Ethics and Morality

An Artist Of The Beautiful

GEORGE FULLER

Haunted of Beauty, like the marvellous youth
Who sang Saint Agnes' Eve! How passing fair
Her shapes took color in thy homestead air!
How on thy canvas even her dreams were truth!
Magician! who from commonest elements
Called up divine ideals, clothed upon
By mystic lights soft blending into one
Womanly grace and child-like innocence.
Teacher I thy lesson was not given in vain.
Beauty is goodness; ugliness is sin;
Art's place is sacred: nothing foul therein
May crawl or tread with bestial feet profane.
If rightly choosing is the painter's test,
Thy choice, O master, ever was the best.

After Election

THE day's sharp strife is ended now,
Our work is done, God knoweth how!
As on the thronged, unrestful town
The patience of the moon looks down,
I wait to hear, beside the wire,
The voices of its tongues of fire.
Slow, doubtful, faint,they seem at first:
Be strong, my heart, to know the worst!
Hark! there the Alleghanies spoke;
That sound from lake and prairie broke,
That sunset-gun of triumph rent
The silence of a continent!
That signal from Nebraska sprung,
This, from Nevada's mountain tongue!
Is that thy answer, strong and free,
O loyal heart of Tennessee?
What strange, glad voice is that which calls
From Wagner's grave and Sumter's walls?
From Mississippi's fountain-head
A sound as of the hisoh's tread!
There rustled freedom's Charter Oak!
In that wild burst the Ozarks spoke!
Cheer answers cheer from rise to set
Of sun. We have a country yet!
The praise, O God, be thine alone!
Thou givest not for bread a stone;
Thou hast not led us through the night
To blind us with returning light;
Not through the furnace have we passed,
To perish at its mouth at last.
O night of peace, thy flight restrain!
November's moon, be slow to wane!
Shine on the freedman's cabin floor,
On brows of prayer a blessing pour;
And give, with full assurance blest,
The weary heart of Freedom rest!

Among the Hills

PRELUDE
ALONG the roadside, like the flowers of gold
That tawny Incas for their gardens wrought,
Heavy with sunshine droops the golden-rod,
And the red pennons of the cardinal-flowers
Hang motionless upon their upright staves.
The sky is hot and hazy, and the wind,
Vying-weary with its long flight from the south,
Unfelt; yet, closely scanned, yon maple leaf
With faintest motion, as one stirs in dreams,
Confesses it. The locust by the wall
Stabs the noon-silence with his sharp alarm.
A single hay-cart down the dusty road
Creaks slowly, with its driver fast asleep
On the load’s top. Against the neighboring hill,
Huddled along the stone wall’s shady side,
The sheep show white, as if a snowdrift still
Defied the dog-star. Through the open door
A drowsy smell of flowers-gray heliotrope,
And white sweet clover, and shy mignonette—
Comes faintly in, and silent chorus lends
To the pervading symphony of peace.
No time is this for hands long over-worn
To task their strength; and (unto Him be praise
Who giveth quietness!) the stress and strain
Of years that did the work of centuries
Have ceased, and we can draw our breath once more
Freely and full. So, as yon harvesters
Make glad their nooning underneath the elms
With tale and riddle and old snatch of song,
I lay aside grave themes, and idly turn
The leaves of memory’s sketch-book, dreaming o’er
Old summer pictures of the quiet hills,
And human life, as quiet, at their feet.

And yet not idly all. A farmer’s son,
Proud of field-lore and harvest craft, and feeling
All their fine possibilities, how rich
And restful even poverty and toil
Become when beauty, harmony, and love
Sit at their humble hearth as angels sat
At evening in the patriarch’s tent, when man
Makes labor noble, and his farmer’s frock
The symbol of a Christian chivalry
Tender and just and generous to her
Who clothes with grace all duty; still, I know
Too well the picture has another side,—
How wearily the grind of toil goes on
Where love is wanting, how the eye and ear
And heart are starved amidst the plenitude
Of nature, and how hard and colorless
Is life without an atmosphere. I look


Across the lapse of half a century,
And call to mind old homesteads, where no flower
Told that the spring had come, but evil weeds,
Nightshade and rough-leaved burdock in the place
Of the sweet doorway greeting of the rose
And honeysuckle, where the house walls seemed
Blistering in sun, without a tree or vine
To cast the tremulous shadow of its leaves
Across the curtainless windows, from whose panes
Fluttered the signal rags of shiftlessness.
Within, the cluttered kitchen-floor, unwashed
(Broom-clean I think they called it); the best room
Stifling with cellar damp, shut from the air
In hot midsummer, bookless, pictureless,
Save the inevitable sampler hung
Over the fireplace, or a mourning piece,
A green-haired woman, peony-cheeked, beneath
Impossible willows; the wide-throated hearth
Bristling with faded pine-boughs half concealing
The piled-up rubbish at the chimney’s back;
And, in sad keeping with all things about them,
Shrill, querulous-women, sour and sullen men,
Untidy, loveless, old before their time,
With scarce a human interest save their own
Monotonous round of small economies,
Or the poor scandal of the neighborhood;
Blind to the beauty everywhere revealed,
Treading the May-flowers with regardless feet;
For them the song-sparrow and the bobolink
Sang not, nor winds made music in the leaves;
For them in vain October’s holocaust
Burned, gold and crimson, over all the hills,
The sacramental mystery of the woods.
Church-goers, fearful of the unseen Powers,
But grumbling over pulpit-tax and pew-rent,
Saving, as shrewd economists, their souls
And winter pork with the least possible outlay
Of salt and sanctity; in daily life
Showing as little actual comprehension
Of Christian charity and love and duty,
As if the Sermon on the Mount had been
Outdated like a last year’s almanac
Rich in broad woodlands and in half-tilled fields,
And yet so pinched and bare and comfortless,
The veriest straggler limping on his rounds,
The sun and air his sole inheritance,
Laughed at a poverty that paid its taxes,
And hugged his rags in self-complacency!


Not such should be the homesteads of a land
Where whoso wisely wills and acts may dwell
As king and lawgiver, in broad-acred state,



With beauty, art, taste, culture, books, to make
His hour of leisure richer than a life
Of fourscore to the barons of old time,
Our yeoman should be equal to his home
Set in the fair, green valleys, purple walled,
A man to match his mountains, not to creep
Dwarfed and abased below them. I would fain
In this light way (of which I needs must own
With the knife-grinder of whom Canning sings,
“Story, God bless you! I have none to tell you!”)
Invite the eye to see and heart to feel
The beauty and the joy within their reach,—
Home, and home loves, and the beatitudes
Of nature free to all. Haply in years
That wait to take the places of our own,
Heard where some breezy balcony looks down
On happy homes, or where the lake in the moon
Sleeps dreaming of the mountains, fair as Ruth,
In the old Hebrew pastoral, at the feet
Of Boaz, even this simple lay of mine
May seem the burden of a prophecy,
Finding its late fulfilment in a change
Slow as the oak’s growth, lifting manhood up
Through broader culture, finer manners, love,
And reverence, to the level of the hills.

