Poems in this topic
Society and the World
Jack Kerouac
th Chorus Mexico City Blues
th Chorus Mexico City Blues
The great hanging weak teat of India
on the map
The Fingernail of Malaya
The Wall of China
The Korea Ti-Pousse Thumb
The Salamander Japan
the Okinawa Moon Spot
The Pacific
The Back of Hawaiian Mountains
coconuts
Kines, balconies, Ah Tarzan-
And D W Griffith
the great American Director
Strolling down disgruntled
Hollywood Lane
-to toot Nebraska,
Indian Village New York,
Atlantis, Rome,
Peleus and Melisander,
And
swans of Balls
Spots of foam on the ocean
The great hanging weak teat of India
on the map
The Fingernail of Malaya
The Wall of China
The Korea Ti-Pousse Thumb
The Salamander Japan
the Okinawa Moon Spot
The Pacific
The Back of Hawaiian Mountains
coconuts
Kines, balconies, Ah Tarzan-
And D W Griffith
the great American Director
Strolling down disgruntled
Hollywood Lane
-to toot Nebraska,
Indian Village New York,
Atlantis, Rome,
Peleus and Melisander,
And
swans of Balls
Spots of foam on the ocean
215
Jack Kerouac
th Chorus Mexico City Blues
th Chorus Mexico City Blues
The great hanging weak teat of India
on the map
The Fingernail of Malaya
The Wall of China
The Korea Ti-Pousse Thumb
The Salamander Japan
the Okinawa Moon Spot
The Pacific
The Back of Hawaiian Mountains
coconuts
Kines, balconies, Ah Tarzan-
And D W Griffith
the great American Director
Strolling down disgruntled
Hollywood Lane
-to toot Nebraska,
Indian Village New York,
Atlantis, Rome,
Peleus and Melisander,
And
swans of Balls
Spots of foam on the ocean
The great hanging weak teat of India
on the map
The Fingernail of Malaya
The Wall of China
The Korea Ti-Pousse Thumb
The Salamander Japan
the Okinawa Moon Spot
The Pacific
The Back of Hawaiian Mountains
coconuts
Kines, balconies, Ah Tarzan-
And D W Griffith
the great American Director
Strolling down disgruntled
Hollywood Lane
-to toot Nebraska,
Indian Village New York,
Atlantis, Rome,
Peleus and Melisander,
And
swans of Balls
Spots of foam on the ocean
215
Horácio
BkIV:XIV Drusus and Tiberius
BkIV:XIV Drusus and Tiberius
What care the Citizens and the Senators
shall take in immortalising your virtues,
granting you full honours, Augustus,
with titles and memorial plaques, O,
greatest of princes, wherever the sun shines
over the countries where people can live, you,
whose power in war the Vindelici
free of our Roman laws, till now, have learnt.
For, with your army, brave Drusus, demolished
the Genauni, that implacable race, in more
direct retaliation, the swift
Breuni, and their defences, established
on the formidable Alpine heights: and soon
Tiberius, the elder Nero, entered
that fierce fight, with his favourable
omens, defeating the wild Rhaetians:
it was wonderful to see with what destruction,
in contesting the war, he exhausted those minds
intent on the deaths of our freemen,
as the south wind, almost, when it troubles
the ungovernable waves, while the Pleiades’
constellation pierces the clouds, he was eager
to attack the hostile ranks, and drive
his neighing horse through the midst of their fire.
As, bull-like, the Aufidus rolls on, flowing
by the domains of Apulian Daunus,
when it rages and threatens fearful
destruction to their cultivated fields,
so Tiberius overwhelmed the armoured
ranks of barbarians, his fierce impetus
covering the earth, mowing down front
and rear, and conquering them without loss,
yours the troops, the strategy and the friendly
gods. For on that date when Alexandria
opened all its harbour, and empty
palaces to you, in supplication,
good Fortune, fifteen years later, delivered
a favourable outcome to the campaign,
and awarded fame, and the glory
hoped-for, to your imperial action.
The Spaniards, never conquered before, the Medes,
the Indians, marvel at you, the roving
Scythians, O eager protector
of Italy and Imperial Rome.
The Nile, that conceals its origin, hears you,
the Danube hears, and the swift-flowing Tigris,
the Ocean, filled with monsters, roaring
around the distant island of Britain,
and the regions of Gaul, unafraid of death,
and the stubborn Iberian land, hear you:
Sygambri, delighting in slaughter,
stand, with grounded weapons, worshipping you.
What care the Citizens and the Senators
shall take in immortalising your virtues,
granting you full honours, Augustus,
with titles and memorial plaques, O,
greatest of princes, wherever the sun shines
over the countries where people can live, you,
whose power in war the Vindelici
free of our Roman laws, till now, have learnt.
For, with your army, brave Drusus, demolished
the Genauni, that implacable race, in more
direct retaliation, the swift
Breuni, and their defences, established
on the formidable Alpine heights: and soon
Tiberius, the elder Nero, entered
that fierce fight, with his favourable
omens, defeating the wild Rhaetians:
it was wonderful to see with what destruction,
in contesting the war, he exhausted those minds
intent on the deaths of our freemen,
as the south wind, almost, when it troubles
the ungovernable waves, while the Pleiades’
constellation pierces the clouds, he was eager
to attack the hostile ranks, and drive
his neighing horse through the midst of their fire.
As, bull-like, the Aufidus rolls on, flowing
by the domains of Apulian Daunus,
when it rages and threatens fearful
destruction to their cultivated fields,
so Tiberius overwhelmed the armoured
ranks of barbarians, his fierce impetus
covering the earth, mowing down front
and rear, and conquering them without loss,
yours the troops, the strategy and the friendly
gods. For on that date when Alexandria
opened all its harbour, and empty
palaces to you, in supplication,
good Fortune, fifteen years later, delivered
a favourable outcome to the campaign,
and awarded fame, and the glory
hoped-for, to your imperial action.
The Spaniards, never conquered before, the Medes,
the Indians, marvel at you, the roving
Scythians, O eager protector
of Italy and Imperial Rome.
The Nile, that conceals its origin, hears you,
the Danube hears, and the swift-flowing Tigris,
the Ocean, filled with monsters, roaring
around the distant island of Britain,
and the regions of Gaul, unafraid of death,
and the stubborn Iberian land, hear you:
Sygambri, delighting in slaughter,
stand, with grounded weapons, worshipping you.
239
Horácio
BkIV:XIV Drusus and Tiberius
BkIV:XIV Drusus and Tiberius
What care the Citizens and the Senators
shall take in immortalising your virtues,
granting you full honours, Augustus,
with titles and memorial plaques, O,
greatest of princes, wherever the sun shines
over the countries where people can live, you,
whose power in war the Vindelici
free of our Roman laws, till now, have learnt.
For, with your army, brave Drusus, demolished
the Genauni, that implacable race, in more
direct retaliation, the swift
Breuni, and their defences, established
on the formidable Alpine heights: and soon
Tiberius, the elder Nero, entered
that fierce fight, with his favourable
omens, defeating the wild Rhaetians:
it was wonderful to see with what destruction,
in contesting the war, he exhausted those minds
intent on the deaths of our freemen,
as the south wind, almost, when it troubles
the ungovernable waves, while the Pleiades’
constellation pierces the clouds, he was eager
to attack the hostile ranks, and drive
his neighing horse through the midst of their fire.
As, bull-like, the Aufidus rolls on, flowing
by the domains of Apulian Daunus,
when it rages and threatens fearful
destruction to their cultivated fields,
so Tiberius overwhelmed the armoured
ranks of barbarians, his fierce impetus
covering the earth, mowing down front
and rear, and conquering them without loss,
yours the troops, the strategy and the friendly
gods. For on that date when Alexandria
opened all its harbour, and empty
palaces to you, in supplication,
good Fortune, fifteen years later, delivered
a favourable outcome to the campaign,
and awarded fame, and the glory
hoped-for, to your imperial action.
The Spaniards, never conquered before, the Medes,
the Indians, marvel at you, the roving
Scythians, O eager protector
of Italy and Imperial Rome.
The Nile, that conceals its origin, hears you,
the Danube hears, and the swift-flowing Tigris,
the Ocean, filled with monsters, roaring
around the distant island of Britain,
and the regions of Gaul, unafraid of death,
and the stubborn Iberian land, hear you:
Sygambri, delighting in slaughter,
stand, with grounded weapons, worshipping you.
What care the Citizens and the Senators
shall take in immortalising your virtues,
granting you full honours, Augustus,
with titles and memorial plaques, O,
greatest of princes, wherever the sun shines
over the countries where people can live, you,
whose power in war the Vindelici
free of our Roman laws, till now, have learnt.
