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Ethics and Morality

Rudyard Kipling

Rudyard Kipling

The Boy Scouts' Patrol Song

The Boy Scouts' Patrol Song

These are our regulations --
There's just one law for the Scout
And the first and the last, and the present and the past,
And the future and the perfect is "Look out!"
I, thou and he, look out!
We, ye and they, look out!
Though you didn't or you wouldn't
Or you hadn't or you couldn't;
You jolly well must look out!
Look out, when you start for the day
That your kit is packed to your mind;
There is no use going away
With half of it left behind.
Look out that your laces are tight,
And your boots are easy and stout,
Or you'll end with a blister at night.
(Chorus) All Patrols look out!
Look out for the birds of the air,
Look out for the beasts of the field --
They'll tell you how and where
The other side's concealed.
When the blackbird bolts from the copse,
Or the cattle are staring about,
The wise commander stops
And (chorus) All Patrols look out!
Look out when your front is clear,
And you feel you are bound to win.
Look out for your flank and your rear --
That's where surprises begin.
For the rustle that isn't a rat,
For the splash that isn't a trout,
For the boulder that may be a hat
(Chorus) All Patrols look out!
For the innocent knee-high grass,
For the ditch that never tells,
Look out! Look out ere you pass --
And look out for everything else!
A sign mis-read as you run
May turn retreat to a rout --
For all things under the sun
(Chorus) All Patrols look out!
Look out when your temper goes
At the end of a losing game;
When your boots are too tight for your toes;


And you answer and argue and blame.
It's the hardest part of the Low,
But it has to be learnt by the Scout --
For whining and shirking and "jaw"
(Chorus) All Patrols look out!
606
Rudyard Kipling

Rudyard Kipling

The Broken Men

The Broken Men
For things we never mention,
For Art misunderstood --
For excellent intention
That did not turn to good;
From ancient tales' renewing,
From clouds we would not clear --
Beyond the Law's pursuing
We fled, and settled here.
We took no tearful leaving,
We bade no long good-byes;
Men talked of crime and thieving,
Men wrote of fraud and lies.
To save our injured feelings
'T was time and time to go --
Behind was dock and Dartmoor,
Ahead lay Callao!
The widow and the orphan
That pray for ten per cent,
They clapped their trailers on us
To spy the road we went.
They watched the foreign sailings
(They scan the shipping still),
And that's your Christian people
Returning good for ill!
God bless the thoughtfull islands
Where never warrants come;
God bless the just Republics
That give a man a home,
That ask no foolish questions,
But set him on his feet;
And save his wife and daughters
From the workhouse and the street!
On church and square and market
The noonday silence falls;
You'll hear the drowsy mutter
Of the fountain in our halls.
Asleep amid the yuccas
The city takes her ease --
Till twilight brings the land-wind
To the clicking jalousies.
Day long the diamond weather,
The high, unaltered blue --
The smell of goats and incense
And the mule-bells tinkling through.
Day long the warder ocean
That keeps us from our kin,
And once a month our levee


When the English mail comes in.
You'll find us up and waiting
To treat you at the bar;
You'll find us less exclusive
Than the average English are.
We'll meet you with a carriage,
Too glad to show you round,
But -- we do not lunch on steamers,
For they are English ground.
We sail o' nights to England
And join our smiling Boards --
Our wives go in with Viscounts
And our daughters dance with Lords,
But behind our princely doings,
And behind each coup we make,
We feel there's Something Waiting,
And -- we meet It when we wake.
Ah God! One sniff of England --
To greet our flesh and blood --
To hear the traffic slurring
Once more through London mud!
Our towns of wasted honour --
Our streets of lost delight!
How stands the old Lord Warden?
Are Dover's cliffs still white?
616
Rudyard Kipling

Rudyard Kipling

The Benefactors

The Benefactors
Ah! What avails the classic bent
And what the cultured word,
Against the undoctored incident
That actually occurred?
And what is Art whereto we press
Through paint and prose and rhyme--
When Nature in her nakedness
Defeats us every time?
It is not learning, grace nor gear,
Nor easy meat and drink,
But bitter pinch of pain and fear
That makes creation think.
When in this world's unpleasing youth
Our godlike race began,
The longest arm, the sharpest tooth,
Gave man control of man;
Till, bruised and bitten to the bone
And taught by pain and fear,
He learned to deal the far-off stone,
And poke the long, safe spear.
So tooth and nail were obsolete
As means against a foe,
Till, bored by uniform defeat,
Some genius built the bow.
Then stone and javelin proved as vain
As old-time tooth and nail;
Till, spurred anew by fear and pain,
Man fashioned coats of mail.
Then was there safety for the rich
And danger for the poor,
Till someone mixed a powder which
Redressed the scale once more.
Helmet and armour disappeared
With sword and bow and pike,
And, when the smoke of battle cleared,
All men were armed alike. . . .
And when ten million such were slain
To please one crazy king,
Man, schooled in bulk by fear and pain,
Grew weary of the thing;


