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Hope and Optimism

John Greenleaf Whittier

John Greenleaf Whittier

The Watchers

The Watchers

BESIDE a stricken field I stood;
On the torn turf, on grass and wood,
Hung heavily the dew of blood.
Still in their fresh mounds lay the slain,
But all the air was quick with pain
And gusty sighs and tearful rain.
Two angels, each with drooping head
And folded wings and noiseless tread,
Watched by that valley of the dead.
The one, with forehead saintly bland
And lips of blessing, not command,
Leaned, weeping, on her olive wand.
The other's brows were scarred and knit,
His restless eyes were watch-fires lit,
His hands for battle-gauntlets fit.
'How long!' — I knew the voice of Peace, —
'Is there no respite? no release?
When shall the hopeless quarrel cease?
'O Lord, how long! One human soul
Is more than any parchment scroll,
Or any flag thy winds unroll.
'What price was Ellsworth's, young and brave?
How weigh the gift that Lyon gave,
Or count the cost of Winthrop's grave?
'O brother! if thine eye can see,
Tell how and when the end shall be,
What hope remains for thee and me.'
Then Freedom sternly said: 'I shun
No strife nor pang beneath the sun,
When human rights are staked and won.
'I knelt with Ziska's hunted flock,
I watched in Toussaint's cell of rock,
I walked with Sidney to the block.
'The moor of Marston felt my tread,
Through Jersey snows the march I led,
My voice Magenta's charges sped.
'But now, through weary day and night,
I watch a vague and aimless fight
For leave to strike one blow aright.
'On either side my foe they own:
One guards through love his ghastly throne,
And one through fear to reverence grown.
'Why wait we longer, mocked, betrayed,
By open foes, or those afraid
To speed thy coming through my aid?
'Why watch to see who win or fall?
I shake the dust against them all,
I leave them to their senseless brawl.'
'Nay,' Peace implored: 'yet longer wait;
The doom is near, the stake is great:
God knoweth if it be too late.
'Still wait and watch; the way prepare



Where I with folded wings of prayer
May follow, weaponless and bare.'
'Too late!' the stern, sad voice replied,
'Too late!' its mournful echo sighed,
In low lament the answer died.
A rustling as of wings in flight,
An upward gleam of lessening white,
So passed the vision, sound and sight.
But round me, like a silver bell
Rung down the listening sky to tell
Of holy help, a sweet voice fell.
'Still hope and trust,' it sang; 'the rod
Must fall, the wine-press must be trod,
But all is possible with God!'
206
John Greenleaf Whittier

John Greenleaf Whittier

The Vanishers

The Vanishers

Sweetest of all childlike dreams
In the simple Indian lore
Still to me the legend seems
Of the shapes who flit before.


Flitting, passing, seen and gone,
Never reached nor found at rest,
Baffling search, but beckoning on
To the Sunset of the Blest.


From the clefts of mountain rocks,
Through the dark of lowland firs,
Flash the eyes and flow the locks
Of the mystic Vanishers!


And the fisher in his skiff,
And the hunter on the moss,
Hear their call from cape and cliff,
See their hands the birch-leaves toss.


Wistful, longing, through the green
Twilight of the clustered pines,
In their faces rarely seen
Beauty more than mortal shines.


Fringed with gold their mantles flow
On the slopes of westering knolls;
In the wind they whisper low
Of the Sunset Land of Souls.


Doubt who may, O friend of mine!
Thou and I have seen them too;
On before with beck and sign
Still they glide, and we pursue.


More than clouds of purple trail
In the gold of setting day;
More than gleams of wing or sail
Beckon from the sea-mist gray.


Glimpses of immortal youth,
Gleams and glories seen and flown,
Far-heard voices sweet with truth,
Airs from viewless Eden blown;


Beauty that eludes our grasp,
Sweetness that transcends our taste,
Loving hands we may not clasp,
Shining feet that mock our haste;


Gentle eyes we closed below,
Tender voices heard once more,



Smile and call us, as they go
On and onward, still before.

