Poemas neste tema
Vida e Existência
Fernando Pessoa
EPITAPH - Here lies who thought himself the best
EPITAPH
Here lies who thought himself the best
Of poet’s in the world’s extend;
In life he had not joy nor rest.
He filled with madness many a song,
And at whatever age he died
Thus many days he lived too long.
He lived im powerless egotism,
His soul tumultuous and disordered
By thought and feeling’s endless schism.
In everything he had a foe
And without courage bore his part
In life’s interminable woe.
He was a slave to grief and fear
And incoherent thoughts he had
And wishes unto madness near.
Those whom he loved, by arts of ill
He treated worse than foes; but he
His own worst enemy was still.
He of himself did ever sing,
Incapable of modesty,
Lock’d in his wild imagining.
Useless was all his toiless trouble
Empty of sense his fears and pains
And many of them were ignoble.
Vile thus and worthless his distress;
His words, though bitterer far than hate,
His bitter soul could not express.
.........
Let not a healthy mind pollute
His grave, but fitly there will pass
The traitor and the prostitute;
The drunkard and the wencher there
May pass, but quick, lest they should ponder,
Perchance, that pleasure is but air.
Each weak and execrable mind
Which plagued man with its rotteness
Its conscious master here will find.
Conscious, for in him he could tell
Madness and ill were what they were,
But neither did he will to quell.
Pass by therefore ye who can weep,
Let rotteness work in neglect,
While the rough winds the dead leaves sweep.
His slumbering brother to the sod
Not even in imagining
Disturb not with the name of God.
But let him lie and peace for ever
Far from the eyes and mouth of men
And from what him from them did sever.
He was a thing that God had wrought
And to the sin of having lived
He joined the crime of having thought.
Alexander Search, Julho de 1907
Here lies who thought himself the best
Of poet’s in the world’s extend;
In life he had not joy nor rest.
He filled with madness many a song,
And at whatever age he died
Thus many days he lived too long.
He lived im powerless egotism,
His soul tumultuous and disordered
By thought and feeling’s endless schism.
In everything he had a foe
And without courage bore his part
In life’s interminable woe.
He was a slave to grief and fear
And incoherent thoughts he had
And wishes unto madness near.
Those whom he loved, by arts of ill
He treated worse than foes; but he
His own worst enemy was still.
He of himself did ever sing,
Incapable of modesty,
Lock’d in his wild imagining.
Useless was all his toiless trouble
Empty of sense his fears and pains
And many of them were ignoble.
Vile thus and worthless his distress;
His words, though bitterer far than hate,
His bitter soul could not express.
.........
Let not a healthy mind pollute
His grave, but fitly there will pass
The traitor and the prostitute;
The drunkard and the wencher there
May pass, but quick, lest they should ponder,
Perchance, that pleasure is but air.
Each weak and execrable mind
Which plagued man with its rotteness
Its conscious master here will find.
Conscious, for in him he could tell
Madness and ill were what they were,
But neither did he will to quell.
Pass by therefore ye who can weep,
Let rotteness work in neglect,
While the rough winds the dead leaves sweep.
His slumbering brother to the sod
Not even in imagining
Disturb not with the name of God.
But let him lie and peace for ever
Far from the eyes and mouth of men
And from what him from them did sever.
He was a thing that God had wrought
And to the sin of having lived
He joined the crime of having thought.
Alexander Search, Julho de 1907
5 130
Bocage
O poeta asseteado por amor
Ó Céus! Que sinto nalma! Que tormento!
Que repentino frenesi me anseia!
Que veneno a ferver de veia em veia
Me gasta a vida, me desfaz o alento!
Tal era, doce amada, o meu lamento;
Eis que esse deus, que em prantos se recreia,
Me diz: <Contemplar Ursulina um só momento!
>>Insano! Eu bem te vi dentre a luz pura
De seus olhos travessos, e cum tiro
Puni tua sacrílega loucura:
>>De morte, por piedade hoje te firo;
Vai pois, vai merecer na sepultura
À tua linda ingrata algum suspiro.>>
Que repentino frenesi me anseia!
Que veneno a ferver de veia em veia
Me gasta a vida, me desfaz o alento!
Tal era, doce amada, o meu lamento;
Eis que esse deus, que em prantos se recreia,
Me diz: <Contemplar Ursulina um só momento!