And, at the very hour designed,
To enslave him past recall,
His tooth-stone-arrow-gun-shy mind
Turned and abolished all.
All Power, each Tyrant, every Mob
Whose head has grown too large,
Ends by destroying its own job
And works its own discharge;
And Man, whose mere necessities
Move all things from his path,
Trembles meanwhile at their decrees,
And deprecates their wrath!
499
Rudyard Kipling

Rudyard Kipling

The Bell Buoy

The Bell Buoy
They christened my brother of old--
And a saintly name he bears--
They gave him his place to hold
At the head of the belfry-stairs,
Where the minister-towers stand
And the breeding kestrels cry.
Would I change with my brother a league inland?
(Shoal! 'Ware shoal!) Not I!
In the flush of the hot June prime,
O'er sleek flood-tides afire,
I hear him hurry the chime
To the bidding of checked Desire;
Till the sweated ringers tire
And the wild bob-majors die.
Could I wait for my turn in the godly choir?
(Shoal! 'Ware shoal!) Not I!
When the smoking scud is blown--
When the greasy wind-rack lowers--
Apart and at peace and alone,
He counts the changeless hours.
He wars with darkling Powers
(I war with a darkling sea);
Would he stoop to my work in the gusty mirk?
(Shoal! 'Ware shoal!) Not he!
There was never a priest to pray
There was never a hand to toll,
When they made me guard of the bay,
And moored me over the shoal.
I rock, I reel, and I roll--
My four great hammers ply--
Could I speak or be still at the Church's will?
(Shoal! 'Ware shoal!) Not I!
The landward marks have failed,
The fog-bank glides unguessed,
The seaward lights are veiled,
The spent deep feigns her rest:
But my ear is laid to her breast,
I lift to the swell--I cry!
Could I wait in sloth on the Church's oath?
(Shoal! 'Ware shoal!) Not I!
At the careless end of night
I thrill to the nearing screw;
I turn in the clearing light
And I call to the drowsy crew;
And the mud boils foul and blue
As the blind bow backs away.
Will they give me their thanks if they clear the banks?


(Shoal! 'Ware shoal!) Not they!
The beach-pools cake and skim,
The bursting spray-heads freeze,
I gather on crown and rim
The grey, grained ice of the seas,
Where, sheathed from bitt to trees,
The plunging colliers lie.
Would I barter my place for the Church's grace?
(Shoal! 'Ware shoal!) Not I!
Through the blur of the whirling snow,
Or the black of the inky sleet,
The lanterns gather and grow,
And I look for the homeward fleet.
Rattle of block and sheet--
"Ready about-stand by!"
Shall I ask them a fee ere they fetch the quay?
(Shoal! 'Ware shoal!) Not I!
I dip and I surge and I swing
In the rip of the racing tide,
By the gates of doom I sing,
On the horns of death I ride.
A ship-length overside,
Between the course and the sand,
Fretted and bound I bide
Peril whereof I cry.
Would I change with my brother a league inland?
(Shoal! 'Ware shoal!) Not I!
475
Rudyard Kipling