O Golden Age, whose light is of the dawn,
And not of sunset, forward, not behind,
Flood the new heavens and earth, and with thee bring
All the old virtues, whatsoever things
Are pure and honest and of good repute,
But add thereto whatever bard has sung
Or seer has told of when in trance and dream
They saw the Happy Isles of prophecy
Let Justice hold her scale, and Truth divide
Between the right and wrong; but give the heart
The freedom of its fair inheritance;
Let the poor prisoner, cramped and starved so long,
At Nature’s table feast his ear and eye
With joy and wonder; let all harmonies
Of sound, form, color, motion, wait upon
The princely guest, whether in soft attire
Of leisure clad, or the coarse frock of toil,
And, lending life to the dead form of faith,
Give human nature reverence for the sake
Of One who bore it, making it divine
With the ineffable tenderness of God;
Let common need, the brotherhood of prayer,
The heirship of an unknown destiny,
The unsolved mystery round about us, make
A man more precious than the gold of Ophir.
Sacred, inviolate, unto whom all things


Should minister, as outward types and signs
Of the eternal beauty which fulfils
The one great purpose of creation, Love,
The sole necessity of Earth and Heaven!


. . . . .
For weeks the clouds had raked the hills
And vexed the vales with raining,
And all the woods were sad with mist,
And all the brooks complaining.
At last, a sudden night-storm tore
The mountain veils asunder,
And swept the valleys clean before
The bosom of the thunder.


Through Sandwich notch the west-wind sang
Good morrow to the cotter;
And once again Chocorua’s horn
Of shadow pierced the water.


Above his broad lake Ossipee,
Once more the sunshine wearing,
Stooped, tracing on that silver shield
His grim armorial bearing.


Clear drawn against the hard blue sky,
The peaks had winter’s keenness;
And, close on autumn’s frost, the vales
Had more than June’s fresh greenness.


Again the sodden forest floors
With golden lights were checkered,
Once more rejoicing leaves in wind
And sunshine danced and flickered.


It was as if the summer’s late
Atoning for it’s sadness
Had borrowed every season’s charm
To end its days in gladness.


I call to mind those banded vales
Of shadow and of shining,
Through which, my hostess at my side,
I drove in day’s declining.


We held our sideling way above
The river’s whitening shallows,
By homesteads old, with wide-flung barns
Swept through and through by swallows,—


By maple orchards, belts of pine
And larches climbing darkly



The mountain slopes, and, over all,
The great peaks rising starkly.


You should have seen that long hill-range
With gaps of brightness riven,—
How through each pass and hollow streamed
The purpling lights of heaven,—


Rivers of gold-mist flowing down
From far celestial fountains,—
The great sun flaming through the rifts
Beyond the wall of mountains.


We paused at last where home-bound cows
Brought down the pasture’s treasure,
And in the barn the rhythmic flails
Beat out a harvest measure.


We heard the night-hawk’s sullen plunge,
The crow his tree-mates calling:
The shadows lengthening down the slopes
About our feet were falling.


And through them smote the level sun
In broken lines of splendor,
Touched the gray rocks and made the green
Of the shorn grass more tender.


The maples bending o’er the gate,
Their arch of leaves just tinted
With yellow warmth, the golden glow
Of coming autumn hinted.


Keen white between the farm-house showed,
And smiled on porch and trellis,
The fair democracy of flowers
That equals cot and palace.


And weaving garlands for her dog,
’Twixt chidings and caresses,
A human flower of childhood shook
The sunshine from her tresses.


On either hand we saw the signs
Of fancy and of shrewdness,
Where taste had wound its arms of vines
Round thrift’s uncomely rudeness.


The sun-brown farmer in his frock
Shook hands, and called to Mary
Bare-armed, as Juno might, she came,
White-aproned from her dairy.



Her air, her smile, her motions, told
Of womanly completeness;
A music as of household songs
Was in her voice of sweetness.


Not fair alone in curve and line,
But something more and better,
The secret charm eluding art,
Its spirit, not its letter;—


An inborn grace that nothing lacked
Of culture or appliance,
The warmth of genial courtesy,
The calm of self-reliance.


Before her queenly womanhood
How dared our hostess utter
The paltry errand of her need
To buy her fresh-churned butter?


She led the way with housewife pride,
Her goodly store disclosing,
Full tenderly the golden balls
With practised hands disposing.


Then, while along the western hills
We watched the changeful glory
Of sunset, on our homeward way,
I heard her simple story.


The early crickets sang; the stream
Plashed through my friend’s narration:
Her rustic patois of the hills
Lost in my free-translation.


“More wise,” she said, “than those who swarm
Our hills in middle summer,
She came, when June’s first roses blow,
To greet the early comer.


“From school and ball and rout she came,
The city’s fair, pale daughter,
To drink the wine of mountain air
Beside the Bearcamp Water.


“Her step grew firmer on the hills
That watch our homesteads over;
On cheek and lip, from summer fields,
She caught the bloom of clover.


“For health comes sparkling in the streams



From cool Chocorua stealing:
There’s iron in our Northern winds;
Our pines are trees of healing.


“She sat beneath the broad-armed elms
That skirt the mowing-meadow,
And watched the gentle west-wind weave
The grass with shine and shadow.


“Beside her, from the summer heat
To share her grateful screening,
With forehead bared, the farmer stood,
Upon his pitchfork leaning.


“Framed in its damp, dark locks, his face
Had nothing mean or common,—
Strong, manly, true, the tenderness
And pride beloved of woman.


“She looked up, glowing with the health
The country air had brought her,
And, laughing, said: ‘You lack a wife,
Your mother lacks a daughter.


“‘To mend your frock and bake your bread
You do not need a lady:
Be sure among these brown old homes
Is some one waiting ready,—


“‘Some fair, sweet girl with skilful hand
And cheerful heart for treasure,
Who never played with ivory keys,
Or danced the polka’s measure.’


“He bent his black brows to a frown,
He set his white teeth tightly.
‘’T is well,’ he said, ‘for one like you
To choose for me so lightly.


“You think, because my life is rude
I take no note of sweetness:
I tell you love has naught to do
With meetness or unmeetness.


“‘Itself its best excuse, it asks
No leave of pride or fashion
When silken zone or homespun frock
It stirs with throbs of passion.


“‘You think me deaf and blind: you bring
Your winning graces hither
As free as if from cradle-time



We two had played together.


“‘You tempt me with your laughing eyes,
Your cheek of sundown’s blushes,
A motion as of waving grain,
A music as of thrushes.


“‘The plaything of your summer sport,
The spells you weave around me
You cannot at your will undo,
Nor leave me as you found me.


