Science and Reason
Poems in this topic
William Wordsworth
The Tables Turned
The Tables Turned
Up! up! my Friend, and quit your books;
Or surely you'll grow double:
Up! up! my Friend, and clear your looks;
Why all this toil and trouble?
The sun above the mountain's head,
A freshening lustre mellow
Through all the long green fields has spread,
His first sweet evening yellow.
Books! 'tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music! on my life,
There's more of wisdom in it.
And hark! how blithe the throstle sings!
He, too, is no mean preacher:
Come forth into the light of things,
Let Nature be your teacher.
She has a world of ready wealth,
Our minds and hearts to bless--
Spontaneous wisdom breathed by health,
Truth breathed by cheerfulness.
One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.
Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:--
We murder to dissect.
Enough of Science and of Art;
Close up those barren leaves;
Come forth, and bring with you a heart
That watches and receives.
Up! up! my Friend, and quit your books;
Or surely you'll grow double:
Up! up! my Friend, and clear your looks;
Why all this toil and trouble?
The sun above the mountain's head,
A freshening lustre mellow
Through all the long green fields has spread,
His first sweet evening yellow.
Books! 'tis a dull and endless strife:
Come, hear the woodland linnet,
How sweet his music! on my life,
There's more of wisdom in it.
And hark! how blithe the throstle sings!
He, too, is no mean preacher:
Come forth into the light of things,
Let Nature be your teacher.
She has a world of ready wealth,
Our minds and hearts to bless--
Spontaneous wisdom breathed by health,
Truth breathed by cheerfulness.
One impulse from a vernal wood
May teach you more of man,
Of moral evil and of good,
Than all the sages can.
Sweet is the lore which Nature brings;
Our meddling intellect
Mis-shapes the beauteous forms of things:--
We murder to dissect.
Enough of Science and of Art;
Close up those barren leaves;
Come forth, and bring with you a heart
That watches and receives.
220
William Shakespeare
Sonnet LIX
Sonnet LIX
If there be nothing new, but that which is
Hath been before, how are our brains beguiled,
Which, labouring for invention, bear amiss
The second burden of a former child!
O, that record could with a backward look,
Even of five hundred courses of the sun,
Show me your image in some antique book,
Since mind at first in character was done!
That I might see what the old world could say
To this composed wonder of your frame;
Whether we are mended, or whether better they,
Or whether revolution be the same.
O, sure I am, the wits of former days
To subjects worse have given admiring praise.
If there be nothing new, but that which is
Hath been before, how are our brains beguiled,
Which, labouring for invention, bear amiss
The second burden of a former child!
O, that record could with a backward look,
Even of five hundred courses of the sun,
Show me your image in some antique book,
Since mind at first in character was done!
That I might see what the old world could say
To this composed wonder of your frame;
Whether we are mended, or whether better they,
Or whether revolution be the same.
O, sure I am, the wits of former days
To subjects worse have given admiring praise.
310
William Shakespeare
Sonnet 59: If there be nothing new, but that which is
Sonnet 59: If there be nothing new, but that which is
If there be nothing new, but that which is
Hath been before, how are our brains beguiled,
Which, labouring for invention bear amis
The second burthen of a former child!
O, that record could with a backward look,
Even of five hundred courses of the sun,
Show me your image in some antique book,
Since mind at first in character was done.
That I might see what the old world could say
To this composèd wonder of your frame;
Whether we are mended, or whe'er better they,
Or whether revolution be the same.
O, sure I am the wits of former days
To subjects worse have given admiring praise.
If there be nothing new, but that which is
Hath been before, how are our brains beguiled,
Which, labouring for invention bear amis
The second burthen of a former child!
O, that record could with a backward look,
Even of five hundred courses of the sun,
Show me your image in some antique book,
Since mind at first in character was done.
That I might see what the old world could say
To this composèd wonder of your frame;
Whether we are mended, or whe'er better they,
Or whether revolution be the same.
O, sure I am the wits of former days
To subjects worse have given admiring praise.
356
William Shakespeare
Sonnet 14: Not from the stars do I my judgement pluck
Sonnet 14: Not from the stars do I my judgement pluck
Not from the stars do I my judgement pluck,
And yet methinks I have astronomy—
But not to tell of good or evil luck,
Of plagues, of dearths, or seasons' quality;
Nor can I fortune to brief minutes tell,
'Pointing to each his thunder, rain, and wind,
Or say with princes if it shall go well
By oft predict that I in heaven find.
But from thine eyes my knowledge I derive,
And, constant stars, in them I read such art
As truth and beauty shall together thrive
If from thy self to store thou wouldst convert;
Or else of thee this I prognosticate:
Thy end is truth's and beauty's doom and date.
Not from the stars do I my judgement pluck,
And yet methinks I have astronomy—
But not to tell of good or evil luck,
Of plagues, of dearths, or seasons' quality;
Nor can I fortune to brief minutes tell,
'Pointing to each his thunder, rain, and wind,
Or say with princes if it shall go well
By oft predict that I in heaven find.
But from thine eyes my knowledge I derive,
And, constant stars, in them I read such art
As truth and beauty shall together thrive
If from thy self to store thou wouldst convert;
Or else of thee this I prognosticate:
Thy end is truth's and beauty's doom and date.
283
William Carlos Williams
A Sort of a Song
A Sort of a Song
Let the snake wait under
his weed
and the writing
be of words, slow and quick, sharp
to strike, quiet to wait,
sleepless.
-- through metaphor to reconcile
the people and the stones.
Compose. (No ideas
but in things) Invent!
Saxifrage is my flower that splits
the rocks.
Let the snake wait under
his weed
and the writing
be of words, slow and quick, sharp
to strike, quiet to wait,
sleepless.
-- through metaphor to reconcile
the people and the stones.
Compose. (No ideas
but in things) Invent!
Saxifrage is my flower that splits
the rocks.
497
William Butler Yeats
Tom O'Roughley
Tom O'Roughley
'THOUGH logic-choppers rule the town,
And every man and maid and boy
Has marked a distant object down,
An aimless joy is a pure joy,'
Or so did Tom O'Roughley say
That saw the surges running by.
'And wisdom is a butterfly
And not a gloomy bird of prey.
'If little planned is little sinned
But little need the grave distress.
What's dying but a second wind?
How but in zig-zag wantonness
Could trumpeter Michael be so brave?'
Or something of that sort he said,
'And if my dearest friend were dead
I'd dance a measure on his grave.'
'THOUGH logic-choppers rule the town,
And every man and maid and boy
Has marked a distant object down,
An aimless joy is a pure joy,'
Or so did Tom O'Roughley say
That saw the surges running by.
'And wisdom is a butterfly
And not a gloomy bird of prey.
'If little planned is little sinned
But little need the grave distress.
What's dying but a second wind?
How but in zig-zag wantonness
Could trumpeter Michael be so brave?'
Or something of that sort he said,
'And if my dearest friend were dead
I'd dance a measure on his grave.'
413
William Blake
The Voice of the Ancient Bard
The Voice of the Ancient Bard
Youth of delight, come hither,
And see the opening morn,
Image of truth new born.
Doubt is fled, & clouds of reason,
Dark disputes & artful teazing.
Folly is an endless maze,
Tangled roots perplex her ways.
How many have fallen there!
They stumble all night over bones of the dead,
And feel they know not what but care,
And wish to lead others, when they should be led.
Youth of delight, come hither,
And see the opening morn,
Image of truth new born.
Doubt is fled, & clouds of reason,
Dark disputes & artful teazing.
Folly is an endless maze,
Tangled roots perplex her ways.
How many have fallen there!
They stumble all night over bones of the dead,
And feel they know not what but care,
And wish to lead others, when they should be led.
363
William Blake
The Marriage of Heaven and Hell (excerpt)
The Marriage of Heaven and Hell (excerpt)
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of
eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise,
that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the
horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of
eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise,
that they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the
horse, the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
475
William Blake
The French Revolution (excerpt)
The French Revolution (excerpt)
Thee the ancientest peer, Duke of Burgundy, rose from the monarch's right hand, red
as wines
From his mountains; an odor of war, like a ripe vineyard, rose from his garments,
And the chamber became as a clouded sky; o'er the council he stretch'd his red limbs,
Cloth'd in flames of crimson; as a ripe vineyard stretches over sheaves of corn,
The fierce Duke hung over the council; around him crowd, weeping in his burning robe,
A bright cloud of infant souls; his words fall like purple autumn on the sheaves:
'Shall this marble built heaven become a clay cottage, this earth an oak stool and
these mowers
From the Atlantic mountains mow down all this great starry harvest of six thousand
years?