Guided thus, O friend of mine
Let us walk our little way,
Knowing by each beckoning sign
That we are not quite astray.

Chase we still, with baffled feet,
Smiling eye and waving hand,
Sought and seeker soon shall meet,
Lost and found, in Sunset Land
262
John Greenleaf Whittier

John Greenleaf Whittier

The Seeking Of The Waterfall

The Seeking Of The Waterfall

They left their home of summer ease
Beneath the lowland's sheltering trees,
To seek, by ways unknown to all,
The promise of the waterfall.


Some vague, faint rumor to the vale
Had crept--perchance a hunter's tale-Of
its wild mirth of waters lost
On the dark woods through which it tossed.


Somewhere it laughed and sang; somewhere
Whirled in mad dance its misty hair;
But who had raised its veil, or seen
The rainbow skirts of that Undine?


They sought it where the mountain brook
Its swift way to the valley took;
Along the rugged slope they clomb,
Their guide a thread of sound and foam.


Height after height they slowly won;
The fiery javelins of the sun
Smote the bare ledge; the tangled shade
With rock and vine their steps delayed.


But, through leaf-openings, now and then
They saw the cheerful homes of men,
And the great mountains with their wall
Of misty purple girdling all.


The leaves through which the glad winds blew
Shared. the wild dance the waters knew;
And where the shadows deepest fell
The wood-thrush rang his silver bell.


Fringing the stream, at every turn
Swung low the waving fronds of fern;
From stony cleft and mossy sod
Pale asters sprang, and golden-rod.


And still the water sang the sweet,
Glad song that stirred its gliding feet,
And found in rock and root the keys
Of its beguiling melodies.


Beyond, above, its signals flew
Of tossing foam the birch-trees through;
Now seen, now lost, but baffling still
The weary seekers' slackening will.


Each called to each: 'Lo here! Lo there!
Its white scarf flutters in the air!'



They climbed anew; the vision fled,
To beckon higher overhead.


So toiled they up the mountain-slope
With faint and ever fainter hope;
With faint and fainter voice the brook
Still bade them listen, pause, and look.


Meanwhile below the day was done;
Above the tall peaks saw the sun
Sink, beam-shorn, to its misty set
Behind the hills of violet.


'Here ends our quest!' the seekers cried,
'The brook and rumor both have lied!
The phantom of a waterfall
Has led us at its beck and call.'


But one, with years grown wiser, said
'So, always baffled, not misled,
We follow where before us runs
The vision of the shining ones.


'Not where they seem their signals fly,
Their voices while we listen die;
We cannot keep, however fleet,
The quick time of their winged feet.


'From youth to age unresting stray
These kindly mockers in our way;
Yet lead they not, the baffling elves,
To something better than themselves?


'Here, though unreached the goal we sought,
Its own reward our toil has brought:
The winding water's sounding rush,
The long note of the hermit thrush,


'The turquoise lakes, the glimpse of pond
And river track, and, vast, beyond
Broad meadows belted round with pines,
The grand uplift of mountain lines!


'What matter though we seek with pain
The garden of the gods in vain,
If lured thereby we climb to greet
Some wayside blossom Eden-sweet?


'To seek is better than to gain,
The fond hope dies as we attain;
Life's fairest things are those which seem,
The best is that of which we dream.



'Then let us trust our waterfall
Still flashes down its rocky wall,
With rainbow crescent curved across
Its sunlit spray from moss to moss.


'And we, forgetful of our pain,
In thought shall seek it oft again;
Shall see this aster-blossomed sod,
This sunshine of the golden-rod,


'And haply gain, through parting boughs,
Grand glimpses of great mountain brows
Cloud-turbaned, and the sharp steel sheen
Of lakes deep set in valleys green.


'So failure wins; the consequence
Of loss becomes its recompense;
And evermore the end shall tell
The unreached ideal guided well.


'Our sweet illusions only die
Fulfilling love's sure prophecy;
And every wish for better things
An undreamed beauty nearer brings.