“‘You go as lightly as you came,
Your life is well without me;
What care you that these hills will close
Like prison-walls about me?


“‘No mood is mine to seek a wife,
Or daughter for my mother
Who loves you loses in that love
All power to love another!


“‘I dare your pity or your scorn,
With pride your own exceeding;
I fling my heart into your lap
Without a word of pleading.’


“She looked up in his face of pain
So archly, yet so tender
‘And if I lend you mine,’ she said,
‘Will you forgive the lender?


“‘Nor frock nor tan can hide the man;
And see you not, my farmer,
How weak and fond a woman waits
Behind this silken armor?


“‘I love you: on that love alone,
And not my worth, presuming,
Will you not trust for summer fruit
The tree in May-day blooming?’


“Alone the hangbird overhead,
His hair-swung cradle straining,
Looked down to see love’s miracle,—
The giving that is gaining.


“And so the farmer found a wife,
His mother found a daughter
There looks no happier home than hers
On pleasant Bearcamp Water.



“Flowers spring to blossom where she walks
The careful ways of duty;
Our hard, stiff lines of life with her
Are flowing curves of beauty.


“Our homes are cheerier for her sake,
Our door-yards brighter blooming,
And all about the social air
Is sweeter for her coming.


“Unspoken homilies of peace
Her daily life is preaching;
The still refreshment of the dew
Is her unconscious teaching.


“And never tenderer hand than hers
Unknits the brow of ailing;
Her garments to the sick man’s ear
Have music in their trailing.


“And when, in pleasant harvest moons,
The youthful huskers gather,
Or sleigh-drives on the mountain ways
Defy the winter weather,—


“In sugar-camps, when south and warm
The winds of March are blowing,
And sweetly from its thawing veins
The maple’s blood is flowing,—


“In summer, where some lilied pond
Its virgin zone is baring,
Or where the ruddy autumn fire
Lights up the apple-paring,—


“The coarseness of a ruder time
Her finer mirth displaces,
A subtler sense of pleasure fills
Each rustic sport she graces.


“Her presence lends its warmth and health
To all who come before it.
If woman lost us Eden, such
As she alone restore it.


“For larger life and wiser aims
The farmer is her debtor;
Who holds to his another’s heart
Must needs be worse or better.


“Through her his civic service shows
A purer-toned ambition;



No double consciousness divides
The man and politician.


“In party’s doubtful ways he trusts
Her instincts to determine;
At the loud polls, the thought of her
Recalls Christ’s Mountain Sermon.


“He owns her logic of the heart,
And wisdom of unreason,
Supplying, while he doubts and weighs,
The needed word in season.


“He sees with pride her richer thought,
Her fancy’s freer ranges;
And love thus deepened to respect
Is proof against all changes.


“And if she walks at ease in ways
His feet are slow to travel,
And if she reads with cultured eyes
What his may scarce unravel,


“Still clearer, for her keener sight
Of beauty and of wonder,
He learns the meaning of the hills
He dwelt from childhood under.


“And higher, warmed with summer lights,
Or winter-crowned and hoary,
The ridged horizon lifts for him
Its inner veils of glory.


“He has his own free, bookless lore,
The lessons nature taught him,
The wisdom which the woods and hills
And toiling men have brought him:


“The steady force of will whereby
Her flexile grace seems sweeter;
The sturdy counterpoise which makes
Her woman’s life completer.


“A latent fire of soul which lacks
No breath of love to fan it;
And wit, that, like his native brooks,
Plays over solid granite.


“How dwarfed against his manliness
She sees the poor pretension,
The wants, the aims, the follies, born
Of fashion and convention.



“How life behind its accidents
Stands strong and self-sustaining,
The human fact transcending all
The losing and the gaining.


“And so in grateful interchange
Of teacher and of hearer,
Their lives their true distinctness keep
While daily drawing nearer.


“And if the husband or the wife
In home’s strong light discovers
Such slight defaults as failed to meet
The blinded eyes of lovers,


“Why need we care to ask?—who dreams
Without their thorns of roses,
Or wonders that the truest steel
The readiest spark discloses?


“For still in mutual sufferance lies
The secret of true living;
Love scarce is love that never knows
The sweetness of forgiving.


“We send the Squire to General Court,
He takes his young wife thither;
No prouder man election day
Rides through the sweet June weather.


“He sees with eyes of manly trust
All hearts to her inclining;
Not less for him his household light
That others share its shining.”


Thus, while my hostess spake, there grew
Before me, warmer tinted
And outlined with a tenderer grace,
The picture that she hinted.


The sunset smouldered as we drove
Beneath the deep hill-shadows.
Below us wreaths of white fog walked
Like ghosts the haunted meadows.


Sounding the summer night, the stars
Dropped down their golden plummets;
The pale arc of the Northern lights
Rose o’er the mountain summits,—


Until, at last, beneath its bridge,



We heard the Bearcamp flowing,
And saw across the mapled lawn
The welcome home lights glowing;—


And, musing on the tale I heard,
’T were well, thought I, if often
To rugged farm-life came the gift
To harmonize and soften;—


If more and more we found the troth
Of fact and fancy plighted,
And culture’s charm and labor’s strength
In rural homes united,—


The simple life, the homely hearth,
With beauty’s sphere surrounding,
And blessing toil where toil abounds
With graces more abounding.

Adjustment


The tree of Faith its bare, dry boughs must shed
That nearer heaven the living ones may climb;
The false must fail, though from our shores of time
The old lament be heard, 'Great Pan is dead!'
That wail is Error's, from his high place hurled;
This sharp recoil is Evil undertrod;
Our time's unrest, an angel sent of God
Troubling with life the waters of the world.
Even as they list the winds of the Spirit blow
To turn or break our century-rusted vanes;
Sands shift and waste; the rock alone remains
Where, led of Heaven, the strong tides come and go,
And storm-clouds, rent by thunderbolt and wind,
Leave, free of mist, the permanent stars behind.


Therefore I trust, although to outward sense
Both true and false seem shaken; I will hold
With newer light my reverence for the old,
And calmly wait the births of Providence.
No gain is lost; the clear-eyed saints look down
Untroubled on the wreck of schemes and creeds;
Love yet remains, its rosary of good deeds
Counting in task-field and o'erpeopled town;
Truth has charmed life; the Inward Word survives,
And, day by day, its revelation brings;
Faith, hope, and charity, whatsoever things
Which cannot be shaken, stand. Still holy lives
Reveal the Christ of whom the letter told,
And the new gospel verifies the old.

Abraham Davenport

In the old days (a custom laid aside
With breeches and cocked hats) the people sent
Their wisest men to make the public laws.
And so, from a brown homestead, where the Sound
Drinks the small tribute of the Mianas,
Waved over by the woods of Rippowams,
And hallowed by pure lives and tranquil deaths,
Stamford sent up to the councils of the State
Wisdom and grace in Abraham Davenport.