And shall Necker, the hind of Geneva, stretch out his crook'd sickle o'er fertile
France
Till our purple and crimson is faded to russet, and the kingdoms of earth bound in
sheaves,
And the ancient forests of chivalry hewn, and the joys of the combat burnt for
fuel;
Till the power and dominion is rent from the pole, sword and sceptre from sun and
moon,
The law and gospel from fire and air, and eternal reason and science
From the deep and the solid, and man lay his faded head down on the rock
Of eternity, where the eternal lion and eagle remain to devour?
This to prevent--urg'd by cries in day, and prophetic dreams hovering in night,
To enrich the lean earth that craves, furrow'd with plows, whose seed is
departing from her--
Thy nobles have gather'd thy starry hosts round this rebellious city,
To rouze up the ancient forests of Europe, with clarions of cloud breathing war,
To hear the horse neigh to the drum and trumpet, and the trumpet and war
shout reply.
Stretch the hand that beckons the eagles of heaven; they cry over Paris, and
wait
Till Fayette point his finger to Versailles; the eagles of heaven must have their
prey!'
He ceas'd, and burn'd silent; red clouds roll round Necker; a weeping is heard
o'er the palace.
Like a dark cloud Necker paus'd, and like thunder on the just man's burial day he
paus'd;
Silent sit the winds, silent the meadows, while the husbandman and woman of
weakness
And bright children look after him into the grave, and water his clay with love,
Then turn towards pensive fields; so Necker paus'd, and his visage was covered
with clouds.
The King lean'd on his mountains, then lifted his head and look'd on his armies,
that shone
Through heaven, tinging morning with beams of blood; then turning to Burgundy,
troubled:
'Burgundy, thou wast born a lion! My soul is o'ergrown with distress.
For the nobles of France, and dark mists roll round me and blot the writing of
God
Written in my bosom. Necker rise! leave the kingdom, thy life is surrounded with
snares.
We have call'd an Assembly, but not to destroy; we have given gifts, not to the
weak;
I hear rushing of muskets, and bright'ning of swords, and visages redd'ning with
war,
Frowning and looking up from brooding villages and every dark'ning city.
Ancient wonders frown over the kingdom, and cries of women and babes are
heard,
And tempests of doubt roll around me, and fierce sorrows, because of the nobles
of France.
Depart! answer not! for the tempest must fall, as in years that are passed away.'
A wholly owned subsidiary of eMule.com . Privacy Policy . AD
Thee the ancientest peer, Duke of Burgundy, rose from the monarch's right hand, red
as wines
From his mountains; an odor of war, like a ripe vineyard, rose from his garments,
And the chamber became as a clouded sky; o'er the council he stretch'd his red limbs,
Cloth'd in flames of crimson; as a ripe vineyard stretches over sheaves of corn,
The fierce Duke hung over the council; around him crowd, weeping in his burning robe,
A bright cloud of infant souls; his words fall like purple autumn on the sheaves:
'Shall this marble built heaven become a clay cottage, this earth an oak stool and
these mowers
From the Atlantic mountains mow down all this great starry harvest of six thousand
years?
And shall Necker, the hind of Geneva, stretch out his crook'd sickle o'er fertile
France
Till our purple and crimson is faded to russet, and the kingdoms of earth bound in
sheaves,
And the ancient forests of chivalry hewn, and the joys of the combat burnt for
fuel;
Till the power and dominion is rent from the pole, sword and sceptre from sun and
moon,
The law and gospel from fire and air, and eternal reason and science
From the deep and the solid, and man lay his faded head down on the rock
Of eternity, where the eternal lion and eagle remain to devour?
This to prevent--urg'd by cries in day, and prophetic dreams hovering in night,
To enrich the lean earth that craves, furrow'd with plows, whose seed is
departing from her--
Thy nobles have gather'd thy starry hosts round this rebellious city,
To rouze up the ancient forests of Europe, with clarions of cloud breathing war,
To hear the horse neigh to the drum and trumpet, and the trumpet and war
shout reply.
Stretch the hand that beckons the eagles of heaven; they cry over Paris, and
wait
Till Fayette point his finger to Versailles; the eagles of heaven must have their
prey!'
He ceas'd, and burn'd silent; red clouds roll round Necker; a weeping is heard
o'er the palace.
Like a dark cloud Necker paus'd, and like thunder on the just man's burial day he
paus'd;
Silent sit the winds, silent the meadows, while the husbandman and woman of
weakness
And bright children look after him into the grave, and water his clay with love,
Then turn towards pensive fields; so Necker paus'd, and his visage was covered
with clouds.
The King lean'd on his mountains, then lifted his head and look'd on his armies,
that shone
Through heaven, tinging morning with beams of blood; then turning to Burgundy,
troubled:
'Burgundy, thou wast born a lion! My soul is o'ergrown with distress.
For the nobles of France, and dark mists roll round me and blot the writing of
God
Written in my bosom. Necker rise! leave the kingdom, thy life is surrounded with
snares.
We have call'd an Assembly, but not to destroy; we have given gifts, not to the
weak;
I hear rushing of muskets, and bright'ning of swords, and visages redd'ning with
war,
Frowning and looking up from brooding villages and every dark'ning city.
Ancient wonders frown over the kingdom, and cries of women and babes are
heard,
And tempests of doubt roll around me, and fierce sorrows, because of the nobles
of France.
Depart! answer not! for the tempest must fall, as in years that are passed away.'
A wholly owned subsidiary of eMule.com . Privacy Policy . AD
488
William Blake
Proverbs of Hell (Excerpt from The Marriage of Heaven and H
Proverbs of Hell (Excerpt from The Marriage of Heaven and H
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that
they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the horse,
the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
In seed time learn, in harvest teach, in winter enjoy.
Drive your cart and your plow over the bones of the dead.
The road of excess leads to the palace of wisdom.
Prudence is a rich, ugly old maid courted by Incapacity.
He who desires but acts not, breeds pestilence.
The cut worm forgives the plow.
Dip him in the river who loves water.
A fool sees not the same tree that a wise man sees.
He whose face gives no light, shall never become a star.
Eternity is in love with the productions of time.
The busy bee has no time for sorrow.
The hours of folly are measur'd by the clock; but of wisdom, no clock can measure.
All wholesome food is caught without a net or a trap.
Bring out number, weight and measure in a year of dearth.
No bird soars too high, if he soars with his own wings.
A dead body revenges not injuries.
The most sublime act is to set another before you.
If the fool would persist in his folly he would become wise.
Folly is the cloak of knavery.
Shame is Pride's cloke.
Prisons are built with stones of law, brothels with bricks of religion.
The pride of the peacock is the glory of God.
The lust of the goat is the bounty of God.
The wrath of the lion is the wisdom of God.
The nakedness of woman is the work of God.
Excess of sorrow laughs. Excess of joy weeps.
The roaring of lions, the howling of wolves, the raging of the stormy sea, and the
destructive sword, are portions of eternity, too great for the eye of man.
The fox condemns the trap, not himself.
Joys impregnate. Sorrows bring forth.
Let man wear the fell of the lion, woman the fleece of the sheep.
The bird a nest, the spider a web, man friendship.
The selfish, smiling fool, and the sullen, frowning fool shall be both thought wise, that
they may be a rod.
What is now proved was once only imagin'd.
The rat, the mouse, the fox, the rabbit watch the roots; the lion, the tyger, the horse,
the elephant watch the fruits.
The cistern contains: the fountain overflows.
One thought fills immensity.
Always be ready to speak your mind, and a base man will avoid you.
Every thing possible to be believ'd is an image of truth.
The eagle never lost so much time as when he submitted to learn of the crow.
The fox provides for himself, but God provides for the lion.
Think in the morning. Act in the noon. Eat in the evening. Sleep in the night.
He who has suffer'd you to impose on him, knows you.
As the plow follows words, so God rewards prayers.
The tygers of wrath are wiser than the horses of instruction.
Expect poison from the standing water.
You never know what is enough unless you know what is more than enough.
