Alma

THE POEM

There sleeps a poem in my mind
That shall my entire soul express.
I feel it vague as sound and wind
Yet sculptured in full definiteness.

It has no stanza, verse or word.
Ev'n as I dream it, it is not.
'Tis a mere feeling of it, blurred,
And but a happy mist round thought.

Day and night in my mystery
I dream and read and spell it over,
And ever round words' brink in me
Its vague completeness seems to hover.

I know it never shall be writ.
I know I know not what it is.
But I am happy dreaming it,
And false bliss, although false, is bliss.

The bridegroom aches for the end of this and lusts
To know those paps in sucking gusts,
To put his first hand on that belly's hair
And feel for the lipped lair,
The fortress made but to be taken, for which
He feels the battering ram grow large and itch.
The trembling glad bride feels all the day hot
On that still cloistered spot
Where only her nightly maiden hand did feign
A pleasure's empty gain.
And, of the others, most will whisper at this,
Knowing the spurt it is;
And children yet, that watch with looking eyes,
Will now thrill to be wise
In flesh, and with big men and women act
The liquid tickling fact
For whose taste they'll in secret corners try
They scarce know what still dry.

THE WRONG CHOICE


THE NIGHT LIGHT

Nurse, I known now
That love is vain.
When I was small
You used to sing
And soothe my brow
Till calm seemed pain.
That song recall
And to me bring.

I wish to feel
Again that child
That you made sleep
Singing so low,
So low that real
Things were beguiled
To make me weep
At seeing them go.

Nurse, by my bed
Sing me again
That song. I love
Hoping for't now.
My heart has bled
Till joy seems pain.
Sing softly above
My caressed brow

O regions lost
In dreams and sleep!
O fairy tales
You did not tell,
But that were tossed
Out of the deep
Of your song's waves
And surge and spell!

Sing as if you
Were listening.
Sing as if I
Had no more world
Than all night through
Hearing you sing,
While my breath sly
On my breast curled.

Why did I live
Beyond those hours
When you sung songs
Perhaps of queens
My dream believes,
Perhaps of flowers,
Whose lost scent throngs
Through my sense-screens?

Why did I lose
What I had not
But was your voice,
My heart and night?
Why did I choose
Life, love and thought,
With a wrong choice
And a false right?

Lullaby nurse,
Again for me.
Sing 'till I find
My heart less lone,
And life, life's hearse,
Leaving dreams free,
Shrink undefined
Into the Unknown.

You are no more
My nurse that sings,
My childhood een
Made me again.
No: you are the hour
Of sleep, that brings
That scene no-scene,
That pain no-pain;

Hallowed and dim,
Brotherly night,
Wherein my soul
Is haunted past
The hollow rim
Of my delight
And the low dole
Of pain and haste;

Merged in the dark,
Sunk past the bed
Into a peace
Of being nought,
Shadowy bark
Abandoned,
Abstract release
From self and thought.

As to a child, I talked my heart asleep
With empty promise of the coming day,
And it slept rather for my words made sleep
Than from a thought of what their sense did say.
For did it care for sense, would it not wake
And question closer to the morrow's pleasure?
Would it not edge nearer my words, to take
The promise in the meting of its measure?
So, if it slept, 'twas that it cared but for
The present sleepy use of promised joy,
Thanking the fruit but for the forecome flower
Which the less active senses best enjoy.
Thus with deceit do I detain the heart
Of which deceit's self knows itself a part.

When in the widening circle of rebirth
To a new flesh my travelled soul shall come,
And try again the unremembered earth
With the old sadness for the immortal home,
Shall I revisit these same differing fields
And cull the old new flowers with the same sense,
That some small breath of foiled remembrance yields,
Of more age than my days in this pretence?
Shall I again regret strange faces lost
Of which the present memory is forgot
And but in unseen bulks of vagueness tossed
Out of the closed sea and black night of Thought?
Were thy face one, what sweetness will't not be.
Though by blind feeling, to remember thee!

EMPTINESS

The day sickens into the lake
The colour that its pallor wears.
A loss of outline overtakes
The landscape, and the horizon bears
Like a defeated flag the dim
Purposelessness of its dead rim.

