Poemas neste tema
Vida e Existência
Fernando Pessoa
Cantos, risos e flores alumiem
Cantos, risos e flores alumiem
Nosso mortal destino,
Para o ermo ocultar fundo, nocturno
De nosso pensamento,
Curvado, já em vida, sob a ideia
Do plutónico gozo,
Cônscio já da lívida esperança
Do caos redivivo.
Nosso mortal destino,
Para o ermo ocultar fundo, nocturno
De nosso pensamento,
Curvado, já em vida, sob a ideia
Do plutónico gozo,
Cônscio já da lívida esperança
Do caos redivivo.
1 523
Fernando Pessoa
Cantos, risos e flores alumiem
Cantos, risos e flores alumiem
Nosso mortal destino,
Para o ermo ocultar fundo, nocturno
De nosso pensamento,
Curvado, já em vida, sob a ideia
Do plutónico gozo,
Cônscio já da lívida esperança
Do caos redivivo.
Nosso mortal destino,
Para o ermo ocultar fundo, nocturno
De nosso pensamento,
Curvado, já em vida, sob a ideia
Do plutónico gozo,
Cônscio já da lívida esperança
Do caos redivivo.
1 523
Fernando Pessoa
A tua saia, que é curta,
A tua saia, que é curta,
Deixa-te a perna a mostrar:
Meu coração já se furta
A sentir sem eu pensar.
Deixa-te a perna a mostrar:
Meu coração já se furta
A sentir sem eu pensar.
1 364
Fernando Pessoa
OPIARY
Life tastes to me like golden tobacco.
I have never done anything but smoke life.
After all of what use was it to me to have
Gone to the East and seen India and China?
The earth is similar and little
And there is only one way of living.
I pretended to study engineering.
I lived in Scotland. I visited Ireland.
My heart is a poor grandmother who goes about
Begging at the doors of Joy.
I am unfortunate by primogeniture.
The gipsies stole my luck.
Perhaps I shall not even find near death
A place to shelter me from my cold.
And I was a child like other people.
I was born in a Portuguese province,
And have met English people
Who say I speak English perfectly.
I have never done anything but smoke life.
After all of what use was it to me to have
Gone to the East and seen India and China?
The earth is similar and little
And there is only one way of living.
I pretended to study engineering.
I lived in Scotland. I visited Ireland.
My heart is a poor grandmother who goes about
Begging at the doors of Joy.
I am unfortunate by primogeniture.
The gipsies stole my luck.
Perhaps I shall not even find near death
A place to shelter me from my cold.
And I was a child like other people.
I was born in a Portuguese province,
And have met English people
Who say I speak English perfectly.
1 726
Fernando Pessoa
OPIARY
Life tastes to me like golden tobacco.
I have never done anything but smoke life.
After all of what use was it to me to have
Gone to the East and seen India and China?
The earth is similar and little
And there is only one way of living.
I pretended to study engineering.
I lived in Scotland. I visited Ireland.
My heart is a poor grandmother who goes about
Begging at the doors of Joy.
I am unfortunate by primogeniture.
The gipsies stole my luck.
Perhaps I shall not even find near death
A place to shelter me from my cold.
And I was a child like other people.
I was born in a Portuguese province,
And have met English people
Who say I speak English perfectly.
I have never done anything but smoke life.
After all of what use was it to me to have
Gone to the East and seen India and China?
The earth is similar and little
And there is only one way of living.
I pretended to study engineering.
I lived in Scotland. I visited Ireland.
My heart is a poor grandmother who goes about
Begging at the doors of Joy.
I am unfortunate by primogeniture.
The gipsies stole my luck.
Perhaps I shall not even find near death
A place to shelter me from my cold.
And I was a child like other people.
I was born in a Portuguese province,
And have met English people
Who say I speak English perfectly.
1 726
Fernando Pessoa
FLASHES OF MADNESS — IV
IV.
1.
When thou didst speak but now I felt
A terror mad and strange.
Conceive it thou. I could have knelt
To thy lips, to their curve, to its change.
The talking curve of thy lips
And thy teeth but slightly shown
Were my delirium's waking whips.
I felt my reason overthrown.
A super-sensual fetichism
Haunts my deep-raving brain.
Greater than ever grows the abysm
Of my reason's and feeling's schism,
Cut with the pickaxe of pain.
More than they show all things contain.
2.
Something not of this world doth lie
In thy smile, in thy lips live turn;
A figure, a form I know not why
That wakes in me — without a sigh
But with terror I cannot spurn
With terror wild and mute —
Is it remembrances, is it
Desires so vague half-known they flit
And not in thought nor sentiment take root?
My mind grows madder and more fit
In everything to catch and find
Meanings, resemblances defined
By not a form that thought can hit.
Smile not. Thou canst not comprehend!
What is this? What truth doth sleep
In these ravings without end
And beyond notion deep?
Laugh not. Know'st thou what madness is?
Wonder not. All is mysteries.
Ask not. For who can reply?
Weep for me, child, but do not love me
Who have in me too much that is above me,
Too much I cannot call «I».
Weep for the ruin of my mind
Weep rather, child, that things so deep should move me
To lose the clear thoughts that could prove me
One worthy of mankind.
1.
When thou didst speak but now I felt
A terror mad and strange.
Conceive it thou. I could have knelt
To thy lips, to their curve, to its change.
The talking curve of thy lips
And thy teeth but slightly shown
Were my delirium's waking whips.
I felt my reason overthrown.
A super-sensual fetichism
Haunts my deep-raving brain.
Greater than ever grows the abysm
Of my reason's and feeling's schism,
Cut with the pickaxe of pain.
More than they show all things contain.
2.
Something not of this world doth lie
In thy smile, in thy lips live turn;
A figure, a form I know not why
That wakes in me — without a sigh
But with terror I cannot spurn
With terror wild and mute —
Is it remembrances, is it
Desires so vague half-known they flit
And not in thought nor sentiment take root?
My mind grows madder and more fit
In everything to catch and find
Meanings, resemblances defined
By not a form that thought can hit.
Smile not. Thou canst not comprehend!
What is this? What truth doth sleep
In these ravings without end
And beyond notion deep?
Laugh not. Know'st thou what madness is?
Wonder not. All is mysteries.
Ask not. For who can reply?
Weep for me, child, but do not love me
Who have in me too much that is above me,
Too much I cannot call «I».
Weep for the ruin of my mind
Weep rather, child, that things so deep should move me
To lose the clear thoughts that could prove me
One worthy of mankind.
1 464
Fernando Pessoa
Cada um é um mundo; e como em cada fonte
Cada um é um mundo; e como em cada fonte
Uma deidade vela, em cada homem
Porque não há de haver
Um deus só de ele homem?