For, with your army, brave Drusus, demolished
the Genauni, that implacable race, in more
direct retaliation, the swift
Breuni, and their defences, established
on the formidable Alpine heights: and soon
Tiberius, the elder Nero, entered
that fierce fight, with his favourable
omens, defeating the wild Rhaetians:
it was wonderful to see with what destruction,
in contesting the war, he exhausted those minds
intent on the deaths of our freemen,
as the south wind, almost, when it troubles
the ungovernable waves, while the Pleiades’
constellation pierces the clouds, he was eager
to attack the hostile ranks, and drive
his neighing horse through the midst of their fire.
As, bull-like, the Aufidus rolls on, flowing
by the domains of Apulian Daunus,
when it rages and threatens fearful
destruction to their cultivated fields,
so Tiberius overwhelmed the armoured
ranks of barbarians, his fierce impetus
covering the earth, mowing down front
and rear, and conquering them without loss,
yours the troops, the strategy and the friendly
gods. For on that date when Alexandria
opened all its harbour, and empty
palaces to you, in supplication,
good Fortune, fifteen years later, delivered
a favourable outcome to the campaign,
and awarded fame, and the glory
hoped-for, to your imperial action.
The Spaniards, never conquered before, the Medes,
the Indians, marvel at you, the roving
Scythians, O eager protector
of Italy and Imperial Rome.
The Nile, that conceals its origin, hears you,
the Danube hears, and the swift-flowing Tigris,
the Ocean, filled with monsters, roaring
around the distant island of Britain,
and the regions of Gaul, unafraid of death,
and the stubborn Iberian land, hear you:
Sygambri, delighting in slaughter,
stand, with grounded weapons, worshipping you.
239
Horácio
BkIV:XIV Drusus and Tiberius
BkIV:XIV Drusus and Tiberius
What care the Citizens and the Senators
shall take in immortalising your virtues,
granting you full honours, Augustus,
with titles and memorial plaques, O,
greatest of princes, wherever the sun shines
over the countries where people can live, you,
whose power in war the Vindelici
free of our Roman laws, till now, have learnt.
For, with your army, brave Drusus, demolished
the Genauni, that implacable race, in more
direct retaliation, the swift
Breuni, and their defences, established
on the formidable Alpine heights: and soon
Tiberius, the elder Nero, entered
that fierce fight, with his favourable
omens, defeating the wild Rhaetians:
it was wonderful to see with what destruction,
in contesting the war, he exhausted those minds
intent on the deaths of our freemen,
as the south wind, almost, when it troubles
the ungovernable waves, while the Pleiades’
constellation pierces the clouds, he was eager
to attack the hostile ranks, and drive
his neighing horse through the midst of their fire.
As, bull-like, the Aufidus rolls on, flowing
by the domains of Apulian Daunus,
when it rages and threatens fearful
destruction to their cultivated fields,
so Tiberius overwhelmed the armoured
ranks of barbarians, his fierce impetus
covering the earth, mowing down front
and rear, and conquering them without loss,
yours the troops, the strategy and the friendly
gods. For on that date when Alexandria
opened all its harbour, and empty
palaces to you, in supplication,
good Fortune, fifteen years later, delivered
a favourable outcome to the campaign,
and awarded fame, and the glory
hoped-for, to your imperial action.
The Spaniards, never conquered before, the Medes,
the Indians, marvel at you, the roving
Scythians, O eager protector
of Italy and Imperial Rome.
The Nile, that conceals its origin, hears you,
the Danube hears, and the swift-flowing Tigris,
the Ocean, filled with monsters, roaring
around the distant island of Britain,
and the regions of Gaul, unafraid of death,
and the stubborn Iberian land, hear you:
Sygambri, delighting in slaughter,
stand, with grounded weapons, worshipping you.
What care the Citizens and the Senators
shall take in immortalising your virtues,
granting you full honours, Augustus,
with titles and memorial plaques, O,
greatest of princes, wherever the sun shines
over the countries where people can live, you,
whose power in war the Vindelici
free of our Roman laws, till now, have learnt.
For, with your army, brave Drusus, demolished
the Genauni, that implacable race, in more
direct retaliation, the swift
Breuni, and their defences, established
on the formidable Alpine heights: and soon
Tiberius, the elder Nero, entered
that fierce fight, with his favourable
omens, defeating the wild Rhaetians:
it was wonderful to see with what destruction,
in contesting the war, he exhausted those minds
intent on the deaths of our freemen,
as the south wind, almost, when it troubles
the ungovernable waves, while the Pleiades’
constellation pierces the clouds, he was eager
to attack the hostile ranks, and drive
his neighing horse through the midst of their fire.
As, bull-like, the Aufidus rolls on, flowing
by the domains of Apulian Daunus,
when it rages and threatens fearful
destruction to their cultivated fields,
so Tiberius overwhelmed the armoured
ranks of barbarians, his fierce impetus
covering the earth, mowing down front
and rear, and conquering them without loss,
yours the troops, the strategy and the friendly
gods. For on that date when Alexandria
opened all its harbour, and empty
palaces to you, in supplication,
good Fortune, fifteen years later, delivered
a favourable outcome to the campaign,
and awarded fame, and the glory
hoped-for, to your imperial action.
The Spaniards, never conquered before, the Medes,
the Indians, marvel at you, the roving
Scythians, O eager protector
of Italy and Imperial Rome.
The Nile, that conceals its origin, hears you,
the Danube hears, and the swift-flowing Tigris,
the Ocean, filled with monsters, roaring
around the distant island of Britain,
and the regions of Gaul, unafraid of death,
and the stubborn Iberian land, hear you:
Sygambri, delighting in slaughter,
stand, with grounded weapons, worshipping you.
239
Horácio
BkIV:V To Augustus
BkIV:V To Augustus
Son of the blessed gods, and greatest defender
of Romulus’ people, you’ve been away too long:
make that swift return you promised, to the sacred
councils of the City Fathers,
Blessed leader, bring light to your country again:
when your face shines on the people, like the shining
springtime, then the day itself is more welcoming,
and the sun beams down more brightly.
As a mother, with vows and omens and prayers,
calls to the son whom a southerly wind’s envious
gales have kept far from his home, for more than a year,
lingering there, beyond the waves
of the Carpathian Sea: she who never turns
her face away from the curving line of the shore:
so, smitten with the deep longing of loyalty,
the country yearns for its Caesar.
Then the ox will wander the pastures in safety,
Ceres, and kindly Increase, will nourish the crops,
our sailors will sail across the waters in peace,
trust will shrink from the mark of shame,
the chaste house will be unstained by debauchery,
law and morality conquer the taint of sin,
mothers win praise for new-born so like their fathers,
and punishment attend on guilt.
Who’ll fear the Parthians, or the cold Scythians,
and who’ll fear the offspring savage Germany breeds,
if Caesar’s unharmed? Who’ll worry about battles
in the wilds of Iberia?
Every man passes the day among his own hills,
as he fastens his vines to the waiting branches:
from there he gladly returns to his wine, calls on
you, as god, at the second course:
He worships you with many a prayer, with wine
poured out, joins your name to those of his household gods,
as the Greeks were accustomed to remembering
Castor and mighty Hercules.
‘O blessed leader, bring Italy endless peace!’
That’s what we say, mouths parched, at the start of the day,
that’s what we say, lips wetted with wine, when the sun
sinks to rest under the Ocean.
Son of the blessed gods, and greatest defender
of Romulus’ people, you’ve been away too long:
make that swift return you promised, to the sacred
councils of the City Fathers,
Blessed leader, bring light to your country again:
when your face shines on the people, like the shining
springtime, then the day itself is more welcoming,
and the sun beams down more brightly.
As a mother, with vows and omens and prayers,
calls to the son whom a southerly wind’s envious
gales have kept far from his home, for more than a year,
lingering there, beyond the waves
of the Carpathian Sea: she who never turns
her face away from the curving line of the shore:
so, smitten with the deep longing of loyalty,
the country yearns for its Caesar.
Then the ox will wander the pastures in safety,
Ceres, and kindly Increase, will nourish the crops,
our sailors will sail across the waters in peace,
trust will shrink from the mark of shame,
the chaste house will be unstained by debauchery,
law and morality conquer the taint of sin,
mothers win praise for new-born so like their fathers,
and punishment attend on guilt.
Who’ll fear the Parthians, or the cold Scythians,
and who’ll fear the offspring savage Germany breeds,
if Caesar’s unharmed? Who’ll worry about battles
in the wilds of Iberia?
Every man passes the day among his own hills,
as he fastens his vines to the waiting branches:
from there he gladly returns to his wine, calls on
you, as god, at the second course:
He worships you with many a prayer, with wine
poured out, joins your name to those of his household gods,
as the Greeks were accustomed to remembering
Castor and mighty Hercules.
‘O blessed leader, bring Italy endless peace!’
That’s what we say, mouths parched, at the start of the day,
that’s what we say, lips wetted with wine, when the sun
sinks to rest under the Ocean.
239
Horácio
BkIV:V To Augustus
BkIV:V To Augustus
Son of the blessed gods, and greatest defender
of Romulus’ people, you’ve been away too long:
make that swift return you promised, to the sacred
councils of the City Fathers,
Blessed leader, bring light to your country again:
when your face shines on the people, like the shining
springtime, then the day itself is more welcoming,
and the sun beams down more brightly.