Let my heart forsake everything.
I shall be richer by all I.
Every breath, each passing wing
Takes me from myself. The whole sky
Eats into my self-consciousness
And detracts from my true distress.

For my true sorrow is not that
The day is sad as I am sad,
But that no moment can abate
The pain that I but pain have had
To take with me and see and feel
While life goes by like a mere wheel.

No: vaguer things than skies and plains
Are dark and lowered o'er in me;
My sorrows are more empty pains
Than of which plains can symbols be;
And my void weight of life and self
Resembles nothing but itself.

35 SONETS

I

Whether we write or speak or do but look
We are ever unapparent. What we are
Cannot be transfused into word or book.
Our soul from us is infinitely far.
However much we give our thoughts the will
To be our soul and gesture it abroad,
Our hearts are incommunicable still.
In what we show ourselves we are ignored.
The abyss from soul to soul cannot be bridged
By any skill of thought or trick of seeming.
Unto our very selves we are abridged
When we would utter to our thought our being.
We are our dreams of ourselves, souls by gleams,
And each to each other dreams of others' dreams.

My love, and not I, is the egoist.
My love for thee loves itself more than thee;
Ay, more than me, in whom it doth exist,
And makes me live that it may feed on me.
In the country of bridges the bridge is
More real than the shores it doth unsever;
So in our world, all of Relation, this
Is true – that truer is Love than either lover.
This thought therefore comes lightly to Doubt's door –
If we, seeing substance of this world, are not
Mere Intervals, God's Absence and no more,
Hollow, in real Consciousness and Thought.
And if 'tis possible to Thought to bear this fruit,
Why should it not be possible to Truth?

My soul is a stiff pageant, man by man,
Of some Egyptian art than Egypt older,
Found in some tomb whose rite no guess can scan,
Where all things else to coloured dust did moulder.
Whate'er its sense may mean, its age is twin
To that of priesthoods whose feet stood near God,
When knowledge was so great that 'twas a sin
And man's mere soul too man for its abode.
But when I ask what means that pageant I
And would look at it suddenly, I lose
The sense I had of seeing it, nor can try
Again to look, nor hath my memory a use
That seems recalling, save that it recalls
An emptiness of having seen those walls.

We are born at sunset and we die ere morn,
And the whole darkness of the world we know,
How can we guess its truth, to darkness born,
The obscure consequence of absent glow?
Only the stars do teach us light. We grasp
Their scattered smallnesses with thoughts that stray,
And, though their eyes look through night's complete mask,
Yet they speak not the features of the day.
Why should these small denials of the whole
More than the black whole the pleased eyes attract?
Why what it calls «worth» does the captive soul
Add to the small and from the large detract?
So, out of light's love wishing it night's stretch,
A nightly thought of day we darkly reach.

We never joy enjoy to that full point
Regret doth wish joy had enjoyed been,
Nor have the strength regret to disappoint
Recalling not past joy's thought, but its mien.
Yet joy was joy when it enjoyed was
And after-enjoyed when as joy recalled,
It must have been joy ere its joy did pass
And, recalled, joy still, since its being-past galled.
Alas! All this is useless, for joy's in
Enjoying, not in thinking of enjoying.
Its mere thougth-mirroring gainst itself doth sin.
By mere reflecting solid life destroying.
Yet the more thought we take to thought to prove
It must not think, doth further from joy move.

Good. I have done. My heart weighs. I am sad.
The outer day, void statue of lit blue,
Is altogether outward, other, glad
At mere being not-I (so my aches construe).
I, that have failed in everything, bewail
Nothing this hour but that I have bewailed,
For in the general fate what is't to fail?
Why, fate being past for Fate, 'tis but to have failed.
Whatever hap or stop, what matters it,
Sith to the mattering our will bringeth nought?
With the higher trifling let us world our wit,
Conscious that, if we do t, that was the lot
The regular stars bound us to, when they stood
Godfathers to our birth and to our blood.