Rudyard Kipling

The Ballad Of The King's Mercy

The Ballad Of The King's Mercy
Abdhur Rahman, the Durani Chief, of him is the story told.
His mercy fills the Khyber hills -- his grace is manifold;
He has taken toll of the North and the South --
his glory reacheth far,
And they tell the tale of his charity from Balkh to Kandahar.
Before the old Peshawur Gate, where Kurd and Kaffir meet,
The Governor of Kabul dealt the Justice of the Street,
And that was strait as running noose and swift as plunging knife,
Tho' he who held the longer purse might hold the longer life.
There was a hound of Hindustan had struck a Euzufzai,
Wherefore they spat upon his face and led him out to die.
It chanced the King went forth that hour when throat was bared to knife;
The Kaffir grovelled under-hoof and clamoured for his life.
Then said the King: "Have hope, O friend! Yea, Death disgraced is hard;
Much honour shall be thine"; and called the Captain of the Guard,
Yar Khan, a bastard of the Blood, so city-babble saith,
And he was honoured of the King -- the which is salt to Death;
And he was son of Daoud Shah, the Reiver of the Plains,
And blood of old Durani Lords ran fire in his veins;
And 'twas to tame an Afghan pride nor Hell nor Heaven could bind,
The King would make him butcher to a yelping cur of Hind.
"Strike!" said the King. "King's blood art thou --
his death shall be his pride!"
Then louder, that the crowd might catch: "Fear not -- his arms are tied!"
Yar Khan drew clear the Khyber knife, and struck, and sheathed again.
"O man, thy will is done," quoth he; "a King this dog hath slain."
Abdhur Rahman, the Durani Chief, to the North and the South is sold.
The North and the South shall open their mouth
to a Ghilzai flag unrolled,
When the big guns speak to the Khyber peak, and his dog-Heratis fly:
Ye have heard the song -- How long? How long?
Wolves of the Abazai!
That night before the watch was set, when all the streets were clear,
The Governor of Kabul spoke: "My King, hast thou no fear?
Thou knowest -- thou hast heard," -- his speech died at his master's face.
And grimly said the Afghan King: "I rule the Afghan race.
My path is mine -- see thou to thine -- to-night upon thy bed
Think who there be in Kabul now that clamour for thy head."
That night when all the gates were shut to City and to throne,
Within a little garden-house the King lay down alone.
Before the sinking of the moon, which is the Night of Night,
Yar Khan came softly to the King to make his honour white.
The children of the town had mocked beneath his horse's hoofs,
The harlots of the town had hailed him "butcher!" from their roofs.
But as he groped against the wall, two hands upon him fell,


The King behind his shoulder spake: "Dead man, thou dost not well!
'Tis ill to jest with Kings by day and seek a boon by night;
And that thou bearest in thy hand is all too sharp to write.
But three days hence, if God be good, and if thy strength remain,
Thou shalt demand one boon of me and bless me in thy pain.
For I am merciful to all, and most of all to thee.
My butcher of the shambles, rest -- no knife hast thou for me!"
Abdhur Rahman, the Durani Chief,
holds hard by the South and the North;
But the Ghilzai knows, ere the melting snows,
when the swollen banks break forth,
When the red-coats crawl to the sungar wall,
and his Usbeg lances fail:
Ye have heard the song -- How long? How long?
Wolves of the Zuka Kheyl!
They stoned him in the rubbish-field when dawn was in the sky,
According to the written word, "See that he do not die."
They stoned him till the stones were piled above him on the plain,
And those the labouring limbs displaced they tumbled back again.
One watched beside the dreary mound that veiled the battered thing,
And him the King with laughter called the Herald of the King.
It was upon the second night, the night of Ramazan,
The watcher leaning earthward heard the message of Yar Khan.
From shattered breast through shrivelled lips broke forth the rattling breath,
"Creature of God, deliver me from agony of Death."
They sought the King among his girls, and risked their lives thereby:
"Protector of the Pitiful, give orders that he die!"
"Bid him endure until the day," a lagging answer came;
"The night is short, and he can pray and learn to bless my name."
Before the dawn three times he spoke, and on the day once more:
"Creature of God, deliver me, and bless the King therefor!"
They shot him at the morning prayer, to ease him of his pain,
And when he heard the matchlocks clink, he blessed the King again.
Which thing the singers made a song for all the world to sing,
So that the Outer Seas may know the mercy of the King.
Abdhur Rahman, the Durani Chief, of him is the story told,
He has opened his mouth to the North and the South,
they have stuffed his mouth with gold.
Ye know the truth of his tender ruth -- and sweet his favours are:
Ye have heard the song -- How long? How long?
from Balkh to Kandahar.

451
Rudyard Kipling

Rudyard Kipling

Rimmon

Rimmon
-- After Boer War
Duly with knees that feign to quake--
Bent head and shaded brow,--
Yet once again, for my father's sake,
In Rimmon's House I bow.
The curtains part, the trumpet blares,
And the eunuchs howl aloud;
And the gilt, swag-bellied idol glares
Insolent over the crowd.
"This is Rimmon, Lord of the Earth--
"Fear Him and bow the knee!"

And I watch my comrades hide their mirth
That rode to the wars with me.
For we remember the sun and the sand
And the rocks whereon we trod,
Ere we came to a scorched and a scornful land
That did not know our God;
As we remember the sacrifice,
Dead men an hundred laid--
Slain while they served His mysteries,
And that He would not aid--
Not though we gashed ourselves and wept,
For the high-priest bade us wait;
Saying He went on a journey or slept,
Or was drunk or had taken a mate.
(Praise ye Rimmon, King of Kings,
Who ruleth Earth and Sky!