As a mother, with vows and omens and prayers,
calls to the son whom a southerly wind’s envious
gales have kept far from his home, for more than a year,
lingering there, beyond the waves
of the Carpathian Sea: she who never turns
her face away from the curving line of the shore:
so, smitten with the deep longing of loyalty,
the country yearns for its Caesar.
Then the ox will wander the pastures in safety,
Ceres, and kindly Increase, will nourish the crops,
our sailors will sail across the waters in peace,
trust will shrink from the mark of shame,
the chaste house will be unstained by debauchery,
law and morality conquer the taint of sin,
mothers win praise for new-born so like their fathers,
and punishment attend on guilt.
Who’ll fear the Parthians, or the cold Scythians,
and who’ll fear the offspring savage Germany breeds,
if Caesar’s unharmed? Who’ll worry about battles
in the wilds of Iberia?
Every man passes the day among his own hills,
as he fastens his vines to the waiting branches:
from there he gladly returns to his wine, calls on
you, as god, at the second course:
He worships you with many a prayer, with wine
poured out, joins your name to those of his household gods,
as the Greeks were accustomed to remembering
Castor and mighty Hercules.
‘O blessed leader, bring Italy endless peace!’
That’s what we say, mouths parched, at the start of the day,
that’s what we say, lips wetted with wine, when the sun
sinks to rest under the Ocean.
Son of the blessed gods, and greatest defender
of Romulus’ people, you’ve been away too long:
make that swift return you promised, to the sacred
councils of the City Fathers,
Blessed leader, bring light to your country again:
when your face shines on the people, like the shining
springtime, then the day itself is more welcoming,
and the sun beams down more brightly.
As a mother, with vows and omens and prayers,
calls to the son whom a southerly wind’s envious
gales have kept far from his home, for more than a year,
lingering there, beyond the waves
of the Carpathian Sea: she who never turns
her face away from the curving line of the shore:
so, smitten with the deep longing of loyalty,
the country yearns for its Caesar.
Then the ox will wander the pastures in safety,
Ceres, and kindly Increase, will nourish the crops,
our sailors will sail across the waters in peace,
trust will shrink from the mark of shame,
the chaste house will be unstained by debauchery,
law and morality conquer the taint of sin,
mothers win praise for new-born so like their fathers,
and punishment attend on guilt.
Who’ll fear the Parthians, or the cold Scythians,
and who’ll fear the offspring savage Germany breeds,
if Caesar’s unharmed? Who’ll worry about battles
in the wilds of Iberia?
Every man passes the day among his own hills,
as he fastens his vines to the waiting branches:
from there he gladly returns to his wine, calls on
you, as god, at the second course:
He worships you with many a prayer, with wine
poured out, joins your name to those of his household gods,
as the Greeks were accustomed to remembering
Castor and mighty Hercules.
‘O blessed leader, bring Italy endless peace!’
That’s what we say, mouths parched, at the start of the day,
that’s what we say, lips wetted with wine, when the sun
sinks to rest under the Ocean.
239
Horácio
BkIV:VII Diffugere Nives
BkIV:VII Diffugere Nives
The snow has vanished, already the grass returns to the fields,
and the leaves to the branches:
earth alters its state, and the steadily lessening rivers
slide quietly past their banks:
The Grace, and the Nymphs, with both of her sisters, is daring enough,
leading her dancers, naked.
The year, and the hour that snatches the kindly day away, warn you:
don’t hope for undying things.
Winter gives way to the westerly winds, spring’s trampled to ruin
by summer, and in its turn
fruitful autumn pours out its harvest, barely a moment before
lifeless winter is back again.
Yet swift moons are always repairing celestial losses:
while, when we have descended
to virtuous Aeneas, to rich Tullus and Ancus, our kings,
we’re only dust and shadow.
Who knows whether the gods above will add tomorrow’s hours
to the total of today?
All those you devote to a friendly spirit will escape from
the grasping hands of your heirs.
When once you’re dead, my Torquatus, and Minos pronounces
his splendid judgement on you,
no family, no eloquence, no righteousness even,
can restore you again:
Persephone never frees Hippolytus, chaste as he is,
from the shadow of darkness,
nor has Theseus, for his dear Pirithous, the power to
shatter those Lethean chains.
The snow has vanished, already the grass returns to the fields,
and the leaves to the branches:
earth alters its state, and the steadily lessening rivers
slide quietly past their banks:
The Grace, and the Nymphs, with both of her sisters, is daring enough,
leading her dancers, naked.
The year, and the hour that snatches the kindly day away, warn you:
don’t hope for undying things.
Winter gives way to the westerly winds, spring’s trampled to ruin
by summer, and in its turn
fruitful autumn pours out its harvest, barely a moment before
lifeless winter is back again.
Yet swift moons are always repairing celestial losses:
while, when we have descended
to virtuous Aeneas, to rich Tullus and Ancus, our kings,
we’re only dust and shadow.
Who knows whether the gods above will add tomorrow’s hours
to the total of today?
All those you devote to a friendly spirit will escape from
the grasping hands of your heirs.
When once you’re dead, my Torquatus, and Minos pronounces
his splendid judgement on you,
no family, no eloquence, no righteousness even,
can restore you again:
Persephone never frees Hippolytus, chaste as he is,
from the shadow of darkness,
nor has Theseus, for his dear Pirithous, the power to
shatter those Lethean chains.
243
Horácio
BkIV:IV Drusus and the Claudians
BkIV:IV Drusus and the Claudians
Like the winged agent of the bright lightning-bolt,
to whom Jove granted power over wandering
birds, once the divine king had found him
faithful in snatching blond Ganymede:
youth and his native vigour first launching him
fresh to his labours, out from the nest: spring winds,
despite his fears, when the storms were past,
teaching him, then, unaccustomed effort:
now with a fierce, hostile assault sweeping down
on the sheepfold, and love of spoils, and the fight,
hurling him at writhing snakes: or like
a lion-cub newly weaned from rich milk
and its tawny mother, seeing a roe deer
intent on its browsing, that’s fated to die
in his inexperienced jaws, such
was Drusus, as the Vindelici found
waging war beneath the Rhaetian Alps:
(where the custom’s derived from that, as long as
is known, has forced them to arm themselves,
clutch, in their right hands, Amazonian
battle-axes, I’ve not tried to ascertain,
it’s not right to know everything) but those hordes,
triumphant everywhere, for so long,
were conquered by the young man’s strategies:
they came to realise what mind, and character
nurtured, with care, in a fortunate household,
by Augustus’ fatherly feelings
towards his stepsons, the Neros, could do.
By the brave and good, are the brave created:
their sire’s virtues exist in horses and men,
while the ferocious golden eagles
don’t produce shy doves, but education
improves inborn qualities, and its proper
cultivation strengthens the mind: whenever
moral behaviour falls short, its faults
dishonour whatever was good at birth.
The Metaurus river’s a witness, O Rome
to what you owe to the Neros, so too is
defeated Hasdrubal, and that day
as sweet, when the shadows fled Latium,
the first day to smile in its kindly glory,
since dread Hannibal rode through Italy’s
cities, a fire among the pine-trees,
or an East wind on Sicilian seas.
And after that, through favourable efforts,
the Roman youth grew in stature, and the shrines
destroyed by Carthaginians’
impious uproar, had their gods restored.
At last that treacherous Hannibal proclaimed:
‘Of our own will, like deer who become the prey
of ravening wolves, we’re chasing those
whom it’s a triumph to flee and evade.
Their race, still strong despite the burning of Troy,
brought their children, sacred icons, and aged
fathers, tossed about on Tuscan seas,
to the towns of Italy, as some oak,
rich in its dark leaves, high on Mount Algidus,
trimmed back by the double-bladed axe, draws strength
and life, despite loss and destruction,
from the very steel itself. The Hydra,
as its body was lopped, grew no mightier,
in grief at being conquered by Hercules,
nor was any greater monster reared
by Colchis or Echionian Thebes.
Drowned in the deep, it emerges lovelier:
contend, it defeats the freshest opponent,
with great glory, and wages wars
that the housewives will tell of in story.
I’ll send no more proud messages to Carthage:
every hope of mine is ended, and ended
the fortunes of all my family,
since my brother Hasdrubal’s destruction.
There’s nothing that Claudian power can’t achieve,
protected by Jove, protected by the god’s
authority, power for which shrewd minds
clear the way through the harsh dangers of war.’