Thought was born blind, but Thought knows what is seeing.
Its careful touch, deciphering forms from shapes,
Still suggests form as aught whose proper being
Mere finding touch with erring darkness drapes.
Yet whence, except from guessed sight, does touch teach
That touch is but a close and empty sense?
How does more touch, self-uncontented, reach
For some truer sense's whole intelligence?
The thing once touched, if touch be now omitted,
Stands yet in memory real and outward known,
So the untouching memory of touch is fitted
With sense of a sense whereby far things are shown
So, by touch of untouching, wrongly aright,
Touch' thought of seeing sees not things but Sight.

How yesterday is long ago! The past
Is a fixed infinite distance from to-day,
And bygone things, the first-lived as the last,
In irreparable sameness far away.
How the to-be is infinitely ever
Out of the place wherein it will be Now,
Like the seen wave yet far up in the river,
Which reaches not us, but the new-waved flow!
This thing Time is, whose being is having none,
The equable tyrant of our different fates,
Who could not be bought off by a shattered sun
Or tricked by new use of our careful dates.
This thing Time is, that to the grave will bear
My heart, sure but of it and of my fear.

My weary life, that lives unsatisfied
On the foiled off-brink of being e'er but this,
To whom the power to will hath been denied
And the will to renounce doth also miss;
My sated life, with having nothing sated,
In the motion of moving poised aye,
Within its dreams from its own dreams abated –
This life let the Gods change or take away.
For this endless succession of empty hours,
Like deserts after deserts, voidly one,
Doth undermine the very dreaming powers
And dull even thought's active inaction,
Tainting with fore-unwilled will the dreamed act
Twice thus removed from the unobtained fact.

TERCEIRO

Screvo meu livro à beira-mágoa.
Meu coração não tem que ter.
Tenho meus olhos quentes de água.
Só tu, Senhor, me dás viver.

Só te sentir e te pensar
Meus dias vácuos enche e doura.
Mas quando quererás voltar?
Quando é o Rei? Quando é a Hora?

Quando virás a ser o Cristo
De a quem morreu o falso Deus,
E a despertar do mal que existo
A Nova Terra e os Novos Céus?

Quando virás, ó Encoberto,
Sonho das eras português,
Tornar-me mais que o sopro incerto
De um grande anseio que Deus fez?

Ah, quando quererás, voltando,
Fazer minha esperança amor?
Da névoa e da saudade quando?
Quando, meu Sonho e meu Senhor?


10/12/1928

O véu das lágrimas não cega.
Vejo, a chorar,
O que essa música me entrega –
A mãe que eu tinha, o antigo lar,

A criança que fui,
O horror do tempo, porque flui,
O horror da vida, porque é só matar!
Vejo e adormeço,

Num torpor em que me esqueço
Que existo inda neste mundo que há...
Estou vendo minha mãe tocar.
E essas mãos brancas e pequenas,

Cuja carícia nunca mais me afagará –,
Tocam ao piano, cuidadosas e serenas,
(Meu Deus!)
Un soir à Lima.

Ah, vejo tudo claro!
Estou outra vez ali.
Afasto do luar exterior e raro
Os olhos com que o vi.

Mas quê? Divago e a música acabou...
Divago como sempre divaguei
Sem ter na alma certeza de quem sou,
Nem verdadeira fé ou firme lei

Divago, crio eternidades minhas
Num ópio de memória e de abandono.
Entronizo fantásticas rainhas
Sem para elas ter o trono.

Sonho porque me banho
No rio irreal da música evocada.
Minha alma é uma criança esfarrapada
Que dorme num recanto obscuro.

De meu só tenho,
Na realidade certa e acordada,
Os trapos da minha alma abandonada,
E a cabeça que sonha contra o muro.

Mas, mãe não haverá
Um Deus que me não torne tudo vão,
Um outro mundo em que isso agora está?
Divago ainda: tudo é ilusão.
Un soir à Lima

Quebra-te, coração...


17/09/1935

Now will her grave of untorn maidenhood
Be dug in her small blood.
Assemble ye at that glad funeral
And weave her scarlet pall,
O pinings for the flesh of man that often
Did her secret hours soften
And take her willing and unwilling hand
Where pleasure starteth up.
Come forth, ye moted gnomes, unruly band,
That come so quick ye spill your brimming cup;
Ye that make youth young and flesh nice
And the glad spring and summer sun arise;
Ye by whose secret presence the trees grow
Green, and the flowers bud, and birds sing free,
When with the fury of a trembling glow
The bull climbs on the heifer mightily!