'T was on a May-day of the far old year
Seventeen hundred eighty, that there fell
Over the bloom and sweet life of the Spring,
Over the fresh earth and the heaven of noon,
A horror of great darkness, like the night
In day of which the Norland sagas tell,-


The Twilight of the Gods. The low-hung sky
Was black with ominous clouds, save where its rim
Was fringed with a dull glow, like that which climbs
The crater's sides from the red hell below.
Birds ceased to sing, and all the barn-yard fowls
Roosted; the cattle at the pasture bars
Lowed, and looked homeward; bats on leathern wings
Flitted abroad; the sounds of labor died;
Men prayed, and women wept; all ears grew sharp
To hear the doom-blast of the trumpet shatter
The black sky, that the dreadful face of Christ
Might look from the rent clouds, not as he looked
A loving guest at Bethany, but stern
As Justice and inexorable Law.


Meanwhile in the old State House, dim as ghosts,
Sat the lawgivers of Connecticut,
Trembling beneath their legislative robes.
'It is the Lord's Great Day! Let us adjourn,'
Some said; and then, as if with one accord,
All eyes were turned to Abraham Davenport.
He rose, slow cleaving with his steady voice
The intolerable hush. 'This well may be
The Day of Judgment which the world awaits;
But be it so or not, I only know
My present duty, and my Lord's command
To occupy till He come. So at the post
Where He hath set me in His providence,
I choose, for one, to meet Him face to face,-No
faithless servant frightened from my task,
But ready when the Lord of the harvest calls;
And therefore, with all reverence, I would say,
Let God do His work, we will see to ours.
Bring in the candles.' And they brought them in.



Then by the flaring lights the Speaker read,
Albeit with husky voice and shaking hands,
An act to amend an act to regulate
The shad and alewive fisheries. Whereupon
Wisely and well spake Abraham Davenport,
Straight to the question, with no figures of speech
Save the ten Arab signs, yet not without
The shrewd dry humor natural to the man
His awe-struck colleagues listening all the while,
Between the pauses of his argument,
To hear the thunder of the wrath of God
Break from the hollow trumpet of the cloud.


And there he stands in memory to this day,
Erect, self-poised, a rugged face, half seen
Against the background of unnatural dark,
A witness to the ages as they pass,
That simple duty hath no place for fear.


. . . . .


He ceased: just then the ocean seemed
To lift a half-faced moon in sight;
And, shore-ward, o'er the waters gleamed,
From crest to crest, a line of light,
Such as of old, with solemn awe,
The fishers by Gennesaret saw,
When dry-shod o'er it walked the Son of God,
Tracking the waves with light where'er his sandals trod.


Silently for a space each eye
Upon that sudden glory turned
Cool from the land the breeze blew by,
The tent-ropes flapped, the long beach churned
Its waves to foam; on either hand
Stretched, far as sight, the hills of sand;
With bays of marsh, and capes of bush and tree,
The wood's black shore-line loomed beyond the meadowy sea.


The lady rose to leave. 'One song,
Or hymn,' they urged, 'before we part.'
And she, with lips to which belong
Sweet intuitions of all art,
Gave to the winds of night a strain
Which they who heard would hear again;
And to her voice the solemn ocean lent,
Touching its harp of sand, a deep accompaniment.

A Word for the Hour

The firmament breaks up. In black eclipse
Light after light goes out. One evil star,
Luridly glaring through the smoke of war,
As in the dream of the Apocalypse,
Drags others down. Let us not weakly weep
Nor rashly threaten. Give us grace to keep
Our faith and patience; wherefore should we leap
On one hand into fratricidal fight,
Or, on the other, yield eternal right,
Frame lies of laws, and good and ill confound?
What fear we? Safe on freedom's vantage ground
Our feet are planted; let us there remain
In unrevengeful calm, no means untried
Which truth can sanction, no just claim denied,
The sad spectators of a suicide!
They break the lines of Union: shall we light
The fires of hell to weld anew the chain
On that red anvil where each blow is pain?
Draw we not even now a freer breath,
As from our shoulders falls a load of death
Loathsome as that the Tuscan's victim bore
When keen with life to a dead horror bound?
Why take we up the accursed thing again?
Pity, forgive, but urge them back no more
Who, drunk with passion, flaunt disunion's rag
With its vile reptile blazon. Let us press
The golden cluster on our brave old flag
In closer union, and, if numbering less,
Brighter shall shine the stars which still remain.

A Song Inscribed To The Fremont Clubs

BENEATH thy skies, November!
Thy skies of cloud and rain,
Around our blazing camp-fires
We close our ranks again.
Then sound again the bugles,
Call the muster-roll anew;
If months have well-nigh won the field,
What may not four years do?
For God be praised! New England
Takes once more her ancient place;
Again the Pilgrim's banner
Leads the vanguard of the race.
Then sound again the bugles, etc.
Along the lordly Hudson,
A shout of triumph breaks;
The Empire State is speaking,
From the ocean to the lakes.
Then sound again the bugles, etc.
The Northern hills are blazing,
The Northern skies are bright;
And the fair young West is turning
Her forehead to the light!
Then sound again the bugles,. etc.
Push every outpost nearer,
Press hard the hostile towers!
Another Balaklava,
And the Malakoff is ours!
Then sound again the bugles,
Call the muster-roll anew;
If months have well-nigh won the field,
What may not four years do?

A Name

The name the Gallic exile bore,
St. Malo! from thy ancient mart,
Became upon our Western shore
Greenleaf for Feuillevert.


A name to hear in soft accord
Of leaves by light winds overrun,
Or read, upon the greening sward
Of May, in shade and sun.


The name my infant ear first heard
Breathed softly with a mother's kiss;
His mother's own, no tenderer word
My father spake than this.


No child have I to bear it on;
Be thou its keeper; let it take
From gifts well used and duty done
New beauty for thy sake.


The fair ideals that outran
My halting footsteps seek and find-The
flawless symmetry of man,
The poise of heart and mind.


Stand firmly where I felt the sway
Of every wing that fancy flew,
See clearly where I groped my way,
Nor real from seeming knew.


And wisely choose, and bravely hold
Thy faith unswerved by cross or crown,
Like the stout Huguenot of old
Whose name to thee comes down.


As Marot's songs made glad the heart
Of that lone exile, haply mine
May in life's heavy hours impart
Some strength and hope to thine.


Yet when did Age transfer to Youth
The hard-gained lessons of its day?
Each lip must learn the taste of truth,
Each foot must feel its way.


We cannot hold the hands of choice
That touch or shun life's fateful keys;
The whisper of the inward voice
Is more than homilies.


Dear boy! for whom the flowers are born,
Stars shine, and happy song-birds sing,



What can my evening give to morn,
My winter to thy spring!