Like the winged agent of the bright lightning-bolt,
to whom Jove granted power over wandering
birds, once the divine king had found him
faithful in snatching blond Ganymede:
youth and his native vigour first launching him
fresh to his labours, out from the nest: spring winds,
despite his fears, when the storms were past,
teaching him, then, unaccustomed effort:
now with a fierce, hostile assault sweeping down
on the sheepfold, and love of spoils, and the fight,
hurling him at writhing snakes: or like
a lion-cub newly weaned from rich milk
and its tawny mother, seeing a roe deer
intent on its browsing, that’s fated to die
in his inexperienced jaws, such
was Drusus, as the Vindelici found
waging war beneath the Rhaetian Alps:
(where the custom’s derived from that, as long as
is known, has forced them to arm themselves,
clutch, in their right hands, Amazonian
battle-axes, I’ve not tried to ascertain,
it’s not right to know everything) but those hordes,
triumphant everywhere, for so long,
were conquered by the young man’s strategies:
they came to realise what mind, and character
nurtured, with care, in a fortunate household,
by Augustus’ fatherly feelings
towards his stepsons, the Neros, could do.
By the brave and good, are the brave created:
their sire’s virtues exist in horses and men,
while the ferocious golden eagles
don’t produce shy doves, but education
improves inborn qualities, and its proper
cultivation strengthens the mind: whenever
moral behaviour falls short, its faults
dishonour whatever was good at birth.
The Metaurus river’s a witness, O Rome
to what you owe to the Neros, so too is
defeated Hasdrubal, and that day
as sweet, when the shadows fled Latium,
the first day to smile in its kindly glory,
since dread Hannibal rode through Italy’s
cities, a fire among the pine-trees,
or an East wind on Sicilian seas.
And after that, through favourable efforts,
the Roman youth grew in stature, and the shrines
destroyed by Carthaginians’
impious uproar, had their gods restored.
At last that treacherous Hannibal proclaimed:
‘Of our own will, like deer who become the prey
of ravening wolves, we’re chasing those
whom it’s a triumph to flee and evade.
Their race, still strong despite the burning of Troy,
brought their children, sacred icons, and aged
fathers, tossed about on Tuscan seas,
to the towns of Italy, as some oak,
rich in its dark leaves, high on Mount Algidus,
trimmed back by the double-bladed axe, draws strength
and life, despite loss and destruction,
from the very steel itself. The Hydra,
as its body was lopped, grew no mightier,
in grief at being conquered by Hercules,
nor was any greater monster reared
by Colchis or Echionian Thebes.
Drowned in the deep, it emerges lovelier:
contend, it defeats the freshest opponent,
with great glory, and wages wars
that the housewives will tell of in story.
I’ll send no more proud messages to Carthage:
every hope of mine is ended, and ended
the fortunes of all my family,
since my brother Hasdrubal’s destruction.
There’s nothing that Claudian power can’t achieve,
protected by Jove, protected by the god’s
authority, power for which shrewd minds
clear the way through the harsh dangers of war.’
226
Horácio
BkIV:IV Drusus and the Claudians
BkIV:IV Drusus and the Claudians
Like the winged agent of the bright lightning-bolt,
to whom Jove granted power over wandering
birds, once the divine king had found him
faithful in snatching blond Ganymede:
youth and his native vigour first launching him
fresh to his labours, out from the nest: spring winds,
despite his fears, when the storms were past,
teaching him, then, unaccustomed effort:
now with a fierce, hostile assault sweeping down
on the sheepfold, and love of spoils, and the fight,
hurling him at writhing snakes: or like
a lion-cub newly weaned from rich milk
and its tawny mother, seeing a roe deer
intent on its browsing, that’s fated to die
in his inexperienced jaws, such
was Drusus, as the Vindelici found
waging war beneath the Rhaetian Alps:
(where the custom’s derived from that, as long as
is known, has forced them to arm themselves,
clutch, in their right hands, Amazonian
battle-axes, I’ve not tried to ascertain,
it’s not right to know everything) but those hordes,
triumphant everywhere, for so long,
were conquered by the young man’s strategies:
they came to realise what mind, and character
nurtured, with care, in a fortunate household,
by Augustus’ fatherly feelings
towards his stepsons, the Neros, could do.
By the brave and good, are the brave created:
their sire’s virtues exist in horses and men,
while the ferocious golden eagles
don’t produce shy doves, but education
improves inborn qualities, and its proper
cultivation strengthens the mind: whenever
moral behaviour falls short, its faults
dishonour whatever was good at birth.
The Metaurus river’s a witness, O Rome
to what you owe to the Neros, so too is
defeated Hasdrubal, and that day
as sweet, when the shadows fled Latium,
the first day to smile in its kindly glory,
since dread Hannibal rode through Italy’s
cities, a fire among the pine-trees,
or an East wind on Sicilian seas.
And after that, through favourable efforts,
the Roman youth grew in stature, and the shrines
destroyed by Carthaginians’
impious uproar, had their gods restored.
At last that treacherous Hannibal proclaimed:
‘Of our own will, like deer who become the prey
of ravening wolves, we’re chasing those
whom it’s a triumph to flee and evade.
Their race, still strong despite the burning of Troy,
brought their children, sacred icons, and aged
fathers, tossed about on Tuscan seas,
to the towns of Italy, as some oak,
rich in its dark leaves, high on Mount Algidus,
trimmed back by the double-bladed axe, draws strength
and life, despite loss and destruction,
from the very steel itself. The Hydra,
as its body was lopped, grew no mightier,
in grief at being conquered by Hercules,
nor was any greater monster reared
by Colchis or Echionian Thebes.
Drowned in the deep, it emerges lovelier:
contend, it defeats the freshest opponent,
with great glory, and wages wars
that the housewives will tell of in story.
I’ll send no more proud messages to Carthage:
every hope of mine is ended, and ended
the fortunes of all my family,
since my brother Hasdrubal’s destruction.
There’s nothing that Claudian power can’t achieve,
protected by Jove, protected by the god’s
authority, power for which shrewd minds
clear the way through the harsh dangers of war.’
Like the winged agent of the bright lightning-bolt,
to whom Jove granted power over wandering
birds, once the divine king had found him
faithful in snatching blond Ganymede:
youth and his native vigour first launching him
fresh to his labours, out from the nest: spring winds,
despite his fears, when the storms were past,
teaching him, then, unaccustomed effort:
now with a fierce, hostile assault sweeping down
on the sheepfold, and love of spoils, and the fight,
hurling him at writhing snakes: or like
a lion-cub newly weaned from rich milk
and its tawny mother, seeing a roe deer
intent on its browsing, that’s fated to die
in his inexperienced jaws, such
was Drusus, as the Vindelici found
waging war beneath the Rhaetian Alps:
(where the custom’s derived from that, as long as
is known, has forced them to arm themselves,
clutch, in their right hands, Amazonian
battle-axes, I’ve not tried to ascertain,
it’s not right to know everything) but those hordes,
triumphant everywhere, for so long,
were conquered by the young man’s strategies:
they came to realise what mind, and character
nurtured, with care, in a fortunate household,
by Augustus’ fatherly feelings
towards his stepsons, the Neros, could do.
By the brave and good, are the brave created:
their sire’s virtues exist in horses and men,
while the ferocious golden eagles
don’t produce shy doves, but education
improves inborn qualities, and its proper
cultivation strengthens the mind: whenever
moral behaviour falls short, its faults
dishonour whatever was good at birth.
The Metaurus river’s a witness, O Rome
to what you owe to the Neros, so too is
defeated Hasdrubal, and that day
as sweet, when the shadows fled Latium,
the first day to smile in its kindly glory,
since dread Hannibal rode through Italy’s
cities, a fire among the pine-trees,
or an East wind on Sicilian seas.
And after that, through favourable efforts,
the Roman youth grew in stature, and the shrines
destroyed by Carthaginians’
impious uproar, had their gods restored.
At last that treacherous Hannibal proclaimed:
‘Of our own will, like deer who become the prey
of ravening wolves, we’re chasing those
whom it’s a triumph to flee and evade.
Their race, still strong despite the burning of Troy,
brought their children, sacred icons, and aged
fathers, tossed about on Tuscan seas,
to the towns of Italy, as some oak,
rich in its dark leaves, high on Mount Algidus,
trimmed back by the double-bladed axe, draws strength
and life, despite loss and destruction,
from the very steel itself. The Hydra,
as its body was lopped, grew no mightier,
in grief at being conquered by Hercules,
nor was any greater monster reared
by Colchis or Echionian Thebes.
Drowned in the deep, it emerges lovelier:
contend, it defeats the freshest opponent,
with great glory, and wages wars
that the housewives will tell of in story.
I’ll send no more proud messages to Carthage:
every hope of mine is ended, and ended
the fortunes of all my family,
since my brother Hasdrubal’s destruction.
There’s nothing that Claudian power can’t achieve,
protected by Jove, protected by the god’s
authority, power for which shrewd minds
clear the way through the harsh dangers of war.’
226
Horácio
BkIV:II Augustus’s Return
BkIV:II Augustus’s Return
Iulus, whoever tries to rival Pindar,
flies on waxen wings, with Daedalean art,
and is doomed, like Icarus, to give a name
to glassy waters.