Listen to the fool's reproach! it is a kingly title!
The eyes of fire, the nostrils of air, the mouth of water, the beard of earth.
The weak in courage is strong in cunning.
The apple tree never asks the beech how he shall grow; nor the lion, the horse, how
he shall take his prey.
The thankful receiver bears a plentiful harvest.
If others had not been foolish, we should be so.
The soul of sweet delight can never be defil'd.
When thou seest an eagle, thou seest a portion of genius; lift up thy head!
As the caterpiller chooses the fairest leaves to lay her eggs on, so the priest lays his
curse on the fairest joys.
To create a little flower is the labour of ages.
Damn braces. Bless relaxes.
The best wine is the oldest, the best water the newest.
Prayers plow not! Praises reap not!
Joys laugh not! Sorrows weep not!
The head Sublime, the heart Pathos, the genitals Beauty, the hands and feet
Proportion.
As the air to a bird or the sea to a fish, so is contempt to the contemptible.
The crow wish'd every thing was black, the owl that every thing was white.
Exuberance is Beauty.
If the lion was advised by the fox, he would be cunning.
Improvement makes strait roads; but the crooked roads without improvement are
roads of genius.
Sooner murder an infant in its cradle than nurse unacted desires.
Where man is not, nature is barren.
Truth can never be told so as to be understood, and not be believ'd.
Enough! or too much.
654
William Blake
Milton: The Sky is an Immortal Tent Built by the Sons of Los
Milton: The Sky is an Immortal Tent Built by the Sons of Los
The sky is an immortal tent built by the Sons of Los:
And every space that a man views around his dwelling-place
Standing on his own roof or in his garden on a mount
Of twenty-five cubits in height, such space is his universe:
And on its verge the sun rises and sets, the clouds bow
To meet the flat earth and the sea in such an order'd space:
The starry heavens reach no further, but here bend and set
On all sides, and the two Poles turn on their valves of gold:
And if he moves his dwelling-place, his heavens also move
Where'er he goes, and all his neighbourhood bewail his loss.
Such are the spaces called Earth and such its dimension.
As to that false appearance which appears to the reasoner
As of a globe rolling through voidness, it is a delusion of Ulro.
The microscope knows not of this nor the telescope: they alter
The ratio of the spectator's organs, but leave objects untouch'd.
For every space larger than a red globule of Man's blood
Is visionary, and is created by the Hammer of Los;
And every space smaller than a globule of Man's blood opens
Into Eternity of which this vegetable Earth is but a shadow.
The red globule is the unwearied sun by Los created
To measure time and space to mortal men every morning
The sky is an immortal tent built by the Sons of Los:
And every space that a man views around his dwelling-place
Standing on his own roof or in his garden on a mount
Of twenty-five cubits in height, such space is his universe:
And on its verge the sun rises and sets, the clouds bow
To meet the flat earth and the sea in such an order'd space:
The starry heavens reach no further, but here bend and set
On all sides, and the two Poles turn on their valves of gold:
And if he moves his dwelling-place, his heavens also move
Where'er he goes, and all his neighbourhood bewail his loss.
Such are the spaces called Earth and such its dimension.
As to that false appearance which appears to the reasoner
As of a globe rolling through voidness, it is a delusion of Ulro.
The microscope knows not of this nor the telescope: they alter
The ratio of the spectator's organs, but leave objects untouch'd.
For every space larger than a red globule of Man's blood
Is visionary, and is created by the Hammer of Los;
And every space smaller than a globule of Man's blood opens
Into Eternity of which this vegetable Earth is but a shadow.
The red globule is the unwearied sun by Los created
To measure time and space to mortal men every morning
413
William Blake
Jerusalem: I see the Four-fold Man, The Humanity in deadly sleep
Jerusalem: I see the Four-fold Man, The Humanity in deadly sleep
I see the Four-fold Man, The Humanity in deadly sleep
And its fallen Emanation, the Spectre and its cruel Shadow.
I see the Past, Present and Future existing all at once
Before me. O Divine Spirit, sustain me on thy wings,
That I may awake Albion from his long and cold repose;
For Bacon and Newton, sheath'd in dismal steel, their terrors hang
Like iron scourges over Albion: reasonings like vast serpents
Infold around my limbs, bruising my minute articulations.
I turn my eyes to the schools and universities of Europe
And there behold the Loom of Locke, whose Woof rages dire,
Wash'd by the Water-wheels of Newton: black the cloth
In heavy wreaths folds over every nation: cruel works
Of many Wheels I view, wheel without wheel, with cogs tyrannic
Moving by compulsion each other, not as those in Eden, which,
Wheel within wheel, in freedom revolve in harmony and peace.
I see the Four-fold Man, The Humanity in deadly sleep
And its fallen Emanation, the Spectre and its cruel Shadow.
I see the Past, Present and Future existing all at once
Before me. O Divine Spirit, sustain me on thy wings,
That I may awake Albion from his long and cold repose;
For Bacon and Newton, sheath'd in dismal steel, their terrors hang
Like iron scourges over Albion: reasonings like vast serpents
Infold around my limbs, bruising my minute articulations.
I turn my eyes to the schools and universities of Europe
And there behold the Loom of Locke, whose Woof rages dire,
Wash'd by the Water-wheels of Newton: black the cloth
In heavy wreaths folds over every nation: cruel works
Of many Wheels I view, wheel without wheel, with cogs tyrannic
Moving by compulsion each other, not as those in Eden, which,
Wheel within wheel, in freedom revolve in harmony and peace.
475
William Blake
An Imitation of Spenser
An Imitation of Spenser
Golden Apollo, that thro' heaven wide
Scatter'st the rays of light, and truth's beams,
In lucent words my darkling verses dight,
And wash my earthy mind in thy clear streams,
That wisdom may descend in fairy dreams,
All while the jocund hours in thy train
Scatter their fancies at thy poet's feet;
And when thou yields to night thy wide domain,
Let rays of truth enlight his sleeping brain.
For brutish Pan in vain might thee assay
With tinkling sounds to dash thy nervous verse,
Sound without sense; yet in his rude affray,
(For ignorance is Folly's leasing nurse
And love of Folly needs none other's curse)
Midas the praise hath gain'd of lengthen'd ears,
For which himself might deem him ne'er the worse
To sit in council with his modern peers,
And judge of tinkling rimes and elegances terse.
And thou, Mercurius, that with wingèd brow
Dost mount aloft into the yielding sky,
And thro' Heav'n's halls thy airy flight dost throw,
Entering with holy feet to where on high
Jove weighs the counsel of futurity;
Then, laden with eternal fate, dost go
Down, like a falling star, from autumn sky,
And o'er the surface of the silent deep dost fly:
If thou arrivest at the sandy shore
Where nought but envious hissing adders dwell,
Thy golden rod, thrown on t he dusty floor,
Can charm to harmony with potent spell.
Such is sweet Eloquence, that does dispel
Envy and Hate that thirst for human gore;
And cause in sweet society to dwell
Vile savage minds that lurk in lonely cell
O Mercury, assist my lab'ring sense
That round the circle of the world would fly,
As the wing'd eagle scorns the tow'ry fence
Of Alpine hills round his high aëry,
And searches thro' the corners of the sky,
Sports in the clouds to hear the thunder's sound,
And see the wingèd lightnings as they fly;
Then, bosom'd in an amber cloud, around
Plumes his wide wings, and seeks Sol's palace high.
And thou, O warrior maid invincible,
Arm'd with the terrors of Almighty Jove,
Pallas, Minerva, maiden terrible,
Lov'st thou to walk the peaceful solemn grove,
In solemn gloom of branches interwove?
Or bear'st thy AEgis o'er the burning field,
Where, like the sea, the waves of battle move?
Or have thy soft piteous eyes beheld
The weary wanderer thro' the desert rove?
Or does th' afflicted man thy heav'nly bosom move?
Golden Apollo, that thro' heaven wide
Scatter'st the rays of light, and truth's beams,
In lucent words my darkling verses dight,
And wash my earthy mind in thy clear streams,
That wisdom may descend in fairy dreams,
All while the jocund hours in thy train
Scatter their fancies at thy poet's feet;
And when thou yields to night thy wide domain,
Let rays of truth enlight his sleeping brain.