>>Insano! Eu bem te vi dentre a luz pura
De seus olhos travessos, e cum tiro
Puni tua sacrílega loucura:
>>De morte, por piedade hoje te firo;
Vai pois, vai merecer na sepultura
À tua linda ingrata algum suspiro.>>
2 207
Fernando Pessoa
23 - MEANTIME
FAR AWAY
Far away far away
Far away from here...
There's no running after joy
Or away from fear,
Far away from here.
Her lips were not very red
Nor her hair quite gold.
Her hands played with rings.
She did not let me hold
Her hands playing with gold.
She is somewhere past,
Far away from pain.
Joy can touch her not, nor hope
Enter her domain,
Neither love in vain.
Perhaps at some day beyond
Shadows and light,
She will think of me and make
All me a delight,
Far away from sight.
Far away far away
Far away from here...
There's no running after joy
Or away from fear,
Far away from here.
Her lips were not very red
Nor her hair quite gold.
Her hands played with rings.
She did not let me hold
Her hands playing with gold.
She is somewhere past,
Far away from pain.
Joy can touch her not, nor hope
Enter her domain,
Neither love in vain.
Perhaps at some day beyond
Shadows and light,
She will think of me and make
All me a delight,
Far away from sight.
4 416
Fernando Pessoa
28 - ISIS
In the cool pillared portico
That gives white entrance to her moods
Start-lovely stand in a mule row
The statues of her pulchritudes.
Twelve are they and the mind doth gather
Their separate seen lives to one sense;
The thirteenth, which is all together,
Means her soul and its confluence.
Five statues mean the senses five,
Seven are her mysteries of Thought.
The thirteenth seems somehow to live
Beside her life and know it not.
The summer lies outside her shades,
The breezes creep into her halls,
And from her windowed loss the glades
Are something that the soul recalls.
She built her house with heavenly types
Of building in her inner seeing.
The sun makes the long pillars stripes
On the cold hard floors of her being.
Yet she is absent and despairing,
Her statues await her New Hour,
And from the shadows of her hearing
The whisper of the drones doth flower.
This was not anyhow nor when.
All was as cool as dreams are cool
When breezes creep up to our pain
And we are laid beside a pool,
And a far larger pool arises
In our restored imagining,
And all our body's sense despises
Our innate lack of fin and wing.
Still by her portico I stopped.
The shadows there were clear and fast.
Slightly, as with a kiss, I hoped,
And Having, like a swallow passed.
That gives white entrance to her moods
Start-lovely stand in a mule row
The statues of her pulchritudes.
Twelve are they and the mind doth gather
Their separate seen lives to one sense;
The thirteenth, which is all together,
Means her soul and its confluence.
Five statues mean the senses five,
Seven are her mysteries of Thought.
The thirteenth seems somehow to live
Beside her life and know it not.
The summer lies outside her shades,
The breezes creep into her halls,
And from her windowed loss the glades
Are something that the soul recalls.
She built her house with heavenly types
Of building in her inner seeing.
The sun makes the long pillars stripes
On the cold hard floors of her being.
Yet she is absent and despairing,
Her statues await her New Hour,
And from the shadows of her hearing
The whisper of the drones doth flower.
This was not anyhow nor when.
All was as cool as dreams are cool
When breezes creep up to our pain
And we are laid beside a pool,
And a far larger pool arises
In our restored imagining,
And all our body's sense despises
Our innate lack of fin and wing.
Still by her portico I stopped.
The shadows there were clear and fast.
Slightly, as with a kiss, I hoped,
And Having, like a swallow passed.
4 657
Fernando Pessoa
ON AN ANKLE
ON AN ANKLE
A SONNET BEARING THE IMPRIMATUR
OF THE INQUISITOR-GENERAL
AND OTHER PEOPLE OF DISTINCTION AND DECENCY
I had a revelation not from high,
But from below, when thy skirt awhile lifted
Betrayed such promise that I am not gifted
With words that may that view well signify.
And even if my verse that thing would try,
Hard were it, if that work came to be sifted,
To find a word that rude would not have shifted
There from the cold hand of Morality.
To gaze is nought; mere sight no mind hath wrecked.
But oh! sweet lady, beyond what is seen
What things may guess or hint at Disrespect?!
Sacred is not the beauty of a queen...
I from thine ankle did as much suspect
As you from this may suspect what I mean.