A life not void of pure intent,
With small desert of praise or blame,
The love I felt, the good I meant,
I leave thee with my name.

A Lay Of Old Time

One morning of the first sad Fall,
Poor Adam and his bride
Sat in the shade of Eden's wall-But
on the outer side.


She, blushing in her fig-leaf suit
For the chaste garb of old;
He, sighing o'er his bitter fruit
For Eden's drupes of gold.


Behind them, smiling in the morn,
Their forfeit garden lay,
Before them, wild with rock and thorn,
The desert stretched away.


They heard the air above them fanned,
A light step on the sward,
And lo! they saw before them stand
The angel of the Lord!


'Arise,' he said, 'why look behind,
When hope is all before,
And patient hand and willing mind,
Your loss may yet restore?


'I leave with you a spell whose power
Can make the desert glad,
And call around you fruit and flower
As fair as Eden had.


'I clothe your hands with power to lift
The curse from off your soil;
Your very doom shall seem a gift,
Your loss a gain through Toil.


'Go, cheerful as yon humming-bees,
To labor as to play.'
White glimmering over Eden's trees
The angel passed away.


The pilgrims of the world went forth
Obedient to the word,
And found where'er they tilled the earth
A garden of the Lord!


The thorn-tree cast its evil fruit
And blushed with plum and pear,
And seeded grass and trodden root
Grew sweet beneath their care.


We share our primal parents' fate,
And, in our turn and day,



Look back on Eden's sworded gate
As sad and lost as they.


But still for us his native skies
The pitying Angel leaves,
And leads through Toil to Paradise
New Adams and new Eves!

To The Countess Of Bedford I

MADAM—
Reason is our soul's left hand, faith her right ;
By these we reach divinity, that's you ;
Their loves, who have the blessing of your light,
Grew from their reason ; mine from fair faith grew.
But as, although a squint left-handedness
Be ungracious, yet we cannot want that hand ;
So would I—not to increase, but to express
My faith—as I believe, so understand.


Therefore I study you first in your saints,
Those friends whom your election glorifies ;
Then in your deeds, accesses and restraints,
And what you read, and what yourself devise.


But soon the reasons why you're loved by all,
Grow infinite, and so pass reason's reach ;
Then back again to implicit faith I fall,
And rest on that the Catholic voice doth teach—


That you are good ; and not one heretic
Denies it ; if he did, yet you are so ;
For rocks, which high to sense deep-rooted stick,
Waves wash, not undermine, nor overthrow.


In everything there naturally grows
A balsamum to keep it fresh and new,
If 'twere not inured by extrinsic blows ;
Your birth and beauty are this balm in you.


But you, of learning, and religion,
And virtue, and such ingredients, have made
A mithridate, whose operation
Keeps off, or cures, what can be done or said.


Yet this is not your physic, but your food,
A diet fit for you ; for you are here
The first good angel, since the world's frame stood,
That ever did in woman's shape appear.


Since you are then God's masterpiece, and so
His factor for our loves, do as you do ;
Make your return home gracious, and bestow
This life on that ; so make one life of two.
For, so God help me, I would not miss you there,
For all the good which you can do me here.

To Sir Henry Wotton At His Going Ambassador To Venice

AFTER those reverend papers, whose soul is
Our good and great king's loved hand and fear'd name ;
By which to you he derives much of his,
And, how he may, makes you almost the same,


A taper of his torch, a copy writ
From his oiginal, and a fair beam
Of the same warm and dazzling sun, though it
Must in another sphere his virtue stream ;


After those learned papers which your hand
Hath stored with notes of use and pleasures too,
From which rich treasury you may command
Fit matter whether you will write or do ;


After those loving papers where friends send,
With glad grief to your sea-ward steps, farewell,
Which thicken on you now, as prayers ascend
To heaven in troops, at a good man's passing-bell ;


Admit this honest paper, and allow
It such an audience as yourself would ask ;
What you must say at Venice, this means now,
And hath for nature, what you have for task.


To swear much love, not to be changed before
Honour, alone will to your fortune fit ;
Nor shall I then honour your fortune, more
Than I have done your honour, wanting it.


But 'tis an easier load, though both oppress,
To want, than govern greatness, for we are
In that, our own and only business,
In this, we must for others' vices care.


'Tis therefore well your spirits now are placed
In their last furnace, in activity ;
Which fits them—schools and courts and wars o'erpast—
To touch and test in any best degree.


For me—if there be such a thing as I—
Fortune—if there be such a thing as she—
Spies that I bear so well her tyranny,
That she thinks nothing else so fit for me.


But, though she part us, to hear my oft prayers
For your increase, God is as near me here ;
And to send you what I shall beg, His stairs
In length and ease are alike everywhere.

To Mr. Rowland Woodward

LIKE one who in her third widowhood doth profess
Herself a nun, tied to retiredness,
So affects my Muse, now, a chaste fallowness.


Since she to few, yet to too many hath shown,
How love-song weeds and satiric thorns are grown,
Where seeds of better arts were early sown ;


Though to use and love poetry, to me,
Betroth'd to no one art, be no adultery ;
Omissions of good, ill, as ill deeds be.


For though to us it seems but light and thin,
Yet in those faithful scales, where God throws in
Men's works, vanity weighs as much as sin.


If our souls have stain'd their first white, yet we
May clothe them with faith, and dear honesty,
Which God imputes as native purity.


There is no virtue but religion.
Wise, valiant, sober, just, are names which none
Want, which want not vice-covering discretion.


Seek we then ourselves in ourselves ; for as
Men force the sun with much more force to pass,
By gathering his beams with a crystal glass,


So we—if we into ourselves will turn,
Blowing our spark of virtue—may out-burn
The straw which doth about our hearts sojourn.


You know physicians, when they would infuse
Into any oil the souls of simples, use
Places, where they may lie still warm, to choose.


So works retiredness in us. To roam
Giddily and be everywhere, but at home,
Such freedom doth a banishment become.


We are but farmers of ourselves, yet may,
If we can stock ourselves, and thrive, uplay
Much, much dear treasure for the great rent day.


Manure thyself then, to thyself be improved ;
And with vain outward things be no more moved,
But to know that I love thee and would be loved.