For brutish Pan in vain might thee assay
With tinkling sounds to dash thy nervous verse,
Sound without sense; yet in his rude affray,
(For ignorance is Folly's leasing nurse
And love of Folly needs none other's curse)
Midas the praise hath gain'd of lengthen'd ears,
For which himself might deem him ne'er the worse
To sit in council with his modern peers,
And judge of tinkling rimes and elegances terse.
And thou, Mercurius, that with wingèd brow
Dost mount aloft into the yielding sky,
And thro' Heav'n's halls thy airy flight dost throw,
Entering with holy feet to where on high
Jove weighs the counsel of futurity;
Then, laden with eternal fate, dost go
Down, like a falling star, from autumn sky,
And o'er the surface of the silent deep dost fly:
If thou arrivest at the sandy shore
Where nought but envious hissing adders dwell,
Thy golden rod, thrown on t he dusty floor,
Can charm to harmony with potent spell.
Such is sweet Eloquence, that does dispel
Envy and Hate that thirst for human gore;
And cause in sweet society to dwell
Vile savage minds that lurk in lonely cell
O Mercury, assist my lab'ring sense
That round the circle of the world would fly,
As the wing'd eagle scorns the tow'ry fence
Of Alpine hills round his high aëry,
And searches thro' the corners of the sky,
Sports in the clouds to hear the thunder's sound,
And see the wingèd lightnings as they fly;
Then, bosom'd in an amber cloud, around
Plumes his wide wings, and seeks Sol's palace high.
And thou, O warrior maid invincible,
Arm'd with the terrors of Almighty Jove,
Pallas, Minerva, maiden terrible,
Lov'st thou to walk the peaceful solemn grove,
In solemn gloom of branches interwove?
Or bear'st thy AEgis o'er the burning field,
Where, like the sea, the waves of battle move?
Or have thy soft piteous eyes beheld
The weary wanderer thro' the desert rove?
Or does th' afflicted man thy heav'nly bosom move?
449
Walt Whitman
As I Walk These Broad, Majestic Days
As I Walk These Broad, Majestic Days
AS I walk these broad, majestic days of peace,
(For the war, the struggle of blood finish'd, wherein, O terrific
Ideal!
Against vast odds, having gloriously won,
Now thou stridest on--yet perhaps in time toward denser wars,
Perhaps to engage in time in still more dreadful contests, dangers,
Longer campaigns and crises, labors beyond all others;
--As I walk solitary, unattended,
Around me I hear that eclat of the world--politics, produce,
The announcements of recognized things--science,
The approved growth of cities, and the spread of inventions. 10
I see the ships, (they will last a few years,)
The vast factories, with their foremen and workmen,
And here the indorsement of all, and do not object to it.
But I too announce solid things;
Science, ships, politics, cities, factories, are not nothing--I watch
them,
Like a grand procession, to music of distant bugles, pouring,
triumphantly moving--and grander heaving in sight;
They stand for realities--all is as it should be.
Then my realities;
What else is so real as mine?
Libertad, and the divine average--Freedom to every slave on the face
of the earth, 20
The rapt promises and luminé of seers--the spiritual world--these
centuries lasting songs,
And our visions, the visions of poets, the most solid announcements
of any.
For we support all, fuse all,
After the rest is done and gone, we remain;
There is no final reliance but upon us;
Democracy rests finally upon us (I, my brethren, begin it,)
And our visions sweep through eternity.
AS I walk these broad, majestic days of peace,
(For the war, the struggle of blood finish'd, wherein, O terrific
Ideal!
Against vast odds, having gloriously won,
Now thou stridest on--yet perhaps in time toward denser wars,
Perhaps to engage in time in still more dreadful contests, dangers,
Longer campaigns and crises, labors beyond all others;
--As I walk solitary, unattended,
Around me I hear that eclat of the world--politics, produce,
The announcements of recognized things--science,
The approved growth of cities, and the spread of inventions. 10
I see the ships, (they will last a few years,)
The vast factories, with their foremen and workmen,
And here the indorsement of all, and do not object to it.
But I too announce solid things;
Science, ships, politics, cities, factories, are not nothing--I watch
them,
Like a grand procession, to music of distant bugles, pouring,
triumphantly moving--and grander heaving in sight;
They stand for realities--all is as it should be.
Then my realities;
What else is so real as mine?
Libertad, and the divine average--Freedom to every slave on the face
of the earth, 20
The rapt promises and luminé of seers--the spiritual world--these
centuries lasting songs,
And our visions, the visions of poets, the most solid announcements
of any.
For we support all, fuse all,
After the rest is done and gone, we remain;
There is no final reliance but upon us;
Democracy rests finally upon us (I, my brethren, begin it,)
And our visions sweep through eternity.
423
Walt Whitman
As A Strong Bird On Pinious Free
As A Strong Bird On Pinious Free
AS a strong bird on pinions free,
Joyous, the amplest spaces heavenward cleaving,
Such be the thought I'd think to-day of thee, America,
Such be the recitative I'd bring to-day for thee.
The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long,
Nor rhyme--nor the classics--nor perfume of foreign court, or indoor
library;
But an odor I'd bring to-day as from forests of pine in the north, in
Maine--or breath of an Illinois prairie,
With open airs of Virginia, or Georgia, or Tennessee--or from Texas
uplands, or Florida's glades,
With presentment of Yellowstone's scenes, or Yosemite; 10
And murmuring under, pervading all, I'd bring the rustling sea-sound,
That endlessly sounds from the two great seas of the world.
And for thy subtler sense, subtler refrains, O Union!
Preludes of intellect tallying these and thee--mind-formulas fitted
for thee--real, and sane, and large as these and thee;
Thou, mounting higher, diving deeper than we knew--thou
transcendental Union!
By thee Fact to be justified--blended with Thought;
Thought of Man justified--blended with God:
Through thy Idea--lo! the immortal Reality!
Through thy Reality--lo! the immortal Idea!
Brain of the New World! what a task is thine! 20
To formulate the Modern.....Out of the peerless grandeur of the
modern,
Out of Thyself--comprising Science--to recast Poems, Churches, Art,
(Recast--may-be discard them, end them--May-be their work is done-
who knows?)
By vision, hand, conception, on the background of the mighty past,
the dead,
To limn, with absolute faith, the mighty living present.
(And yet, thou living, present brain! heir of the dead, the Old World
brain!
Thou that lay folded, like an unborn babe, within its folds so long!
Thou carefully prepared by it so long!--haply thou but unfoldest it-
only maturest it;
It to eventuate in thee--the essence of the by-gone time contain'd in
thee;
Its poems, churches, arts, unwitting to themselves, destined with
reference to thee, 30
The fruit of all the Old, ripening to-day in thee.)
Sail--sail thy best, ship of Democracy!
Of value is thy freight--'tis not the Present only,
The Past is also stored in thee!
Thou holdest not the venture of thyself alone--not of thy western
continent alone;
Earth's résumé entire floats on thy keel, O ship--is steadied by thy
spars;
With thee Time voyages in trust--the antecedent nations sink or swim
with thee;
With all their ancient struggles, martyrs, heroes, epics, wars, thou
bear'st the other continents;
Theirs, theirs as much as thine, the destination-port triumphant:
--Steer, steer with good strong hand and wary eye, O helmsman--thou
carryest great companions, 40
Venerable, priestly Asia sails this day with thee,
And royal, feudal Europe sails with thee.
Beautiful World of new, superber Birth, that rises to my eyes,
Like a limitless golden cloud, filling the western sky;
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons;
Out of thy teeming womb, thy giant babes in ceaseless procession
issuing,
Acceding from such gestation, taking and giving continual strength
and life;
World of the Real! world of the twain in one!
World of the Soul--born by the world of the real alone--led to
identity, body, by it alone; 50
Yet in beginning only--incalculable masses of composite, precious
materials,
By history's cycles forwarded--by every nation, language, hither
sent,
Ready, collected here--a freer, vast, electric World, to be
constructed here,
(The true New World--the world of orbic Science, Morals, Literatures
to come,)
Thou Wonder World, yet undefined, unform'd--neither do I define thee;
How can I pierce the impenetrable blank of the future?
I feel thy ominous greatness, evil as well as good;
I watch thee, advancing, absorbing the present, transcending the
past;
I see thy light lighting and thy shadow shadowing, as if the entire
globe;
But I do not undertake to define thee--hardly to comprehend thee; 60
I but thee name--thee prophecy--as now!
