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Faith, Spirituality and Religion

Dante Alighieri

Dante Alighieri

Paradiso: Canto II

Paradiso: Canto II

Paradiso Canto 2

O Ye, who in some pretty little boat,
Eager to listen, have been following
Behind my ship, that singing sails along,


Turn back to look again upon your shores;
Do not put out to sea, lest peradventure,
In losing me, you might yourselves be lost.


The sea I sail has never yet been passed;
Minerva breathes, and pilots me Apollo,
And Muses nine point out to me the Bears.


Ye other few who have the neck uplifted
Betimes to th' bread of Angels upon which
One liveth here and grows not sated by it,


Well may you launch upon the deep salt-sea
Your vessel, keeping still my wake before you
Upon the water that grows smooth again.


Those glorious ones who unto Colchos passed
Were not so wonder-struck as you shall be,
When Jason they beheld a ploughman made!


The con-created and perpetual thirst
For the realm deiform did bear us on,
As swift almost as ye the heavens behold.


Upward gazed Beatrice, and I at her;
And in such space perchance as strikes a bolt
And flies, and from the notch unlocks itself,


Arrived I saw me where a wondrous thing
Drew to itself my sight; and therefore she
From whom no care of mine could be concealed,


Towards me turning, blithe as beautiful,
Said unto me: 'Fix gratefully thy mind
On God, who unto the first star has brought us.'


It seemed to me a cloud encompassed us,
Luminous, dense, consolidate and bright
As adamant on which the sun is striking.


Into itself did the eternal pearl
Receive us, even as water doth receive
A ray of light, remaining still unbroken.


If I was body, (and we here conceive not
How one dimension tolerates another,



Which needs must be if body enter body,)


More the desire should be enkindled in us
That essence to behold, wherein is seen
How God and our own nature were united.


There will be seen what we receive by faith,
Not demonstrated, but self-evident
In guise of the first truth that man believes.


I made reply: 'Madonna, as devoutly
As most I can do I give thanks to Him
Who has removed me from the mortal world.


But tell me what the dusky spots may be
Upon this body, which below on earth
Make people tell that fabulous tale of Cain?'


Somewhat she smiled; and then, 'If the opinion
Of mortals be erroneous,' she said,
'Where'er the key of sense doth not unlock,


Certes, the shafts of wonder should not pierce thee
Now, forasmuch as, following the senses,
Thou seest that the reason has short wings.


But tell me what thou think'st of it thyself.'
And I: 'What seems to us up here diverse,
Is caused, I think, by bodies rare and dense.'


And she: 'Right truly shalt thou see immersed
In error thy belief, if well thou hearest
The argument that I shall make against it.


Lights many the eighth sphere displays to you
Which in their quality and quantity
May noted be of aspects different.


If this were caused by rare and dense alone,
One only virtue would there be in all
Or more or less diffused, or equally.


Virtues diverse must be perforce the fruits
Of formal principles; and these, save one,
Of course would by thy reasoning be destroyed.


Besides, if rarity were of this dimness
The cause thou askest, either through and through
This planet thus attenuate were of matter,


Or else, as in a body is apportioned
The fat and lean, so in like manner this



Would in its volume interchange the leaves.


Were it the former, in the sun's eclipse
It would be manifest by the shining through
Of light, as through aught tenuous interfused.


This is not so; hence we must scan the other,
And if it chance the other I demolish,
Then falsified will thy opinion be.


But if this rarity go not through and through,
There needs must be a limit, beyond which
Its contrary prevents the further passing,


And thence the foreign radiance is reflected,
Even as a colour cometh back from glass,
The which behind itself concealeth lead.


Now thou wilt say the sunbeam shows itself
More dimly there than in the other parts,
By being there reflected farther back.


From this reply experiment will free thee
If e'er thou try it, which is wont to be
The fountain to the rivers of your arts.


Three mirrors shalt thou take, and two remove
Alike from thee, the other more remote
Between the former two shall meet thine eyes.


Turned towards these, cause that behind thy back
Be placed a light, illuming the three mirrors
And coming back to thee by all reflected.


Though in its quantity be not so ample
The image most remote, there shalt thou see
How it perforce is equally resplendent.