To Mr. Tilman After He Had Taken Orders

THOU, whose diviner soul hath caused thee now
To put thy hand unto the holy plough,
Making lay-scornings of the ministry
Not an impediment, but victory ;
What bring'st thou home with thee ? how is thy mind
Affected since the vintage ? Dost thou find
New thoughts and stirrings in thee ? and, as steel
Touch'd with a loadstone, dost new motions feel ?
Or, as a ship after much pain and care
For iron and cloth brings home rich Indian ware,
Hast thou thus traffick'd, but with far more gain
Of noble goods, and with less time and pain ?
Thou art the same materials, as before,
Only the stamp is changèd, but no more.
And as new crowned kings alter the face,
But not the money's substance, so hath grace
Changed only God's old image by creation,
To Christ's new stamp, at this thy coronation ;
Or, as we paint angels with wings, because
They bear God's message and proclaim His laws,
Since thou must do the like and so must move,
Art thou new feather'd with celestial love ?
Dear, tell me where thy purchase lies, and show
What thy advantage is above, below.
But if thy gainings do surmount expression,
Why doth the foolish world scorn that profession,
Whose joys pass speech ? Why do they think unfit
That gentry should join families with it ?
As if their day were only to be spent
In dressing, mistressing and compliment.
Alas ! poor joys, but poorer men, whose trust
Seems richly placèd in sublimèd dust,
—For such are clothes and beauty, which though gay,
Are, at the best, but of sublimèd clay—
Let then the world thy calling disrespect,
But go thou on, and pity their neglect.
What function is so noble, as to be
Ambassador to God, and destiny ?
To open life ? to give kingdoms to more
Than kings give dignities? to keep heaven's door ?
Mary's prerogative was to bear Christ, so
'Tis preachers' to convey Him, for they do,
As angels out of clouds, from pulpits speak ;
And bless the poor beneath, the lame, the weak.
If then th' astronomers, whereas they spy
A new-found star, their optics magnify,
How brave are those, who with their engine can
Bring man to heaven, and heaven again to man ?
These are thy titles and pre-eminences,
In whom must meet God's graces, men's offences ;
And so the heavens which beget all things here,
And the earth, our mother, which these things doth bear ;



Both these in thee, are in thy calling knit
And make thee now a blest hermaphrodite.

The Will

Before I sigh my last gasp, let me breathe,
Great Love, some legacies ; I here bequeath
Mine eyes to Argus, if mine eyes can see ;
If they be blind, then, Love, I give them thee ;
My tongue to Fame ; to ambassadors mine ears ;
To women, or the sea, my tears ;
Thou, Love, hast taught me heretofore
By making me serve her who had twenty more,
That I should give to none, but such as had too much before.


My constancy I to the planets give ;
My truth to them who at the court do live ;
My ingenuity and openness,
To Jesuits ; to buffoons my pensiveness ;
My silence to any, who abroad hath been ;
My money to a Capuchin :
Thou, Love, taught'st me, by appointing me
To love there, where no love received can be,
Only to give to such as have an incapacity.


My faith I give to Roman Catholics ;
All my good works unto the Schismatics
Of Amsterdam ; my best civility
And courtship to an University ;
My modesty I give to soldiers bare ;
My patience let gamesters share :
Thou, Love, taught'st me, by making me
Love her that holds my love disparity,
Only to give to those that count my gifts indignity.


I give my reputation to those
Which were my friends ; mine industry to foes ;
To schoolmen I bequeath my doubtfulness ;
My sickness to physicians, or excess ;
To nature all that I in rhyme have writ ;
And to my company my wit :
Thou, Love, by making me adore
Her, who begot this love in me before,
Taught'st me to make, as though I gave, when I do but restore.


To him for whom the passing-bell next tolls,
I give my physic books ; my written rolls
Of moral counsels I to Bedlam give ;
My brazen medals unto them which live
In want of bread ; to them which pass among
All foreigners, mine English tongue :
Though, Love, by making me love one
Who thinks her friendship a fit portion
For younger lovers, dost my gifts thus disproportion.


Therefore I'll give no more, but I'll undo
The world by dying, because love dies too.



Then all your beauties will be no more worth
Than gold in mines, where none doth draw it forth ;
And all your graces no more use shall have,
Than a sun-dial in a grave :
Thou, Love, taught'st me by making me
Love her who doth neglect both me and thee,
To invent, and practise this one way, to annihilate all three.

Self-Love


He that cannot choose but love,
And strives against it still,
Never shall my fancy move,
For he loves 'gainst his will;
Nor he which is all his own,
And can at pleasure choose,
When I am caught he can be gone,
And when he list refuse.
Nor he that loves none but fair,
For such by all are sought;
Nor he that can for foul ones care,
For his judgement then is nought;
Nor he that hath wit, for he
Will make me his jest or slave;
Nor a fool, for when others...,
He can neither....;
Nor he that still his Mistress pays,
For she is thralled therefore;
Nor he that pays not, for he says
Within She's worth no more.
Is there then no kind of men
Whom I may freely prove?
I will vent that humour then
In mine own self-love.

Song: Go and catch a falling star

Go and catch a falling star,
Get with child a mandrake root,
Tell me where all past years are,

Or who cleft the devil's foot,
Teach me to hear mermaids singing,
Or to keep off envy's stinging,


And find
What wind
Serves to advance an honest mind.


If thou be'st born to strange sights,
Things invisible to see,
Ride ten thousand days and nights,


Till age snow white hairs on thee,
Thou, when thou return'st, wilt tell me,
All strange wonders that befell thee,


And swear,
No where
Lives a woman true, and fair.


If thou find'st one, let me know,
Such a pilgrimage were sweet;
Yet do not, I would not go,


Though at next door we might meet;
Though she were true, when you met her,
And last, till you write your letter,

Yet she
Will be
False, ere I come, to two, or three.

Satire IV

Well; I may now receive, and die. My sin

Indeed is great, but yet I have been in

A purgatory, such as fear'd hell is

A recreation and scant map of this.

My mind, neither with pride's itch, nor yet hath been

Poison'd with love to see, or to be seen.

I had no suit there, nor new suit to show,

Yet went to court; but as Glaze which did go

To'a mass in jest, catch'd, was fain to disburse

The hundred marks, which is the statute's curse,

Before he 'scap'd; so'it pleas'd my destiny

(Guilty of my sin of going) to think me

As prone to all ill, and of good as forget{-}

Full, as proud, as lustful, and as much in debt,

As vain, as witless, and as false as they

Which dwell in court, for once going that way.

Therefore I suffered this; towards me did run

A thing more strange, than on Nile's slime the sun

E'er bred, or all which into Noah's ark came;

A thing which would have pos'd Adam to name;

Stranger than seven antiquaries' studies,

Than Afric's monsters, Guiana's rarities;

Stranger than strangers; one, who for a Dane,

In the Danes' massacre had sure been slain,

If he had liv'd then; and without help dies,

When next the 'prentices 'gainst strangers rise;

One, whom the watch, at noon, lets scarce go by;

One, to whom the examining justice sure would cry,

"Sir, by your priesthood, tell me what you are."

His clothes were strange, though coarse; and black, though bare;

Sleeveless his jerkin was, and it had been

Velvet, but 'twas now (so much ground was seen)

Become tufftaffaty; and our children shall

See it plain rash awhile, then nought at all.

This thing hath travell'd, and, saith, speaks all tongues,

And only knoweth what to all states belongs.