'For fate is servitor of love;
Desire and hope and longing prove
The secret of immortal youth,
And Nature cheats us into truth.


'O kind allurers, wisely sent,
Beguiling with benign intent,
Still move us, through divine unrest,
To seek the loveliest and the best!


'Go with us when our souls go free,
And, in the clear, white light to be,
Add unto Heaven's beatitude
The old delight of seeking good!'
316
John Greenleaf Whittier

John Greenleaf Whittier

The River Path

The River Path

No bird-song floated down the hill,
The tangled bank below was still;

No rustle from the birchen stem,
No ripple from the water's hem.

The dusk of twilight round us grew,
We felt the falling of the dew;

For, from us, ere the day was done,
The wooded hills shut out the sun.

But on the river's farther side
We saw the hill-tops glorified,-


A tender glow, exceeding fair,
A dream of day without its glare.


With us the damp, the chill, the gloom
With them the sunset's rosy bloom;

While dark, through willowy vistas seen,
The river rolled in shade between.

From out the darkness where we trod,
We gazed upon those bills of God,

Whose light seemed not of moon or sun.
We spake not, but our thought was one.

We paused, as if from that bright shore
Beckoned our dear ones gone before;

And stilled our beating hearts to hear
The voices lost to mortal ear!

Sudden our pathway turned from night;
The hills swung open to the light;

Through their green gates the sunshine showed,
A long, slant splendor downward flowed.

Down glade and glen and bank it rolled;
It bridged the shaded stream with gold;

And, borne on piers of mist, allied
The shadowy with the sunlit side!

'So,' prayed we, 'when our feet draw near
The river dark, with mortal fear,

'And the night cometh chill with dew,


O Father! let Thy light break through!


'So let the hills of doubt divide,
So bridge with faith the sunless tide!
'So let the eyes that fail on earth


On Thy eternal hills look forth;


'And in Thy beckoning angels know
The dear ones whom we loved below!'
194
John Greenleaf Whittier

John Greenleaf Whittier

The Mantle Of St. John De Matha. A Legend Of

The Mantle Of St. John De Matha. A Legend Of

A STRONG and mighty Angel,
Calm, terrible, and bright,
The cross in blended red and blue
Upon his mantle white!
Two captives by him kneeling,
Each on his broken chain,
Sang praise to God who raiseth
The dead to life again!
Dropping his cross-wrought mantle,
'Wear this,' the Angel said;
'Take thou, O Freedom's priest, its sign, —
The white, the blue, and red.'
Then rose up John de Matha
In the strength the Lord Christ gave,
And begged through all the land of France
The ransom of the slave.
The gates of tower and castle
Before him open flew,
The drawbridge at his coming fell,
The door-bolt backward drew.
For all men owned his errand,
And paid his righteous tax;
And the hearts of lord and peasant
Were in his hands as wax.
At last, outbound from Tunis,
His bark her anchor weighed,
Freighted with seven-score Christian souls
Whose ransom he had paid.
But, torn by Paynim hatred,
Her sails in tatters hung;
And on the wild waves, rudderless,
A shattered hulk she swung.
'God save us!' cried the captain,
'For naught can man avail;
Oh, woe betide the ship that lacks
Her rudder and her sail!
'Behind us are the Moormen;
At sea we sink or strand:
There's death upon the water,
There's death upon the land!'
Then up spake John de Matha:
'God's errands never fail!
Take thou the mantle which I wear,
And make of it a sail.'
They raised the cross-wrought mantle,
The blue, the white, the red;
And straight before the wind off-shore
The ship of Freedom sped.
'God help us!' cried the seamen,
'For vain is mortal skill:
The good ship on a stormy sea
Is drifting at its will.'



