matter the perfect man,
To whom the freedom of earth was given,
Proof against sin, and sure of heaven?


He cheered his heart as he rode along
With screed of Scripture and holy song,
Or thought how he rode with his lances free
By the Lower Rhine and the Zuyder-Zee,
Till his wood-path grew to a trodden road,
And Hilton Point in the distance showed.


He saw the church with the block-house nigh,
The two fair rivers, the flakes thereby,
And, tacking to windward, low and crank,
The little shallop from Strawberry Bank;
And he rose in his stirrups and looked abroad
Over land and water, and praised the Lord.


Goodly and stately and grave to see,
Into the clearing's space rode he,
With the sun on the hilt of his sword in sheath,
And his silver buckles and spurs beneath,
And the settlers welcomed him, one and all,
From swift Quampeagan to Gonic Fall.


And he said to the elders: 'Lo, I come
As the way seemed open to seek a home.
Somewhat the Lord hath wrought by my hands
In the Narragansett and Netherlands,
And if here ye have work for a Christian man,
I will tarry, and serve ye as best I can.


'I boast not of gifts, but fain would own
The wonderful favor God hath shown,
The special mercy vouchsafed one day



On the shore of Narragansett Bay,
As I sat, with my pipe, from the camp aside,
And mused like Isaac at eventide.


'A sudden sweetness of peace I found,
A garment of gladness wrapped me round;
I felt from the law of works released,
The strife of the flesh and spirit ceased,
My faith to a full assurance grew,
And all I had hoped for myself I knew.


'Now, as God appointeth, I keep my way,
I shall not stumble, I shall not stray;
He hath taken away my fig-leaf dress,
I wear the robe of His righteousness;
And the shafts of Satan no more avail
Than Pequot arrows on Christian mail.'


'Tarry with us,' the settlers cried,
'Thou man of God, as our ruler and guide.'
And Captain Underhill bowed his head.
'The will of the Lord be done!' he said.
And the morrow beheld him sitting down
In the ruler's seat in Cocheco town.


And he judged therein as a just man should;
His words were wise and his rule was good;
He coveted not his neighbor's land,
From the holding of bribes he shook his hand;
And through the camps of the heathen ran
A wholesome fear of the valiant man.


But the heart is deceitful, the good Book saith,
And life hath ever a savor of death.
Through hymns of triumph the tempter calls,
And whoso thinketh he standeth falls.
Alas! ere their round the seasons ran,
There was grief in the soul of the saintly man.


The tempter's arrows that rarely fail
Had found the joints of his spiritual mail;
And men took note of his gloomy air,
The shame in his eye, the halt in his prayer,
The signs of a battle lost within,
The pain of a soul in the coils of sin.


Then a whisper of scandal linked his name
With broken vows and a life of blame;
And the people looked askance on him
As he walked among them sullen and grim,
Ill at ease, and bitter of word,
And prompt of quarrel with hand or sword.



None knew how, with prayer and fasting still,
He strove in the bonds of his evil will;
But he shook himself like Samson at length,
And girded anew his loins of strength,
And bade the crier go up and down
And call together the wondering town.


Jeer and murmur and shaking of head
Ceased as he rose in his place and said
'Men, brethren, and fathers, well ye know
How I came among you a year ago,
Strong in the faith that my soul was freed
From sin of feeling, or thought, or deed.


'I have sinned, I own it with grief and shame,
But not with a lie on my lips I came.
In my blindness I verily thought my heart
Swept and garnished in every part.
He chargeth His angels with folly; He sees
The heavens unclean. Was I more than these?


'I urge no plea. At your feet I lay
The trust you gave me, and go my way.
Hate me or pity me, as you will,
The Lord will have mercy on sinners still;
And I, who am chiefest, say to all,
Watch and pray, lest ye also fall.'


No voice made answer: a sob so low
That only his quickened ear could know
Smote his heart with a bitter pain,
As into the forest he rode again,
And the veil of its oaken leaves shut down
On his latest glimpse of Cocheco town.


Crystal-clear on the man of sin
The streams flashed up, and the sky shone in;
On his cheek of fever the cool wind blew,
The leaves dropped on him their tears of dew,
And angels of God, in the pure, sweet guise
Of flowers, looked on him with sad surprise.


Was his ear at fault that brook and breeze
Sang in their saddest of minor keys?
What was it the mournful wood-thrush said?
What whispered the pine-trees overhead?
Did he hear the Voice on his lonely way
That Adam heard in the cool of day?