Now, as beneath the touches of warm rays
Naked the subject of the snow remains
Both of its former colour and its cold,


Thee thus remaining in thy intellect,
Will I inform with such a living light,
That it shall tremble in its aspect to thee.


Within the heaven of the divine repose
Revolves a body, in whose virtue lies
The being of whatever it contains.


The following heaven, that has so many eyes,
Divides this being by essences diverse,



Distinguished from it, and by it contained.


The other spheres, by various differences,
All the distinctions which they have within them
Dispose unto their ends and their effects.


Thus do these organs of the world proceed,
As thou perceivest now, from grade to grade;
Since from above they take, and act beneath.


Observe me well, how through this place I come
Unto the truth thou wishest, that hereafter
Thou mayst alone know how to keep the ford


The power and motion of the holy spheres,
As from the artisan the hammer's craft,
Forth from the blessed motors must proceed.


The heaven, which lights so manifold make fair,
From the Intelligence profound, which turns it,
The image takes, and makes of it a seal.


And even as the soul within your dust
Through members different and accommodated
To faculties diverse expands itself,


So likewise this Intelligence diffuses
Its virtue multiplied among the stars.
Itself revolving on its unity.


Virtue diverse doth a diverse alloyage
Make with the precious body that it quickens,
In which, as life in you, it is combined.


From the glad nature whence it is derived,
The mingled virtue through the body shines,
Even as gladness through the living pupil.


From this proceeds whate'er from light to light
Appeareth different, not from dense and rare:
This is the formal principle that produces,


According to its goodness, dark and bright.'
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Christina Rossetti

Christina Rossetti

The Thread of Life

The Thread of Life

I
The irresponsive silence of the land,
The irresponsive sounding of the sea,
Speak both one message of one sense to me:--
Aloof, aloof, we stand aloof, so stand
Thou too aloof bound with the flawless band
Of inner solitude; we bind not thee;
But who from thy self-chain shall set thee free?
What heart shall touch thy heart? what hand thy hand?--
And I am sometimes proud and sometimes meek,
And sometimes I remember days of old
When fellowship seemed not so far to seek
And all the world and I seemed much less cold,
And at the rainbow's foot lay surely gold,
And hope felt strong and life itself not weak.


II
Thus am I mine own prison. Everything
Around me free and sunny and at ease:
Or if in shadow, in a shade of trees
Which the sun kisses, where the gay birds sing
And where all winds make various murmuring;
Where bees are found, with honey for the bees;
Where sounds are music, and where silences
Are music of an unlike fashioning.
Then gaze I at the merrymaking crew,
And smile a moment and a moment sigh
Thinking: Why can I not rejoice with you?
But soon I put the foolish fancy by:
I am not what I have nor what I do;
But what I was I am, I am even I.


III
Therefore myself is that one only thing
I hold to use or waste, to keep or give;
My sole possession every day I live,
And still mine own despite Time's winnowing.
Ever mine own, while moons and seasons bring
From crudeness ripeness mellow and sanitive;
Ever mine own, till Death shall ply his sieve;
And still mine own, when saints break grave and sing.
And this myself as king unto my King
I give, to Him Who gave Himself for me;
Who gives Himself to me, and bids me sing
A sweet new song of His redeemed set free;
he bids me sing: O death, where is thy sting?
And sing: O grave, where is thy victory?
263
Christina Rossetti

Christina Rossetti

The Convent Threshold

The Convent Threshold

There's blood between us, love, my love,
There's father's blood, there's brother's blood,
And blood's a bar I cannot pass.
I choose the stairs that mount above,
Stair after golden sky-ward stair,
To city and to sea of glass.
My lily feet are soiled with mud,
With scarlet mud which tells a tale
Of hope that was, of guilt that was,
Of love that shall not yet avail;
Alas, my heart, if I could bare
My heart, this selfsame stain is there:
I seek the sea of glass and fire
To wash the spot, to burn the snare;
Lo, stairs are meant to lift us higher--
Mount with me, mount the kindled stair.