Then up spake John de Matha:
'My mariners, never fear!
The Lord whose breath has filled her sail
May well our vessel steer!'
So on through storm and darkness
They drove for weary hours;
And lo! the third gray morning shone
On Ostia's friendly towers.
And on the walls the watchers
The ship of mercy knew, —
They knew far off its holy cross,
The red, the white, and blue.
And the bells in all the steeples
Rang out in glad accord,
To welcome home to Christian soil
The ransomed of the Lord.
So runs the ancient legend
By bard and painter told;
And lo! the cycle rounds again,
The new is as the old!
With rudder foully broken,
And sails by traitors torn,
Our country on a midnight sea
Is waiting for the morn.
Before her, nameless terror;
Behind, the pirate foe;
The clouds are black above her,
The sea is white below.
The hope of all who suffer,
The dread of all who wrong,
She drifts in darkness and in storm,
How long, O Lord! how long?
But courage, O my mariners!
Ye shall not suffer wreck,
While up to God the freedman's prayers
Are rising from your deck.
Is not your sail the banner
Which God hath blest anew,
The mantle that De Matha wore,
The red, the white, the blue?
Its hues are all of heaven, —
The red of sunset's dye,
The whiteness of the moon-lit cloud,
The blue of morning's sky.
Wait cheerily, then, O mariners,
For daylight and for land;
The breath of God is in your sail,
Your rudder is His hand.
Sail on, sail on, deep-freighted
With blessings and with hopes;
The saints of old with shadowy hands
Are pulling at your ropes.



Behind ye holy martyrs
Uplift the palm and crown;
Before ye unborn ages send
Their benedictions down.
Take heart from John de Matha! —
God's errands never fail!
Sweep on through storm and darkness,
The thunder and the hail!
Sail on! The morning cometh,
The port ye yet shall win;
And all the bells of God shall ring
The good ship bravely in!
279
John Greenleaf Whittier

John Greenleaf Whittier

The Cry Of A Lost Soul

The Cry Of A Lost Soul

In that black forest, where, when day is done,
With a snake's stillness glides the Amazon
Darkly from sunset to the rising sun,


A cry, as of the pained heart of the wood,
The long, despairing moan of solitude
And darkness and the absence of all good,


Startles the traveller, with a sound so drear,
So full of hopeless agony and fear,
His heart stands still and listens like his ear.


The guide, as if he heard a dead-bell toll,
Starts, drops his oar against the gunwale's thole,
Crosses himself, and whispers, 'A lost soul!'


'No, Senor, not a bird. I know it well,-It
is the pained soul of some infidel
Or cursed heretic that cries from hell.


'Poor fool! with hope still mocking his despair,
He wanders, shrieking on the midnight air
For human pity and for Christian prayer.


'Saints strike him dumb! Our Holy Mother hath
No prayer for him who, sinning unto death,
Burns always in the furnace of God's wrath!'


Thus to the baptized pagan's cruel lie,
Lending new horror to that mournful cry,
The voyager listens, making no reply.


Dim burns the boat-lamp: shadows deepen round,
From giant trees with snake-like creepers wound,
And the black water glides without a sound.


But in the traveller's heart a secret sense
Of nature plastic to benign intents,
And an eternal good in Providence,


Lifts to the starry calm of heaven his eyes;
And to! rebuking all earth's ominous cries,
The Cross of pardon lights the tropic skies!


'Father of all!' he urges his strong plea,
'Thou lovest all: Thy erring child may be
Lost to himself, but never lost to Thee!


'All souls are Thine; the wings of morning bear
None from that Presence which is everywhere,
Nor hell itself can hide, for Thou art there.



'Through sins of sense, perversities of will,
Through doubt and pain, through guilt and shame and ill,
Thy pitying eye is on Thy creature still.


'Wilt thou not make, Eternal Source and Goal!
In Thy long years, life's broken circle whole,
And change to praise the cry of a lost soul?'
304
John Greenleaf Whittier

John Greenleaf Whittier

The Battle Autumn of 1862

The Battle Autumn of 1862

The flags of war like storm birds fly,
The charging trumpets blow;
Yet rolls no thunder in the sky,
No earthquake strives below.


And, calm and patient, Nature keeps
Her ancient promises well,
Though o'er her bloom and greenness sweeps,
The battle's breath of hell.


And still she walks in golden hours,
Through harvest-happy farms,
And still she wears her fruits and flowers
Like jewels on her arms.