And again I bow as the censer swings
And the God Enthroned goes by.)
Ay, we remember His sacred ark
And the virtuous men that knelt
To the dark and the hush behind the dark
Wherein we dreamed He dwelt;
Until we entered to hale Him out
And found no more than an old
Uncleanly image girded about
The loins with scarlet and gold.
Him we o'erset with the butts of our spears--
Him and his vast designs--
To be scorn of our muleteers
And the jest of our halted line.


By the picket-pins that the dogs defile,
In the dung and the dust He lay,
Till the priests ran and chattered awhile
And we wiped Him and took Him away.
Hushing the matter before it was known,
They returned to our fathers afar,
And hastily set Him afresh on His throne
Because he had won us the war.
Wherefore with knees that feign to quake--
Bent head and shaded brow--
To this dog, for my father's sake,
In the Rimmon's House I bow!
475
Rudyard Kipling

Rudyard Kipling

Poseidon's Law

Poseidon's Law
When the robust and Brass-bound Man commissioned first for sea
His fragile raft, Poseidon laughed, and "Mariner," said he,
"Behold, a Law immutable I lay on thee and thine,
That never shall ye act or tell a falsehood at my shrine.
"Let Zeus adjudge your landward kin whose votive meal and sale
At easy-cheated altars win oblivion for the fault,
But you the unhoodwinked wave shall test--the immediate gulf condemn--
Except ye owe the Fates a jest, be slow to jest with them.
Ye shall not clear by Greekly speech, nor cozen from your path
The twinkling shoal, the leeward beach, or Hadria's white-lipped wrath;
Nor tempt with painted cloth for wood my fraud-avenging hosts;
Nor make at all, or all make good, your bulwarks and your boasts.
Now and henceforward serve unshod, through wet and wakeful shifts,
A present and oppressive God, but take, to aid, my gifts--
The wide and windward-opening eye, the large and lavish hand,
The soul that cannot tell a lie--except upon the land!"
In dromond and in catafract--wet, wakeful, windward-eyed--
He kept Poseidon's Law intact (his ship and freight beside),
But, once discharged the dromond's hold, the bireme beached once more,
Splendaciously mendacious rolled the Brass-bound Man ashore....
The thranite now and thalamite are pressures low and high,
And where three hundred blades bit white the twin-propellers ply.
The God that hailed, the keel that sailed are changed beyond recall,
But the robust and Brass-bound Man he is not changed at all!
From Punt returned, from Phormio's Fleet, from Javan and Gadire,
He strongly occupies the seat about the tavern fire,
And, moist with much Falernian or smoked Massilian juice,
Revenges there the Brass-bound Man his long-enforced truce!
462
Rudyard Kipling

Rudyard Kipling

Outsong in the Jungle

Outsong in the Jungle
Baloo
For the sake of him who showed
One wise Frog the Jungle-Road,
Keep the Law the Man-Pack make
For thy blind old Baloo's sake!
Clean or tainted, hot or stale,
Hold it as it were the Trail,
Through the day and through the night,
Questing neither left nor right.
For the sake of him who loves
Thee beyond all else that moves,
When thy Pack would make thee pain,
Say: " Tabaqui sings again."
When thy Pack would work thee ill,
Say: "Shere Khan is yet to kill."
When the knife is drawn to slay,
Keep the Law and go thy way.
(Root and honey, palm and spathe,
Guard a cub from harm and scathe!)
Wood and Water, Wind and Tree,
Jungle-Favour go with thee!
Kaa
Anger is the egg of Fear--
Only lidless eyes see clear.
Cobra-poison none may leech--
Even so with Cobra-speech.
Open talk shall call to thee
Strength, whose mate is Courtesy.
Send no lunge beyond thy length.
Lend no rotten bough thy strength.
Gauge thy gape with buck or goat,
Lest thine eye should choke thy throat.
After gorging, wouldst thou sleep ?
Look thy den be hid and deep,
Lest a wrong, by thee forgot,
Draw thy killer to the spot.
East and West and North and South,
Wash thy hide and close thy mouth.
(Pit and rift and blue pool-brim,
Middle-Jungle follow him!)
Wood and Water, Wind and Tree,
Jungle-Favour go with thee!
Bagheera
In the cage my life began;
Well I know the worth of Man.