Into the desert alone rode he,
Alone with the Infinite Purity;



And, bowing his soul to its tender rebuke,
As Peter did to the Master's look,
He measured his path with prayers of pain
For peace with God and nature again.


And in after years to Cocheco came
The bruit of a once familiar name;
How among the Dutch of New Netherlands,
From wild Danskamer to Haarlem sands,
A penitent soldier preached the Word,
And smote the heathen with Gideon's sword!


And the heart of Boston was glad to hear
How he harried the foe on the long frontier,
And heaped on the land against him barred
The coals of his generous watch and ward.
Frailest and bravest! the Bay State still
Counts with her worthies John Underhill.
241
John Greenleaf Whittier

John Greenleaf Whittier

In The

In The

She came and stood in the Old South Church,
A wonder and a sign,
With a look the old-time sibyls wore,
Half-crazed and half-divine.


Save the mournful sackcloth about her wound,
Unclothed as the primal mother,
With limbs that trembled and eyes that blazed
With a fire she dare not smother.


Loose on her shoulders fell her hair,
With sprinkled ashes gray;
She stood in the broad aisle strange and weird
As a soul at the judgment day.


And the minister paused in his sermon's midst,
And the people held their breath,
For these were the words the maiden spoke
Through lips as the lips of death:


'Thus saith the Lord, with equal feet
All men my courts shall tread,
And priest and ruler no more shall eat
My people up like bread!


'Repent! repent! ere the Lord shall speak
In thunder and breaking seals
Let all souls worship Him in the way
His light within reveals.'


She shook the dust from her naked feet,
And her sackcloth closer drew,
And into the porch of the awe-hushed church
She passed like a ghost from view.


They whipped her away at the tail o' the cart
Through half the streets of the town,
But the words she uttered that day nor fire
Could burn nor water drown.


And now the aisles of the ancient church
By equal feet are trod,
And the bell that swings in its belfry rings
Freedom to worship God!


And now whenever a wrong is done
It thrills the conscious walls;
The stone from the basement cries aloud
And the beam from the timber calls.


There are steeple-houses on every hand,
And pulpits that bless and ban,



And the Lord will not grudge the single church
That is set apart for man.


For in two commandments are all the law
And the prophets under the sun,
And the first is last and the last is first,
And the twain are verily one.


So, long as Boston shall Boston be,
And her bay-tides rise and fall,
Shall freedom stand in the Old South Church
And plead for the rights of all!
343
John Greenleaf Whittier

John Greenleaf Whittier

In Remembrance Of Joseph Sturge

In Remembrance Of Joseph Sturge

In the fair land o'erwatched by Ischia's mountains,
Across the charmed bay
Whose blue waves keep with Capri's silver fountains
Perpetual holiday,


A king lies dead, his wafer duly eaten,
His gold-bought masses given;
And Rome's great altar smokes with gums to sweeten
Her foulest gift to Heaven.


And while all Naples thrills with mute thanksgiving,
The court of England's queen
For the dead monster so abhorred while living
In mourning garb is seen.


With a true sorrow God rebukes that feigning;
By lone Edgbaston's side
Stands a great city in the sky's sad raining,
Bareheaded and wet-eyed!


Silent for once the restless hive of labor,
Save the low funeral tread,
Or voice of craftsman whispering to his neighbor
The good deeds of the dead.


For him no minster's chant of the immortals
Rose from the lips of sin;
No mitred priest swung back the heavenly portals
To let the white soul in.


But Age and Sickness framed their tearful faces
In the low hovel's door,
And prayers went up from all the dark by-places
And Ghettos of the poor.


The pallid toiler and the negro chattel,
The vagrant of the street,
The human dice wherewith in games of battle
The lords of earth compete,


Touched with a grief that needs no outward draping,
All swelled the long lament,
Of grateful hearts, instead of marble, shaping
His viewless monument!


For never yet, with ritual pomp and splendor,
In the long heretofore,
A heart more loyal, warm, and true, and tender,
Has England's turf closed o'er.


And if there fell from out her grand old steeples
No crash of brazen wail,



The murmurous woe of kindreds, tongues, and peoples
Swept in on every gale.


It came from Holstein's birchen-belted meadows,
And from the tropic calms
Of Indian islands in the sunlit shadows
Of Occidental palms;


From the locked roadsteads of the Bothniaii peasants,
And harbors of the Finn,
Where war's worn victims saw his gentle presence
Come sailing, Christ-like, in,


To seek the lost, to build the old waste places,
To link the hostile shores
Of severing seas, and sow with England's daisies
The moss of Finland's moors.