ACTO II


Tudo transcende tudo;
Intimamente longe de si mesmo
E infinitamente, o universo
A si mesmo, existindo, se ilude.




Não é medo que faça estremecer
Nem olhar trás de si, nem recear
Inda que vagamente incoerentemente...
Não tão humano horror: Este é o horror
Do mistério, do incompreendido.

Ah, mas o estremecer do pensamento
É horroroso além de todo o horror.

Já estão em mim exaustas,
Deixando-me transido de horror,
Todas as formas de pensar (...)
O enigma do universo. Já cheguei
A conceber como requinte extremo
Da exausta inteligência que esse Deus,
Que ensinam as igrejas com aqueles
Seus atributos – (...)
(...) – existir realmente
Realmente existir e que houvesse
Mas fosse sonho, e não sonho nosso...
Sim cheguei a aceitar como verdade
O que nos dão por ela, e a admitir
Uma realidade não real
Mas sim sonhada como esse Deus cristão.
Mas isto, cuja ideia formidável
Cheia de horríveis possibilidades
Negra e profunda me (...)
A mente, abandonei, não sem tremer,
No caos do meu ser, onde jazem
Juntamente com ela espectros negros
De soluções passageiras, apavoradoras,
Momentâneas, momentâneos
Sistemas horrorosos, pavorosos,
Repletos de infinito. Formidáveis
Não só por isto mas também por serem
Falhados pensamentos e sistemas
Que por falharem só mais negro fazem
O poder horroroso que os transcende
A todos, infinitamente a todos.
Oh, horror! Oh, mistério! Oh, existência!
Para que lado não me virarei
Onde abrirei os olhos – olhos d'alma –
Que o mistério não me atormente, e eu
Não avance tremendo para ele?
E... Para que falar? O que dizer?
Tudo é horror e o horror é tudo!



Às vezes passam
Em mim relâmpagos do pensamento
Intuitivo e aprofundador
Que angustiadamente me revelam
Momentos dum mistério que apavora;
Duvidosos, deslembrados, confrangem-me
De terror que entontece o pensamento
E vagamente passa, e o meu ser volve
À escuridão e ao menor horror.
No sangue frio que nas veias minhas
Gira, no ar que sorvo, luz que vejo,
Circula, entra, nada-me uma dor;
E eu talvez à ternura outrora afeito
(Se o pensamento me não dominasse),
Sinto – como não sei – a alma mirrada
E pálida no ser.
Não é apenas, (...), o pensamento
Que assim me traz; é o pensamento fundo,
A consciência funda e absoluta
De todos os problemas minuciosos
Do mundo, trans-sentidos no meu ser.




Caminhamos sobre abismos
Ai de quem o sente. A noite, uma noite funda
Cerca-nos, ai de quem conhece
Como ela é funda, como é inescrutável.

Pulsam-me as veias
Alucinadamente e um terror novo
Obtém-me, o terror de mim mesmo.




Cidades, com seus comércios (...)
Tudo é mesmamente estranho, gmesmamente
Descomunal ao pensamento fundo
Estranhamente incompreendido.
Tudo é mistério, tudo é transcendente
Na sua complexidade enorme,
Um raciocínio visionado e exterior,
Uma ordeira misteriosidade,
Silêncio interior cheio de som .




Do horror do mistério são talvez
Símbolos grosseiros esses horrendos
Górgona e Demógorgon fabulosos,
Fatais um pelo aspecto outro no nome.
Neles se vê a ávida ansiedade
De dar em concepção que torturasse
De terror, isso que de vago e estranho,
Atravessando como um arrepio
Do pensamento a solidão, integra
Em luz parcial (...) a negra lucidez
Do mistério supremo. É conhecer,
O erguer desses ídolos de horror,
A existência daquilo que, pensado
A fundo, redemoinha o pensamento
Por loucos vãos, declives de loucura
Despenhadeiros de aflição, confusos
Torturamentos, e o que mais d'angústia
E pavor não se exprime sem que falhe
Na própria concepção o conceber.