By the Broken Lock that freed--
Man-cub, ware the Man-cub's breed!
Scenting-dew or starlight pale,
Choose no tangled tree-cat trail.
Pack or council, hunt or den,
Cry no truce with Jackal-Men.
Feed them silence when they say:
"Come with us an easy way."
Feed them silence when they seek
Help of thine to hurt the weak.
Make no bandar's boast of skill;
Hold thy peace above the kill.
Let nor call nor song nor sign
Turn thee from thy hunting-line.
(Morning mist or twilight clear,
Serve him, Wardens of the Deer!)
Wood and Water, Wind and Tree,
Jungle-Favour go with thee!
The Three
On the trail that thou must tread
To the threshold of our dread,
Where the Flower blossoms red;
Through the nights when thou shalt lie
Prisoned from our Mother-sky,
Hearing us, thy loves, go by;
In the dawns when thou. shalt wake
To the toil thou canst not break,
Heartsick for the Jungle's sake;
Wood and Water, Wind air Tree,
Wisdom, Strength, and Courtesy,
Jungle-Favour go with thee!
432
Rudyard Kipling

Rudyard Kipling

Mulholland's Contract

Mulholland's Contract
The fear was on the cattle, for the gale was on the sea,
An' the pens broke up on the lower deck an' let the creatures free --
An' the lights went out on the lower deck, an' no one near but me.
I had been singin' to them to keep 'em quiet there,
For the lower deck is the dangerousest, requirin' constant care,
An' give to me as the strongest man, though used to drink and swear.
I see my chance was certain of bein' horned or trod,
For the lower deck was packed with steers thicker'n peas in a pod,
An' more pens broke at every roll -- so I made a Contract with God.
An' by the terms of the Contract, as I have read the same,
If He got me to port alive I would exalt His Name,
An' praise His Holy Majesty till further orders came.
He saved me from the cattle an' He saved me from the sea,
For they found me 'tween two drownded ones where the roll had landed me --
An' a four-inch crack on top of my head, as crazy as could be.
But that were done by a stanchion, an' not by a bullock at all,
An' I lay still for seven weeks convalessing of the fall,
An' readin' the shiny Scripture texts in the Seaman's Hospital.
An' I spoke to God of our Contract, an' He says to my prayer:
"I never puts on My ministers no more than they can bear.
So back you go to the cattle-boats an' preach My Gospel there.
"For human life is chancy at any kind of trade,
But most of all, as well you know, when the steers are mad-afraid;
So you go back to the cattle-boats an' preach 'em as I've said.
"They must quit drinkin' an' swearin', they mustn't knife on a blow,
They must quit gamblin' their wages, and you must preach it so;
For now those boats are more like Hell than anything else I know."
I didn't want to do it, for I knew what I should get,
An' I wanted to preach Religion, handsome an' out of the wet,
But the Word of the Lord were lain on me, an' I done what I was set.
I have been smit an' bruis]\ed, as warned would be the case,
An' turned my cheek to the smiter exactly as Scripture says;
But following that, I knocked him down an' led him up to Grace.
An' we have preaching on Sundays whenever the sea is calm,
An' I use no knife or pistol an' I never take no harm,
For the Lord abideth back of me to guide my fighting arm.
An' I sign for four-pound-ten a month and save the money clear,
An' I am in charge of the lower deck, an' I never lose a steer;
An' I believe in Almighty God an' preach His Gospel here.


The skippers say I'm crazy, but I can prove 'em wrong,
For I am in charge of the lower deck with all that doth belong --
~Which they would not give to a lunatic, and the competition so strong!~
485
Rudyard Kipling