A SONNET BEARING THE IMPRIMATUR
OF THE INQUISITOR-GENERAL
AND OTHER PEOPLE OF DISTINCTION AND DECENCY
I had a revelation not from high,
But from below, when thy skirt awhile lifted
Betrayed such promise that I am not gifted
With words that may that view well signify.
And even if my verse that thing would try,
Hard were it, if that work came to be sifted,
To find a word that rude would not have shifted
There from the cold hand of Morality.
To gaze is nought; mere sight no mind hath wrecked.
But oh! sweet lady, beyond what is seen
What things may guess or hint at Disrespect?!
Sacred is not the beauty of a queen...
I from thine ankle did as much suspect
As you from this may suspect what I mean.
4 601
Fernando Pessoa
XXXV - Good. I have done. My heart weighs. I am sad.
Good. I have done. My heart weighs. I am sad.
The outer day, void statue of lit blue,
Is altogether outward, other, glad
At mere being not-I (so my aches construe).
I, that have failed in everything, bewail
Nothing this hour but that I have bewailed,
For in the general fate what is't to fail?
Why, fate being past for Fate, 'tis but to have failed.
Whatever hap or stop, what matters it,
Sith to the mattering our will bringeth nought?
With the higher trifling let us world our wit,
Conscious that, if we do t, that was the lot
The regular stars bound us to, when they stood
Godfathers to our birth and to our blood.
The outer day, void statue of lit blue,
Is altogether outward, other, glad
At mere being not-I (so my aches construe).
I, that have failed in everything, bewail
Nothing this hour but that I have bewailed,
For in the general fate what is't to fail?
Why, fate being past for Fate, 'tis but to have failed.
Whatever hap or stop, what matters it,
Sith to the mattering our will bringeth nought?
With the higher trifling let us world our wit,
Conscious that, if we do t, that was the lot
The regular stars bound us to, when they stood
Godfathers to our birth and to our blood.
4 216
Fernando Pessoa
XXI - And ye, that wed to-day, guess these instincts
And ye, that wed to-day, guess these instincts
Of the concerted group in hints
Yourselves from Nature naturally have,
And your good future brave!
Close lips, nude arms, felt breasts and organ mighty,
Do your joy's night work rightly!
Teach them these things, O day of pomp of heat!
Leave them in thoughts such as must make the feat
Of flesh inevitable and natural as
Pissing when wish doth press!
Let them cling, kiss and fit
Together with natural wit,
And let the night, coming, teach them that use
For youth is in abuse!
Let them repeat the link, and pour and pour
Their pleasure till they can no more!
Ay, let the night watch over their repeated
Coupling in darkness, till thought's self, o'erheated,
Do fret and trouble, and sleep come on hurt frames,
And, mouthing each one's names,
They in each other's arms dream still of love
And something of it prove!
And, if they wake, teach them to recommence,
For an hour was far hence;
Till their contacted flesh, in heat o'erblent
With joy, sleep sick, while, spent
The stars, the sky pale in the East and shiver
Where light the night doth sever,
And with clamour of joy and life's young din
The warm new day come in.
Lisbon, 1913.
Of the concerted group in hints
Yourselves from Nature naturally have,
And your good future brave!
Close lips, nude arms, felt breasts and organ mighty,
Do your joy's night work rightly!
Teach them these things, O day of pomp of heat!
Leave them in thoughts such as must make the feat
Of flesh inevitable and natural as
Pissing when wish doth press!
Let them cling, kiss and fit
Together with natural wit,
And let the night, coming, teach them that use
For youth is in abuse!
Let them repeat the link, and pour and pour
Their pleasure till they can no more!
Ay, let the night watch over their repeated
Coupling in darkness, till thought's self, o'erheated,
Do fret and trouble, and sleep come on hurt frames,
And, mouthing each one's names,
They in each other's arms dream still of love
And something of it prove!
And, if they wake, teach them to recommence,
For an hour was far hence;
Till their contacted flesh, in heat o'erblent
With joy, sleep sick, while, spent
The stars, the sky pale in the East and shiver
Where light the night doth sever,
And with clamour of joy and life's young din
The warm new day come in.
Lisbon, 1913.
4 178
Fernando Pessoa
XXI - And ye, that wed to-day, guess these instincts
And ye, that wed to-day, guess these instincts
Of the concerted group in hints
Yourselves from Nature naturally have,
And your good future brave!