Thanks for the good man's beautiful example,
Who in the vilest saw
Some sacred crypt or altar of a temple
Still vocal with God's law;


And heard with tender ear the spirit sighing
As from its prison cell,
Praying for pity, like the mournful crying
Of Jonah out of hell.


Not his the golden pen's or lip's persuasion,
But a fine sense of right,
And Truth's directness, meeting each occasion
Straight as a line of light.


His faith and works, like streams that intermingle,
In the same channel ran
The crystal clearness of an eye kept single
Shamed all the frauds of man.


The very gentlest of all human natures
He joined to courage strong,
And love outreaching unto all God's creatures
With sturdy hate of wrong.


Tender as woman, manliness and meekness
In him were so allied
That they who judged him by his strength or weakness
Saw but a single side.


Men failed, betrayed him, but his zeal seemed nourished
By failure and by fall;
Still a large faith in human-kind he cherished,
And in God's love for all.



And now he rests: his greatness and his sweetness
No more shall seem at strife,
And death has moulded into calm completeness
The statue of his life.


Where the dews glisten and the songbirds warble,
His dust to dust is laid,
In Nature's keeping, with no pomp of marble
To shame his modest shade.


The forges glow, the hammers all are ringing;
Beneath its smoky vale,
Hard by, the city of his love is swinging
Its clamorous iron flail.


But round his grave are quietude and beauty,
And the sweet heaven above,-The
fitting symbols of a life of duty
Transfigured into love!
349
John Greenleaf Whittier

John Greenleaf Whittier

In Remembrance Of Joseph Sturge

In Remembrance Of Joseph Sturge

In the fair land o'erwatched by Ischia's mountains,
Across the charmed bay
Whose blue waves keep with Capri's silver fountains
Perpetual holiday,


A king lies dead, his wafer duly eaten,
His gold-bought masses given;
And Rome's great altar smokes with gums to sweeten
Her foulest gift to Heaven.


And while all Naples thrills with mute thanksgiving,
The court of England's queen
For the dead monster so abhorred while living
In mourning garb is seen.


With a true sorrow God rebukes that feigning;
By lone Edgbaston's side
Stands a great city in the sky's sad raining,
Bareheaded and wet-eyed!


Silent for once the restless hive of labor,
Save the low funeral tread,
Or voice of craftsman whispering to his neighbor
The good deeds of the dead.


For him no minster's chant of the immortals
Rose from the lips of sin;
No mitred priest swung back the heavenly portals
To let the white soul in.


But Age and Sickness framed their tearful faces
In the low hovel's door,
And prayers went up from all the dark by-places
And Ghettos of the poor.


The pallid toiler and the negro chattel,
The vagrant of the street,
The human dice wherewith in games of battle
The lords of earth compete,


Touched with a grief that needs no outward draping,
All swelled the long lament,
Of grateful hearts, instead of marble, shaping
His viewless monument!


For never yet, with ritual pomp and splendor,
In the long heretofore,
A heart more loyal, warm, and true, and tender,
Has England's turf closed o'er.


And if there fell from out her grand old steeples
No crash of brazen wail,



The murmurous woe of kindreds, tongues, and peoples
Swept in on every gale.


It came from Holstein's birchen-belted meadows,
And from the tropic calms
Of Indian islands in the sunlit shadows
Of Occidental palms;


From the locked roadsteads of the Bothniaii peasants,
And harbors of the Finn,
Where war's worn victims saw his gentle presence
Come sailing, Christ-like, in,


To seek the lost, to build the old waste places,
To link the hostile shores
Of severing seas, and sow with England's daisies
The moss of Finland's moors.


Thanks for the good man's beautiful example,
Who in the vilest saw
Some sacred crypt or altar of a temple
Still vocal with God's law;


And heard with tender ear the spirit sighing
As from its prison cell,
Praying for pity, like the mournful crying
Of Jonah out of hell.


Not his the golden pen's or lip's persuasion,
But a fine sense of right,
And Truth's directness, meeting each occasion
Straight as a line of light.


His faith and works, like streams that intermingle,
In the same channel ran
The crystal clearness of an eye kept single
Shamed all the frauds of man.


The very gentlest of all human natures
He joined to courage strong,
And love outreaching unto all God's creatures
With sturdy hate of wrong.