Na encoberta sucessão das cousas,
Só o sábio sente, que não foi mais nada
Que a vida que deixou.
Uma deidade vela, em cada homem
Porque não há de haver
Um deus só de ele homem?
Na encoberta sucessão das cousas,
Só o sábio sente, que não foi mais nada
Que a vida que deixou.
1 031
Fernando Pessoa
Cada um é um mundo; e como em cada fonte
Cada um é um mundo; e como em cada fonte
Uma deidade vela, em cada homem
Porque não há de haver
Um deus só de ele homem?
Na encoberta sucessão das cousas,
Só o sábio sente, que não foi mais nada
Que a vida que deixou.
Uma deidade vela, em cada homem
Porque não há de haver
Um deus só de ele homem?
Na encoberta sucessão das cousas,
Só o sábio sente, que não foi mais nada
Que a vida que deixou.
1 031
Fernando Pessoa
NAVAL ODE
Alone, on the deserted quay, this summer morning,
I look towards the bar, I look towards the Indefinite,
I look and find pleasure in seeing,
Little, black and clear, a steamer coming in.
It is very far yet, distinct and classic after its own fashion.
It leaves on the distant air behind it the vain curls of its smoke.
It is coming in, and morn comes in with it, and on the river
Here, there, naval life awakes,
Sails arise, tugs advance,
Small boats jut out from behind the ships in the port.
There is a vague breeze.
But my soul is with the things that I see least,
With the in-coming steamer,
Because it is with Distance, with Morn,
With the naval meaning of this Hour,
With the painful softness that rises in me like a qualm,
Like a beginning of sea-sickness, but in my soul.
I look from afar at the steamer, with a great independence of mind
And a whell begins to spin in me, very slowly.
The steamers that enter the bar in the morning,
Bring to my eyes with their coming
The glad and sad mystery of all who arrive and depart.
They bring memories of distant quays, and of other moments
Of another kind of the same mankind in other ports.
Every (...), every departure of a ship,
Is — I feel it in me like my blood —
Unconsciously symbolic, terribly
Threatening metaphysical meanings
That startle in me the being I once …
Ah, every quay is a regret made of stone!
And when the ship leaves the quay
And we note suddenly that a space is widening
Between the quay and the ship,
There comes to me, I know not why, a recent anguish,
A mist of feelings of sadness
That shines in the sun of my mosy anguishes
Like the first window the morning strikes on,
And clings round me like some one else's remembrance
Which is somehow mysteriously mine.
Ah, who knows, who knows,
If I did not leave long ago, before Myself,
A quay; if I did not depart, a ship in
The oblique sun of morning,
From another kind of port?
Who knows if I did not leave, before the hour
Of the exterior world as I see it
Dawned for me,
A large quay full of few people,
Of a great half-awakened city,
Of a great city commercial, overgrown, apopletical,
As much as that can be outside Time and Space?
Ay, from a quay, from a quay somehow material,
Real, visible as a quay, really a quay,
The Absolute Quay on whose type, unconsciously imitated,
Insensibly evoked,
We men have built
Our quays in our harbours,
Our quays, of actual stone overlooking true water,
Which, once built, suddenly show themselves to be
Real-Things, Things-Spirits, Entities in Stone-Souls,
At certain moments of ours of root-sentiments
When it seems that a door is opened in the outer world
And, without anything changing
Everything reveals itself to be different.
Ah, the Great Quay whence we embarked in Ship-Nations!
The Great Earlier Quay, eternal and divine!
Of what port? Over what waters? And why do I think of this?
A Great Quay like all other quays, but the Only One.
Full, as they are, of murmurous silences in the fore-dawns
And budding with the dawns in a noise of cranes
And arrivals of goods-trains
And under the black, occasional and light cloud
Of the smoke of the chimneys of the near factories
Which clouds its ground, black with small shining coal,
As if it were the shadow of a cloud passing over dark water.
Ah, what essentiality of mystery and arrested senses
In a divine revealing ecstasy
At the hours coloured like silences and anguishes
Is the bridge between any quay and THE QUAY!
Quay blackly reflected in the still waters,
Suddle [?] on board the ships,
Oh wandering and unstable soul of the people who live in ships,
Of the symbolic people who pass and for whom, nothing lasts
For when the vessel returns to the port,
There is always some change on board!
On continual flights, goings, drunknness of the Different!
Eternal soul of navigators and navigations!
Hulls slowly reflected in the waters
When the ship leaves the port!
To float as soul of life, to depart as voice,
To live the moment tremulously on eternal waters!
To wake to more direct days than the days of Europe,
To see mysterious ports over the loneliness of the sea,
To double distant capes and see sudden great landscapes
Of unnumbred astonished alones!
Ah, the distant beaches, the quays seen from afar,
And then the near beaches and the quays seen from near.
The mystery of each departure and of each arrival,
The painful instability and incomprehensibility
Of this impossible universe
At each naval hour ever more deeply felt right in my skin.
The absurd sob that our souls spill
Over the ever-different tracts of seas with islands afar,
Over the distant lines of the coasts we merely pass by,
Over the clear growing-clear of ports, with their houses and their people,
When the ship nears the land.
Ah, the freshness of morns when we arrive,
And the paleness of the morns when we depart,
When our entrails are gripped up
And a vague sensation resembling a fear
— The ancestral fear of going away and leaving,
The mysterious ancestral terror of Arrivals and New Things —
Grips up our skin and gives us qualms
And all our anguished body feels,
As if it were our soul,
An unexplained desire to feel this in some other way:
A regret at something,
A perturbation of tendernesses towards what vague fatherland?
What coast? what ship? what quay?
That thought sickens within us
And only a great vaccum remains in us,
A hollow satiety of naval minutes,
And a vague anxiety that would be weariness or pain
If it knew how to be that…
The summer morning is, nevertheless, slightly cool,
A slight night-dullness lies yet on the shaken air.
The wheel within me quickens its motion slightly.
And the steamer keeps on coming in, because surely it must coming in,
And not because I see it moving in its excessive distance.
In my imagination it is already near and visible
In all the extent of the lines of its portholes,
And everything trembles in me, all my flesh and all my skin,
On account of that creature that never arrives in any ship
And whom I have come to await to-day on this quay, through an oblique command.
I look towards the bar, I look towards the Indefinite,
I look and find pleasure in seeing,
Little, black and clear, a steamer coming in.
It is very far yet, distinct and classic after its own fashion.
It leaves on the distant air behind it the vain curls of its smoke.