Your eyes look earthward, mine look up.
I see the far-off city grand,
Beyond the hills a watered land,
Beyond the gulf a gleaming strand
Of mansions where the righteous sup;
Who sleep at ease among their trees,
Or wake to sing a cadenced hymn
With Cherubim and Seraphim;
They bore the Cross, they drained the cup,
Racked, roasted, crushed, wrenched limb from limb,
They the offscouring of the world.
The heaven of starry heavens unfurled,
The sun before their face is dim.
You looking earthward, what see you?
Milk-white, wine-flushed among the vines,
Up and down leaping, to and fro,
Most glad, most full, made strong with wines,
Blooming as peaches pearled with dew,
Their golden windy hair afloat,
Love-music warbling in their throat,
Young men and women come and go.


You linger, yet the time is short:
Flee for your life, gird up your strength
To flee; the shadows stretched at length
Show that day wanes, that night draws nigh;
Flee to the mountain, tarry not.
Is this a time for smile and sigh,
For songs among the secret trees
Where sudden blue birds nest and sport?
The time is short and yet you stay:
To-day, while it is called to-day,
Kneel, wrestle, knock, do violence, pray;
To-day is short, to-morrow nigh:
Why will you die? why will you die?



You sinned with me a pleasant sin:
Repent with me, for I repent.
Woe's me the lore I must unlearn!
Woe's me that easy way we went,
So rugged when I would return!
How long until my sleep begin
How long shall stretch these nights and days?
Surely, clean Angels cry, she prays;
She laves her soul with tedious tears:
How long must stretch these years and years?


I turn from you my cheeks and eyes,
My hair which you shall see no more--
Alas for joy that went before,
For joy that dies, for love that dies.
Only my lips still turn to you,
My livid lips that cry, Repent.
O weary life, O weary Lent,
O weary time whose stars are few.


How shall I rest in Paradise,
Or sit on steps of heaven alone
If Saints and Angels spoke of love
Should I not answer from my throne:
Have pity upon me, ye my friends,
For I have heard the sound thereof:
Should I not turn with yearning eyes,
Turn earthwards with a pitiful pang?
Oh save me from a pang in heaven.
By all the gifts we took and gave,
Repent, repent, and be forgiven:
This life is long, but yet it ends;
Repent and purge your soul and save:
No gladder song the morning stars
Upon their birthday morning sang
Than Angels sing when one repents.


I tell you what I dreamed last night:
A spirit with transfigured face
Fire-footed clomb an infinite space.
I heard his hundred pinions clang,
Heaven-bells rejoicing rang and rang,
Heaven-air was thrilled with subtle scents,
Worlds spun upon their rushing cars.
He mounted, shrieking, "Give me light!"
Still light was poured on him, more light;
Angels, Archangels he outstripped,
Exulting in exceeding might,
And trod the skirts of Cherubim.
Still "Give me light," he shrieked; and dipped
His thirsty face, and drank a sea,



Athirst with thirst it could not slake.
I saw him, drunk with knowledge, take
From aching brows the aureole crown--
His locks writhe like a cloven snake--
He left his throne to grovel down
And lick the dust of Seraphs' feet;
For what is knowledge duly weighed?
Knowledge is strong, but love is sweet;
Yea, all the progress he had made
Was but to learn that all is small
Save love, for love is all in all.


I tell you what I dreamed last night:
It was not dark, it was not light,
Cold dews had drenched my plenteous hair
Through clay; you came to seek me there.
And "Do you dream of me?" you said.
My heart was dust that used to leap
To you; I answered half asleep:
"My pillow is damp, my sheets are red,
There's a leaden tester to my bed;
Find you a warmer playfellow,
A warmer pillow for your head,
A kinder love to love than mine."
You wrung your hands, while I, like lead,
Crushed downwards through the sodden earth;
You smote your hands but not in mirth,
And reeled but were not drunk with wine.


For all night long I dreamed of you;
I woke and prayed against my will,
Then slept to dream of you again.
At length I rose and knelt and prayed.
I cannot write the words I said,
My words were slow, my tears were few;
But through the dark my silence spoke
Like thunder. When this morning broke,
My face was pinched, my hair was grey,
And frozen blood was on the sill
Where stifling in my struggle I lay.
If now you saw me you would say:
Where is the face I used to love?
And I would answer: Gone before;
It tarries veiled in paradise.
When once the morning star shall rise,
When earth with shadow flees away
And we stand safe within the door,
Then you shall lift the veil thereof.
Look up, rise up: for far above
Our palms are grown, our place is set;
There we shall meet as once we met,
And love with old familiar love.
236
Christina Rossetti

Christina Rossetti

Old And New Year Ditties

Old And New Year Ditties

New Year met me somewhat sad:
Old Year leaves me tired,
Stripped of favourite things I had
Baulked of much desired:
Yet farther on my road to-day
God willing, farther on my way.


