Outros

I had a self and life
        Before this life and self.
When the moon makes woods rife
        With possible fay or elf,
There comes in me a dreaming
That is like a light gleaming
        Somewhere in me away,
On seas that I have known
And placeless lands that own
        Another kind of day.

I dream, and as a blast
        Fans into fire an ember,
My heart gleams with a past
        That I cannot remember.
And as the ember's glowing
Is not fire but fire's showing,
        I waste the empty pelf
Of my mute sense of me.
As rain within the sea
        I fade within myself.

There are mazes of I.
        I am my unknown being.
I have, I know not why,
        Another kind of seeing
(Other than this vain vision
That is my soul's division
        From what girds sight about)
Where to see is to know,
Whose life is faith, and woe
        Fled by the hand of Doubt.

My life has happy hours:
        'Tis when I feel not living;
And, as the scent of flowers
        Round flowers a flower‑soul weaving
That is a corporate spirit,
From myself I inherit,
        My soul's blood's spirit‑air,
A foreself and inself
Which is the being‑pelf
        That with God's loss I share.

Li vaga — inerte — e sonhadoramente li
Compreendendo mais do que havia
Em frase (...)

Fechei tremendo, os livros, e sentindo
Como que de detrás da consciência,
Negrume transcendendo o que de horror
(...)

Desde então o constante persistir
Do mistério em minha alma não me deixa
Quieto o espírito, por meditar
Que seja, meditando sempre.

Li vaga — inerte — e sonhadoramente li
Compreendendo mais do que havia
Em frase (...)

Fechei tremendo, os livros, e sentindo
Como que de detrás da consciência,
Negrume transcendendo o que de horror
(...)

Desde então o constante persistir
Do mistério em minha alma não me deixa
Quieto o espírito, por meditar
Que seja, meditando sempre.

Let us rest. Every hour is not the next.
May this wreathe round with more than emptiness
The meaning of the ciphered living text
We owe to living and to thought confess.

Let us rest. Every hour is not the last.
A consolation comes from being late
Even at happiness, lest near winds blast
The present flower and fate still follow fate.

Let us rest. Power is useless and life vain.
To ask means to be answered with not giving.
To move towards pleasure is to walk on pain,
And having to live takes life out of living.

So there is no true thought nor just behest,
Nor pomp worthing having. Let us rest.

Quando te apertei a mão
Ao modo de assim-assim,
Senti o meu coração
A perguntar-me por mim.

Meu pobre Portugal,
Dóis-me no coração.
Teu mal é o meu mal
Por imaginação.

Tão fraco, tão doente,
E com a boa cor
Que a tísica põe quente
Na cara, o exterior.

Meu pobre e magro povo
A quem deram, às peças,
Um fato em estado novo
Para que o não pareças!

Tens a cara lavada,
Um fato de se ver
Mas não te deram nada,
Coitado, que comer.

E aí, nessa cadeira,
Jazes, apresentável.
(…)
O transeunte amável.

O mistério supremo do Universo
O único mistério, tudo e em tudo
É haver um mistério do universo,
É haver o universo, qualquer cousa,
É haver haver. Ó forma abstracta e vaga
Que tão corrente haver em mim demora
Que pensar isto é-me no corpo um frio
Que sopra d'além terra e d'além-túmulo
E vai da alma a Deus.

Se em verdade não sabes (nem sustentas
Que sabes) que há na vida mais que a vida,
Porque com tanto esforço e cura tanta,
        Operoso a não vives?

Porque, sem paraíso que apeteças,
Amontoas riquezas, nem as gastas,
É para teu cadáver que amontoas?
        Gozas menos que ganhas.

Ah, se não tens que esperes, salvo a morte,
Não cures mais que do preciso esforço
Para passar incólume na vida
        De (...)

Sim, gozas. Mas mais rico és que ditoso
Se só para o que perdes gozas,
Menos te o esforço oneraria,
        Sem ele. (...)