It is coming in, and morn comes in with it, and on the river
Here, there, naval life awakes,
Sails arise, tugs advance,
Small boats jut out from behind the ships in the port.
There is a vague breeze.
But my soul is with the things that I see least,
With the in-coming steamer,
Because it is with Distance, with Morn,
With the naval meaning of this Hour,
With the painful softness that rises in me like a qualm,
Like a beginning of sea-sickness, but in my soul.
I look from afar at the steamer, with a great independence of mind
And a whell begins to spin in me, very slowly.
The steamers that enter the bar in the morning,
Bring to my eyes with their coming
The glad and sad mystery of all who arrive and depart.
They bring memories of distant quays, and of other moments
Of another kind of the same mankind in other ports.
Every (...), every departure of a ship,
Is — I feel it in me like my blood —
Unconsciously symbolic, terribly
Threatening metaphysical meanings
That startle in me the being I once …
Ah, every quay is a regret made of stone!
And when the ship leaves the quay
And we note suddenly that a space is widening
Between the quay and the ship,
There comes to me, I know not why, a recent anguish,
A mist of feelings of sadness
That shines in the sun of my mosy anguishes
Like the first window the morning strikes on,
And clings round me like some one else's remembrance
Which is somehow mysteriously mine.
Ah, who knows, who knows,
If I did not leave long ago, before Myself,
A quay; if I did not depart, a ship in
The oblique sun of morning,
From another kind of port?
Who knows if I did not leave, before the hour
Of the exterior world as I see it
Dawned for me,
A large quay full of few people,
Of a great half-awakened city,
Of a great city commercial, overgrown, apopletical,
As much as that can be outside Time and Space?
Ay, from a quay, from a quay somehow material,
Real, visible as a quay, really a quay,
The Absolute Quay on whose type, unconsciously imitated,
Insensibly evoked,
We men have built
Our quays in our harbours,
Our quays, of actual stone overlooking true water,
Which, once built, suddenly show themselves to be
Real-Things, Things-Spirits, Entities in Stone-Souls,
At certain moments of ours of root-sentiments
When it seems that a door is opened in the outer world
And, without anything changing
Everything reveals itself to be different.
Ah, the Great Quay whence we embarked in Ship-Nations!
The Great Earlier Quay, eternal and divine!
Of what port? Over what waters? And why do I think of this?
A Great Quay like all other quays, but the Only One.
Full, as they are, of murmurous silences in the fore-dawns
And budding with the dawns in a noise of cranes
And arrivals of goods-trains
And under the black, occasional and light cloud
Of the smoke of the chimneys of the near factories
Which clouds its ground, black with small shining coal,
As if it were the shadow of a cloud passing over dark water.
Ah, what essentiality of mystery and arrested senses
In a divine revealing ecstasy
At the hours coloured like silences and anguishes
Is the bridge between any quay and THE QUAY!
Quay blackly reflected in the still waters,
Suddle [?] on board the ships,
Oh wandering and unstable soul of the people who live in ships,
Of the symbolic people who pass and for whom, nothing lasts
For when the vessel returns to the port,
There is always some change on board!
On continual flights, goings, drunknness of the Different!
Eternal soul of navigators and navigations!
Hulls slowly reflected in the waters
When the ship leaves the port!
To float as soul of life, to depart as voice,
To live the moment tremulously on eternal waters!
To wake to more direct days than the days of Europe,
To see mysterious ports over the loneliness of the sea,
To double distant capes and see sudden great landscapes
Of unnumbred astonished alones!
Ah, the distant beaches, the quays seen from afar,
And then the near beaches and the quays seen from near.
The mystery of each departure and of each arrival,
The painful instability and incomprehensibility
Of this impossible universe
At each naval hour ever more deeply felt right in my skin.
The absurd sob that our souls spill
Over the ever-different tracts of seas with islands afar,
Over the distant lines of the coasts we merely pass by,
Over the clear growing-clear of ports, with their houses and their people,
When the ship nears the land.
Ah, the freshness of morns when we arrive,
And the paleness of the morns when we depart,
When our entrails are gripped up
And a vague sensation resembling a fear
— The ancestral fear of going away and leaving,
The mysterious ancestral terror of Arrivals and New Things —
Grips up our skin and gives us qualms
And all our anguished body feels,
As if it were our soul,
An unexplained desire to feel this in some other way:
A regret at something,
A perturbation of tendernesses towards what vague fatherland?
What coast? what ship? what quay?
That thought sickens within us
And only a great vaccum remains in us,
A hollow satiety of naval minutes,
And a vague anxiety that would be weariness or pain
If it knew how to be that…
The summer morning is, nevertheless, slightly cool,
A slight night-dullness lies yet on the shaken air.
The wheel within me quickens its motion slightly.
And the steamer keeps on coming in, because surely it must coming in,
And not because I see it moving in its excessive distance.
In my imagination it is already near and visible
In all the extent of the lines of its portholes,
And everything trembles in me, all my flesh and all my skin,
On account of that creature that never arrives in any ship
And whom I have come to await to-day on this quay, through an oblique command.
1 698
Fernando Pessoa
Quando te apertei a mão
Quando te apertei a mão
Ao modo de assim-assim,
Senti o meu coração
A perguntar-me por mim.
Ao modo de assim-assim,
Senti o meu coração
A perguntar-me por mim.
1 271
Fernando Pessoa
I. - Take me up in thine arms, oh some mother.
[I.]
Take me up in thine arms, oh some mother.
Take me up in thine arms, make me a child.
An endless lack of joy every joy doth smother
That rises in me, sudden or great or mild.
Take me up in thine arms, rock me to sleep.
Rock me to sleep in a great meaningless way.
And may I hear, like one who sleeps in a house by a bay,
A great loud wind rise like a life from the deep
And cease as I fall asleep like a life that passes away.
II.
All I have wished to do, mother, I have not done.
Even what I wish to feel makes mistakes within me.
I grow tired, dimly tired, of the calm and constant sun,
And restless beside the happier restlessness of the sea.
Oh for a boat to believe I might sail in it and go,
Beyond the walls of my sensations' world and become
A floating absence from my worn self, a discarded woe
Trailing behind me likes a ship's trail, shining through
My consciousness of having dropt my life like a lamp in a home.
III.
Mother, my cheeks grow thin with cares I forget to know.
With things I forget to feel, nor know how to think, I pine.
Mine envy, mother, is with the figure of the sturdy man at the wheel,
That does his duty in storms and is salt at soul with good brine.
My heart is lost to a perillous life full of achievement and breath.
My thoughts are given like gifts to a life I could never live.
Teach me how to myself my own life I can forgive.