What means the gladness of the plain,
This joy of eve and morn,
The mirth that shakes the bread of grain
And yellow locks of corn?


Ah! eyes may well be full of tears,
And hearts with hate are hot;
But even-paced come round the years,
And nature changes not.


She meets with smiles our bitter grief,
With songs our groans of pain;
She mocks with tints of flowers and leaf,
The war-field's crimson stain.


Still, in the cannon's pause, we hear
Her sweet thanksgiving psalm;
Too near to God for doubt or fear,
She shares the eternal calm.


She knows the seed lies safe below
The fires that blast and burn;
For all the tears of blood we sow
She waits the rich return.


She sees with clearer eye than ours
The good of suffering born,
The hearts that blossom like her flowers
And ripen like her corn.


Oh, give to us, in times like these,
The vision of her eyes;
And make her fields and fruited trees
Our golden prophecies.


Oh, give to us her finer ear;
Above this stormy din,



We, too, would hear the bells of cheer
Ring peace and freedom in.
312
John Greenleaf Whittier

John Greenleaf Whittier

Song Of The Negro Boatman

Song Of The Negro Boatman

Oh, praise an' tanks! De Lord he come
To set de people free;
An' massa tink it day ob doom,
An' we ob jubilee.
De Lord dat heap de Red Sea waves
He jus' as 'trong as den;
He say de word: we las' night slaves;
To-day, de Lord's freemen.
De yam will grow, de cotton blow,
We'll hab de rice an' corn;
Oh nebber you fear, if nebber you hear
De driver blow his horn!
Ole massa on he trabbels gone;
He leaf de land behind:
De Lord's breff blow him furder on,
Like corn-shuck in de wind.
We own de hoe, we own de plough,
We own de hands dat hold;
We sell de pig, we sell de cow,
But nebber chile be sold.
De yam will grow, de cotton blow,
We'll hab de rice an' corn;
Oh nebber you fear, if nebber you hear
De driver blow his horn!
We pray de Lord: he gib us signs
Dat some clay we be free;
De norf-wind tell it to de pines,
De wild-duck to de sea;
We tink it when de church-bell ring,
We dream it in de dream;
De rice-bird mean it when he sing,
De eagle when he scream.
De yam will grow, de cotton blow,
We'll hab de rice an' corn:
Oh nebber you fear, if nebber you hear
De driver blow his horn!
We know de promise nebber fail,
An' nebber lie de word;
So like de 'postles in de jail,
We waited for de Lord
An' now he open ebery door,
An' trow away de key;
He tink we lub him so before,
We lub him better free.
De yam will grow, de cotton blow,
He'll gib de rice an' corn;
Oh nebber you fear, if nebber you hear
De driver blow his horn!
So sing our dusky gondoliers;
And with a secret pain,
And smiles that seem akin to tears,
We hear the wild refrain.



We dare not share the negro's trust,
Nor yet his hope deny;
We only know that God is just,
And every wrong shall die.
Rude seems the song; each swarthy face,
Flame-lighted, ruder still:
We start to think that hapless race
Must shape our good or ill;
That laws of changeless justice bind
Oppressor with oppressed;
And, close as sin and suffering joined,
We march to Fate abreast.
Sing on, poor hearts! your chant shall be
Our sign of blight or bloom,
The Vala-song of Liberty,
Or death-rune of our doom!
321
John Greenleaf Whittier