Made of th' accents and best phrase of all these,

He speaks one language. If strange meats displease,

Art can deceive, or hunger force my taste,

But pedants' motley tongue, soldiers' bombast,

Mountebanks' drug-tongue, nor the terms of law

Are strong enough preparatives, to draw

Me to bear this; yet I must be content

With his tongue, in his tongue, call'd compliment;

In which he can win widows, and pay scores,

Make men speak treason, cozen subtlest whores,

Out-flatter favourites, or outlie either

Jovius, or Surius, or both together.

He names me, and comes to me; I whisper, "God!

How have I sinn'd, that Thy wrath's furious rod,

This fellow, chooseth me?" He saith, "Sir,

I love your judgment; whom do you prefer,


For the best linguist?" And I seelily
Said, that I thought Calepine's dictionary.
"Nay, but of men, most sweet Sir?" Beza then,
Some Jesuits, and two reverend men
Of our two Academies, I named. There
He stopp'd me, and said; "Nay, your apostles were
Good pretty linguists, and so Panurge was;
Yet a poor gentleman all these may pass
By travel." Then, as if he would have sold
His tongue, he prais'd it, and such wonders told,
That I was fain to say, "If you'had liv'd, sir,
Time enough to have been interpreter
To Babel's bricklayers, sure the tower had stood."
He adds, "If of court life you knew the good,
You would leave loneness." I said, "Not alone
My loneness is; but Spartan's fashion,
To teach by painting drunkards, doth not last
Now; Aretine's pictures have made few chaste;
No more can princes' courts, though there be few
Better pictures of vice, teach me virtue."
He, like to a high-stretch'd lute-string, squeak'd, "O sir,
'Tis sweet to talk of kings." "At Westminster,"
Said I, "the man that keeps the abbey tombs,
And for his price doth with whoever comes
Of all our Harrys and our Edwards talk,
From king to king, and all their kin can walk.
Your ears shall hear nought, but kings; your eyes meet
Kings only; the way to it is King street."
He smack'd and cried, "He's base, mechanic, coarse,
So are all your Englishmen in their discourse.
Are not your Frenchmen neat?" "Mine? As you see,
I have but one Frenchman, look--he follows me."
"Certes they are neatly cloth'd. I of this mind am,
Your only wearing is your grogaram."
"Not so, sir, I have more." Under this pitch
He would not fly; I chaff'd him; but as itch
Scratch'd into smart, and as blunt iron ground
Into an edge, hurts worse; so I (fool) found
Crossing hurt me. To fit my sullenness,
He to another key his style doth dress,
And asks, "What news?" I tell him of new plays.
He takes my hand, and as a still which stays
A sembrief, 'twixt each drop, he niggardly,
As loth to enrich me, so tells many a lie,
More than ten Holinsheds, or Halls, or Stows,
Of trivial household trash, he knows. He knows
When the Queen frown'd, or smil'd, and he knows what
A subtle statesman may gather of that;
He knows who loves; whom; and who by poison
Hastes to an office's reversion;
He knows who'hath sold his land, and now doth beg
A licence, old iron, boots, shoes, and egg{-}



Shells to transport; shortly boys shall not play
At span-counter, or blow-point, but shall pay
Toll to some courtier; and wiser than all us,
He knows what lady is not painted. Thus
He with home meats tries me. I belch, spew, spit,
Look pale and sickly, like a patient, yet
He thrusts on more; and as if he'd undertook
To say Gallo-Belgicus without book,
Speaks of all states, and deeds, that have been since
The Spaniards came, to the loss of Amiens.
Like a big wife, at sight of loathed meat,
Ready to travail, so I sigh and sweat
To hear this Macaron talk. In vain; for yet,
Either my humour, or his own to fit,
He, like a privileg'd spy, whom nothing can
Discredit, libels now 'gainst each great man.
He names a price for every office paid;
He saith, our wars thrive ill, because delay'd;
That offices are entail'd, and that there are
Perpetuities of them, lasting as far
As the last day; and that great officers
Do with the pirates share, and Dunkirkers.


...
Toughly and stubbornly I bear this cross; but the' hour
Of mercy now was come; he tries to bring
Me to pay a fine to 'scape his torturing,
And says, "Sir, can you spare me"--I said, "Willingly";
"Nay, sir, can you spare me a crown"? Thankfully I
Gave it, as ransom; but as fiddlers, still,
Though they be paid to be gone, yet needs will
Thrust one more jig upon you; so did he
With his long complimental thanks vex me.
But he is gone, thanks to his needy want,
And the prerogative of my crown; scant
His thanks were ended, when I (which did see
All the court fill'd with more strange things than he)
Ran from thence with such, or more haste than one
Who fears more actions doth make from prison.

Satire II

Sir; though (I thanke God for it) I do hate
Perfectly all this towne, yet there's one state
In all ill things so excellently best,
That hate, towards them, breeds pitty towards the rest.
Though Poetry indeed be such a sinne
As I thinke that brings dearths, and Spaniards in,
Though like the Pestilence and old fashion'd love,
Ridlingly it catch men; and doth remove
Never, till it be sterv'd out; yet their state
Is poore, disarm'd, like Papists, not worth hate.
One,(like a wretch, which at Barre judg'd as dead,
Yet prompts him which stands next, and cannot reade,
And saves his life)gives ideot actors meanes
(Starving himselfe)to live by'his labor'd sceanes;
As in some Organ, Puppits dance above
And bellows pant below, which them do move.
One would move Love by rimes; but witchcrafts charms
Bring not now their old feares, nor their old harmes:
Rammes, and slings now are seely battery,
Pistolets are the best Artillerie.
And they who write to Lords, rewards to get,
Are they not like singers at doores for meat?
And they who write, because all write, have still
That excuse for writing, and for writing ill.
But hee is worst, who (beggarly) doth chaw
Others wits fruits, and in his ravenous maw
Rankly digested, doth those things out-spue,
As his owne things; 'and they are his owne, 'tis true,
For if one eate my meate, though it be knowne
The meate was mine, th'excrement is his owne.
But these do mee no harme, nor they which use
To out-doe Dildoes, and out-usure Jewes;
To'out-drinke the sea, to'out-sweare the Letanie;
Who with sinnes all kindes as familiar bee
As Confessors; and for whose sinfull sake
Schoolemen new tenements in hell must make:
Whose strange sinnes, Canonists could hardly tell
In which Commandements large receit they dwell.
But these punish themselves; the insolence
Of Coscus onely breeds my just offence,
Whom time (which rots all, and makes botches poxe,
And plodding on, must make a calfe an oxe)
Hath made a Lawyer, which was (alas) of late
But a scarce Poet; jollier of this state,
Then are new benefic'd ministers, he throwes
Like nets, or lime-twigs, wheresoere he goes,
His title'of Barrister, on every wench,
And wooes in language of the Pleas, and Bench:
'A motion, Lady.' 'Speake Coscus.' 'I'have beene
In love, ever since tricesimo' of the Queene,
Continuall claimes I'have made, injunctions got
To stay my rivals suit, that hee should not