Teach me how to love life, at least how not to fear death,
And be all that you teach in the sense of a mute kiss you give.
IV.
Rock me to and fro in your arms, mother. It is night.
There is something of endless motion, of final ceasing of care,
In your rocking of me now from now into the light
That the cottage lamp sheds on your rocking fire with the same yellow flare.
Let me sleep, let me sleep, outsleep the ages and Time.
Drift far away from space like a hulk away from shore.
Be your arms around me like a land or a day or a clime,
Be your casual lips on my brow like forgiveness of crime.
Rock me till I lose being, mother, rock me still more.
V.
My pain outgrows my power to feel pain. I am numb. I am faint.
I sicken from having lived no life, but all dreams, dreams, dreams,
My soul is poisoned, mother, with an old and mysterious tai[nt]
And now that you have stopped rocking full on my brow the lamp gleams.
Hide me, mother, from the light for it seems that it sees.
Hide me, make me be blurred against your breast and the night.
Lo! outside the great swell of the dim and eternal seas!
Mother, whom do we wait, to return from beyond the seas?
Is it for anyone at sea that the joy of our lamp we light.
VI.
The wind hath risen, the wind hath risen. Something is colder and truer.
Something of life and its mystery creeps into the room.
Mother, stop the window chinks, make the door fast and sure.
We never know what horror it is that out of the Night may come.
We know not whom we await. It may be worse than the dark.
It may be shapeless unto our thought and dread as God if he be...
Mother, new sounds are creeping like snakes through the darkness. Hark!
Is it the wind you fear? Is it the sea you remark?
Mother, make me to sleep at once, ere I may hear or see.
VII.
When will it born. Mother, this fear and this smart,
This ache as of something lost or something near to be found,
Coils like a viscous impossible manner of snake round the heart
And the night, mother, the night without being nor bound!...
Put your arms so much around me, so much, so close so fast
That they cover the eyes of my fancy and cling round my thought's quick ear.
Mother, let us not see if the night will pass or last.
Let us not think nor be... Let life be as if past.
Let our total and infinite death be the day and the ceasing of fear.
Take me up in thine arms, oh some mother.
Take me up in thine arms, make me a child.
An endless lack of joy every joy doth smother
That rises in me, sudden or great or mild.
Take me up in thine arms, rock me to sleep.
Rock me to sleep in a great meaningless way.
And may I hear, like one who sleeps in a house by a bay,
A great loud wind rise like a life from the deep
And cease as I fall asleep like a life that passes away.
II.
All I have wished to do, mother, I have not done.
Even what I wish to feel makes mistakes within me.
I grow tired, dimly tired, of the calm and constant sun,
And restless beside the happier restlessness of the sea.
Oh for a boat to believe I might sail in it and go,
Beyond the walls of my sensations' world and become
A floating absence from my worn self, a discarded woe
Trailing behind me likes a ship's trail, shining through
My consciousness of having dropt my life like a lamp in a home.
III.
Mother, my cheeks grow thin with cares I forget to know.
With things I forget to feel, nor know how to think, I pine.
Mine envy, mother, is with the figure of the sturdy man at the wheel,
That does his duty in storms and is salt at soul with good brine.
My heart is lost to a perillous life full of achievement and breath.
My thoughts are given like gifts to a life I could never live.
Teach me how to myself my own life I can forgive.
Teach me how to love life, at least how not to fear death,
And be all that you teach in the sense of a mute kiss you give.
IV.
Rock me to and fro in your arms, mother. It is night.
There is something of endless motion, of final ceasing of care,
In your rocking of me now from now into the light
That the cottage lamp sheds on your rocking fire with the same yellow flare.
Let me sleep, let me sleep, outsleep the ages and Time.
Drift far away from space like a hulk away from shore.
Be your arms around me like a land or a day or a clime,
Be your casual lips on my brow like forgiveness of crime.
Rock me till I lose being, mother, rock me still more.
V.
My pain outgrows my power to feel pain. I am numb. I am faint.
I sicken from having lived no life, but all dreams, dreams, dreams,
My soul is poisoned, mother, with an old and mysterious tai[nt]
And now that you have stopped rocking full on my brow the lamp gleams.
Hide me, mother, from the light for it seems that it sees.
Hide me, make me be blurred against your breast and the night.
Lo! outside the great swell of the dim and eternal seas!
Mother, whom do we wait, to return from beyond the seas?
Is it for anyone at sea that the joy of our lamp we light.
VI.
The wind hath risen, the wind hath risen. Something is colder and truer.
Something of life and its mystery creeps into the room.
Mother, stop the window chinks, make the door fast and sure.
We never know what horror it is that out of the Night may come.
We know not whom we await. It may be worse than the dark.
It may be shapeless unto our thought and dread as God if he be...
Mother, new sounds are creeping like snakes through the darkness. Hark!
Is it the wind you fear? Is it the sea you remark?
Mother, make me to sleep at once, ere I may hear or see.
VII.
When will it born. Mother, this fear and this smart,
This ache as of something lost or something near to be found,
Coils like a viscous impossible manner of snake round the heart
And the night, mother, the night without being nor bound!...
Put your arms so much around me, so much, so close so fast
That they cover the eyes of my fancy and cling round my thought's quick ear.
Mother, let us not see if the night will pass or last.
Let us not think nor be... Let life be as if past.
Let our total and infinite death be the day and the ceasing of fear.
1 440
Fernando Pessoa
I. - Take me up in thine arms, oh some mother.
[I.]
Take me up in thine arms, oh some mother.
Take me up in thine arms, make me a child.
An endless lack of joy every joy doth smother
That rises in me, sudden or great or mild.
Take me up in thine arms, rock me to sleep.
Rock me to sleep in a great meaningless way.
And may I hear, like one who sleeps in a house by a bay,
A great loud wind rise like a life from the deep
And cease as I fall asleep like a life that passes away.
II.
All I have wished to do, mother, I have not done.
Even what I wish to feel makes mistakes within me.
I grow tired, dimly tired, of the calm and constant sun,
And restless beside the happier restlessness of the sea.
Oh for a boat to believe I might sail in it and go,
Beyond the walls of my sensations' world and become
A floating absence from my worn self, a discarded woe
Trailing behind me likes a ship's trail, shining through
My consciousness of having dropt my life like a lamp in a home.
III.
Mother, my cheeks grow thin with cares I forget to know.
With things I forget to feel, nor know how to think, I pine.
Mine envy, mother, is with the figure of the sturdy man at the wheel,
That does his duty in storms and is salt at soul with good brine.
My heart is lost to a perillous life full of achievement and breath.
My thoughts are given like gifts to a life I could never live.