Close lips, nude arms, felt breasts and organ mighty,
Do your joy's night work rightly!
Teach them these things, O day of pomp of heat!
Leave them in thoughts such as must make the feat
Of flesh inevitable and natural as
Pissing when wish doth press!
Let them cling, kiss and fit
Together with natural wit,
And let the night, coming, teach them that use
For youth is in abuse!
Let them repeat the link, and pour and pour
Their pleasure till they can no more!
Ay, let the night watch over their repeated
Coupling in darkness, till thought's self, o'erheated,
Do fret and trouble, and sleep come on hurt frames,
And, mouthing each one's names,
They in each other's arms dream still of love
And something of it prove!
And, if they wake, teach them to recommence,
For an hour was far hence;
Till their contacted flesh, in heat o'erblent
With joy, sleep sick, while, spent
The stars, the sky pale in the East and shiver
Where light the night doth sever,
And with clamour of joy and life's young din
The warm new day come in.
Lisbon, 1913.
Of the concerted group in hints
Yourselves from Nature naturally have,
And your good future brave!
Close lips, nude arms, felt breasts and organ mighty,
Do your joy's night work rightly!
Teach them these things, O day of pomp of heat!
Leave them in thoughts such as must make the feat
Of flesh inevitable and natural as
Pissing when wish doth press!
Let them cling, kiss and fit
Together with natural wit,
And let the night, coming, teach them that use
For youth is in abuse!
Let them repeat the link, and pour and pour
Their pleasure till they can no more!
Ay, let the night watch over their repeated
Coupling in darkness, till thought's self, o'erheated,
Do fret and trouble, and sleep come on hurt frames,
And, mouthing each one's names,
They in each other's arms dream still of love
And something of it prove!
And, if they wake, teach them to recommence,
For an hour was far hence;
Till their contacted flesh, in heat o'erblent
With joy, sleep sick, while, spent
The stars, the sky pale in the East and shiver
Where light the night doth sever,
And with clamour of joy and life's young din
The warm new day come in.
Lisbon, 1913.
4 178
Fernando Pessoa
11 - LOOKING AT THE TAGUS
LOOKING AT THE TAGUS
She led her flocks beyond the hills,
Her voice backs to me in the wind,
And a thirst for her sorrow fills
All that in me is undefined.
Spiritual lakes walled round with crags
Sleep in the hollows of her song.
There her unbathing nudeness lags
And looks on its pooled shadow long.
But what is real in all this is
Only my soul, the eve, the quay
And, shadow of my dream of this,
An ache for a new ache in me.
She led her flocks beyond the hills,
Her voice backs to me in the wind,
And a thirst for her sorrow fills
All that in me is undefined.
Spiritual lakes walled round with crags
Sleep in the hollows of her song.
There her unbathing nudeness lags
And looks on its pooled shadow long.
But what is real in all this is
Only my soul, the eve, the quay
And, shadow of my dream of this,
An ache for a new ache in me.
4 250
Fernando Pessoa
XV - Even ye, now old, that to this come as to
Even ye, now old, that to this come as to
Your past, your own joy throw
Into the cup, and with the younger drink
That which now makes you think
Of what love was when love was. (For not now
Your winter thoughts allow).
Drink with the hot day, the bride's sad joy and
The bridegroom's haste inreined,
The memory of that day when ye were young
And with great paeans sung
Along the surface of the depths of you,
You paired and the night saw
The day come in and you did still pant close,
And still the half-fallen flesh distending rose.
Your past, your own joy throw
Into the cup, and with the younger drink
That which now makes you think
Of what love was when love was. (For not now
Your winter thoughts allow).
Drink with the hot day, the bride's sad joy and
The bridegroom's haste inreined,
The memory of that day when ye were young
And with great paeans sung
Along the surface of the depths of you,
You paired and the night saw
The day come in and you did still pant close,
And still the half-fallen flesh distending rose.
4 379
Fernando Pessoa
XV - Even ye, now old, that to this come as to
Even ye, now old, that to this come as to
Your past, your own joy throw
Into the cup, and with the younger drink
That which now makes you think
Of what love was when love was. (For not now
Your winter thoughts allow).
Drink with the hot day, the bride's sad joy and
The bridegroom's haste inreined,
The memory of that day when ye were young
And with great paeans sung
Along the surface of the depths of you,
You paired and the night saw
The day come in and you did still pant close,
And still the half-fallen flesh distending rose.