É o horror dos horrores esse horror
De haver d'alma um estado, aquele estado
Em que o mistério lhe penetra o abismo,
E não haver palavras ou ideias
Que atinjam esse estado ou comuniquem
D'ideias a ideias o que passa
De vago e horroroso. Do mistério
O pavor é duplo – é o horror em si
O horror que sentimos ao senti-lo.
Este que torna alegre e descuidosa
A loucura, ao seu lado, que ligeiro
Faz parecer tudo que de pavor
Confrange, ou (...), enlouquece,
Esta vacuidade angustiosa
Do pensamento prenhe – quando tento
Lembrar-me que a uma Coisa, Ser real
Corresponde – só essa ideia possível
Me gela a consciência de existir
E me entupe de pavor o fundo
Sentimento do mundo e de mim mesmo.

SÉTIMO (I)


D. JOÃO O PRIMEIRO

O homem e a hora são um só
Quando Deus faz e a história é feita.
O mais é carne, cujo pó
A terra espreita.

Mestre, sem o saber, do Templo
Que Portugal foi feito ser,
Que houveste a glória e deste o exemplo
De o defender,

Teu nome, eleito em sua fama,
É, na ara da nossa alma interna,
A que repele, eterna chama,
A sombra eterna.


12/02/1934

Let the wide light come through the whole house now
Like a herald with brow
Garlanded round with roses and those leaves
That love for its love weaves!
Between her and the ceiling this day's ending
A man's weight will be bending.
Lo! with the thought her legs she twines, well knowing
A hand will part them then;
Fearing that entering in her, that allowing
That will make softness begin rude at pain.
If ye, glad sunbeams, are inhabited
By sprites or gnomes that dally with the day,
Whisper her, if she shrink that she'll be bled,
That love's large bower is doored in this small way.

ASCENSÃO DE VASCO DA GAMA

Os Deuses da tormenta e os gigantes da terra
Suspendem de repente o ódio da sua guerra
E pasmam. Pelo vale onde se ascende aos céus
Surge um silêncio, e vai, da névoa ondeando os véus,
Primeiro um movimento e depois um assombro.
Ladeiam-no, ao durar, os medos, ombro a ombro,
E ao longe o rastro ruge em nuvens e clarões.

Em baixo, onde a terra é, o pastor gela, e a flauta
Cai-lhe, e em êxtase vê, à luz de mil trovões,
O céu abrir o abismo à alma do Argonauta.


10/01/1922

QUINTO

NEVOEIRO

Nem rei nem lei, nem paz nem guerra,
Define com perfil e ser
Este fulgor baço da terra
Que é Portugal a entristecer –
Brilho sem luz e sem arder,
Como o que o fogo-fátuo encerra.

Ninguém sabe que coisa quer.
Ninguém conhece que alma tem,
Nem o que é mal nem o que é bem.
(Que ânsia distante perto chora?)
Tudo é incerto e derradeiro.
Tudo é disperso, nada é inteiro.
Ó Portugal, hoje és nevoeiro...

É a hora!


10/12/1928

Valete, Fratres.

Aquilo que a gente lembra
Sem o querer lembrar,
E inerte se desmembra
Como um fumo no ar,
É a música que a alma tem,
É o perfume que vem,
Vago, inútil, trazido
Por uma brisa de agrado,
Do fundo do que é esquecido,
Dos jardins do passado

Aquilo que a gente sonha
Sem saber de sonhar,
Aquela boca risonha
Que nunca nos quis beijar,
Aquela vaga ironia
Que uns olhos tiveram um dia
Para a nossa emoção –
Tudo isso nos dá o agrado,
Flores que flores são
Nos jardins do passado

Não sei o que fiz da vida,
Nem o quero saber.
Se a tenho por perdida,
Sei eu o que é perder?
Mas tudo é música se há
Alma onde a alma está,
E há um vago, suave, sono,
Um sonho morno de agrado,
Quando regresso, dono,
Aos jardins do passado.