Teach me how to myself my own life I can forgive.
Teach me how to love life, at least how not to fear death,
And be all that you teach in the sense of a mute kiss you give.
IV.
Rock me to and fro in your arms, mother. It is night.
There is something of endless motion, of final ceasing of care,
In your rocking of me now from now into the light
That the cottage lamp sheds on your rocking fire with the same yellow flare.
Let me sleep, let me sleep, outsleep the ages and Time.
Drift far away from space like a hulk away from shore.
Be your arms around me like a land or a day or a clime,
Be your casual lips on my brow like forgiveness of crime.
Rock me till I lose being, mother, rock me still more.
V.
My pain outgrows my power to feel pain. I am numb. I am faint.
I sicken from having lived no life, but all dreams, dreams, dreams,
My soul is poisoned, mother, with an old and mysterious tai[nt]
And now that you have stopped rocking full on my brow the lamp gleams.
Hide me, mother, from the light for it seems that it sees.
Hide me, make me be blurred against your breast and the night.
Lo! outside the great swell of the dim and eternal seas!
Mother, whom do we wait, to return from beyond the seas?
Is it for anyone at sea that the joy of our lamp we light.
VI.
The wind hath risen, the wind hath risen. Something is colder and truer.
Something of life and its mystery creeps into the room.
Mother, stop the window chinks, make the door fast and sure.
We never know what horror it is that out of the Night may come.
We know not whom we await. It may be worse than the dark.
It may be shapeless unto our thought and dread as God if he be...
Mother, new sounds are creeping like snakes through the darkness. Hark!
Is it the wind you fear? Is it the sea you remark?
Mother, make me to sleep at once, ere I may hear or see.
VII.
When will it born. Mother, this fear and this smart,
This ache as of something lost or something near to be found,
Coils like a viscous impossible manner of snake round the heart
And the night, mother, the night without being nor bound!...
Put your arms so much around me, so much, so close so fast
That they cover the eyes of my fancy and cling round my thought's quick ear.
Mother, let us not see if the night will pass or last.
Let us not think nor be... Let life be as if past.
Let our total and infinite death be the day and the ceasing of fear.
Take me up in thine arms, oh some mother.
Take me up in thine arms, make me a child.
An endless lack of joy every joy doth smother
That rises in me, sudden or great or mild.
Take me up in thine arms, rock me to sleep.
Rock me to sleep in a great meaningless way.
And may I hear, like one who sleeps in a house by a bay,
A great loud wind rise like a life from the deep
And cease as I fall asleep like a life that passes away.
II.
All I have wished to do, mother, I have not done.
Even what I wish to feel makes mistakes within me.
I grow tired, dimly tired, of the calm and constant sun,
And restless beside the happier restlessness of the sea.
Oh for a boat to believe I might sail in it and go,
Beyond the walls of my sensations' world and become
A floating absence from my worn self, a discarded woe
Trailing behind me likes a ship's trail, shining through
My consciousness of having dropt my life like a lamp in a home.
III.
Mother, my cheeks grow thin with cares I forget to know.
With things I forget to feel, nor know how to think, I pine.
Mine envy, mother, is with the figure of the sturdy man at the wheel,
That does his duty in storms and is salt at soul with good brine.
My heart is lost to a perillous life full of achievement and breath.
My thoughts are given like gifts to a life I could never live.
Teach me how to myself my own life I can forgive.
Teach me how to love life, at least how not to fear death,
And be all that you teach in the sense of a mute kiss you give.
IV.
Rock me to and fro in your arms, mother. It is night.
There is something of endless motion, of final ceasing of care,
In your rocking of me now from now into the light
That the cottage lamp sheds on your rocking fire with the same yellow flare.
Let me sleep, let me sleep, outsleep the ages and Time.
Drift far away from space like a hulk away from shore.
Be your arms around me like a land or a day or a clime,
Be your casual lips on my brow like forgiveness of crime.
Rock me till I lose being, mother, rock me still more.
V.
My pain outgrows my power to feel pain. I am numb. I am faint.
I sicken from having lived no life, but all dreams, dreams, dreams,
My soul is poisoned, mother, with an old and mysterious tai[nt]
And now that you have stopped rocking full on my brow the lamp gleams.
Hide me, mother, from the light for it seems that it sees.
Hide me, make me be blurred against your breast and the night.
Lo! outside the great swell of the dim and eternal seas!
Mother, whom do we wait, to return from beyond the seas?
Is it for anyone at sea that the joy of our lamp we light.
VI.
The wind hath risen, the wind hath risen. Something is colder and truer.
Something of life and its mystery creeps into the room.
Mother, stop the window chinks, make the door fast and sure.
We never know what horror it is that out of the Night may come.
We know not whom we await. It may be worse than the dark.
It may be shapeless unto our thought and dread as God if he be...
Mother, new sounds are creeping like snakes through the darkness. Hark!
Is it the wind you fear? Is it the sea you remark?
Mother, make me to sleep at once, ere I may hear or see.
VII.
When will it born. Mother, this fear and this smart,
This ache as of something lost or something near to be found,
Coils like a viscous impossible manner of snake round the heart
And the night, mother, the night without being nor bound!...
Put your arms so much around me, so much, so close so fast
That they cover the eyes of my fancy and cling round my thought's quick ear.
Mother, let us not see if the night will pass or last.
Let us not think nor be... Let life be as if past.
Let our total and infinite death be the day and the ceasing of fear.
1 440
Fernando Pessoa
FLASHES OF MADNESS — II
II.
When thou seeëst me spend hours
Holding in a feverish glance
Thy mouth or teeth, or thy hand,
And notest how my soul devours
With a sleepness like to trance
The commonest things that stand
And askest what in them I see
That into each my spirit delves
As if each had a mystery,
Thou err'st in thy conjecturings,
For what ever obsesses me
Is not things in their weary selves
But the being there of things.
When thou seeëst me spend hours
Holding in a feverish glance
Thy mouth or teeth, or thy hand,
And notest how my soul devours
With a sleepness like to trance
The commonest things that stand
And askest what in them I see
That into each my spirit delves
As if each had a mystery,
Thou err'st in thy conjecturings,
For what ever obsesses me
Is not things in their weary selves
But the being there of things.
1 281
Fernando Pessoa
FLASHES OF MADNESS — II
II.
When thou seeëst me spend hours
Holding in a feverish glance
Thy mouth or teeth, or thy hand,
And notest how my soul devours
With a sleepness like to trance
The commonest things that stand
And askest what in them I see
That into each my spirit delves
As if each had a mystery,
Thou err'st in thy conjecturings,
For what ever obsesses me
Is not things in their weary selves
But the being there of things.