Tender as woman, manliness and meekness
In him were so allied
That they who judged him by his strength or weakness
Saw but a single side.


Men failed, betrayed him, but his zeal seemed nourished
By failure and by fall;
Still a large faith in human-kind he cherished,
And in God's love for all.



And now he rests: his greatness and his sweetness
No more shall seem at strife,
And death has moulded into calm completeness
The statue of his life.


Where the dews glisten and the songbirds warble,
His dust to dust is laid,
In Nature's keeping, with no pomp of marble
To shame his modest shade.


The forges glow, the hammers all are ringing;
Beneath its smoky vale,
Hard by, the city of his love is swinging
Its clamorous iron flail.


But round his grave are quietude and beauty,
And the sweet heaven above,-The
fitting symbols of a life of duty
Transfigured into love!
349
John Greenleaf Whittier

John Greenleaf Whittier

In Remembrance Of Joseph Sturge

In Remembrance Of Joseph Sturge

In the fair land o'erwatched by Ischia's mountains,
Across the charmed bay
Whose blue waves keep with Capri's silver fountains
Perpetual holiday,


A king lies dead, his wafer duly eaten,
His gold-bought masses given;
And Rome's great altar smokes with gums to sweeten
Her foulest gift to Heaven.


And while all Naples thrills with mute thanksgiving,
The court of England's queen
For the dead monster so abhorred while living
In mourning garb is seen.


With a true sorrow God rebukes that feigning;
By lone Edgbaston's side
Stands a great city in the sky's sad raining,
Bareheaded and wet-eyed!


Silent for once the restless hive of labor,
Save the low funeral tread,
Or voice of craftsman whispering to his neighbor
The good deeds of the dead.


For him no minster's chant of the immortals
Rose from the lips of sin;
No mitred priest swung back the heavenly portals
To let the white soul in.


But Age and Sickness framed their tearful faces
In the low hovel's door,
And prayers went up from all the dark by-places
And Ghettos of the poor.


The pallid toiler and the negro chattel,
The vagrant of the street,
The human dice wherewith in games of battle
The lords of earth compete,


Touched with a grief that needs no outward draping,
All swelled the long lament,
Of grateful hearts, instead of marble, shaping
His viewless monument!


For never yet, with ritual pomp and splendor,
In the long heretofore,
A heart more loyal, warm, and true, and tender,
Has England's turf closed o'er.


And if there fell from out her grand old steeples
No crash of brazen wail,



The murmurous woe of kindreds, tongues, and peoples
Swept in on every gale.


It came from Holstein's birchen-belted meadows,
And from the tropic calms
Of Indian islands in the sunlit shadows
Of Occidental palms;


From the locked roadsteads of the Bothniaii peasants,
And harbors of the Finn,
Where war's worn victims saw his gentle presence
Come sailing, Christ-like, in,


To seek the lost, to build the old waste places,
To link the hostile shores
Of severing seas, and sow with England's daisies
The moss of Finland's moors.


Thanks for the good man's beautiful example,
Who in the vilest saw
Some sacred crypt or altar of a temple
Still vocal with God's law;


And heard with tender ear the spirit sighing
As from its prison cell,
Praying for pity, like the mournful crying
Of Jonah out of hell.


Not his the golden pen's or lip's persuasion,
But a fine sense of right,
And Truth's directness, meeting each occasion
Straight as a line of light.


His faith and works, like streams that intermingle,
In the same channel ran
The crystal clearness of an eye kept single
Shamed all the frauds of man.


The very gentlest of all human natures
He joined to courage strong,
And love outreaching unto all God's creatures
With sturdy hate of wrong.


Tender as woman, manliness and meekness
In him were so allied
That they who judged him by his strength or weakness
Saw but a single side.


Men failed, betrayed him, but his zeal seemed nourished
By failure and by fall;
Still a large faith in human-kind he cherished,
And in God's love for all.



And now he rests: his greatness and his sweetness
No more shall seem at strife,
And death has moulded into calm completeness
The statue of his life.


Where the dews glisten and the songbirds warble,
His dust to dust is laid,
In Nature's keeping, with no pomp of marble
To shame his modest shade.


The forges glow, the hammers all are ringing;
Beneath its smoky vale,
Hard by, the city of his love is swinging
Its clamorous iron flail.