Like a river, rushing down from the mountains,
that the rain has filled above its usual banks,
so Pindar’s deep voice seethes, immeasurably,
and goes on flowing,
Pindar, deserving Apollo’s laurel crown,
whether he coins new phrases in audacious
dithyrambs, and is carried along in verse
that’s free of rules,
or whether he sings gods, and kings, the children
of gods, at whose hands the Centaurs, rightly, died,
and by whom the fearful Chimaera’s fires
were all extinguished,
or speaks of those godlike ones an Elean
palm, for boxing or riding, leads home again,
granting a tribute much more powerful than
a hundred statues,
or weeps for the young man snatched from his tearful
bride, praises his powers, to the stars, his spirit,
his golden virtue, begrudging all of them
to gloomy Orcus.
Son of Antony, a powerful breeze raises
the Dircean swan, whenever it’s carried
to cloudy heights. While I create my verses,
in the manner
of a humble Matinian bee, that goes
gathering pollen from all the pleasant thyme,
and labours among the many groves, on the banks
of flowing Tiber.
You, a poet of much greater power, will sing
Caesar, honoured with well-earned wreaths, as he climbs
the sacred slopes, drawing along in his wake
the savage Germans:
he, whom no greater and no better ruler
has Fate, and the true gods, given to the world,
nor ever will, though the centuries roll back
to that first age of gold.
You’ll sing of those happy days, and the City’s
public games, when our brave Augustus returns,
in answer to our prayers: you’ll sing the Forum
free of all quarrels.
Then, if what I utter’s worth hearing, the best
strains of my voice, thrilled by Caesar’s return,
will rise, and I will sing: ‘O lovely sun, O
worthy to be praised!’
While you lead us along: ‘Hail, God of Triumph!’
not once but many times: ‘Hail, God of Triumph!’
all the city will shout, and offer incense
to the kindly gods.
Ten bulls will acquit you, and as many cows:
me, a tender calf that has left its mother,
one that’s been fattened on wide pastures, one that
can fulfil my vow,
echoing, with its brow, those returning fires
of the crescent moon, at the third night’s rising,
appearing snow-white where it carries a mark,
and the rest tawny.
Iulus, whoever tries to rival Pindar,
flies on waxen wings, with Daedalean art,
and is doomed, like Icarus, to give a name
to glassy waters.
Like a river, rushing down from the mountains,
that the rain has filled above its usual banks,
so Pindar’s deep voice seethes, immeasurably,
and goes on flowing,
Pindar, deserving Apollo’s laurel crown,
whether he coins new phrases in audacious
dithyrambs, and is carried along in verse
that’s free of rules,
or whether he sings gods, and kings, the children
of gods, at whose hands the Centaurs, rightly, died,
and by whom the fearful Chimaera’s fires
were all extinguished,
or speaks of those godlike ones an Elean
palm, for boxing or riding, leads home again,
granting a tribute much more powerful than
a hundred statues,
or weeps for the young man snatched from his tearful
bride, praises his powers, to the stars, his spirit,
his golden virtue, begrudging all of them
to gloomy Orcus.
Son of Antony, a powerful breeze raises
the Dircean swan, whenever it’s carried
to cloudy heights. While I create my verses,
in the manner
of a humble Matinian bee, that goes
gathering pollen from all the pleasant thyme,
and labours among the many groves, on the banks
of flowing Tiber.
You, a poet of much greater power, will sing
Caesar, honoured with well-earned wreaths, as he climbs
the sacred slopes, drawing along in his wake
the savage Germans:
he, whom no greater and no better ruler
has Fate, and the true gods, given to the world,
nor ever will, though the centuries roll back
to that first age of gold.
You’ll sing of those happy days, and the City’s
public games, when our brave Augustus returns,
in answer to our prayers: you’ll sing the Forum
free of all quarrels.
Then, if what I utter’s worth hearing, the best
strains of my voice, thrilled by Caesar’s return,
will rise, and I will sing: ‘O lovely sun, O
worthy to be praised!’
While you lead us along: ‘Hail, God of Triumph!’
not once but many times: ‘Hail, God of Triumph!’
all the city will shout, and offer incense
to the kindly gods.
Ten bulls will acquit you, and as many cows:
me, a tender calf that has left its mother,
one that’s been fattened on wide pastures, one that
can fulfil my vow,
echoing, with its brow, those returning fires
of the crescent moon, at the third night’s rising,
appearing snow-white where it carries a mark,
and the rest tawny.
264
Horácio
BkIII:XXIV Destructive Wealth
BkIII:XXIV Destructive Wealth
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
255
Horácio
BkIII:XXIV Destructive Wealth
BkIII:XXIV Destructive Wealth
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
255
Horácio
BkIII:XXIV Destructive Wealth
BkIII:XXIV Destructive Wealth
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
255
Horácio
BkIII:XXIV Destructive Wealth
BkIII:XXIV Destructive Wealth
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
255
Horácio
BkIII:XXIV Destructive Wealth
BkIII:XXIV Destructive Wealth
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
Though you’re richer than the untouched
riches of Araby, than wealthy India,
and you fill the land, and inshore
waters, with your deposits of builders’ rubble:
if dread Necessity fixes
her adamantine nails in your highest rooftops,
you’ll not free your spirit from fear,
nor free your very being from the noose of death.
Better to live like Scythians
in the Steppes, whose wagons haul their movable homes,
that’s custom, or the fierce Getae,
whose unallocated acres produce their fruits,
their harvests of rye, in common,
where cultivation’s not decided for more than
a year, and when one turn is done,
it’s carried on by other hands, as a duty.
There, as their own, the unselfish
women raise those children who have lost their mothers:
and the richly dowered wife never
rules her husband, or believes in shining lovers.
Their greatest dowry’s their parents’
virtue, and their own chastity, which is careful
of another’s husband, in pure
loyalty, sin is wrong and death’s its penalty.
O whoever would end impious
killing, and civil disorder, and would desire
to have ‘City Father’ inscribed
on their statues, let them be braver, and rein in
unbridled licence, and win fame
among posterity: since we, alas, for shame,
filled with envy, hate chaste virtue,
and only seek it when it’s hidden from our eyes.
What use are sad lamentations,
if crime is never suppressed by its punishment?
What use are all these empty laws
without the behaviour that should accompany them?
if neither those parts of the Earth
enclosed by heat, nor those far confines of the North,
snow frozen solid on the ground,
deter the trader, if cunning sailors conquer
the stormy seas, if poverty,
is considered a great disgrace, and directs us
to do and to bear everything,
and abandon the arduous paths of virtue?
Let’s send our jewels, our precious
stones, our destructive gold, to the Capitol, while
the crowd applauds, and raises its strident clamour,
or ship them to the nearest sea,
as causes of our deepest ills,
if we truly repent of all our wickedness.
Let the source of our perverted
greed be lost, and then let our inadequate minds
be trained in more serious things.
The inexperienced noble youth is unskilled
at staying in the saddle, he
fears to hunt, and he’s much better at playing games,
whether you order him to fool
with a Greek hoop, or you prefer forbidden dice,
while his father’s perjured trust cheats
his partner and his friends, hurrying to amass
money for his unworthy heir.
While it’s true that in this way his ill-gotten gains
increase, yet there’s always something
lacking in a fortune forever incomplete.
255
Horácio
BkIII:XIV Augustus Returns
BkIII:XIV Augustus Returns
O citizens, conquering Caesar is home
from the Spanish shores, who, like Hercules, now
was said to be seeking that laurel, that’s bought
at the price of death.
May his wife rejoice in a matchless husband,
having sacrificed to true gods, appear now
with our famous leader’s sister, and, all dressed
in holy ribbons,
the mothers of virgins and youths, now safe and
sound. And you, O you boys and you young girls who
are still without husbands, spare us any of
your ill-omened words
This day will be a true holiday for me,
and banish dark care: I’ll not fear civil war,
nor sudden death by violence, while Caesar has
command of the earth.
Go, now, you boys, seek out perfumes and garlands
and a jar that’s old as the Marsian War,
if any of them have managed to escape
Spartacus’s eyes.
And tell that graceful Neaera to hurry
and fasten all her perfumed hair in a knot:
if her hateful doorkeeper causes
delay, come away.
My greying hair softens a spirit eager
for arguments and passionate fights:
I’d not have endured it in my hot youth, while
Plancus was Consul.
O citizens, conquering Caesar is home
from the Spanish shores, who, like Hercules, now
was said to be seeking that laurel, that’s bought
at the price of death.
May his wife rejoice in a matchless husband,
having sacrificed to true gods, appear now
with our famous leader’s sister, and, all dressed
in holy ribbons,
the mothers of virgins and youths, now safe and
sound. And you, O you boys and you young girls who
are still without husbands, spare us any of
your ill-omened words
This day will be a true holiday for me,
and banish dark care: I’ll not fear civil war,
nor sudden death by violence, while Caesar has
command of the earth.
Go, now, you boys, seek out perfumes and garlands
and a jar that’s old as the Marsian War,
if any of them have managed to escape
Spartacus’s eyes.