When thou seeëst me spend hours
Holding in a feverish glance
Thy mouth or teeth, or thy hand,
And notest how my soul devours
With a sleepness like to trance
The commonest things that stand
And askest what in them I see
That into each my spirit delves
As if each had a mystery,
Thou err'st in thy conjecturings,
For what ever obsesses me
Is not things in their weary selves
But the being there of things.
1 281
Fernando Pessoa
Como este infante que alourado dorme
Como este infante que alourado dorme
Fui. Hoje sei que há morte.
Lídia, há largas taças por encher
Nosso amor que nos tarda.
Qualquer que seja o amor ou as taças, breve
Ajamos. Teme e desfruta.
Fui. Hoje sei que há morte.
Lídia, há largas taças por encher
Nosso amor que nos tarda.
Qualquer que seja o amor ou as taças, breve
Ajamos. Teme e desfruta.
1 288
Fernando Pessoa
Como este infante que alourado dorme
Como este infante que alourado dorme
Fui. Hoje sei que há morte.
Lídia, há largas taças por encher
Nosso amor que nos tarda.
Qualquer que seja o amor ou as taças, breve
Ajamos. Teme e desfruta.
Fui. Hoje sei que há morte.
Lídia, há largas taças por encher
Nosso amor que nos tarda.
Qualquer que seja o amor ou as taças, breve
Ajamos. Teme e desfruta.
1 288
Fernando Pessoa
Deste-me um cordel comprido
Deste-me um cordel comprido
Para atar bem um papel.
Fiquei tão agradecido
Que inda tenho esse cordel.
Para atar bem um papel.
Fiquei tão agradecido
Que inda tenho esse cordel.
1 471
Fernando Pessoa
«Vou trabalhando a peneira
«Vou trabalhando a peneira
E pensando assim assim.
Eu não nasci para freira.
Gosto que gostem de mim.»
E pensando assim assim.
Eu não nasci para freira.
Gosto que gostem de mim.»
1 364
Fernando Pessoa
THE WOMAN IN BLACK
I
My tale is simple, sad and brief -
As simple as all tales of grief,
As brief as all that is ours, though
It seem eternal to its woe;
No tale of glorious deeds or fair,
But one short poem of despair;
Dark as all things where man is caught
In the fine‑poisoned nets of thought.
Here is no flame of love's old fire,
Nor song of pent or free desire,
No thousand herses [?] fill its plan,
But it is centred round one man.
A man? A boy, if boyhood be
That where is sober misery.
About a boy all moves, an elf
Careless of happiness or pelf,
But fated to sing but himself.
I was not born to joy nor love.
The earth below, the sky above
Compel a sense within my soul
That deeply, heavily doth roll,
Like a tremendous, mystic sea
In lands where dreams alone can be;
A feeling that a sadness is,
Weeping in broken‑hearted bliss;
A sense that is a deep despair -
I know not why I should feel this
Before the things that are most fair.
Beauty is more than pleasure's joy:
That which must please is made to cloy,
And Nature cloys not with distaste
But gives a sorrow [?], as of past
Things whence the Present does inherit
Something where [...] is and deep
Beauty delicious in a sleep
That is half‑sadness to the spirit.
For Pleasure is not Joy - we know
Joy lives as sorrow in the heart;
One or the other lives; the dart
That Sorrow kills comes from Joy's bow.
Pleasure and distaste are not so.
Sorrow and Joy are as the strange
And unknown forms of life and change
That are ignored in depths of ocean:
Pure is the depth of their emotion.
Pleasure and Pain are not like these,
But as on surfaces of seas
The alternation of their motion
And shows of shifting without end.
Joy may like the sun's light transcend
The clouds of Pain; Pleasure may be
The face and look of Misery.
III
Ay, Nature chills me with deep fear,
For Nature, to my seeing, spent
With looking on my woes too near,
It is but Mystery eloquent.
The plainest stone, the simplest flower -
All have a meaning deep and vast,
Mocking their living of an hour.
But this significance, that hath past
So oft to poet’s song and word,
Makes them but madmen, even as I,
Speaking in outline [?] sense absurd
Strange thoughts for beings that must die.
But Man to me is dreader still,
The thing of thought, feeling and will,
Which is so dark unto mine eyes
That of the sense he calls his soul
- Let not of seeing speak the mole [?] -
I cannot dream to theorize.
For men, who have wrought creeds and codes
And guided nations by the roads
Of feeling and of speculation,
Have seen as much - nothing - as I
Into the world. All could perceive
That Nature aught doth signify:
Beyond this they could stop or rave.
Most raved and therefore could believe.
Yet I, naturally wrapt about,
Normally, as in feathers the bird,
With hesitation and with doubt,
Find all the world a thing absurd.
Because myself, a part of it,
Am an absurdity unfit.
Too young I learnt to reason coldly
And draw conclusions firmly, boldly,
From thoughts and facts to shatter creeds,
Careless of man's mendacious needs.
Preciseness cast in me the seeds
Of madness, and the soil was good
For that abnormal growth of pain
Whose flowers are red, colour of blood.
Too soon I learned to see too clear,
And therefore nothing now can capture
My heart, to which reasoning is rapture,
That sees night where most poets say
«'Tis day - I see it all - 'tis day.ª
They sing of joy, T sing of fear.
Alas! Why should I stop thus long
Over the illness of my life,
That has Insanity for wife?
Turn I back with an impulse strong.
Leave I this shallowness and sing.
The deeper sorrow of my song.
My tale is simple, sad and brief -
As simple as all tales of grief,
As brief as all that is ours, though
It seem eternal to its woe;
No tale of glorious deeds or fair,
But one short poem of despair;
Dark as all things where man is caught
In the fine‑poisoned nets of thought.
Here is no flame of love's old fire,
Nor song of pent or free desire,
No thousand herses [?] fill its plan,
But it is centred round one man.
A man? A boy, if boyhood be
That where is sober misery.
About a boy all moves, an elf
Careless of happiness or pelf,
But fated to sing but himself.
I was not born to joy nor love.
The earth below, the sky above
Compel a sense within my soul
That deeply, heavily doth roll,
Like a tremendous, mystic sea
In lands where dreams alone can be;
A feeling that a sadness is,
Weeping in broken‑hearted bliss;
A sense that is a deep despair -
I know not why I should feel this
Before the things that are most fair.
Beauty is more than pleasure's joy:
That which must please is made to cloy,
And Nature cloys not with distaste
But gives a sorrow [?], as of past
Things whence the Present does inherit
Something where [...] is and deep
Beauty delicious in a sleep
That is half‑sadness to the spirit.