Ah servidão irreprimível, nada
Da vida breve subsiste, que sabes
Que morre toda, e gasta-se nas obras
Egoísta de um futuro que não é seu.

Mas respondes-me: E os poemas que escreves
A quem os dás futuro? A obra obrigas
E o homem só por semear semeia
        O que o Destino manda.

........IV

Doura o dia. Silente, o vento dura.
Verde as árvores, mole a terra escura,
Onde flores, vazia a álea e os bancos.
No pinhal erva cresce nos barrancos.
Nuvens vagas no pérfido horizonte.
O moinho longínquo no ermo monte.
Eu alma, que contempla tudo isto,
Nada conhece e tudo reconhece.
Nestas sombras de me sentir existo,
E é falsa a teia que tecer me tece.

........IV

Doura o dia. Silente, o vento dura.
Verde as árvores, mole a terra escura,
Onde flores, vazia a álea e os bancos.
No pinhal erva cresce nos barrancos.
Nuvens vagas no pérfido horizonte.
O moinho longínquo no ermo monte.
Eu alma, que contempla tudo isto,
Nada conhece e tudo reconhece.
Nestas sombras de me sentir existo,
E é falsa a teia que tecer me tece.

Saído apenas duma infância
Incertamente triste e diferente

Uma vez contemplando dum outeiro
A tinha de colinas majestosa
Que azulada e em perfis desaparecia
No horizonte, contemplando os campos,
Vi de repente como que tudo
Desaparecer, tomando (...)

E um abismo invisível, uma cousa
Nem parecida com a existência
Ocupar não o espaço, mas o modo
Com que eu pensava o visível.

E então o horror supremo que jamais
Deixei depois, mas que aumentando e sendo
O mesmo sempre,
Ocupou-me...
Oh primeira visão interior
Do mistério infinito, em que ruiu
A minha vida juvenil numa hora!

Tenho uma ideia comigo
De que não quero falar.
Se a ideia fosse um postigo,
Era p’ra te ver passar.

Chalice of my communion
        With the lost thing that gleams!
Communion‑bond of union
        Between me and my dreams!
O chalice of love's most!
In thy wine, earth's wine's ghost
        To lips that are God's flowers,
My soul has dipped the host
        Of my diviner hours.

My lips are as lips kissed.
        My sad soul happy sings.
O shining through the mist
        Of tremulous angels' wings!
I feel me God's moon's node,
A child again, outside life's road,
        Remembering how I found me
When I awoke from God
        And felt the world around me.

I could not be thou, being yet not thou
Were I not God; so to God my thoughts go
(To reach thee, to possess from within
To possess from being not from seeing)
Because, substance of substance, He alone
Can love being all things, and all in each one.
Thus is my love (...) religion.


And by being born, not born; by being love
None; and by being made move, not made to move,
But, indefinable and indistinct,
Wearing no form nor purpose nor precinct
Of use, it hangs, with my soul in its wake
An interval between me and thee, between
Ourselves and God, between thou being but seen
And being loved, abstract absance of place
(...) that
Life, substance of thou being a living thing
Where thought and will and feeling are one thing.


Of the two parts of love, becoming other
And unbecoming self, I do one choose —
The unbecoming, and the other lose.
Yet, as to unbecome must be becoming
Some other thing, as the end for roaming
Makes the thing found where will no matter binds,
The unbecoming of me sure love finds.
Yet if it finds the loved thing, yet not thee,
What thing finds it, that it sought not to be?
What but love's own abstraction, interval
Between souls. And as aether is purest of all
Where filling the mere spaces between things,
Because the more unmixed, the love that clings
To my large disembodiment is best,
Because no object, save love, limits its
(…)
But here not aether but consciousness is
The universal substance, so in this
Less difference between this substance and
God is there — so, if right I understand,
This love which to obtain thee loses thee
And which to complete me uncompletes me,
Which the mere interval doth occupy
Whether neither thy soul nor my soul doth lie,
To which my mere love's force abstractly sends
My void outgoing, and there my being ends,
And so the ends my being had in going
Equally endeth — this love thus foregoing
The object and the subject to be done
By missing into pure Relation;
This love finds God by its internal force,
For when all things are lost God is the loss.