And tell that graceful Neaera to hurry
and fasten all her perfumed hair in a knot:
if her hateful doorkeeper causes
delay, come away.
My greying hair softens a spirit eager
for arguments and passionate fights:
I’d not have endured it in my hot youth, while
Plancus was Consul.
258
Horácio
BkIII:XIV Augustus Returns
BkIII:XIV Augustus Returns
O citizens, conquering Caesar is home
from the Spanish shores, who, like Hercules, now
was said to be seeking that laurel, that’s bought
at the price of death.
May his wife rejoice in a matchless husband,
having sacrificed to true gods, appear now
with our famous leader’s sister, and, all dressed
in holy ribbons,
the mothers of virgins and youths, now safe and
sound. And you, O you boys and you young girls who
are still without husbands, spare us any of
your ill-omened words
This day will be a true holiday for me,
and banish dark care: I’ll not fear civil war,
nor sudden death by violence, while Caesar has
command of the earth.
Go, now, you boys, seek out perfumes and garlands
and a jar that’s old as the Marsian War,
if any of them have managed to escape
Spartacus’s eyes.
And tell that graceful Neaera to hurry
and fasten all her perfumed hair in a knot:
if her hateful doorkeeper causes
delay, come away.
My greying hair softens a spirit eager
for arguments and passionate fights:
I’d not have endured it in my hot youth, while
Plancus was Consul.
O citizens, conquering Caesar is home
from the Spanish shores, who, like Hercules, now
was said to be seeking that laurel, that’s bought
at the price of death.
May his wife rejoice in a matchless husband,
having sacrificed to true gods, appear now
with our famous leader’s sister, and, all dressed
in holy ribbons,
the mothers of virgins and youths, now safe and
sound. And you, O you boys and you young girls who
are still without husbands, spare us any of
your ill-omened words
This day will be a true holiday for me,
and banish dark care: I’ll not fear civil war,
nor sudden death by violence, while Caesar has
command of the earth.
Go, now, you boys, seek out perfumes and garlands
and a jar that’s old as the Marsian War,
if any of them have managed to escape
Spartacus’s eyes.
And tell that graceful Neaera to hurry
and fasten all her perfumed hair in a knot:
if her hateful doorkeeper causes
delay, come away.
My greying hair softens a spirit eager
for arguments and passionate fights:
I’d not have endured it in my hot youth, while
Plancus was Consul.
258
Horácio
BkIII:V No Surrender
BkIII:V No Surrender
We believe thunderous Jupiter rules the sky:
Augustus is considered a god on earth,
for adding the Britons, and likewise
the weight of the Persians to our empire.
Didn’t Crassus’ soldiers live in vile marriage
with barbarian wives, and (because of our
Senate and its perverse ways!) grow old,
in the service of their hostile fathers.
Marsians, Apulians ruled by a Mede,
forgetting their shields, Roman names, and togas,
and eternal Vesta, though Jove’s shrines
and the city of Rome remained unharmed?
Regulus’s far-seeing mind warned of this,
when he objected to shameful surrender,
and considered from its example
harm would come to the following age,
unless captured men were killed without pity.
‘I’ve seen standards and weapons,’ he said,
‘taken bloodlessly from our soldiers,
hung there in the Carthaginian shrines,
I’ve seen the arms of our freemen twisted
behind their backs, enemy gates wide open,
and the fields that our warfare ravaged
being freely cultivated again.
Do you think that our soldiers ransomed for gold,
will fight more fiercely next time! You’ll add
harm to shame: the wool that’s dyed purple
never regains the colour that vanished,
and true courage, when once departed, never
cares to return to an inferior heart.
When a doe that’s set free, from the thick
hunting nets, turns to fight, then he’ll be brave
who trusts himself to treacherous enemies
and he’ll crush Carthage, in a second battle,
who’s felt the chains on his fettered wrists,
without a struggle, afraid of dying.
He’s one who, not knowing how life should be lived,
confuses war with peace. O, shame! O mighty
Carthage, made mightier now because
of Italy’s disgraceful decadence.’
It’s said he set aside his wife’s chaste kisses,
and his little ones, as of less importance,
and, grimly, he set his manly face
to the soil, until he might be able
to strengthen the Senate’s wavering purpose,
by making of himself an example no
other man had made, and hurrying,
among grieving friends, to noble exile.
Yet he knew what the barbarous torturer
was preparing for him. Still he pushed aside
the kinsmen who were blocking his way,
and the people who delayed his going,
as if, with some case decided, and leaving
all that tedious business of his clients,
he headed for Venafrum’s meadows,
or Lacedaemonian Tarentum.
We believe thunderous Jupiter rules the sky:
Augustus is considered a god on earth,
for adding the Britons, and likewise
the weight of the Persians to our empire.
Didn’t Crassus’ soldiers live in vile marriage
with barbarian wives, and (because of our
Senate and its perverse ways!) grow old,
in the service of their hostile fathers.
Marsians, Apulians ruled by a Mede,
forgetting their shields, Roman names, and togas,
and eternal Vesta, though Jove’s shrines
and the city of Rome remained unharmed?
Regulus’s far-seeing mind warned of this,
when he objected to shameful surrender,
and considered from its example
harm would come to the following age,
unless captured men were killed without pity.
‘I’ve seen standards and weapons,’ he said,
‘taken bloodlessly from our soldiers,
hung there in the Carthaginian shrines,
I’ve seen the arms of our freemen twisted
behind their backs, enemy gates wide open,
and the fields that our warfare ravaged
being freely cultivated again.
Do you think that our soldiers ransomed for gold,
will fight more fiercely next time! You’ll add
harm to shame: the wool that’s dyed purple
never regains the colour that vanished,
and true courage, when once departed, never
cares to return to an inferior heart.
When a doe that’s set free, from the thick
hunting nets, turns to fight, then he’ll be brave
who trusts himself to treacherous enemies
and he’ll crush Carthage, in a second battle,
who’s felt the chains on his fettered wrists,
without a struggle, afraid of dying.
He’s one who, not knowing how life should be lived,
confuses war with peace. O, shame! O mighty
Carthage, made mightier now because
of Italy’s disgraceful decadence.’
It’s said he set aside his wife’s chaste kisses,
and his little ones, as of less importance,
and, grimly, he set his manly face
to the soil, until he might be able
to strengthen the Senate’s wavering purpose,
by making of himself an example no
other man had made, and hurrying,
among grieving friends, to noble exile.
Yet he knew what the barbarous torturer
was preparing for him. Still he pushed aside
the kinsmen who were blocking his way,
and the people who delayed his going,
as if, with some case decided, and leaving
all that tedious business of his clients,
he headed for Venafrum’s meadows,
or Lacedaemonian Tarentum.
307
Horácio
BkIII:V No Surrender
BkIII:V No Surrender
We believe thunderous Jupiter rules the sky:
Augustus is considered a god on earth,
for adding the Britons, and likewise
the weight of the Persians to our empire.
Didn’t Crassus’ soldiers live in vile marriage
with barbarian wives, and (because of our
Senate and its perverse ways!) grow old,
in the service of their hostile fathers.
Marsians, Apulians ruled by a Mede,
forgetting their shields, Roman names, and togas,
and eternal Vesta, though Jove’s shrines
and the city of Rome remained unharmed?
Regulus’s far-seeing mind warned of this,
when he objected to shameful surrender,
and considered from its example
harm would come to the following age,
unless captured men were killed without pity.
‘I’ve seen standards and weapons,’ he said,
‘taken bloodlessly from our soldiers,
hung there in the Carthaginian shrines,
I’ve seen the arms of our freemen twisted
behind their backs, enemy gates wide open,
and the fields that our warfare ravaged
being freely cultivated again.
Do you think that our soldiers ransomed for gold,
will fight more fiercely next time! You’ll add
harm to shame: the wool that’s dyed purple
never regains the colour that vanished,
and true courage, when once departed, never
cares to return to an inferior heart.
When a doe that’s set free, from the thick
hunting nets, turns to fight, then he’ll be brave
who trusts himself to treacherous enemies
and he’ll crush Carthage, in a second battle,
who’s felt the chains on his fettered wrists,
without a struggle, afraid of dying.
He’s one who, not knowing how life should be lived,
confuses war with peace. O, shame! O mighty
Carthage, made mightier now because
of Italy’s disgraceful decadence.’
It’s said he set aside his wife’s chaste kisses,
and his little ones, as of less importance,
and, grimly, he set his manly face
to the soil, until he might be able
to strengthen the Senate’s wavering purpose,
by making of himself an example no
other man had made, and hurrying,
among grieving friends, to noble exile.
Yet he knew what the barbarous torturer
was preparing for him. Still he pushed aside
the kinsmen who were blocking his way,
and the people who delayed his going,
as if, with some case decided, and leaving
all that tedious business of his clients,
he headed for Venafrum’s meadows,
or Lacedaemonian Tarentum.
We believe thunderous Jupiter rules the sky:
Augustus is considered a god on earth,
for adding the Britons, and likewise
the weight of the Persians to our empire.