For Pleasure is not Joy - we know
Joy lives as sorrow in the heart;
One or the other lives; the dart
That Sorrow kills comes from Joy's bow.
Pleasure and distaste are not so.
Sorrow and Joy are as the strange
And unknown forms of life and change
That are ignored in depths of ocean:
Pure is the depth of their emotion.
Pleasure and Pain are not like these,
But as on surfaces of seas
The alternation of their motion
And shows of shifting without end.
Joy may like the sun's light transcend
The clouds of Pain; Pleasure may be
The face and look of Misery.
III
Ay, Nature chills me with deep fear,
For Nature, to my seeing, spent
With looking on my woes too near,
It is but Mystery eloquent.
The plainest stone, the simplest flower -
All have a meaning deep and vast,
Mocking their living of an hour.
But this significance, that hath past
So oft to poet’s song and word,
Makes them but madmen, even as I,
Speaking in outline [?] sense absurd
Strange thoughts for beings that must die.
But Man to me is dreader still,
The thing of thought, feeling and will,
Which is so dark unto mine eyes
That of the sense he calls his soul
- Let not of seeing speak the mole [?] -
I cannot dream to theorize.
For men, who have wrought creeds and codes
And guided nations by the roads
Of feeling and of speculation,
Have seen as much - nothing - as I
Into the world. All could perceive
That Nature aught doth signify:
Beyond this they could stop or rave.
Most raved and therefore could believe.
Yet I, naturally wrapt about,
Normally, as in feathers the bird,
With hesitation and with doubt,
Find all the world a thing absurd.
Because myself, a part of it,
Am an absurdity unfit.
Too young I learnt to reason coldly
And draw conclusions firmly, boldly,
From thoughts and facts to shatter creeds,
Careless of man's mendacious needs.
Preciseness cast in me the seeds
Of madness, and the soil was good
For that abnormal growth of pain
Whose flowers are red, colour of blood.
Too soon I learned to see too clear,
And therefore nothing now can capture
My heart, to which reasoning is rapture,
That sees night where most poets say
«'Tis day - I see it all - 'tis day.ª
They sing of joy, T sing of fear.
Alas! Why should I stop thus long
Over the illness of my life,
That has Insanity for wife?
Turn I back with an impulse strong.
Leave I this shallowness and sing.
The deeper sorrow of my song.
1 660
Fernando Pessoa
THE WOMAN IN BLACK
I
My tale is simple, sad and brief -
As simple as all tales of grief,
As brief as all that is ours, though
It seem eternal to its woe;
No tale of glorious deeds or fair,
But one short poem of despair;
Dark as all things where man is caught
In the fine‑poisoned nets of thought.
Here is no flame of love's old fire,
Nor song of pent or free desire,
No thousand herses [?] fill its plan,
But it is centred round one man.
A man? A boy, if boyhood be
That where is sober misery.
About a boy all moves, an elf
Careless of happiness or pelf,
But fated to sing but himself.
I was not born to joy nor love.
The earth below, the sky above
Compel a sense within my soul
That deeply, heavily doth roll,
Like a tremendous, mystic sea
In lands where dreams alone can be;
A feeling that a sadness is,
Weeping in broken‑hearted bliss;
A sense that is a deep despair -
I know not why I should feel this
Before the things that are most fair.
Beauty is more than pleasure's joy:
That which must please is made to cloy,
And Nature cloys not with distaste
But gives a sorrow [?], as of past
Things whence the Present does inherit
Something where [...] is and deep
Beauty delicious in a sleep
That is half‑sadness to the spirit.
For Pleasure is not Joy - we know
Joy lives as sorrow in the heart;
One or the other lives; the dart
That Sorrow kills comes from Joy's bow.
Pleasure and distaste are not so.
Sorrow and Joy are as the strange
And unknown forms of life and change
That are ignored in depths of ocean:
Pure is the depth of their emotion.
Pleasure and Pain are not like these,
But as on surfaces of seas
The alternation of their motion
And shows of shifting without end.
Joy may like the sun's light transcend
The clouds of Pain; Pleasure may be
The face and look of Misery.
III
Ay, Nature chills me with deep fear,
For Nature, to my seeing, spent
With looking on my woes too near,
It is but Mystery eloquent.
The plainest stone, the simplest flower -
All have a meaning deep and vast,
Mocking their living of an hour.
But this significance, that hath past
So oft to poet’s song and word,
Makes them but madmen, even as I,
Speaking in outline [?] sense absurd
Strange thoughts for beings that must die.
But Man to me is dreader still,
The thing of thought, feeling and will,
Which is so dark unto mine eyes
That of the sense he calls his soul
- Let not of seeing speak the mole [?] -
I cannot dream to theorize.
For men, who have wrought creeds and codes
And guided nations by the roads
Of feeling and of speculation,
Have seen as much - nothing - as I
Into the world. All could perceive
That Nature aught doth signify:
Beyond this they could stop or rave.
Most raved and therefore could believe.
Yet I, naturally wrapt about,
Normally, as in feathers the bird,
With hesitation and with doubt,
Find all the world a thing absurd.
Because myself, a part of it,
Am an absurdity unfit.
Too young I learnt to reason coldly
And draw conclusions firmly, boldly,
From thoughts and facts to shatter creeds,
Careless of man's mendacious needs.
Preciseness cast in me the seeds
Of madness, and the soil was good
For that abnormal growth of pain
Whose flowers are red, colour of blood.
Too soon I learned to see too clear,
And therefore nothing now can capture
My heart, to which reasoning is rapture,
That sees night where most poets say
«'Tis day - I see it all - 'tis day.ª
They sing of joy, T sing of fear.
Alas! Why should I stop thus long
Over the illness of my life,
That has Insanity for wife?
Turn I back with an impulse strong.
Leave I this shallowness and sing.
The deeper sorrow of my song.
My tale is simple, sad and brief -
As simple as all tales of grief,
As brief as all that is ours, though
It seem eternal to its woe;
No tale of glorious deeds or fair,
But one short poem of despair;
Dark as all things where man is caught
In the fine‑poisoned nets of thought.
Here is no flame of love's old fire,
Nor song of pent or free desire,
No thousand herses [?] fill its plan,
But it is centred round one man.
A man? A boy, if boyhood be
That where is sober misery.
About a boy all moves, an elf
Careless of happiness or pelf,
But fated to sing but himself.
I was not born to joy nor love.
The earth below, the sky above
Compel a sense within my soul
That deeply, heavily doth roll,
Like a tremendous, mystic sea
In lands where dreams alone can be;
A feeling that a sadness is,
Weeping in broken‑hearted bliss;
A sense that is a deep despair -
I know not why I should feel this
Before the things that are most fair.