Your past, your own joy throw
Into the cup, and with the younger drink
That which now makes you think
Of what love was when love was. (For not now
Your winter thoughts allow).
Drink with the hot day, the bride's sad joy and
The bridegroom's haste inreined,
The memory of that day when ye were young
And with great paeans sung
Along the surface of the depths of you,
You paired and the night saw
The day come in and you did still pant close,
And still the half-fallen flesh distending rose.
4 379
Fernando Pessoa
XV - Even ye, now old, that to this come as to
Even ye, now old, that to this come as to
Your past, your own joy throw
Into the cup, and with the younger drink
That which now makes you think
Of what love was when love was. (For not now
Your winter thoughts allow).
Drink with the hot day, the bride's sad joy and
The bridegroom's haste inreined,
The memory of that day when ye were young
And with great paeans sung
Along the surface of the depths of you,
You paired and the night saw
The day come in and you did still pant close,
And still the half-fallen flesh distending rose.
Your past, your own joy throw
Into the cup, and with the younger drink
That which now makes you think
Of what love was when love was. (For not now
Your winter thoughts allow).
Drink with the hot day, the bride's sad joy and
The bridegroom's haste inreined,
The memory of that day when ye were young
And with great paeans sung
Along the surface of the depths of you,
You paired and the night saw
The day come in and you did still pant close,
And still the half-fallen flesh distending rose.
4 379
Fernando Pessoa
XX - But these are thoughts or promises or but
But these are thoughts or promises or but
Half the purpose of rut,
And this is lust thought-of or futureless
Or used but lust to ease.
Do ye the circle true of love pretend,
And, what Nature, intend!
Do ye actually ache
The horse of lust by reins of life to bend
And pair in love for love's creating sake!
Bellow! Roar! Stallions be or bulls that fret
On their seed's hole to get!
Surge for that carnal complement that will
Your flesh's young juice thrill
To the wet mortised joints at which you meet
The coming life to greet,
In the tilled womb that will bulge till it do
The plenteous curve of spheric earth renew!
Half the purpose of rut,
And this is lust thought-of or futureless
Or used but lust to ease.
Do ye the circle true of love pretend,
And, what Nature, intend!
Do ye actually ache
The horse of lust by reins of life to bend
And pair in love for love's creating sake!
Bellow! Roar! Stallions be or bulls that fret
On their seed's hole to get!
Surge for that carnal complement that will
Your flesh's young juice thrill
To the wet mortised joints at which you meet
The coming life to greet,
In the tilled womb that will bulge till it do
The plenteous curve of spheric earth renew!
4 351
Fernando Pessoa
XX - But these are thoughts or promises or but
But these are thoughts or promises or but
Half the purpose of rut,
And this is lust thought-of or futureless
Or used but lust to ease.
Do ye the circle true of love pretend,
And, what Nature, intend!
Do ye actually ache
The horse of lust by reins of life to bend
And pair in love for love's creating sake!
Bellow! Roar! Stallions be or bulls that fret
On their seed's hole to get!
Surge for that carnal complement that will
Your flesh's young juice thrill
To the wet mortised joints at which you meet
The coming life to greet,
In the tilled womb that will bulge till it do
The plenteous curve of spheric earth renew!
Half the purpose of rut,
And this is lust thought-of or futureless
Or used but lust to ease.
Do ye the circle true of love pretend,
And, what Nature, intend!
Do ye actually ache
The horse of lust by reins of life to bend
And pair in love for love's creating sake!
Bellow! Roar! Stallions be or bulls that fret
On their seed's hole to get!
Surge for that carnal complement that will
Your flesh's young juice thrill
To the wet mortised joints at which you meet
The coming life to greet,
In the tilled womb that will bulge till it do
The plenteous curve of spheric earth renew!
4 351
Fernando Pessoa
XVII - My love, and not I, is the egoist.
My love, and not I, is the egoist.
My love for thee loves itself more than thee;
Ay, more than me, in whom it doth exist,
And makes me live that it may feed on me.
In the country of bridges the bridge is
More real than the shores it doth unsever;
So in our world, all of Relation, this
Is true – that truer is Love than either lover.
This thought therefore comes lightly to Doubt's door –
If we, seeing substance of this world, are not
Mere Intervals, God's Absence and no more,
Hollow, in real Consciousness and Thought.