Didn’t Crassus’ soldiers live in vile marriage
with barbarian wives, and (because of our
Senate and its perverse ways!) grow old,
in the service of their hostile fathers.
Marsians, Apulians ruled by a Mede,
forgetting their shields, Roman names, and togas,
and eternal Vesta, though Jove’s shrines
and the city of Rome remained unharmed?
Regulus’s far-seeing mind warned of this,
when he objected to shameful surrender,
and considered from its example
harm would come to the following age,
unless captured men were killed without pity.
‘I’ve seen standards and weapons,’ he said,
‘taken bloodlessly from our soldiers,
hung there in the Carthaginian shrines,
I’ve seen the arms of our freemen twisted
behind their backs, enemy gates wide open,
and the fields that our warfare ravaged
being freely cultivated again.
Do you think that our soldiers ransomed for gold,
will fight more fiercely next time! You’ll add
harm to shame: the wool that’s dyed purple
never regains the colour that vanished,
and true courage, when once departed, never
cares to return to an inferior heart.
When a doe that’s set free, from the thick
hunting nets, turns to fight, then he’ll be brave
who trusts himself to treacherous enemies
and he’ll crush Carthage, in a second battle,
who’s felt the chains on his fettered wrists,
without a struggle, afraid of dying.
He’s one who, not knowing how life should be lived,
confuses war with peace. O, shame! O mighty
Carthage, made mightier now because
of Italy’s disgraceful decadence.’
It’s said he set aside his wife’s chaste kisses,
and his little ones, as of less importance,
and, grimly, he set his manly face
to the soil, until he might be able
to strengthen the Senate’s wavering purpose,
by making of himself an example no
other man had made, and hurrying,
among grieving friends, to noble exile.
Yet he knew what the barbarous torturer
was preparing for him. Still he pushed aside
the kinsmen who were blocking his way,
and the people who delayed his going,
as if, with some case decided, and leaving
all that tedious business of his clients,
he headed for Venafrum’s meadows,
or Lacedaemonian Tarentum.
307
Horácio
BkIII:V No Surrender
BkIII:V No Surrender
We believe thunderous Jupiter rules the sky:
Augustus is considered a god on earth,
for adding the Britons, and likewise
the weight of the Persians to our empire.
Didn’t Crassus’ soldiers live in vile marriage
with barbarian wives, and (because of our
Senate and its perverse ways!) grow old,
in the service of their hostile fathers.
Marsians, Apulians ruled by a Mede,
forgetting their shields, Roman names, and togas,
and eternal Vesta, though Jove’s shrines
and the city of Rome remained unharmed?
Regulus’s far-seeing mind warned of this,
when he objected to shameful surrender,
and considered from its example
harm would come to the following age,
unless captured men were killed without pity.
‘I’ve seen standards and weapons,’ he said,
‘taken bloodlessly from our soldiers,
hung there in the Carthaginian shrines,
I’ve seen the arms of our freemen twisted
behind their backs, enemy gates wide open,
and the fields that our warfare ravaged
being freely cultivated again.
Do you think that our soldiers ransomed for gold,
will fight more fiercely next time! You’ll add
harm to shame: the wool that’s dyed purple
never regains the colour that vanished,
and true courage, when once departed, never
cares to return to an inferior heart.
When a doe that’s set free, from the thick
hunting nets, turns to fight, then he’ll be brave
who trusts himself to treacherous enemies
and he’ll crush Carthage, in a second battle,
who’s felt the chains on his fettered wrists,
without a struggle, afraid of dying.
He’s one who, not knowing how life should be lived,
confuses war with peace. O, shame! O mighty
Carthage, made mightier now because
of Italy’s disgraceful decadence.’
It’s said he set aside his wife’s chaste kisses,
and his little ones, as of less importance,
and, grimly, he set his manly face
to the soil, until he might be able
to strengthen the Senate’s wavering purpose,
by making of himself an example no
other man had made, and hurrying,
among grieving friends, to noble exile.
Yet he knew what the barbarous torturer
was preparing for him. Still he pushed aside
the kinsmen who were blocking his way,
and the people who delayed his going,
as if, with some case decided, and leaving
all that tedious business of his clients,
he headed for Venafrum’s meadows,
or Lacedaemonian Tarentum.
We believe thunderous Jupiter rules the sky:
Augustus is considered a god on earth,
for adding the Britons, and likewise
the weight of the Persians to our empire.
Didn’t Crassus’ soldiers live in vile marriage
with barbarian wives, and (because of our
Senate and its perverse ways!) grow old,
in the service of their hostile fathers.
Marsians, Apulians ruled by a Mede,
forgetting their shields, Roman names, and togas,
and eternal Vesta, though Jove’s shrines
and the city of Rome remained unharmed?
Regulus’s far-seeing mind warned of this,
when he objected to shameful surrender,
and considered from its example
harm would come to the following age,
unless captured men were killed without pity.
‘I’ve seen standards and weapons,’ he said,
‘taken bloodlessly from our soldiers,
hung there in the Carthaginian shrines,
I’ve seen the arms of our freemen twisted
behind their backs, enemy gates wide open,
and the fields that our warfare ravaged
being freely cultivated again.
Do you think that our soldiers ransomed for gold,
will fight more fiercely next time! You’ll add
harm to shame: the wool that’s dyed purple
never regains the colour that vanished,
and true courage, when once departed, never
cares to return to an inferior heart.
When a doe that’s set free, from the thick
hunting nets, turns to fight, then he’ll be brave
who trusts himself to treacherous enemies
and he’ll crush Carthage, in a second battle,
who’s felt the chains on his fettered wrists,
without a struggle, afraid of dying.
He’s one who, not knowing how life should be lived,
confuses war with peace. O, shame! O mighty
Carthage, made mightier now because
of Italy’s disgraceful decadence.’
It’s said he set aside his wife’s chaste kisses,
and his little ones, as of less importance,
and, grimly, he set his manly face
to the soil, until he might be able
to strengthen the Senate’s wavering purpose,
by making of himself an example no
other man had made, and hurrying,
among grieving friends, to noble exile.
Yet he knew what the barbarous torturer
was preparing for him. Still he pushed aside
the kinsmen who were blocking his way,
and the people who delayed his going,
as if, with some case decided, and leaving
all that tedious business of his clients,
he headed for Venafrum’s meadows,
or Lacedaemonian Tarentum.
307
Horácio
BkIII:IV Temper Power With Wisdom
BkIII:IV Temper Power With Wisdom
O royal Calliope, come from heaven,
and play a lengthy melody on the flute,
or, if you prefer, use your clear voice,
or pluck at the strings of Apollo’s lute.
Do you hear her, or does some lovely fancy
toy with me? I hear, and seem to wander, now,
through the sacred groves, where delightful
waters steal, where delightful breezes stray.
In my childhood, once, on pathless Vultur’s slopes,
beyond the bounds of nurturing Apulia,
exhausted with my play and weariness,
the fabled doves covered me with new leaves,
which was a wonder to everyone who holds
Acherontia’s high nest, and Bantia’s
woodland pastures, and the rich meadows
of low-lying Forentum, since I slept
safe from the bears and from the dark vipers,
the sacred laurel and the gathered myrtle
spread above me, a courageous child,
though it was thanks to the power of the gods.
Yours Muses, yours, I climb the high Sabine Hills,
or I’m carried off to my cool Praeneste,
to the slopes of Tibur, if I please,
or the cloudless loveliness of Baiae.
A friend of your sacred fountains and your
choirs, the rout of the army at Philippi
failed to kill me, and that accursed
tree, and Palinurus’ Sicilian Sea.
Whenever you are with me, as a sailor
I’ll attempt the raging Bosphorus, or be
a traveller in the burning sands
of the Syrian shore: as a stranger
I’ll see the fierce inhospitable Britons,
the Spaniards that love drinking horses’ blood,
I’ll see the quiver-bearing Thracians,
and, unharmed, visit the Scythian stream.
It’s you then who refresh our noble Caesar,
in your Pierian caves, when he’s settled
his weary troops in all the cities,
and he’s ready to complete his labours.
You give calm advice, and you delight in that
giving, kindly ones. We know how the evil
Titans, how their savage supporters
were struck down by the lightning from above,
by him who rules the silent earth, the stormy
sea, the cities, and the kingdoms of darkness,
alone, in imperial justice,
commanding the gods and the mortal crowd.
Great terror was visited on Jupiter
by all those bold warriors bristling with hands,
and by the brothers who tried to set
Pelion on shadowy Olympus.
But what power could Giant Typhoeus have,
or mighty Mimas, or that Porphyrion
with his menacing stance, Rhoetus,
or Enceladus, audacious hurler
of uprooted trees, against the bronze breastplate,
Minerva’s aegis? On one side stood eager
Vulcan, on the other maternal
Juno, and Apollo of Patera
and Delos, who is never without the bow
on his shoulder, who bathes his flowing hair
in Castalia’s pure dew, who holds
the forests, and thickets of Lycia.