Beauty is more than pleasure's joy:
That which must please is made to cloy,
And Nature cloys not with distaste
But gives a sorrow [?], as of past
Things whence the Present does inherit
Something where [...] is and deep
Beauty delicious in a sleep
That is half‑sadness to the spirit.
For Pleasure is not Joy - we know
Joy lives as sorrow in the heart;
One or the other lives; the dart
That Sorrow kills comes from Joy's bow.
Pleasure and distaste are not so.
Sorrow and Joy are as the strange
And unknown forms of life and change
That are ignored in depths of ocean:
Pure is the depth of their emotion.
Pleasure and Pain are not like these,
But as on surfaces of seas
The alternation of their motion
And shows of shifting without end.
Joy may like the sun's light transcend
The clouds of Pain; Pleasure may be
The face and look of Misery.
III
Ay, Nature chills me with deep fear,
For Nature, to my seeing, spent
With looking on my woes too near,
It is but Mystery eloquent.
The plainest stone, the simplest flower -
All have a meaning deep and vast,
Mocking their living of an hour.
But this significance, that hath past
So oft to poet’s song and word,
Makes them but madmen, even as I,
Speaking in outline [?] sense absurd
Strange thoughts for beings that must die.
But Man to me is dreader still,
The thing of thought, feeling and will,
Which is so dark unto mine eyes
That of the sense he calls his soul
- Let not of seeing speak the mole [?] -
I cannot dream to theorize.
For men, who have wrought creeds and codes
And guided nations by the roads
Of feeling and of speculation,
Have seen as much - nothing - as I
Into the world. All could perceive
That Nature aught doth signify:
Beyond this they could stop or rave.
Most raved and therefore could believe.
Yet I, naturally wrapt about,
Normally, as in feathers the bird,
With hesitation and with doubt,
Find all the world a thing absurd.
Because myself, a part of it,
Am an absurdity unfit.
Too young I learnt to reason coldly
And draw conclusions firmly, boldly,
From thoughts and facts to shatter creeds,
Careless of man's mendacious needs.
Preciseness cast in me the seeds
Of madness, and the soil was good
For that abnormal growth of pain
Whose flowers are red, colour of blood.
Too soon I learned to see too clear,
And therefore nothing now can capture
My heart, to which reasoning is rapture,
That sees night where most poets say
«'Tis day - I see it all - 'tis day.ª
They sing of joy, T sing of fear.
Alas! Why should I stop thus long
Over the illness of my life,
That has Insanity for wife?
Turn I back with an impulse strong.
Leave I this shallowness and sing.
The deeper sorrow of my song.
1 660
Fernando Pessoa
Quando eu era pequenino
Quando eu era pequenino
Cantavam para eu dormir.
Foram-se o canto e o menino.
Sorri-me para eu sentir!
Cantavam para eu dormir.
Foram-se o canto e o menino.
Sorri-me para eu sentir!
4 781
Fernando Pessoa
Quando eu era pequenino
Quando eu era pequenino
Cantavam para eu dormir.
Foram-se o canto e o menino.
Sorri-me para eu sentir!
Cantavam para eu dormir.
Foram-se o canto e o menino.
Sorri-me para eu sentir!
4 781
Fernando Pessoa
LE MIGNON
Let them speak ill of me. I do not care
Why shouldst thou care that fairer art than I?
My lips so oft have rested on thy hair,
So oft on thy lips, and so oft
On thy white arms that yet pretend to lie
On my dreams cushions like a vague thing soft...
Let them speak. Life is sweet if thy lips mean
Life. Love is sweet if thou art love.
The scorners cannot know what kisses screen
Our throbbing heart from heart nor prove
That full possession our mad love can scene
With perverse actions like an empire's end
That sinks among the galleys and doth blend
Its sunset with the landscape's emerald green.
Let them speak. Put thy hand within my hand
And let us love as maid and boy are said
To love. But we are none and love is red
On our hot souls thrill and understand.
Oh, to thy bed!
Oh to thy bed, fairer than maidens' couches
And curtained over with strange care for strangeness,
Let's to thy bed and kiss naked while touches
Selected from our hotter dreams transcend
Lust with thought lust acted upon our frames.
The magic misery of our wedded names
Shall light the future with impassioned strangeness.
Antinous!
Why shouldst thou care that fairer art than I?
My lips so oft have rested on thy hair,
So oft on thy lips, and so oft
On thy white arms that yet pretend to lie
On my dreams cushions like a vague thing soft...
Let them speak. Life is sweet if thy lips mean
Life. Love is sweet if thou art love.
The scorners cannot know what kisses screen
Our throbbing heart from heart nor prove
That full possession our mad love can scene
With perverse actions like an empire's end
That sinks among the galleys and doth blend
Its sunset with the landscape's emerald green.
Let them speak. Put thy hand within my hand
And let us love as maid and boy are said
To love. But we are none and love is red
On our hot souls thrill and understand.
Oh, to thy bed!
Oh to thy bed, fairer than maidens' couches
And curtained over with strange care for strangeness,
Let's to thy bed and kiss naked while touches
Selected from our hotter dreams transcend
Lust with thought lust acted upon our frames.
The magic misery of our wedded names
Shall light the future with impassioned strangeness.
Antinous!
1 522
Fernando Pessoa
II - Dói viver, nada sou que valha ser.
II
Dói viver, nada sou que valha ser.
Tardo-me porque penso e tudo rui.
Tento saber, porque tentar é ser.
Longe de isto ser tudo, tudo flui.
Mágoa que, indiferente, faz viver.
Névoa que, diferente, em tudo influi.
O exílio nada do que foi sequer
Ilude, fixa, dá, faz ou possui.
Assim, nocturna, a áreas indecisas,
O prelúdio perdido traz à mente
O que das ilhas mortas foi só brisas,
E o que a memória análoga dedica
Ao sonho, e onde, lua na corrente,
Não passa o sonho e a água inútil fica.
Dói viver, nada sou que valha ser.
Tardo-me porque penso e tudo rui.
Tento saber, porque tentar é ser.
Longe de isto ser tudo, tudo flui.
Mágoa que, indiferente, faz viver.
Névoa que, diferente, em tudo influi.
O exílio nada do que foi sequer
Ilude, fixa, dá, faz ou possui.
Assim, nocturna, a áreas indecisas,
O prelúdio perdido traz à mente
O que das ilhas mortas foi só brisas,
E o que a memória análoga dedica
Ao sonho, e onde, lua na corrente,
Não passa o sonho e a água inútil fica.
1 350