And if 'tis possible to Thought to bear this fruit,
Why should it not be possible to Truth?
My love for thee loves itself more than thee;
Ay, more than me, in whom it doth exist,
And makes me live that it may feed on me.
In the country of bridges the bridge is
More real than the shores it doth unsever;
So in our world, all of Relation, this
Is true – that truer is Love than either lover.
This thought therefore comes lightly to Doubt's door –
If we, seeing substance of this world, are not
Mere Intervals, God's Absence and no more,
Hollow, in real Consciousness and Thought.
And if 'tis possible to Thought to bear this fruit,
Why should it not be possible to Truth?
4 250
Fernando Pessoa
XVII - My love, and not I, is the egoist.
My love, and not I, is the egoist.
My love for thee loves itself more than thee;
Ay, more than me, in whom it doth exist,
And makes me live that it may feed on me.
In the country of bridges the bridge is
More real than the shores it doth unsever;
So in our world, all of Relation, this
Is true – that truer is Love than either lover.
This thought therefore comes lightly to Doubt's door –
If we, seeing substance of this world, are not
Mere Intervals, God's Absence and no more,
Hollow, in real Consciousness and Thought.
And if 'tis possible to Thought to bear this fruit,
Why should it not be possible to Truth?
My love for thee loves itself more than thee;
Ay, more than me, in whom it doth exist,
And makes me live that it may feed on me.
In the country of bridges the bridge is
More real than the shores it doth unsever;
So in our world, all of Relation, this
Is true – that truer is Love than either lover.
This thought therefore comes lightly to Doubt's door –
If we, seeing substance of this world, are not
Mere Intervals, God's Absence and no more,
Hollow, in real Consciousness and Thought.
And if 'tis possible to Thought to bear this fruit,
Why should it not be possible to Truth?
4 250
Fernando Pessoa
VII - Thy words are torture to me, that scarce grieve thee —
Thy words are torture to me, that scarce grieve thee –
That entire death shall null my entire thought;
And I feel torture, not that I believe thee,
But that I cannot disbelieve thee not.
Shall that of me that now contains the stars
Be by the very contained stars survived?
Thus were Fate all unjust. Yet what truth bars
An all unjust Fate's truth from being believed?
Conjecture cannot fit to the seen world
A garment of its thought untorn or covering,
Or with its stuffed garb forge an otherworld
Without itself its dead deceit discovering;
So, all being possible, an idle thought may
Less idle thoughts, self-known no truer, dismay.
That entire death shall null my entire thought;
And I feel torture, not that I believe thee,
But that I cannot disbelieve thee not.
Shall that of me that now contains the stars
Be by the very contained stars survived?
Thus were Fate all unjust. Yet what truth bars
An all unjust Fate's truth from being believed?
Conjecture cannot fit to the seen world
A garment of its thought untorn or covering,
Or with its stuffed garb forge an otherworld
Without itself its dead deceit discovering;
So, all being possible, an idle thought may
Less idle thoughts, self-known no truer, dismay.
4 209
Fernando Pessoa
VII - Thy words are torture to me, that scarce grieve thee —
Thy words are torture to me, that scarce grieve thee –
That entire death shall null my entire thought;
And I feel torture, not that I believe thee,
But that I cannot disbelieve thee not.
Shall that of me that now contains the stars
Be by the very contained stars survived?
Thus were Fate all unjust. Yet what truth bars
An all unjust Fate's truth from being believed?
Conjecture cannot fit to the seen world
A garment of its thought untorn or covering,
Or with its stuffed garb forge an otherworld
Without itself its dead deceit discovering;
So, all being possible, an idle thought may
Less idle thoughts, self-known no truer, dismay.
That entire death shall null my entire thought;
And I feel torture, not that I believe thee,
But that I cannot disbelieve thee not.
Shall that of me that now contains the stars
Be by the very contained stars survived?
Thus were Fate all unjust. Yet what truth bars
An all unjust Fate's truth from being believed?
Conjecture cannot fit to the seen world
A garment of its thought untorn or covering,
Or with its stuffed garb forge an otherworld
Without itself its dead deceit discovering;
So, all being possible, an idle thought may
Less idle thoughts, self-known no truer, dismay.
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13 - SUSPENSE
SUSPENSE
I dream, and strange dim powers
My shining sleep assist;
A sound as of coming showers
Creeps towards me, loudly hist;
And lo! all my forgotten hours
Lie round me like a mist.