See then how I, starting from me to thee,
Have like a sailor that sets out i' th' sea
For some shore, and the winds drive him away
And this chance casts him on some better bay
Than his intention had been to discover.
Yet if discovering were intended, ever
By what discovered is, where it not willed,
The purpose of discovering is filled,
And if the unwilled discovery is better,
The loss is gam, and that which seemed to fetter
The original purpose, the harsh wind,
Does lead the unled to where he best can find.

Yet this is not the journey's end, for whence
The sailor now arrived, to recommence
He may begin his voyage original
And from the better to the worse recall
For as the original purpose, better less,
Is in the found included, he may thence
His foiled task recompose and now to miss
The purpose that his (...)
So I, from God, the better may go out
To thee, and from within thee, not about
Thy presence, enter into thee and be
The very personality of thee.

Somewhere where I shall never live
        A palace garden bowers
Such beauty that dreams of it grieve.

There, lining walks immemorial,
        Great antenatal flowers
My lost life before God recall.

There I was happy and the child
        That had cool shadows
Wherein to feel sweetly exiled.

They took all these true things away.
        O my lost meadows!
My childhood before Night and Day!

III

Análogo começo,
Uníssono me peço,
Gaia ciência o assomo —
Falha no último tomo,

Onde prolixo ameaço
Paralelo transpasso
O entreaberto haver
Diagonal a ser.

O interlúdio vernal,
Conquista do fatal,
Onde, veludo, afaga
A última que alaga.

Timbre do vespertino,
Ali, caricia, o hino
Outonou entre preces
Antes que, água, comeces.

III

Análogo começo,
Uníssono me peço,
Gaia ciência o assomo —
Falha no último tomo,

Onde prolixo ameaço
Paralelo transpasso
O entreaberto haver
Diagonal a ser.

O interlúdio vernal,
Conquista do fatal,
Onde, veludo, afaga
A última que alaga.

Timbre do vespertino,
Ali, caricia, o hino
Outonou entre preces
Antes que, água, comeces.

III

Análogo começo,
Uníssono me peço,
Gaia ciência o assomo —
Falha no último tomo,

Onde prolixo ameaço
Paralelo transpasso
O entreaberto haver
Diagonal a ser.

O interlúdio vernal,
Conquista do fatal,
Onde, veludo, afaga
A última que alaga.

Timbre do vespertino,
Ali, caricia, o hino
Outonou entre preces
Antes que, água, comeces.

Lilies cast and roses throw
In the way that she must go
Whom the singing planets hymn,
Sister of the seraphim!

Shifting motes of early sun
In the morning freshness spun
To light dresses for the breeze -
Clothe her coming such as these!

Shadows purple, fountain breaths,
Low mists such as dawning wreathes
Round the tree‑tops - these be made
Hers, for whom spring's feast is laid!

She to us from heaven descended
That dreams might with earth seem blended,
And unquietness more blest
Mingle with our life's unrest.

These the chosen offerings
From what earthly deep joy sings -
These to her we daily bear
Lest she pine for heaven here.

Lilies cast and roses throw
In the way that she must go
Whom the singing planets hymn,
Sister of the seraphim!

Shifting motes of early sun
In the morning freshness spun
To light dresses for the breeze -
Clothe her coming such as these!

Shadows purple, fountain breaths,
Low mists such as dawning wreathes
Round the tree‑tops - these be made
Hers, for whom spring's feast is laid!

She to us from heaven descended
That dreams might with earth seem blended,
And unquietness more blest
Mingle with our life's unrest.

These the chosen offerings
From what earthly deep joy sings -
These to her we daily bear
Lest she pine for heaven here.