I merely thee ejaculate!
Thee in thy future;
Thee in thy only permanent life, career--thy own unloosen'd mind--thy
soaring spirit;
Thee as another equally needed sun, America--radiant, ablaze, swiftmoving,
fructifying all;
Thee! risen in thy potent cheerfulness and joy--thy endless, great
hilarity!
(Scattering for good the cloud that hung so long--that weigh'd so
long upon the mind of man,
The doubt, suspicion, dread, of gradual, certain decadence of man;)
Thee in thy larger, saner breeds of Female, Male--thee in thy
athletes, moral, spiritual, South, North, West, East,
(To thy immortal breasts, Mother of All, thy every daughter, son,
endear'd alike, forever equal;) 70
Thee in thy own musicians, singers, artists, unborn yet, but certain;
Thee in thy moral wealth and civilization (until which thy proudest
material wealth and civilization must remain in vain;)
Thee in thy all-supplying, all-enclosing Worship--thee in no single
bible, saviour, merely,
Thy saviours countless, latent within thyself--thy bibles incessant,
within thyself, equal to any, divine as any;
Thee in an education grown of thee--in teachers, studies, students,
born of thee;
Thee in thy democratic fetes, en masse--thy high original festivals,
operas, lecturers, preachers;
Thee in thy ultimata, (the preparations only now completed--the
edifice on sure foundations tied,)
Thee in thy pinnacles, intellect, thought--thy topmost rational
joys--thy love, and godlike aspiration,
In thy resplendent coming literati--thy full-lung'd orators--thy
sacerdotal bards--kosmic savans,
These! these in thee, (certain to come,) to-day I prophecy. 80
Land tolerating all--accepting all--not for the good alone--all good
for thee;
Land in the realms of God to be a realm unto thyself;
Under the rule of God to be a rule unto thyself.
(Lo! where arise three peerless stars,
To be thy natal stars, my country--Ensemble--Evolution--Freedom,
Set in the sky of Law.)
Land of unprecedented faith--God's faith!
Thy soil, thy very subsoil, all upheav'd;
The general inner earth, so long, so sedulously draped over, now and
hence for what it is, boldly laid bare,
Open'd by thee to heaven's light, for benefit or bale. 90
Not for success alone;
Not to fair-sail unintermitted always;
The storm shall dash thy face--the murk of war, and worse than war,
shall cover thee all over;
(Wert capable of war--its tug and trials? Be capable of peace, its
trials;
For the tug and mortal strain of nations come at last in peace--not
war;)
In many a smiling mask death shall approach, beguiling thee--thou in
disease shalt swelter;
The livid cancer spread its hideous claws, clinging upon thy breasts,
seeking to strike thee deep within;
Consumption of the worst--moral consumption--shall rouge thy face
with hectic:
But thou shalt face thy fortunes, thy diseases, and surmount them
all,
Whatever they are to-day, and whatever through time they may be, 100
They each and all shall lift, and pass away, and cease from thee;
While thou, Time's spirals rounding--out of thyself, thyself still
extricating, fusing,
Equable, natural, mystical Union thou--(the mortal with immortal
blent,)
Shalt soar toward the fulfilment of the future--the spirit of the
body and the mind,
The Soul--its destinies.
The Soul, its destinies--the real real,
(Purport of all these apparitions of the real;)
In thee, America, the Soul, its destinies;
Thou globe of globes! thou wonder nebulous!
By many a throe of heat and cold convuls'd--(by these thyself
solidifying;) 110
Thou mental, moral orb! thou New, indeed new, Spiritual World!
The Present holds thee not--for such vast growth as thine--for such
unparallel'd flight as thine,
The Future only holds thee, and can hold thee.
AS a strong bird on pinions free,
Joyous, the amplest spaces heavenward cleaving,
Such be the thought I'd think to-day of thee, America,
Such be the recitative I'd bring to-day for thee.
The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long,
Nor rhyme--nor the classics--nor perfume of foreign court, or indoor
library;
But an odor I'd bring to-day as from forests of pine in the north, in
Maine--or breath of an Illinois prairie,
With open airs of Virginia, or Georgia, or Tennessee--or from Texas
uplands, or Florida's glades,
With presentment of Yellowstone's scenes, or Yosemite; 10
And murmuring under, pervading all, I'd bring the rustling sea-sound,
That endlessly sounds from the two great seas of the world.
And for thy subtler sense, subtler refrains, O Union!
Preludes of intellect tallying these and thee--mind-formulas fitted
for thee--real, and sane, and large as these and thee;
Thou, mounting higher, diving deeper than we knew--thou
transcendental Union!
By thee Fact to be justified--blended with Thought;
Thought of Man justified--blended with God:
Through thy Idea--lo! the immortal Reality!
Through thy Reality--lo! the immortal Idea!
Brain of the New World! what a task is thine! 20
To formulate the Modern.....Out of the peerless grandeur of the
modern,
Out of Thyself--comprising Science--to recast Poems, Churches, Art,
(Recast--may-be discard them, end them--May-be their work is done-
who knows?)
By vision, hand, conception, on the background of the mighty past,
the dead,
To limn, with absolute faith, the mighty living present.
(And yet, thou living, present brain! heir of the dead, the Old World
brain!
Thou that lay folded, like an unborn babe, within its folds so long!
Thou carefully prepared by it so long!--haply thou but unfoldest it-
only maturest it;
It to eventuate in thee--the essence of the by-gone time contain'd in
thee;
Its poems, churches, arts, unwitting to themselves, destined with
reference to thee, 30
The fruit of all the Old, ripening to-day in thee.)
Sail--sail thy best, ship of Democracy!
Of value is thy freight--'tis not the Present only,
The Past is also stored in thee!
Thou holdest not the venture of thyself alone--not of thy western
continent alone;
Earth's résumé entire floats on thy keel, O ship--is steadied by thy
spars;
With thee Time voyages in trust--the antecedent nations sink or swim
with thee;
With all their ancient struggles, martyrs, heroes, epics, wars, thou
bear'st the other continents;
Theirs, theirs as much as thine, the destination-port triumphant:
--Steer, steer with good strong hand and wary eye, O helmsman--thou
carryest great companions, 40
Venerable, priestly Asia sails this day with thee,
And royal, feudal Europe sails with thee.
Beautiful World of new, superber Birth, that rises to my eyes,
Like a limitless golden cloud, filling the western sky;
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons;
Out of thy teeming womb, thy giant babes in ceaseless procession
issuing,
Acceding from such gestation, taking and giving continual strength
and life;
World of the Real! world of the twain in one!
World of the Soul--born by the world of the real alone--led to
identity, body, by it alone; 50
Yet in beginning only--incalculable masses of composite, precious
materials,
By history's cycles forwarded--by every nation, language, hither
sent,
Ready, collected here--a freer, vast, electric World, to be
constructed here,
(The true New World--the world of orbic Science, Morals, Literatures
to come,)
Thou Wonder World, yet undefined, unform'd--neither do I define thee;
How can I pierce the impenetrable blank of the future?
I feel thy ominous greatness, evil as well as good;
I watch thee, advancing, absorbing the present, transcending the
past;
I see thy light lighting and thy shadow shadowing, as if the entire
globe;
But I do not undertake to define thee--hardly to comprehend thee; 60
I but thee name--thee prophecy--as now!
I merely thee ejaculate!
Thee in thy future;
Thee in thy only permanent life, career--thy own unloosen'd mind--thy
soaring spirit;
Thee as another equally needed sun, America--radiant, ablaze, swiftmoving,
fructifying all;
Thee! risen in thy potent cheerfulness and joy--thy endless, great
hilarity!