But round his grave are quietude and beauty,
And the sweet heaven above,-The
fitting symbols of a life of duty
Transfigured into love!
349
John Greenleaf Whittier

John Greenleaf Whittier

Hymn of The Dunkers

Hymn of The Dunkers

KLOSTER KEDAR, EPHRATA, PENNSYLVANIA (1738)

SISTER MARIA CHRISTINA sings

Wake, sisters, wake! the day-star shines;
Above Ephrata's eastern pines
The dawn is breaking, cool and calm.
Wake, sisters, wake to prayer and psalm!


Praised be the Lord for shade and light,
For toil by day, for rest by night!
Praised be His name who deigns to bless
Our Kedar of the wilderness!


Our refuge when the spoiler's hand
Was heavy on our native land;
And freedom, to her children due,
The wolf and vulture only knew.


We praised Him when to prison led,
We owned Him when the stake blazed red;
We knew, whatever might befall,
His love and power were over all.


He heard our prayers; with outstretched arm
He led us forth from cruel harm;
Still, wheresoe'er our steps were bent,
His cloud and fire before us went!


The watch of faith and prayer He set,
We kept it then, we keep it yet.
At midnight, crow of cock, or noon,
He cometh sure, He cometh soon.


He comes to chasten, not destroy,
To purge the earth from sin's alloy.
At last, at last shall all confess
His mercy as His righteousness.


The dead shall live, the sick be whole,
The scarlet sin be white as wool;
No discord mar below, above,
The music of eternal love!


Sound, welcome trump, the last alarm!
Lord God of hosts, make bare thine arm,
Fulfil this day our long desire,
Make sweet and clean the world with fire!


Sweep, flaming besom, sweep from sight
The lies of time; be swift to smite,
Sharp sword of God, all idols down,



Genevan creed and Roman crown.


Quake, earth, through all thy zones, till all
The fanes of pride and priesteraft fall;
And lift thou up in place of them
Thy gates of pearl, Jerusalem!


Lo! rising from baptismal flame,
Transfigured, glorious, yet the same,
Within the heavenly city's bound
Our Kloster Kedar shall be found.


He cometh soon! at dawn or noon
Or set of sun, He cometh soon.
Our prayers shall meet Him on His way;
Wake, sisters, wake! arise and pray!
297
John Greenleaf Whittier

John Greenleaf Whittier

Hymn of The Dunkers

Hymn of The Dunkers

KLOSTER KEDAR, EPHRATA, PENNSYLVANIA (1738)

SISTER MARIA CHRISTINA sings

Wake, sisters, wake! the day-star shines;
Above Ephrata's eastern pines
The dawn is breaking, cool and calm.
Wake, sisters, wake to prayer and psalm!


Praised be the Lord for shade and light,
For toil by day, for rest by night!
Praised be His name who deigns to bless
Our Kedar of the wilderness!


Our refuge when the spoiler's hand
Was heavy on our native land;
And freedom, to her children due,
The wolf and vulture only knew.


We praised Him when to prison led,
We owned Him when the stake blazed red;
We knew, whatever might befall,
His love and power were over all.


He heard our prayers; with outstretched arm
He led us forth from cruel harm;
Still, wheresoe'er our steps were bent,
His cloud and fire before us went!


The watch of faith and prayer He set,
We kept it then, we keep it yet.
At midnight, crow of cock, or noon,
He cometh sure, He cometh soon.


He comes to chasten, not destroy,
To purge the earth from sin's alloy.
At last, at last shall all confess
His mercy as His righteousness.


The dead shall live, the sick be whole,
The scarlet sin be white as wool;
No discord mar below, above,
The music of eternal love!


Sound, welcome trump, the last alarm!
Lord God of hosts, make bare thine arm,
Fulfil this day our long desire,
Make sweet and clean the world with fire!


Sweep, flaming besom, sweep from sight
The lies of time; be swift to smite,
Sharp sword of God, all idols down,



Genevan creed and Roman crown.


Quake, earth, through all thy zones, till all
The fanes of pride and priesteraft fall;
And lift thou up in place of them
Thy gates of pearl, Jerusalem!


Lo! rising from baptismal flame,
Transfigured, glorious, yet the same,
Within the heavenly city's bound
Our Kloster Kedar shall be found.


He cometh soon! at dawn or noon
Or set of sun, He cometh soon.
Our prayers shall meet Him on His way;
Wake, sisters, wake! arise and pray!
297
John Greenleaf Whittier

John Greenleaf Whittier

Hymn of The Dunkers

Hymn of The Dunkers

KLOSTER KEDAR, EPHRATA, PENNSYLVANIA (1738)

SISTER MARIA CHRISTINA sings

Wake, sisters, wake! the day-star shines;
Above Ephrata's eastern pines
The dawn is breaking, cool and calm.
Wake, sisters, wake to prayer and psalm!