Was it the lyrical nightingale
Forgot this music or told this tale?
A murmur of sorrow within me moves
Among the ghosts of unfound loves,
A breath of loss; like a lily faded,
By nought but the spell of that music aided.

I dream, and the sadness of being alive
Is like a mist round the things that strive
For an uttered word or a sense of being.
What sickness of having no seeing but seeing
Haunts with a murmur, thrills with a fear
The unnatural sense of my being here?

Nothing: the moonlight. Nothing: the breeze.
For sure there are, on remoter seas
Than mere containing of thoughts and dreams,
More earthless sorrows, less lucid gleams.
Care, and the fret of not having aught
If there, yet weigh not on life and thought.

Was it the music that came or ended?
Was it that it lost me or that it blended
With that of me that was born to hear it?
A voiceless sighing incarnate spirit,
A murmur of waters that somewhere shine,
A moonlight of dreaming it, a curious wine,

A splendour of opening vision to stars
No separateness from seeing them mars,
A clarion of moon-morn issuing from
The earliest place before love and home —
This, and the music I scarce can hear …
Lie still, my heart! be a dream, my fear!

Was it the lyrical nightingale
Forgot this music or told this tale?
A murmur of sorrow within me moves
Among the ghosts of unfound loves,
A breath of loss; like a lily faded,
By nought but the spell of that music aided.

I dream, and the sadness of being alive
Is like a mist round the things that strive
For an uttered word or a sense of being.
What sickness of having no seeing but seeing
Haunts with a murmur, thrills with a fear
The unnatural sense of my being here?

Nothing: the moonlight. Nothing: the breeze.
For sure there are, on remoter seas
Than mere containing of thoughts and dreams,
More earthless sorrows, less lucid gleams.
Care, and the fret of not having aught
If there, yet weigh not on life and thought.

Was it the music that came or ended?
Was it that it lost me or that it blended
With that of me that was born to hear it?
A voiceless sighing incarnate spirit,
A murmur of waters that somewhere shine,
A moonlight of dreaming it, a curious wine,

A splendour of opening vision to stars
No separateness from seeing them mars,
A clarion of moon-morn issuing from
The earliest place before love and home —
This, and the music I scarce can hear …
Lie still, my heart! be a dream, my fear!

A. Caeiro

Jovem morreste, porque regressaste,
Ó deus inconsciente, onde teus pares
        De após Cronos te esperam
        Ressuscitados deles.

Antes de ti já era a Natureza,
Mas não a alma de compreendê-la.
        Deu-te o deus o instinto
        Com que sentir as cousas.

Os deuses imortais reconduziste
À humana visão obscurecida
        (...)
        (...)

Sós ficamos, mas não abandonados,
Porque a obra, que deixaste, és tu ainda
        Qual luz à extinta estrela
        Póstuma a terra alaga.

Por seu os deuses contam quem
E com teu nome a divindade prestas
        De ser eterna à pátria
        Odisseia cidade

Igual des ti às sete que contendem,
Cidades por Homero, ou alcaica Lesbos,
        Ou heptápila Tebas
        Ogígia mãe de Píndaro.

A. Caeiro

Jovem morreste, porque regressaste,
Ó deus inconsciente, onde teus pares
        De após Cronos te esperam
        Ressuscitados deles.

Antes de ti já era a Natureza,
Mas não a alma de compreendê-la.
        Deu-te o deus o instinto
        Com que sentir as cousas.

Os deuses imortais reconduziste
À humana visão obscurecida
        (...)
        (...)

Sós ficamos, mas não abandonados,
Porque a obra, que deixaste, és tu ainda
        Qual luz à extinta estrela
        Póstuma a terra alaga.

Por seu os deuses contam quem
E com teu nome a divindade prestas
        De ser eterna à pátria
        Odisseia cidade

Igual des ti às sete que contendem,
Cidades por Homero, ou alcaica Lesbos,
        Ou heptápila Tebas
        Ogígia mãe de Píndaro.