(Scattering for good the cloud that hung so long--that weigh'd so
long upon the mind of man,
The doubt, suspicion, dread, of gradual, certain decadence of man;)
Thee in thy larger, saner breeds of Female, Male--thee in thy
athletes, moral, spiritual, South, North, West, East,
(To thy immortal breasts, Mother of All, thy every daughter, son,
endear'd alike, forever equal;) 70
Thee in thy own musicians, singers, artists, unborn yet, but certain;
Thee in thy moral wealth and civilization (until which thy proudest
material wealth and civilization must remain in vain;)
Thee in thy all-supplying, all-enclosing Worship--thee in no single
bible, saviour, merely,
Thy saviours countless, latent within thyself--thy bibles incessant,
within thyself, equal to any, divine as any;
Thee in an education grown of thee--in teachers, studies, students,
born of thee;
Thee in thy democratic fetes, en masse--thy high original festivals,
operas, lecturers, preachers;
Thee in thy ultimata, (the preparations only now completed--the
edifice on sure foundations tied,)
Thee in thy pinnacles, intellect, thought--thy topmost rational
joys--thy love, and godlike aspiration,
In thy resplendent coming literati--thy full-lung'd orators--thy
sacerdotal bards--kosmic savans,
These! these in thee, (certain to come,) to-day I prophecy. 80
Land tolerating all--accepting all--not for the good alone--all good
for thee;
Land in the realms of God to be a realm unto thyself;
Under the rule of God to be a rule unto thyself.
(Lo! where arise three peerless stars,
To be thy natal stars, my country--Ensemble--Evolution--Freedom,
Set in the sky of Law.)
Land of unprecedented faith--God's faith!
Thy soil, thy very subsoil, all upheav'd;
The general inner earth, so long, so sedulously draped over, now and
hence for what it is, boldly laid bare,
Open'd by thee to heaven's light, for benefit or bale. 90
Not for success alone;
Not to fair-sail unintermitted always;
The storm shall dash thy face--the murk of war, and worse than war,
shall cover thee all over;
(Wert capable of war--its tug and trials? Be capable of peace, its
trials;
For the tug and mortal strain of nations come at last in peace--not
war;)
In many a smiling mask death shall approach, beguiling thee--thou in
disease shalt swelter;
The livid cancer spread its hideous claws, clinging upon thy breasts,
seeking to strike thee deep within;
Consumption of the worst--moral consumption--shall rouge thy face
with hectic:
But thou shalt face thy fortunes, thy diseases, and surmount them
all,
Whatever they are to-day, and whatever through time they may be, 100
They each and all shall lift, and pass away, and cease from thee;
While thou, Time's spirals rounding--out of thyself, thyself still
extricating, fusing,
Equable, natural, mystical Union thou--(the mortal with immortal
blent,)
Shalt soar toward the fulfilment of the future--the spirit of the
body and the mind,
The Soul--its destinies.
The Soul, its destinies--the real real,
(Purport of all these apparitions of the real;)
In thee, America, the Soul, its destinies;
Thou globe of globes! thou wonder nebulous!
By many a throe of heat and cold convuls'd--(by these thyself
solidifying;) 110
Thou mental, moral orb! thou New, indeed new, Spiritual World!
The Present holds thee not--for such vast growth as thine--for such
unparallel'd flight as thine,
The Future only holds thee, and can hold thee.
414
Thomas Hardy
The Mother Mourns
The Mother Mourns
When mid-autumn's moan shook the night-time,
And sedges were horny,
And summer's green wonderwork faltered
On leaze and in lane,
I fared Yell'ham-Firs way, where dimly
Came wheeling around me
Those phantoms obscure and insistent
That shadows unchain.
Till airs from the needle-thicks brought me
A low lamentation,
As 'twere of a tree-god disheartened,
Perplexed, or in pain.
And, heeding, it awed me to gather
That Nature herself there
Was breathing in aerie accents,
With dirgeful refrain,
Weary plaint that Mankind, in these late days,
Had grieved her by holding
Her ancient high fame of perfection
In doubt and disdain . . .
- "I had not proposed me a Creature
(She soughed) so excelling
All else of my kingdom in compass
And brightness of brain
"As to read my defects with a god-glance,
Uncover each vestige
Of old inadvertence, annunciate
Each flaw and each stain!
"My purpose went not to develop
Such insight in Earthland;
Such potent appraisements affront me,
And sadden my reign!
"Why loosened I olden control here
To mechanize skywards,
Undeeming great scope could outshape in
A globe of such grain?
"Man's mountings of mind-sight I checked not,
Till range of his vision
Has topped my intent, and found blemish
Throughout my domain.
"He holds as inept his own soul-shell -
My deftest achievement -
Contemns me for fitful inventions
Ill-timed and inane:
"No more sees my sun as a Sanct-shape,
My moon as the Night-queen,
My stars as august and sublime ones
That influences rain:
"Reckons gross and ignoble my teaching,
Immoral my story,
My love-lights a lure, that my species
May gather and gain.
"'Give me,' he has said, 'but the matter
And means the gods lot her,
My brain could evolve a creation
More seemly, more sane.'
- "If ever a naughtiness seized me
To woo adulation
From creatures more keen than those crude ones
That first formed my train -
"If inly a moment I murmured,
'The simple praise sweetly,
But sweetlier the sage'--and did rashly
Man's vision unrein,
"I rue it! . . . His guileless forerunners,
Whose brains I could blandish,
To measure the deeps of my mysteries
Applied them in vain.
"From them my waste aimings and futile
I subtly could cover;
'Every best thing,' said they, 'to best purpose
Her powers preordain.' -
"No more such! . . . My species are dwindling,
My forests grow barren,
My popinjays fail from their tappings,
My larks from their strain.
"My leopardine beauties are rarer,
My tusky ones vanish,
My children have aped mine own slaughters
To quicken my wane.
"Let me grow, then, but mildews and mandrakes,
And slimy distortions,
Let nevermore things good and lovely
To me appertain;
"For Reason is rank in my temples,
And Vision unruly,
And chivalrous laud of my cunning
Is heard not again!"
When mid-autumn's moan shook the night-time,
And sedges were horny,
And summer's green wonderwork faltered
On leaze and in lane,
I fared Yell'ham-Firs way, where dimly
Came wheeling around me
Those phantoms obscure and insistent
That shadows unchain.
Till airs from the needle-thicks brought me
A low lamentation,
As 'twere of a tree-god disheartened,
Perplexed, or in pain.
And, heeding, it awed me to gather
That Nature herself there
Was breathing in aerie accents,
With dirgeful refrain,
Weary plaint that Mankind, in these late days,
Had grieved her by holding
Her ancient high fame of perfection
In doubt and disdain . . .
- "I had not proposed me a Creature
(She soughed) so excelling
All else of my kingdom in compass
And brightness of brain
"As to read my defects with a god-glance,
Uncover each vestige
Of old inadvertence, annunciate
Each flaw and each stain!
"My purpose went not to develop
Such insight in Earthland;
Such potent appraisements affront me,
And sadden my reign!
"Why loosened I olden control here
To mechanize skywards,
Undeeming great scope could outshape in
A globe of such grain?
"Man's mountings of mind-sight I checked not,
Till range of his vision
Has topped my intent, and found blemish
Throughout my domain.
"He holds as inept his own soul-shell -
My deftest achievement -
Contemns me for fitful inventions
Ill-timed and inane:
"No more sees my sun as a Sanct-shape,
My moon as the Night-queen,
My stars as august and sublime ones
That influences rain:
"Reckons gross and ignoble my teaching,
Immoral my story,
My love-lights a lure, that my species
May gather and gain.
"'Give me,' he has said, 'but the matter
And means the gods lot her,
My brain could evolve a creation
More seemly, more sane.'
- "If ever a naughtiness seized me
To woo adulation
From creatures more keen than those crude ones
That first formed my train -
"If inly a moment I murmured,
'The simple praise sweetly,
But sweetlier the sage'--and did rashly
Man's vision unrein,
"I rue it! . . . His guileless forerunners,
Whose brains I could blandish,
To measure the deeps of my mysteries
Applied them in vain.
"From them my waste aimings and futile
I subtly could cover;
'Every best thing,' said they, 'to best purpose
Her powers preordain.' -
"No more such! . . . My species are dwindling,
My forests grow barren,
My popinjays fail from their tappings,
My larks from their strain.
"My leopardine beauties are rarer,
My tusky ones vanish,
My children have aped mine own slaughters
To quicken my wane.
"Let me grow, then, but mildews and mandrakes,
And slimy distortions,
Let nevermore things good and lovely
To me appertain;
"For Reason is rank in my temples,
And Vision unruly,
And chivalrous laud of my cunning
Is heard not again!"
224
Thomas Hardy
Lausanne, In Gibbon's Old Garden: - p.m.