Praised be the Lord for shade and light,
For toil by day, for rest by night!
Praised be His name who deigns to bless
Our Kedar of the wilderness!


Our refuge when the spoiler's hand
Was heavy on our native land;
And freedom, to her children due,
The wolf and vulture only knew.


We praised Him when to prison led,
We owned Him when the stake blazed red;
We knew, whatever might befall,
His love and power were over all.


He heard our prayers; with outstretched arm
He led us forth from cruel harm;
Still, wheresoe'er our steps were bent,
His cloud and fire before us went!


The watch of faith and prayer He set,
We kept it then, we keep it yet.
At midnight, crow of cock, or noon,
He cometh sure, He cometh soon.


He comes to chasten, not destroy,
To purge the earth from sin's alloy.
At last, at last shall all confess
His mercy as His righteousness.


The dead shall live, the sick be whole,
The scarlet sin be white as wool;
No discord mar below, above,
The music of eternal love!


Sound, welcome trump, the last alarm!
Lord God of hosts, make bare thine arm,
Fulfil this day our long desire,
Make sweet and clean the world with fire!


Sweep, flaming besom, sweep from sight
The lies of time; be swift to smite,
Sharp sword of God, all idols down,



Genevan creed and Roman crown.


Quake, earth, through all thy zones, till all
The fanes of pride and priesteraft fall;
And lift thou up in place of them
Thy gates of pearl, Jerusalem!


Lo! rising from baptismal flame,
Transfigured, glorious, yet the same,
Within the heavenly city's bound
Our Kloster Kedar shall be found.


He cometh soon! at dawn or noon
Or set of sun, He cometh soon.
Our prayers shall meet Him on His way;
Wake, sisters, wake! arise and pray!
297
John Greenleaf Whittier

John Greenleaf Whittier

Hymn For The Opening Of Thomas Starr King’s House Of Worship, 1864

Hymn For The Opening Of Thomas Starr King’s House Of Worship, 1864

Amidst these glorious works of Thine,
The solemn minarets of the pine,
And awful Shasta's icy shrine,-


Where swell Thy hymns from wave and gale,
And organ-thunders never fail,
Behind the cataract's silver veil,


Our puny walls to Thee we raise,
Our poor reed-music sounds Thy praise:
Forgive, O Lord, our childish ways!


For, kneeling on these altar-stairs,
We urge Thee not with selfish prayers,
Nor murmur at our daily cares.


Before Thee, in an evil day,
Our country's bleeding heart we lay,
And dare not ask Thy hand to stay;


But, through the war-cloud, pray to Thee
For union, but a union free,
With peace that comes of purity!


That Thou wilt bare Thy arm to, save
And, smiting through this Red Sea wave,
Make broad a pathway for the slave!


For us, confessing all our need,
We trust nor rite nor word nor deed,
Nor yet the broken staff of creed.


Assured alone that Thou art good
To each, as to the multitude,
Eternal Love and Fatherhood,-


Weak, sinful, blind, to Thee we kneel,
Stretch dumbly forth our hands, and feel
Our weakness is our strong appeal.


So, by these Western gates of Even
We wait to see with Thy forgiven
The opening Golden Gate of Heaven!


Suffice it now. In time to be
Shall holier altars rise to Thee,-Thy
Church our broad humanity


White flowers of love its walls shall climb,
Soft bells of peace shall ring its chime,
Its days shall all be holy time.



A sweeter song shall then be heard,--
The music of the world's accord
Confessing Christ, the Inward Word!

That song shall swell from shore to shore,
One hope, one faith, one love, restore
The seamless robe that Jesus wore.
250
John Greenleaf Whittier

John Greenleaf Whittier

Hymn For The Opening Of Thomas Starr King’s House Of Worship, 1864

Hymn For The Opening Of Thomas Starr King’s House Of Worship, 1864

Amidst these glorious works of Thine,
The solemn minarets of the pine,
And awful Shasta's icy shrine,-


Where swell Thy hymns from wave and gale,
And organ-thunders never fail,
Behind the cataract's silver veil,


Our puny walls to Thee we raise,
Our poor reed-music sounds Thy praise:
Forgive, O Lord, our childish ways!


For, kneeling on these altar-stairs,
We urge Thee not with selfish prayers,
Nor murmur at our daily cares.