New Year coming on apace
What have you to give me?
Bring you scathe, or bring you grace,
Face me with an honest face;
You shall not deceive me:
Be it good or ill, be it what you will,
It needs shall help me on my road,
My rugged way to heaven, please God.


Watch with me, men, women, and children dear,
You whom I love, for whom I hope and fear,
Watch with me this last vigil of the year.
Some hug their business, some their pleasure-scheme;
Some seize the vacant hour to sleep or dream;
Heart locked in heart some kneel and watch apart.


Watch with me blessed spirits, who delight
All through the holy night to walk in white,
Or take your ease after the long-drawn fight.
I know not if they watch with me: I know
They count this eve of resurrection slow,
And cry, 'How long?' with urgent utterance strong.


Watch with me Jesus, in my loneliness:
Though others say me nay, yet say Thou yes;
Though others pass me by, stop Thou to bless.
Yea, Thou dost stop with me this vigil night;
To-night of pain, to-morrow of delight:
I, Love, am Thine; Thou, Lord my God, art mine.


Passing away, saith the World, passing away:
Chances, beauty and youth sapped day by day:
Thy life never continueth in one stay.
Is the eye waxen dim, is the dark hair changing to grey
That hath won neither laurel nor bay?
I shall clothe myself in Spring and bud in May:
Thou, root-stricken, shalt not rebuild thy decay
On my bosom for aye.
Then I answered: Yea.


Passing away, saith my Soul, passing away:
With its burden of fear and hope, of labour and play;
Hearken what the past doth witness and say:
Rust in thy gold, a moth is in thine array,
A canker is in thy bud, thy leaf must decay.



At midnight, at cockcrow, at morning, one certain day
Lo, the Bridegroom shall come and shall not delay:
Watch thou and pray.
Then I answered: Yea.


Passing away, saith my God, passing away:
Winter passeth after the long delay:
New grapes on the vine, new figs on the tender spray,
Turtle calleth turtle in Heaven's May.
Though I tarry wait for Me, trust Me, watch and pray:
Arise, come away, night is past and lo it is day,
My love, My sister, My spouse, thou shalt hear Me say.
Then I answered: Yea.
235
Christina Rossetti

Christina Rossetti

L. e. l.

L. e. l.
'Whose heart was breaking for a little love.'

Downstairs I laugh, I sport and jest with all;
But in my solitary room above
I turn my face in silence to the wall;
My heart is breaking for a little love.
Though winter frosts are done,
And birds pair every one,
And leaves peep out, for springtide is begun.


I feel no spring, while spring is wellnigh blown,
I find no nest, while nests are in the grove:
Woe's me for mine own heart that dwells alone,
My heart that breaketh for a little love.
While golden in the sun
Rivulets rise and run,
While lilies bud, for springtide is begun.


All love, are loved, save only I; their hearts
Beat warm with love and joy, beat full thereof:
They cannot guess, who play the pleasant parts,
My heart is breaking for a little love.
While beehives wake and whirr,
And rabbit thins his fur,
In living spring that sets the world astir.


I deck myself with skills and jewelry,
I plume myself like any mated dove:
They praise my rustling show, and never see
My heart is breaking for a little love.
While sprouts green lavender
With rosemary and myrrh,
For in quick spring the sap is all astir.


Perhaps some saints in glory guess the truth,
Perhaps some angels read it as they move,
And cry one to another full of ruth,
'Her heart is breaking for a little love.'
Though other things have birth,
And leap and sing for mirth,
When springtime wakes and clothes and feeds the earth.


Yet saith a saint: 'Take patience for thy scathe;'
Yet saith an angel: 'Wait, for thou shalt prove
True best is last, true life is born of death,
O thou, heart-broken for a little love.
Then love shall fill they girth,
And love make fat thy dearth,
When new spring builds new heaven and clean new earth.'
225