Lausanne, In Gibbon's Old Garden: - p.m.
(The th anniversary of the completion of the "Decline and Fall" at the same hour
and place)
A spirit seems to pass,
Formal in pose, but grave and grand withal:
He contemplates a volume stout and tall,
And far lamps fleck him through the thin acacias.
Anon the book is closed,
With "It is finished!" And at the alley's end
He turns, and soon on me his glances bend;
And, as from earth, comes speech--small, muted, yet composed.
"How fares the Truth now?--Ill?
--Do pens but slily further her advance?
May one not speed her but in phrase askance?
Do scribes aver the Comic to be Reverend still?
"Still rule those minds on earth
At whom sage Milton's wormwood words were hurled:
'Truth like a bastard comes into the world
Never without ill-fame to him who gives her birth'?"
(The th anniversary of the completion of the "Decline and Fall" at the same hour
and place)
A spirit seems to pass,
Formal in pose, but grave and grand withal:
He contemplates a volume stout and tall,
And far lamps fleck him through the thin acacias.
Anon the book is closed,
With "It is finished!" And at the alley's end
He turns, and soon on me his glances bend;
And, as from earth, comes speech--small, muted, yet composed.
"How fares the Truth now?--Ill?
--Do pens but slily further her advance?
May one not speed her but in phrase askance?
Do scribes aver the Comic to be Reverend still?
"Still rule those minds on earth
At whom sage Milton's wormwood words were hurled:
'Truth like a bastard comes into the world
Never without ill-fame to him who gives her birth'?"
178
Thomas Hardy
A Christmas Ghost Story.
A Christmas Ghost Story.
South of the Line, inland from far Durban,
A mouldering soldier lies--your countryman.
Awry and doubled up are his gray bones,
And on the breeze his puzzled phantom moans
Nightly to clear Canopus: "I would know
By whom and when the All-Earth-gladdening Law
Of Peace, brought in by that Man Crucified,
Was ruled to be inept, and set aside?
And what of logic or of truth appears
In tacking 'Anno Domini' to the years?
Near twenty-hundred livened thus have hied,
But tarries yet the Cause for which He died."
South of the Line, inland from far Durban,
A mouldering soldier lies--your countryman.
Awry and doubled up are his gray bones,
And on the breeze his puzzled phantom moans
Nightly to clear Canopus: "I would know
By whom and when the All-Earth-gladdening Law
Of Peace, brought in by that Man Crucified,
Was ruled to be inept, and set aside?
And what of logic or of truth appears
In tacking 'Anno Domini' to the years?
Near twenty-hundred livened thus have hied,
But tarries yet the Cause for which He died."
181
Siegfried Sassoon
To a Very Wise Man
To a Very Wise Man
I
Fires in the dark you build; tall quivering flames
In the huge midnight forest of the unknown.
Your soul is full of cities with dead names,
And blind-faced, earth-bound gods of bronze and stone
Whose priests and kings and lust-begotten lords
Watch the procession of their thundering hosts,
Or guard relentless fanes with flickering swords
And wizardry of ghosts.
II
In a strange house I woke; heard overhead
Hastily-thudding feet and a muffled scream...
(Is death like that?) ... I quaked uncomforted,
Striving to frame to-morrow in a dream
Of woods and sliding pools and cloudless day.
(You know how bees come into a twilight room
From dazzling afternoon, then sail away
Out of the curtained gloom.)
III
You understand my thoughts; though, when you think,
You’re out beyond the boundaries of my brain.
I’m but a bird at dawn that cries ‘chink, chink’—
A garden-bird that warbles in the rain.
And you’re the flying-man, the speck that steers
A careful course far down the verge of day,
Half-way across the world. Above the years
You soar ... Is death so bad? ... I wish you’d say.
I
Fires in the dark you build; tall quivering flames
In the huge midnight forest of the unknown.
Your soul is full of cities with dead names,
And blind-faced, earth-bound gods of bronze and stone
Whose priests and kings and lust-begotten lords
Watch the procession of their thundering hosts,
Or guard relentless fanes with flickering swords
And wizardry of ghosts.
II
In a strange house I woke; heard overhead
Hastily-thudding feet and a muffled scream...
(Is death like that?) ... I quaked uncomforted,
Striving to frame to-morrow in a dream
Of woods and sliding pools and cloudless day.
(You know how bees come into a twilight room
From dazzling afternoon, then sail away
Out of the curtained gloom.)
III
You understand my thoughts; though, when you think,
You’re out beyond the boundaries of my brain.
I’m but a bird at dawn that cries ‘chink, chink’—
A garden-bird that warbles in the rain.
And you’re the flying-man, the speck that steers
A careful course far down the verge of day,
Half-way across the world. Above the years
You soar ... Is death so bad? ... I wish you’d say.
81
Rudyard Kipling
The Threshold
The Threshold
In their deepest caverns of limestone
They pictured the Gods of Food--
The Horse, the Elk, and the Bison
That the hunting might be good;
With the Gods of Death and Terror--
The Mammoth, Tiger, and Bear.
And the pictures moved in the torchlight
To show that the Gods were there!
But that was before Ionia--
(Or the Seven Holy Islands of Ionia)
Any of the Mountains of Ionia,
Had bared their peaks to the air.
The close years packed behind them,
As the glaciers bite and grind,
Filling the new-gouged valleys
With Gods of every kind.
Gods of all-reaching power--
Gods of all-searching eyes--
But each to be wooed by worship
And won by sacrifice.
Till, after many winters, rose Ionia--
(Strange men brooding in Ionia)
Crystal-eyed Sages of Ionia
Who said, "These tales are lies.
"We dream one Breath in all things,
"That blows all things between.
"We dream one Matter in all things--
"Eternal, changeless, unseen.
"'That the heart of the Matter is single
"Till the Breath shall bid it bring forth--
"By choosing or losing its neighbour--
"All things made upon Earth."
But Earth was wiser than Ionia
(Babylon and Egypt than Ionia)
And they overlaid the teaching of Ionia
And the Truth was choked at birth.
It died at the Gate of Knowledge--
The Key to the Gate in its hand--
And the anxious priests and wizards
Re-blinded the wakening land;
For they showed, by answering echoes,
And chasing clouds as they rose,
How shadows should stand for bulwarks
Between mankind and its woes.
It was then that men bethought them of Ionia
(The few that had not allforgot Ionia)
Or the Word that was whispered in Ionia;
And they turned from the shadows and the shows.
They found one Breath in all things,
That moves all things between.
They proved one Matter in all things--
Eternal, changeless, unseen;
That the heart of the Matter was single
Till the Breath should bid it bring forth--
Even as men whispered in Ionia,
(Resolute, unsatisfied Ionia)
Ere the Word was stifled in Ionia--
All things known upon earth!
In their deepest caverns of limestone
They pictured the Gods of Food--
The Horse, the Elk, and the Bison
That the hunting might be good;
With the Gods of Death and Terror--
The Mammoth, Tiger, and Bear.
And the pictures moved in the torchlight
To show that the Gods were there!
But that was before Ionia--
(Or the Seven Holy Islands of Ionia)
Any of the Mountains of Ionia,
Had bared their peaks to the air.
The close years packed behind them,
As the glaciers bite and grind,
Filling the new-gouged valleys
With Gods of every kind.
Gods of all-reaching power--
Gods of all-searching eyes--
But each to be wooed by worship
And won by sacrifice.
Till, after many winters, rose Ionia--
(Strange men brooding in Ionia)
Crystal-eyed Sages of Ionia
Who said, "These tales are lies.
"We dream one Breath in all things,
"That blows all things between.
"We dream one Matter in all things--
"Eternal, changeless, unseen.
"'That the heart of the Matter is single
"Till the Breath shall bid it bring forth--
"By choosing or losing its neighbour--
"All things made upon Earth."
But Earth was wiser than Ionia
(Babylon and Egypt than Ionia)
And they overlaid the teaching of Ionia
And the Truth was choked at birth.
It died at the Gate of Knowledge--
The Key to the Gate in its hand--
And the anxious priests and wizards
Re-blinded the wakening land;
For they showed, by answering echoes,
And chasing clouds as they rose,
How shadows should stand for bulwarks
Between mankind and its woes.
It was then that men bethought them of Ionia
(The few that had not allforgot Ionia)
Or the Word that was whispered in Ionia;
And they turned from the shadows and the shows.