The ghosts of my dead selves
Weave round me a false mesh;
My undreamed dreams, pale elves,
Are now part of my flesh;
And all I am my unselfing shelves
On dreams, out of my reach.
I touch impalpable things;
I am sunny with past days;
Remote sounds, like near wings,
Flank my blind spirit's ways;
And from the other side of the big hill rings
A bell that summons to praise.
But I am sick of dreaming,
Weary of being the same
Over desert spaces of seeming,
Unwilling player of a game
With life, far star but gleaming
On dead earths without name.
Fierce dreams of something else!
Frenzy to go away
(O wave in me that swells!)
From life where life must stay –
Life ever at today!
Some other place and thing!
Not a life! not mine so!
O to be a wind, a wing,
A bark me there to bring!
Whither? If I could know,
I would not wish to go.
I dream, and strange dim powers
My shining sleep assist;
A sound as of coming showers
Creeps towards me, loudly hist;
And lo! all my forgotten hours
Lie round me like a mist.
The ghosts of my dead selves
Weave round me a false mesh;
My undreamed dreams, pale elves,
Are now part of my flesh;
And all I am my unselfing shelves
On dreams, out of my reach.
I touch impalpable things;
I am sunny with past days;
Remote sounds, like near wings,
Flank my blind spirit's ways;
And from the other side of the big hill rings
A bell that summons to praise.
But I am sick of dreaming,
Weary of being the same
Over desert spaces of seeming,
Unwilling player of a game
With life, far star but gleaming
On dead earths without name.
Fierce dreams of something else!
Frenzy to go away
(O wave in me that swells!)
From life where life must stay –
Life ever at today!
Some other place and thing!
Not a life! not mine so!
O to be a wind, a wing,
A bark me there to bring!
Whither? If I could know,
I would not wish to go.
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XVIII - Io! Io! There runs a juice of pleasure's rage
Io! Io! There runs a juice of pleasure's rage
Through these frames' mesh,
That now do really ache to strip and wage
Upon each others' flesh
The war that fills the womb and puts milk in
The teats a man did win,
The battle fought with rage to join and fit
And not to hurt or hit!
Io! Io! Be drunken like the day and hour!
Shout, laugh and overpower
With clamour your own thoughts, lest they a breath
Utter of age or death!
Now is all absolute youth, and the small pains
That thrill the filled veins
Themselves are edged in a great tickling joy
That halts ever ere it cloy.
Put out of mind all things save flesh and giving
The male milk that makes living!
Rake out great peals of joy like grass from ground
In your o'ergrown soul found!
Make your great rut dispersedly rejoice
With laugh or voice,
As if all earth, hot sky and tremulous air
A mighty cymbal were!
Through these frames' mesh,
That now do really ache to strip and wage
Upon each others' flesh
The war that fills the womb and puts milk in
The teats a man did win,
The battle fought with rage to join and fit
And not to hurt or hit!
Io! Io! Be drunken like the day and hour!
Shout, laugh and overpower
With clamour your own thoughts, lest they a breath
Utter of age or death!
Now is all absolute youth, and the small pains
That thrill the filled veins
Themselves are edged in a great tickling joy
That halts ever ere it cloy.
Put out of mind all things save flesh and giving
The male milk that makes living!
Rake out great peals of joy like grass from ground
In your o'ergrown soul found!
Make your great rut dispersedly rejoice
With laugh or voice,
As if all earth, hot sky and tremulous air
A mighty cymbal were!
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Fernando Pessoa
XVIII - Io! Io! There runs a juice of pleasure's rage
Io! Io! There runs a juice of pleasure's rage
Through these frames' mesh,
That now do really ache to strip and wage
Upon each others' flesh
The war that fills the womb and puts milk in
The teats a man did win,
The battle fought with rage to join and fit
And not to hurt or hit!
Io! Io! Be drunken like the day and hour!
Shout, laugh and overpower
With clamour your own thoughts, lest they a breath
Utter of age or death!
Now is all absolute youth, and the small pains
That thrill the filled veins
Themselves are edged in a great tickling joy
That halts ever ere it cloy.
Put out of mind all things save flesh and giving
The male milk that makes living!
Rake out great peals of joy like grass from ground
In your o'ergrown soul found!