John Greenleaf Whittier

Our Country

Our Country

WE give thy natal day to hope,
O Country of our love and prayer!
Thy way is down no fatal slope,
But up to freer sun and air.
Tried as by furnace-fires, and yet
By God's grace only stronger made,
In future tasks before thee set
Thou shalt not lack the old-time aid.
The fathers sleep, but men remain
As wise, as true, and brave as they;
Why count the loss and not the gain?
The best is that we have to-day.
Whate'er of folly, shame, or crime,
Withhin thy mighty bounds transpires,
With speed defying space and time
Comes to us on the accusing wires;
While of thy wealth of noble deeds,
Thy homes of peace, thy votes unsold,
The love that pleads for human needs,
The wrong redressed, but half is told!
We read each felon's chronicle,
His acts, his words, his gallows-mood;
We know the single sinner well
And not the nine and ninety good.
Yet if, on daily scandals fed,
We seem at times to doubt thy worth,
We know thee still, when all is said,
The best and dearest spot on earth.
From the warm Mexic Gulf, or where
Belted with flowers Los Angeles
Basks in the semi-tropic air,
To where Katahdin's cedar trees
Are dwarfed and bent by Northern winds,
Thy plenty's horn is yearly filled;
Alone, the rounding century finds
Thy liberal soil by free hands tilled.
A refuge for the wronged and poor,
Thy generous heart has borne the blame
That, with them, through thy open door,
The old world's evil outcasts came.
But, with thy just and equal rule,
And labor's need and breadth of lands,
Free press and rostrum, church and school,
Thy sure, if slow, transforming hands
Shall mould even them to thy design,
Making a blessing of the ban;
And Freedom's chemistry combine
The alien elements of man.
The power that broke their prison bar
And set the dusky millions free,
And welded in the flame of war
The Union fast to Liberty,



Shall if not deal with other ills,
Redress the red man's grievance, break
The Circean cup which shames and kills
And Labor full requital make?
Alone to such as fitly bear
Thy civic honors bid them fall?
And call thy daughters forth to share
The rights and duties pledged to all?
Give every child his right of school,
Merge private greed in public good,
And spare a treasury overfull
The tax upon a poor man's food?
No lack was in thy primal stock,
No weakling founders builded here;
Thine were the men of Plymouth Rock,
The Huguenot and Cavalier;
And they whose firm endurance gained
The freedom of the souls of men,
Whose hands, unstained with blood, maintained
The swordless commonwealth of Penn.
And thine shall be the power of all
To do the work which duty bids,
And make the people's council hall
As lasting as the Pyramids!
Well have thy later years made good
Thy brave-said word a century back,
The pledge of human brotherhood,
The equal claim of white and black.
That word still echoes round the world,
And all who hear it turn to thee,
And read upon thy flag unfurled
The prophecies of destiny.
Thy great world-lesson all shall learn,
The nations in thy school shall sit,
Earth's farthest mountain-tops shall burn
With watch-fires from thy own uplit.
Great without seeking to be great
By fraud or conquest, rich in gold,
But richer in the large estate
Of virtue which thy children hold,
With peace that comes of purity
And strength to simple justice due,
So runs our loyal dream of thee;
God of our fathers! make it true.
O Land of lands! to thee we give
Our prayers, our hopes, our service free;
For thee thy sons shall nobly live,
And at thy need shall die for thee!
287
John Greenleaf Whittier

John Greenleaf Whittier

My Triumph

My Triumph

The autumn-time has come;
On woods that dream of bloom,
And over purpling vines,
The low sun fainter shines.


The aster-flower is failing,
The hazel's gold is paling;
Yet overhead more near
The eternal stars appear!


And present gratitude
Insures the future's good,
And for the things I see
I trust the things to be;


That in the paths untrod,
And the long days of God,
My feet shall still be led,
My heart be comforted.


O living friends who love me!
O dear ones gone above me!
Careless of other fame,
I leave to you my name.


Hide it from idle praises,
Save it from evil phrases:
Why, when dear lips that spake it
Are dumb, should strangers wake it?


Let the thick curtain fall;
I better know than all
How little I have gained,
How vast the unattained.


Not by the page word-painted
Let life be banned or sainted:
Deeper than written scroll
The colors of the soul.


Sweeter than any sung
My songs that found no tongue;
Nobler than any fact
My wish that failed of act.


Others shall sing the song,
Others shall right the wrong, -Finish
what I begin,
And all I fail of win.


What matter, I or they?
Mine or another's day,



So the right word be said
And life the sweeter made?


Hail to the coming singers!
Hail to the brave light-bringers!
Forward I reach and share
All that they sing and dare.