They found one Breath in all things,
That moves all things between.
They proved one Matter in all things--
Eternal, changeless, unseen;
That the heart of the Matter was single
Till the Breath should bid it bring forth--
Even as men whispered in Ionia,
(Resolute, unsatisfied Ionia)
Ere the Word was stifled in Ionia--
All things known upon earth!
448
Rudyard Kipling
The Secret of the Machines
The Secret of the Machines
Modern Machinery
We were taken from the ore-bed and the mine,
We were melted in the furnace and the pit--
We were cast and wrought and hammered to design,
We were cut and filed and tooled and gauged to fit.
Some water, coal, and oil is all we ask,
And a thousandth of an inch to give us play:
And now, if you will set us to our task,
We will serve you four and twenty hours a day!
We can pull and haul and push and lift and drive,
We can print and plough and weave and heat and light,
We can run and race and swim and fly and dive,
We can see and hear and count and read and write!
Would you call a friend from half across the world?
If you'll let us have his name and town and state,
You shall see and hear your cracking question hurled
Across the arch of heaven while you wait.
Has he answered? Does he need you at his side-
You can start this very evening if you choose
And take the Western Ocean in the stride
O seventy thousand horses and some screws!
The boat-express is waiting your command!
You will find the Mauritania at the quay,
Till her captain turns the lever 'neath his hand,
And the monstrouos nine-decked city goes to sea.
Do you wish to make the mountains bare their head
And lay their new-cut forests at your feet?
Do you want to turn a river in its bed,
Or plant a barren wilderness with wheat?
Shall we pipe aloft and bring you water down
From the never-failing cisterns of the snows,
To work the mills and tramways in your town,
And irrigate your orchards as it flows?
It is easy! Give us dynamite and drills!
Watch the iron-shouldered rocks lie down and quake,
As the thirsty desert-level floods and fills,
And the valley we have dammed becomes a lake.
But remember, please, the Law by which we live,
We are not built to comprehend a lie,
We can neither love nor pity nor forgive.
If you make a slip in handling us you die!
We are greater than the Peoples or the Kings-
Be humble, as you crawl beneath our rods!--
Our touch can alter all created things,
We are everything on earth--except The Gods!
Though our smoke may hide the Heavens from your eyes,
It will vanish and the stars will shine again,
Because, for all our power and weight and size,
We are nothing more than children of your brain!
Modern Machinery
We were taken from the ore-bed and the mine,
We were melted in the furnace and the pit--
We were cast and wrought and hammered to design,
We were cut and filed and tooled and gauged to fit.
Some water, coal, and oil is all we ask,
And a thousandth of an inch to give us play:
And now, if you will set us to our task,
We will serve you four and twenty hours a day!
We can pull and haul and push and lift and drive,
We can print and plough and weave and heat and light,
We can run and race and swim and fly and dive,
We can see and hear and count and read and write!
Would you call a friend from half across the world?
If you'll let us have his name and town and state,
You shall see and hear your cracking question hurled
Across the arch of heaven while you wait.
Has he answered? Does he need you at his side-
You can start this very evening if you choose
And take the Western Ocean in the stride
O seventy thousand horses and some screws!
The boat-express is waiting your command!
You will find the Mauritania at the quay,
Till her captain turns the lever 'neath his hand,
And the monstrouos nine-decked city goes to sea.
Do you wish to make the mountains bare their head
And lay their new-cut forests at your feet?
Do you want to turn a river in its bed,
Or plant a barren wilderness with wheat?
Shall we pipe aloft and bring you water down
From the never-failing cisterns of the snows,
To work the mills and tramways in your town,
And irrigate your orchards as it flows?
It is easy! Give us dynamite and drills!
Watch the iron-shouldered rocks lie down and quake,
As the thirsty desert-level floods and fills,
And the valley we have dammed becomes a lake.
But remember, please, the Law by which we live,
We are not built to comprehend a lie,
We can neither love nor pity nor forgive.
If you make a slip in handling us you die!
We are greater than the Peoples or the Kings-
Be humble, as you crawl beneath our rods!--
Our touch can alter all created things,
We are everything on earth--except The Gods!
Though our smoke may hide the Heavens from your eyes,
It will vanish and the stars will shine again,
Because, for all our power and weight and size,
We are nothing more than children of your brain!
767
Rudyard Kipling
The Justice's Tale
The Justice's Tale
Chauser
With them there rode a lustie Engineere
Wel skilled to handel everich waie her geere,
Hee was soe wise ne man colde showe him naught
And out of Paris was hys learning brought.
Frontlings mid brazen wheeles and wandes he sat,
And on hys heade he bare an leathern hat.
Hee was soe certaine of his gouvermance,
That, by the Road, he tooke everie chaunce.
For simple people and for lordlings eke
Hee wolde not bate a del but onlie squeeke
Behinde their backes on an horne hie
Until they crope into a piggestie.
He was more wood than bull in china-shoppe,
And yet for cowes and dogges wolde hee stop,
Not our of Marcie but for Preudence-sake--
Than hys dependaunce ever was hys brake.
Chauser
With them there rode a lustie Engineere
Wel skilled to handel everich waie her geere,
Hee was soe wise ne man colde showe him naught
And out of Paris was hys learning brought.
Frontlings mid brazen wheeles and wandes he sat,
And on hys heade he bare an leathern hat.
Hee was soe certaine of his gouvermance,
That, by the Road, he tooke everie chaunce.
For simple people and for lordlings eke
Hee wolde not bate a del but onlie squeeke
Behinde their backes on an horne hie
Until they crope into a piggestie.
He was more wood than bull in china-shoppe,
And yet for cowes and dogges wolde hee stop,
Not our of Marcie but for Preudence-sake--
Than hys dependaunce ever was hys brake.
396
Rudyard Kipling
The Inventor
The Inventor
R. W. Emerson
Time and Space decreed his lot,
But little Man was quick to note:
When Time and Space said Man might not,
Bravely he answered, "Nay! I mote."
I looked on old New England.
Time and Space stood fast.
Men built altars to Distance
At every mile they passed.
Yet sleek with oil, a Force was hid
Making mock of all they did,
Ready at the appointed hour
To yield up to Prometheus
The secular and well-drilled Power
The Gods secreted thus.
And over high Wantastiquer
Emulous my lightnings ran,
Unregarded but after,
To fall in with my plan.
I beheld two ministries,
One of air and one of earth--
At a thought I married these,
And my New Age came to birth!
For rarely my purpose errs
Though oft it seems to pause,
And rods and cylinders
Obey my planets' laws.
Oil I drew from the well,
And Franklin's spark from its blue;
Time and Distance fell,
And Man went forth anew.
On the prairie and in the street
So long as my chariots roll
I bind wings to Adam's feet,
And, presently, to his soul!
R. W. Emerson
Time and Space decreed his lot,
But little Man was quick to note:
When Time and Space said Man might not,
Bravely he answered, "Nay! I mote."
I looked on old New England.
Time and Space stood fast.
Men built altars to Distance
At every mile they passed.
Yet sleek with oil, a Force was hid
Making mock of all they did,
Ready at the appointed hour
To yield up to Prometheus
The secular and well-drilled Power
The Gods secreted thus.
And over high Wantastiquer
Emulous my lightnings ran,
Unregarded but after,
To fall in with my plan.
I beheld two ministries,
One of air and one of earth--
At a thought I married these,
And my New Age came to birth!
For rarely my purpose errs
Though oft it seems to pause,
And rods and cylinders
Obey my planets' laws.
Oil I drew from the well,
And Franklin's spark from its blue;
Time and Distance fell,
And Man went forth anew.
On the prairie and in the street
So long as my chariots roll
I bind wings to Adam's feet,
And, presently, to his soul!
422
Rudyard Kipling
The Idiot Boy
The Idiot Boy
Wordsworth
He wandered down the moutain grade
Beyond the speed assigned--
A youth whom Justice often stayed
And generally fined.
He went alone, that none might know
If he could drive or steer.
Now he is in the ditch, and Oh!
The differential gear!
Wordsworth
He wandered down the moutain grade
Beyond the speed assigned--
A youth whom Justice often stayed
And generally fined.
He went alone, that none might know
If he could drive or steer.
Now he is in the ditch, and Oh!
The differential gear!
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