Rudyard Kipling

Mowgli's Song

Mowgli's Song
THAT HE SANG AT THE COUNCIL ROCK WHEN HE DANCED ON SHERE KHAN'S
HIDE

The Song of Mowgli -- I, Mowgli, am singing. Let
the jungle listen to the things I have done.
Shere Khan said he would kill -- would kill! At the
gates in the twilight he would kill Mowgli, the
Frog!
He ate and he drank. Drink deep, Shere Khan, for
when wilt thou drink again? Sleep and dream
of the kill.
I am alone on the grazing-grounds. Gray Brother,
come to me! Come to me, Lone Wolf, for there
is big game afoot.
Bring up the great bull-buffaloes, the blue-skinned
herd-bulls with the angry eyes. Drive them to
and fro as I order.
Sleepest thou still, Shere Khan? Wake, O wake!
Here come I, and the bulls are behind.
Rama, the King of the Buffaloes, stamped with his
foot. Waters of the Waingunga, whither went
Shere Khan?
He is not Ikki to dig holes, nor Mao, the Peacock, that
he should fly. He is not Mang, the Bat, to hang
in the branches. Little bamboos that creak together,
tell me where he ran?
Ow! He is there. Ahoo! He is there. Under the
feet of Rama lies the Lame One! Up, Shere
Khan! Up and kill! Here is meat; break the
necks of the bulls!
Hsh! He is asleep. We will not wake him, for his
strength is very great. The kites have come down
to see it. The black ants have come up to know
it. There is a great assembly in his honour.
Alala! I have no cloth to wrap me. The kites will
see that I am naked. I am ashamed to meet all
these people.
Lend me thy coat, Shere Khan. Lend me thy gay
striped coat that I may go to the Council Rock.
By the Bull that bought me I have made a promise --
a little promise. Only thy coat is lacking before I
keep my word.
With the knife -- with the knife that men use -- with
the knife of the hunter, the man, I will stoop down
for my gift.
Waters of the Waingunga, bear witness that Shere
Khan gives me his coat for the love that he bears
me. Pull, Gray Brother! Pull, Akela! Heavy is
the hide of Shere Khan.
The Man Pack are angry. They throw stones and talk
child's talk. My mouth is bleeding. Let us run


away.
Through the night, through the hot night, run swiftly
with me, my brothers. We will leave the lights
of the village and go to the low moon.
Waters of the Waingunga, the Man Pack have cast me
out. I did them no harm, but they were afraid of
me. Why?
Wolf Pack, ye have cast me out too. The jungle is
shut to me and the village gates are shut. Why?
As Mang flies between the beasts and the birds so fly
I between the village and the jungle. Why?
I dance on the hide of Shere Khan, but my heart is
very heavy. My mouth is cut and wounded with
the stones from the village, but my heart is very
light because I have come back to the jungle.
Why?
These two things fight together in me as the snakes
fight in the spring. The water comes out of my
eyes; yet I laugh while it falls. Why?
I am two Mowglis, but the hide of Shere Khan is under
my feet.
All the jungle knows that I have killed Shere Khan.
Look -- look well, O Wolves!
Ahae! My heart is heavy with the things that I do
not understand.
Oh! hush thee, my baby, the night is behind us,
And black are the waters that sparkled so green.
The moon, o'er the combers, looks downward to find us
At rest in the hollows that rustle between.
Where billow meets billow, there soft be thy pillow;
Ah, weary wee flipperling, curl at thy ease!
The storm shall not wake thee, nor shark overtake thee,
Asleep in the arms of the slow-swinging seas.
517
Rudyard Kipling

Rudyard Kipling

Mary, Pity Women!

Mary, Pity Women!
You call yourself a man,
For all you used to swear,
An' leave me, as you can,
My certain shame to bear?
I 'ear! You do not care --
You done the worst you know.
I 'ate you, grinnin' there. . . .
Ah, Gawd, I love you so!
Nice while it lasted, an' now it is over --
Tear out your 'eart an' good-bye to your lover!
What's the use o' grievin', when the mother that bore you
(Mary, pity women!) knew it all before you?
It aren't no false alarm,
The finish to your fun;
You -- you 'ave brung the 'arm,
An' I'm the ruined one;
An' now you'll off an' run
With some new fool in tow.
Your 'eart? You 'aven't none. . . .
Ah, Gawd, I love you so!
When a man is tired there is naught will bind 'im;
All 'e solemn promised 'e will shove be'ind 'im.
What's the good o' prayin' for The Wrath to strike 'im
(Mary, pity women!), when the rest are like 'im?
What 'ope for me or -- it?
What's left for us to do?
I've walked with men a bit,
But this -- but this is you.
So 'elp me Christ, it's true!
Where can I 'ide or go?
You coward through and through! . . .
Ah, Gawd, I love you so!
All the more you give 'em the less are they for givin' --
Love lies dead, an' you cannot kiss 'im livin'.
Down the road 'e led you there is no returnin'
(Mary, pity women!), but you're late in learnin'!
You'd like to treat me fair?
You can't, because we're pore?
We'd starve? What do I care!
We might, but ~this~ is shore!
I want the name -- no more --
The name, an' lines to show,
An' not to be an 'ore. . . .
Ah, Gawd, I love you so!
What's the good o' pleadin', when the mother that bore you


(Mary, pity women!) knew it all before you?
Sleep on 'is promises an' wake to your sorrow
(Mary, pity women!), for we sail to-morrow!
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