Before Thee, in an evil day,
Our country's bleeding heart we lay,
And dare not ask Thy hand to stay;


But, through the war-cloud, pray to Thee
For union, but a union free,
With peace that comes of purity!


That Thou wilt bare Thy arm to, save
And, smiting through this Red Sea wave,
Make broad a pathway for the slave!


For us, confessing all our need,
We trust nor rite nor word nor deed,
Nor yet the broken staff of creed.


Assured alone that Thou art good
To each, as to the multitude,
Eternal Love and Fatherhood,-


Weak, sinful, blind, to Thee we kneel,
Stretch dumbly forth our hands, and feel
Our weakness is our strong appeal.


So, by these Western gates of Even
We wait to see with Thy forgiven
The opening Golden Gate of Heaven!


Suffice it now. In time to be
Shall holier altars rise to Thee,-Thy
Church our broad humanity


White flowers of love its walls shall climb,
Soft bells of peace shall ring its chime,
Its days shall all be holy time.



A sweeter song shall then be heard,--
The music of the world's accord
Confessing Christ, the Inward Word!

That song shall swell from shore to shore,
One hope, one faith, one love, restore
The seamless robe that Jesus wore.
250
John Greenleaf Whittier

John Greenleaf Whittier

Hymn For The Opening Of Thomas Starr King’s House Of Worship, 1864

Hymn For The Opening Of Thomas Starr King’s House Of Worship, 1864

Amidst these glorious works of Thine,
The solemn minarets of the pine,
And awful Shasta's icy shrine,-


Where swell Thy hymns from wave and gale,
And organ-thunders never fail,
Behind the cataract's silver veil,


Our puny walls to Thee we raise,
Our poor reed-music sounds Thy praise:
Forgive, O Lord, our childish ways!


For, kneeling on these altar-stairs,
We urge Thee not with selfish prayers,
Nor murmur at our daily cares.


Before Thee, in an evil day,
Our country's bleeding heart we lay,
And dare not ask Thy hand to stay;


But, through the war-cloud, pray to Thee
For union, but a union free,
With peace that comes of purity!


That Thou wilt bare Thy arm to, save
And, smiting through this Red Sea wave,
Make broad a pathway for the slave!


For us, confessing all our need,
We trust nor rite nor word nor deed,
Nor yet the broken staff of creed.


Assured alone that Thou art good
To each, as to the multitude,
Eternal Love and Fatherhood,-


Weak, sinful, blind, to Thee we kneel,
Stretch dumbly forth our hands, and feel
Our weakness is our strong appeal.


So, by these Western gates of Even
We wait to see with Thy forgiven
The opening Golden Gate of Heaven!


Suffice it now. In time to be
Shall holier altars rise to Thee,-Thy
Church our broad humanity


White flowers of love its walls shall climb,
Soft bells of peace shall ring its chime,
Its days shall all be holy time.



A sweeter song shall then be heard,--
The music of the world's accord
Confessing Christ, the Inward Word!

That song shall swell from shore to shore,
One hope, one faith, one love, restore
The seamless robe that Jesus wore.
250
John Greenleaf Whittier

John Greenleaf Whittier

How The Robin Came

How The Robin Came

AN ALGONQUIN LEGEND.

HAPPY young friends, sit by me,
Under May's blown apple-tree,
While these home-birds in and out
Through the blossoms flit about.
Hear a story, strange and old,
By the wild red Indians told,
How the robin came to be:


Once a great chief left his son,-Well-
beloved, his only one,-When
the boy was well-nigh grown,
In the trial-lodge alone.
Left for tortures long and slow
Youths like him must undergo,
Who their pride of manhood test,
Lacking water, food, and rest.


Seven days the fast he kept,
Seven nights he never slept.
Then the young boy, wrung with pain,
Weak from nature's overstrain,
Faltering, moaned a low complaint
'Spare me, father, for I faint!'
But the chieftain, haughty-eyed,
Hid his pity in his pride.
'You shall be a hunter good,
Knowing never lack of food;
You shall be a warrior great,
Wise as fox and strong as bear;
Many scalps your belt shall wear,
If with patient heart you wait
Bravely till your task is done.
Better you should starving die
Than that boy and squaw should cry
Shame upon your father's son!'


When next morn the sun's first rays
Glistened on the hemlock sprays,
Straight that lodge the old chief sought,
And boiled sainp and moose meat brought.
'Rise and eat, my son!' he said.
Lo, he found the poor boy dead!