Power without wisdom falls by its own weight:
The gods themselves advance temperate power:
and likewise hate force that, with its whole
consciousness, is intent on wickedness.
Let hundred-handed Gyas be the witness
to my statement: Orion too, well-known as
chaste Dian’s attacker, and tamed
by the arrows of the virgin goddess.
Earth, heaped above her monstrous children, laments
and grieves for her offspring, hurled down to murky
Orcus by the lightning bolt: The swift
fires have not yet eaten Aetna, set there,
nor the vultures ceased tearing at the liver
of intemperate Tityus, those guardians placed
over his sin: and three hundred chains
hold the amorous Pirithous fast.
O royal Calliope, come from heaven,
and play a lengthy melody on the flute,
or, if you prefer, use your clear voice,
or pluck at the strings of Apollo’s lute.
Do you hear her, or does some lovely fancy
toy with me? I hear, and seem to wander, now,
through the sacred groves, where delightful
waters steal, where delightful breezes stray.
In my childhood, once, on pathless Vultur’s slopes,
beyond the bounds of nurturing Apulia,
exhausted with my play and weariness,
the fabled doves covered me with new leaves,
which was a wonder to everyone who holds
Acherontia’s high nest, and Bantia’s
woodland pastures, and the rich meadows
of low-lying Forentum, since I slept
safe from the bears and from the dark vipers,
the sacred laurel and the gathered myrtle
spread above me, a courageous child,
though it was thanks to the power of the gods.
Yours Muses, yours, I climb the high Sabine Hills,
or I’m carried off to my cool Praeneste,
to the slopes of Tibur, if I please,
or the cloudless loveliness of Baiae.
A friend of your sacred fountains and your
choirs, the rout of the army at Philippi
failed to kill me, and that accursed
tree, and Palinurus’ Sicilian Sea.
Whenever you are with me, as a sailor
I’ll attempt the raging Bosphorus, or be
a traveller in the burning sands
of the Syrian shore: as a stranger
I’ll see the fierce inhospitable Britons,
the Spaniards that love drinking horses’ blood,
I’ll see the quiver-bearing Thracians,
and, unharmed, visit the Scythian stream.
It’s you then who refresh our noble Caesar,
in your Pierian caves, when he’s settled
his weary troops in all the cities,
and he’s ready to complete his labours.
You give calm advice, and you delight in that
giving, kindly ones. We know how the evil
Titans, how their savage supporters
were struck down by the lightning from above,
by him who rules the silent earth, the stormy
sea, the cities, and the kingdoms of darkness,
alone, in imperial justice,
commanding the gods and the mortal crowd.
Great terror was visited on Jupiter
by all those bold warriors bristling with hands,
and by the brothers who tried to set
Pelion on shadowy Olympus.
But what power could Giant Typhoeus have,
or mighty Mimas, or that Porphyrion
with his menacing stance, Rhoetus,
or Enceladus, audacious hurler
of uprooted trees, against the bronze breastplate,
Minerva’s aegis? On one side stood eager
Vulcan, on the other maternal
Juno, and Apollo of Patera
and Delos, who is never without the bow
on his shoulder, who bathes his flowing hair
in Castalia’s pure dew, who holds
the forests, and thickets of Lycia.
Power without wisdom falls by its own weight:
The gods themselves advance temperate power:
and likewise hate force that, with its whole
consciousness, is intent on wickedness.
Let hundred-handed Gyas be the witness
to my statement: Orion too, well-known as
chaste Dian’s attacker, and tamed
by the arrows of the virgin goddess.
Earth, heaped above her monstrous children, laments
and grieves for her offspring, hurled down to murky
Orcus by the lightning bolt: The swift
fires have not yet eaten Aetna, set there,
nor the vultures ceased tearing at the liver
of intemperate Tityus, those guardians placed
over his sin: and three hundred chains
hold the amorous Pirithous fast.
249
Horácio
BkIII:II Dulce Et Decorum Est
BkIII:II Dulce Et Decorum Est
Let the boy toughened by military service
learn how to make bitterest hardship his friend,
and as a horseman, with fearful lance,
go to vex the insolent Parthians,
spending his life in the open, in the heart
of dangerous action. And seeing him, from
the enemy’s walls, let the warring
tyrant’s wife, and her grown-up daughter, sigh:
‘Ah, don’t let the inexperienced lover
provoke the lion that’s dangerous to touch,
whom a desire for blood sends raging
so swiftly through the core of destruction.’
It’s sweet and fitting to die for one’s country.
Yet death chases after the soldier who runs,
and it won’t spare the cowardly back
or the limbs, of peace-loving young men.
Virtue, that’s ignorant of sordid defeat,
shines out with its honour unstained, and never
takes up the axes or puts them down
at the request of a changeable mob.
Virtue, that opens the heavens for those who
did not deserve to die, takes a road denied
to others, and scorns the vulgar crowd
and the bloodied earth, on ascending wings.
And there’s a true reward for loyal silence:
I forbid the man who divulged those secret
rites of Ceres, to exist beneath
the same roof as I, or untie with me
the fragile boat: often careless Jupiter
included the innocent with the guilty,
but lame-footed Punishment rarely
forgets the wicked man, despite his start.
Let the boy toughened by military service
learn how to make bitterest hardship his friend,
and as a horseman, with fearful lance,
go to vex the insolent Parthians,
spending his life in the open, in the heart
of dangerous action. And seeing him, from
the enemy’s walls, let the warring
tyrant’s wife, and her grown-up daughter, sigh:
‘Ah, don’t let the inexperienced lover
provoke the lion that’s dangerous to touch,
whom a desire for blood sends raging
so swiftly through the core of destruction.’
It’s sweet and fitting to die for one’s country.
Yet death chases after the soldier who runs,
and it won’t spare the cowardly back
or the limbs, of peace-loving young men.
Virtue, that’s ignorant of sordid defeat,
shines out with its honour unstained, and never
takes up the axes or puts them down
at the request of a changeable mob.
Virtue, that opens the heavens for those who
did not deserve to die, takes a road denied
to others, and scorns the vulgar crowd
and the bloodied earth, on ascending wings.
And there’s a true reward for loyal silence:
I forbid the man who divulged those secret
rites of Ceres, to exist beneath
the same roof as I, or untie with me
the fragile boat: often careless Jupiter
included the innocent with the guilty,
but lame-footed Punishment rarely
forgets the wicked man, despite his start.
252
Horácio
BkIII:II Dulce Et Decorum Est
BkIII:II Dulce Et Decorum Est
Let the boy toughened by military service
learn how to make bitterest hardship his friend,
and as a horseman, with fearful lance,
go to vex the insolent Parthians,
spending his life in the open, in the heart
of dangerous action. And seeing him, from
the enemy’s walls, let the warring
tyrant’s wife, and her grown-up daughter, sigh:
‘Ah, don’t let the inexperienced lover
provoke the lion that’s dangerous to touch,
whom a desire for blood sends raging
so swiftly through the core of destruction.’
It’s sweet and fitting to die for one’s country.
Yet death chases after the soldier who runs,
and it won’t spare the cowardly back
or the limbs, of peace-loving young men.
Virtue, that’s ignorant of sordid defeat,
shines out with its honour unstained, and never
takes up the axes or puts them down
at the request of a changeable mob.
Virtue, that opens the heavens for those who
did not deserve to die, takes a road denied
to others, and scorns the vulgar crowd
and the bloodied earth, on ascending wings.
And there’s a true reward for loyal silence:
I forbid the man who divulged those secret
rites of Ceres, to exist beneath
the same roof as I, or untie with me
the fragile boat: often careless Jupiter
included the innocent with the guilty,
but lame-footed Punishment rarely
forgets the wicked man, despite his start.
Let the boy toughened by military service
learn how to make bitterest hardship his friend,
and as a horseman, with fearful lance,
go to vex the insolent Parthians,
spending his life in the open, in the heart
of dangerous action. And seeing him, from
the enemy’s walls, let the warring
tyrant’s wife, and her grown-up daughter, sigh:
‘Ah, don’t let the inexperienced lover
provoke the lion that’s dangerous to touch,
whom a desire for blood sends raging
so swiftly through the core of destruction.’
It’s sweet and fitting to die for one’s country.
Yet death chases after the soldier who runs,
and it won’t spare the cowardly back
or the limbs, of peace-loving young men.
Virtue, that’s ignorant of sordid defeat,
shines out with its honour unstained, and never
takes up the axes or puts them down
at the request of a changeable mob.
Virtue, that opens the heavens for those who
did not deserve to die, takes a road denied
to others, and scorns the vulgar crowd
and the bloodied earth, on ascending wings.
And there’s a true reward for loyal silence:
I forbid the man who divulged those secret
rites of Ceres, to exist beneath
the same roof as I, or untie with me
the fragile boat: often careless Jupiter
included the innocent with the guilty,
but lame-footed Punishment rarely
forgets the wicked man, despite his start.
252