Make your great rut dispersedly rejoice
With laugh or voice,
As if all earth, hot sky and tremulous air
A mighty cymbal were!
Through these frames' mesh,
That now do really ache to strip and wage
Upon each others' flesh
The war that fills the womb and puts milk in
The teats a man did win,
The battle fought with rage to join and fit
And not to hurt or hit!
Io! Io! Be drunken like the day and hour!
Shout, laugh and overpower
With clamour your own thoughts, lest they a breath
Utter of age or death!
Now is all absolute youth, and the small pains
That thrill the filled veins
Themselves are edged in a great tickling joy
That halts ever ere it cloy.
Put out of mind all things save flesh and giving
The male milk that makes living!
Rake out great peals of joy like grass from ground
In your o'ergrown soul found!
Make your great rut dispersedly rejoice
With laugh or voice,
As if all earth, hot sky and tremulous air
A mighty cymbal were!
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Fernando Pessoa
XXXIV - Happy the maimed, the halt, the mad, the blind —
Happy the maimed, the halt, the mad, the blind –
All who, stamped separate by curtailing birth,
Owe no duty's allegiance to mankind
Nor stand a valuing in their scheme of worth!
But I, whom Fate, not Nature, did curtail,
By no exterior voidness being exempt,
Must bear accusing glances where I fail,
Fixed in the general orbit of contempt.
Fate, less than Nature in being kind to lacking,
Giving the ill, shows not as outer cause,
Making our mock-free will the mirror's backing
Which Fate s own acts as if in itself shows;
And men, like children, seeing the image there,
Take place for cause and make our will Fate bear.
All who, stamped separate by curtailing birth,
Owe no duty's allegiance to mankind
Nor stand a valuing in their scheme of worth!
But I, whom Fate, not Nature, did curtail,
By no exterior voidness being exempt,
Must bear accusing glances where I fail,
Fixed in the general orbit of contempt.
Fate, less than Nature in being kind to lacking,
Giving the ill, shows not as outer cause,
Making our mock-free will the mirror's backing
Which Fate s own acts as if in itself shows;
And men, like children, seeing the image there,
Take place for cause and make our will Fate bear.
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VI - As a bad orator, badly o'er-book-skilled,
As a bad orator, badly o'er-book-skilled,
Doth overflow his purpose with made heat,
And, like a clock, winds with withoutness willed
What should have been an inner instinct's feat;
Or as a prose-wit, harshly poet turned,
Lacking the subtler music in his measure,
With useless are labours but to be spurned,
Courting in alien speech the Muse's pleasure;
I study how to love or how to hate,
Estranged by consciousness from sentiment,
With a thought feeling forced to be sedate
Even when the feeling's nature is violent;
As who would learn to swim without the river,
When nearest to the trick, as far as ever.
Doth overflow his purpose with made heat,
And, like a clock, winds with withoutness willed
What should have been an inner instinct's feat;
Or as a prose-wit, harshly poet turned,
Lacking the subtler music in his measure,
With useless are labours but to be spurned,
Courting in alien speech the Muse's pleasure;
I study how to love or how to hate,
Estranged by consciousness from sentiment,
With a thought feeling forced to be sedate
Even when the feeling's nature is violent;
As who would learn to swim without the river,
When nearest to the trick, as far as ever.
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XII - This is the month and this the day.
This is the month and this the day.
Ye must not stay.
Sally ye out and in warm clusters move
To where beyond the trees the belfry's height
Does in the blue wide heaven a message prove,
Somewhat calm, of delight.
Now flushed and whispering loud sally ye out
To church! The sun pours on the ordered rout,
And all their following eyes clasp round the bride:
They feel like hands her bosom and her side;
Like the inside of the vestment next her skin,
They round her round and fold each crevice in;
They lift her skirts up, as to tease or woo
The cleft hid thing below;
And this they think at her peeps in their ways
And in their glances plays.
Ye must not stay.
Sally ye out and in warm clusters move
To where beyond the trees the belfry's height
Does in the blue wide heaven a message prove,
Somewhat calm, of delight.
Now flushed and whispering loud sally ye out
To church! The sun pours on the ordered rout,
And all their following eyes clasp round the bride:
They feel like hands her bosom and her side;
Like the inside of the vestment next her skin,
They round her round and fold each crevice in;
They lift her skirts up, as to tease or woo
The cleft hid thing below;
And this they think at her peeps in their ways
And in their glances plays.
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