As with grief his grave they made,
And his bow beside him laid,
Pipe, and knife, and wampum-braid,
On the lodge-top overhead,
Preening smooth its breast of red
And the brown coat that it wore,
Sat a bird, unknown before.



And as if with human tongue,
'Mourn me not,' it said, or sung;
'I, a bird, am still your son,
Happier than if hunter fleet,
Or a brave, before your feet
Laying scalps in battle won.
Friend of man, my song shall cheer
Lodge and corn-land; hovering near,
To each wigwam I shall bring
Tidings of the corning spring;
Every child my voice shall know
In the moon of melting snow,
When the maple's red bud swells,
And the wind-flower lifts its bells.
As their fond companion
Men shall henceforth own your son,
And my song shall testify
That of human kin am I.'


Thus the Indian legend saith
How, at first, the robin came
With a sweeter life from death,
Bird for boy, and still the same.
If my young friends doubt that this
Is the robin's genesis,
Not in vain is still the myth
If a truth be found therewith
Unto gentleness belong
Gifts unknown to pride and wrong;
Happier far than hate is praise,-He
who sings than he who slays.
252
John Greenleaf Whittier

John Greenleaf Whittier

Howard At Atlanta

Howard At Atlanta

RIGHT in the track where Sherman
Ploughed his red furrow,
Out of the narrow cabin,
Up from the cellar's burrow,
Gathered the little black people,
With freedom newly dowered,
Where, beside their Northern teacher,
Stood the soldier, Howard.
He listened and heard the children
Of the poor and long-enslavëd
Reading the words of Jesus,
Singing the songs of David.
Behold! —the dumb lips speaking,
The blind eyes seeing!
Bones of the Prophet's vision
Warmed into being!
Transformed he saw them passing
Their new life's portal!
Almost it seemed the mortal
Put on the immortal.
No more with the beasts of burden,
No more with stone and clod,
But crowned with glory and honor
In the image of God!
There was the human chattel
Its manhood taking;
There, in each dark, brown statue,
A soul was waking!
The man of many battles,
With tears his eyelids pressing,
Stretched over those dusky foreheads
His one-armed blessing.
And he said: 'Who hears can never
Fear for or doubt you;
What shall I tell the children
Up North about you?'
Then ran round a whisper, a murmur,
Some answer devising;
And a little boy stood up: 'General,
Tell'em we're rising!'
O black boy of Atlanta!
But half was spoken:
The slave's chain and the master's
Alike are broken.
The one curse of the races
Held both in tether:
They are rising, — all are rising,
The black and white together!
O brave men and fair women!
Ill comes of hate and scorning:
Shall the dark faces only
Be turned to morning? —



Make Time your sole avenger,
All-healing, all-redressing;
Meet Fate half-way, and make it
A joy and blessing!
298
John Greenleaf Whittier

John Greenleaf Whittier

Howard At Atlanta

Howard At Atlanta

RIGHT in the track where Sherman
Ploughed his red furrow,
Out of the narrow cabin,
Up from the cellar's burrow,
Gathered the little black people,
With freedom newly dowered,
Where, beside their Northern teacher,
Stood the soldier, Howard.
He listened and heard the children
Of the poor and long-enslavëd
Reading the words of Jesus,
Singing the songs of David.
Behold! —the dumb lips speaking,
The blind eyes seeing!
Bones of the Prophet's vision
Warmed into being!
Transformed he saw them passing
Their new life's portal!
Almost it seemed the mortal
Put on the immortal.
No more with the beasts of burden,
No more with stone and clod,
But crowned with glory and honor
In the image of God!
There was the human chattel
Its manhood taking;
There, in each dark, brown statue,
A soul was waking!
The man of many battles,
With tears his eyelids pressing,
Stretched over those dusky foreheads
His one-armed blessing.
And he said: 'Who hears can never
Fear for or doubt you;
What shall I tell the children
Up North about you?'
Then ran round a whisper, a murmur,
Some answer devising;
And a little boy stood up: 'General,
Tell'em we're rising!'
O black boy of Atlanta!
But half was spoken:
The slave's chain and the master's
Alike are broken.
The one curse of the races
Held both in tether:
They are rising, — all are rising,
The black and white together!
O brave men and fair women!
Ill comes of hate and scorning:
Shall the dark faces only
Be turned to morning? —



Make Time your sole avenger,
All-healing, all-redressing;
Meet Fate half-way, and make it
A joy and blessing!
298