The airs of heaven blow o'er me;
A glory shines before me
Of what mankind shall be, -Pure,
generous, brave, and free.


A dream of man and woman
Diviner but still human,
Solving the riddle old,
Shaping the Age of Gold!


The love of God and neighbor;
An equal-handed labor;
The richer life, where beauty
Walks hand in hand with duty.


Ring, bells in unreared steeples,
The joy of unborn peoples!
Sound, trumpets far off blown,
Your triumph is my own!


Parcel and part of all,
I keep the festival,
Fore-reach the good to be,
And share the victory.


I feel the earth move sunward,
I join the great march onward,
And take, by faith, while living,
My freehold of thanksgiving.
341
John Greenleaf Whittier

John Greenleaf Whittier

Divine Compassion

Divine Compassion

Long since, a dream of heaven I had,
And still the vision haunts me oft;
I see the saints in white robes clad,
The martyrs with their palms aloft;
But hearing still, in middle song,
The ceaseless dissonance of wrong;
And shrinking, with hid faces, from the strain
Of sad, beseeching eyes, full of remorse and pain.


The glad song falters to a wail,
The harping sinks to low lament;
Before the still unlifted veil
I see the crowned foreheads bent,
Making more sweet the heavenly air,
With breathings of unselfish prayer;
And a Voice saith: 'O Pity which is pain,
O Love that weeps, fill up my sufferings which remain!


'Shall souls redeemed by me refuse
To share my sorrow in their turn?
Or, sin-forgiven, my gift abuse
Of peace with selfish unconcern?
Has saintly ease no pitying care?
Has faith no work, and love no prayer?
While sin remains, and souls in darkness dwell,
Can heaven itself be heaven, and look unmoved on hell?'


Then through the Gates of Pain, I dream,
A wind of heaven blows coolly in;
Fainter the awful discords seem,
The smoke of torment grows more thin,
Tears quench the burning soil, and thence
Spring sweet, pale flowers of penitence
And through the dreary realm of man's despair,
Star-crowned an angel walks, and to! God's hope is there!


Is it a dream? Is heaven so high
That pity cannot breathe its air?
Its happy eyes forever dry,
Its holy lips without a prayer!
My God! my God! if thither led
By Thy free grace unmerited,
No crown nor palm be mine, but let me keep
A heart that still can feel, and eyes that still can weep.
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John Greenleaf Whittier

John Greenleaf Whittier

April

April


'T is the noon of the spring-time, yet never a bird
In the wind-shaken elm or the maple is heard;
For green meadow-grasses wide levels of snow,
And blowing of drifts where the crocus should blow;
Where wind-flower and violet, amber and white,
On south-sloping brooksides should smile in the light,
O'er the cold winter-beds of their late-waking roots
The frosty flake eddies, the ice-crystal shoots;
And, longing for light, under wind-driven heaps,
Round the boles of the pine-wood the ground-laurel creeps,
Unkissed of the sunshine, unbaptized of showers,
With buds scarcely swelled, which should burst into flowers
We wait for thy coming, sweet wind of the south!
For the touch of thy light wings, the kiss of thy mouth;
For the yearly evangel thou bearest from God,
Resurrection and life to the graves of the sod!
Up our long river-valley, for days, have not ceased
The wail and the shriek of the bitter northeast,
Raw and chill, as if winnowed through ices and snow,
All the way from the land of the wild Esquimau,
Until all our dreams of the land of the blest,
Like that red hunter's, turn to the sunny southwest.
O soul of the spring-time, its light and its breath,
Bring warmth to this coldness, bring life to this death;
Renew the great miracle; let us behold
The stone from the mouth of the sepulchre rolled,
And Nature, like Lazarus, rise, as of old!
Let our faith, which in darkness and coldness has lain,
Revive with the warmth and the brightness again,
And in blooming of flower and budding of tree
The symbols and types of our destiny see;
The life of the spring-time, the life of the whole,
And, as sun to the sleeping earth, love to the soul!
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