Proceed.' 'Spare mee.' 'In Hillary terme I went,
You said, If I returne next size in Lent,
I should be in remitter of your grace;
In th'interim my letters should take place
Of affidavits--': words, words, which would teare
The tender labyrinth of a soft maids eare,
More, more, then ten Sclavonians scolding, more
Then when winds in our ruin'd Abbeyes rore.
When sicke with Poetrie,'and possest with muse
Thou wast, and mad, I hop'd; but men which chuse
Law practise for meere gaine, bold soule, repute
Worse then imbrothel'd strumpets prostitute.
Now like an owlelike watchman, hee must walke
His hand still at a bill, now he must talke
Idly, like prisoners, which whole months will sweare
That onely suretiship hath brought them there,
And to'every suitor lye in every thing,
Like a Kings favorite, yea like a King;
Like a wedge in a blocke, wring to the barre,
Bearing like Asses, and more shameless farre
Then carted whores, lye, to the grave Judge; for
Bastardy'abounds not in Kings titles, nor
Symonie'and Sodomy in Churchmens lives,
As these things do in him; by these he thrives.
Shortly ('as the sea) hee'will compasse all our land;
From Scots, to Wight; from Mount, to Dover strand.
And spying heires melting with luxurie,
Satan will not joy at their sinnes, as hee.
For as a thrifty wench scrapes kitching-stuffe,
And barrelling the droppings, and the snuffe,
Of wasting candles, which in thirty yeare
(Relique-like kept) perchance buyes wedding geare;
Peecemeale he gets lands, and spends as much time
Wringing each Acre, as men pulling prime.
In parchments then, large as his fields, hee drawes
Assurances, bigge, as gloss'd civill lawes,
So huge, that men (in our times forwardnesse)
Are Fathers of the Church for writing lesse.
These hee writes not; nor for these written payes,
Therefore spares no length; as in those first dayes
When Luther was profest, he did desire
Short Pater nosters, saying as a Fryer
Each day his beads, but having left those lawes,
Addes to Christs prayer, the Power and glory clause.
But when he sells or changes land, he'impaires
His writings, and (unwatch'd) leaves out, ses heires,
As slily'as any Commenter goes by
Hard words, or sense; or in Divinity
As controverters, in vouch'd texts, leave out
Shrewd words, which might against them cleare the doubt.
Where are those spred woods which cloth'd heretofore
Those bought lands? not built, not burnt within dore.



Where's th'old landlords troops, and almes? In great hals
Carthusian fasts, and fulsome Bachanalls
Equally'I hate; meanes blesse; in rich mens homes
I bid kill some beasts, but no Hecatombs,
None starve, none surfet so; But (Oh) we'allow
Good workes as good, but out of fashion now,
Like old rich wardrops; but my words none drawes
Within the vast reach of th'huge statute lawes.

Holy Sonnet XVI: Father

Father, part of his double interest
Unto thy kingdome, thy Sonne gives to mee,
His joynture in the knottie Trinitie
Hee keepes, and gives to me his deaths conquest.
This Lambe, whose death, with life the world hath blest,
Was from the worlds beginning slaine, and he
Hath made two Wills, which with the Legacie
Of his and thy kingdome, doe thy Sonnes invest.
Yet such are thy laws, that men argue yet
Whether a man those statutes can fulfill;
None doth; but all-healing grace and spirit
Revive againe what law and letter kill.
Thy lawes abridgement, and thy last command
Is all but love; Oh let this last Will stand!

Holy Sonnet XI: Spit In My Face You Jews, And Pierce My Side

Spit in my face you Jews, and pierce my side,
Buffet, and scoff, scourge, and crucify me,
For I have sinned, and sinned, and only he
Who could do no iniquity hath died:
But by my death can not be satisfied
My sins, which pass the Jews' impiety:
They killed once an inglorious man, but I
Crucify him daily, being now glorified.
Oh let me, then, his strange love still admire:
Kings pardon, but he bore our punishment.
And Jacob came clothed in vile harsh attire
But to supplant, and with gainful intent:
God clothed himself in vile man's flesh, that so
He might be weak enough to suffer woe.

Holy Sonnet XI: Spit In My Face You Jewes

Spit in my face you Jewes, and pierce my side,
Buffet, and scoffe, scourge, and crucifie mee,
For I have sinn'd, and sinn'd, and onely hee,
Who could do no iniquitie, hath dyed:
But by my death can not be satisfied
My sinnes, which passe the Jewes impiety:
They kill'd once an inglorious man, but I
Crucifie him daily, being now glorified.
Oh let mee then, his strange love still admire:
Kings pardon, but he bore our punishment.
And Jacob came cloth'd in vile harsh attire
But to supplant, and with gainfull intent:
God cloth'd himselfe in vile mans flesh, that so
Hee might be weake enough to suffer woe.

Holy Sonnet VII: At The Round Earth's Imagined Corners Blow

At the round earth's imagined corners blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattered bodies go,
All whom the flood did, and fire shall, overthrow,
All whom war, dearth, age, agues, tyrannies,
Despair, law, chance, hath slain, and you whose eyes
Shall behold God, and never taste death's woe.
But let them sleep, Lord, and me mourn a space,
For, if above all these my sins abound,
'Tis late to ask abundance of Thy grace,
When we are there. Here on this lowly ground
Teach me how to repent; for that's as good
As if Thou'dst sealed my pardon, with Thy blood.

Holy Sonnet VI: This Is My Playes Last Scene

This is my playes last scene, here heavens appoint
My pilgrimages last mile; and my race
Idly, yet quickly runne, hath this last pace,
My spans last inch, my minutes latest point,
And gluttonous death, will instantly unjoynt
My body, and soule, and I shall sleepe a space,
But my'ever-waking part shall see that face,
Whose feare already shakes my every joynt;
Then, as my soule, to'heaven her first seate, takes flight,
And earth-borne body, in the earth shall dwell,
So, fall my sinnes, that all may have their right,
To where they're bred, and would presse me, to hell.
Impute me righteous, thus purg'd of evill,
For thus I leave the world, the flesh, the devill.

Holy Sonnet V: I Am a Little World

I am a little world made cunningly
Of Elements, and an Angelike spright,
But black sinne hath betraid to endlesse night
My worlds both parts, and (oh) both parts must die.
You which beyond that heaven which was most high
Have found new sphears, and of new lands can write,
Powre new seas in mine eyes, that so I might
Drowne my world with my weeping earnestly,
Or wash it if it must be drown'd no more;
But oh it must be burnt! alas the fire
Of lust and envie have burnt it heretofore,
And made it fouler; Let their flames retire,
And burne me o Lord, with a fiery zeale
Of thee and thy house, which doth in eating heale.