Poems List

O Sailor, Come Ashore

O Sailor, Come Ashore

O sailor, come ashore,
What have you brought for me?
Red coral, white coral,
Coral from the sea.
I did not dig it from the ground,
Nor pluck it from a tree;
Feeble insects made it
In the stormy sea.
218

No, Thank You John

No, Thank You John

I never said I loved you, John:
Why will you tease me day by day,
And wax a weariness to think upon
With always "do" and "pray"?


You Know I never loved you, John;
No fault of mine made me your toast:
Why will you haunt me with a face as wan
As shows an hour-old ghost?


I dare say Meg or Moll would take
Pity upon you, if you'd ask:
And pray don't remain single for my sake
Who can't perform the task.


I have no heart?-Perhaps I have not;
But then you're mad to take offence
That don't give you what I have not got:
Use your common sense.


Let bygones be bygones:
Don't call me false, who owed not to be true:
I'd rather answer "No" to fifty Johns
Than answer "Yes" to you.


Let's mar our plesant days no more,
Song-birds of passage, days of youth:
Catch at today, forget the days before:
I'll wink at your untruth.


Let us strike hands as hearty friends;
No more, no less; and friendship's good:
Only don't keep in veiw ulterior ends, And points not understood


In open treaty. Rise above
Quibbles and shuffling off and on:
Here's friendship for you if you like; but love,-
No, thank you, John.
209

None Other Lamb

None Other Lamb

None other Lamb, none other Name,
None other hope in Heav’n or earth or sea,
None other hiding place from guilt and shame,
None beside Thee!


My faith burns low, my hope burns low;
Only my heart’s desire cries out in me
By the deep thunder of its want and woe,
Cries out to Thee.


Lord, Thou art Life, though I be dead;
Love’s fire Thou art, however cold I be:
Nor Heav’n have I, nor place to lay my head,
Nor home, but Thee.
205

My Dream

My Dream

Hear now a curious dream I dreamed last night
Each word whereof is weighed and sifted truth.


I stood beside Euphrates while it swelled
Like overflowing Jordan in its youth:
It waxed and coloured sensibly to sight;
Till out of myriad pregnant waves there welled
Young crocodiles, a gaunt blunt-featured crew,
Fresh-hatched perhaps and daubed with birthday dew.
The rest if I should tell, I fear my friend
My closest friend would deem the facts untrue;
And therefore it were wisely left untold;
Yet if you will, why, hear it to the end.


Each crocodile was girt with massive gold
And polished stones that with their wearers grew:
But one there was who waxed beyond the rest,
Wore kinglier girdle and a kingly crown,
Whilst crowns and orbs and sceptres starred his breast.
All gleamed compact and green with scale on scale,
But special burnishment adorned his mail
And special terror weighed upon his frown;
His punier brethren quaked before his tail,
Broad as a rafter, potent as a flail.
So he grew lord and master of his kin:
But who shall tell the tale of all their woes?
An execrable appetite arose,
He battened on them, crunched, and sucked them in.
He knew no law, he feared no binding law,
But ground them with inexorable jaw:
The luscious fat distilled upon his chin,
Exuded from his nostrils and his eyes,
While still like hungry death he fed his maw;
Till every minor crocodile being dead
And buried too, himself gorged to the full,
He slept with breath oppressed and unstrung claw.
Oh marvel passing strange which next I saw:
In sleep he dwindled to the common size,
And all the empire faded from his coat.
Then from far off a winged vessel came,
Swift as a swallow, subtle as a flame:
I know not what it bore of freight or host,
But white it was as an avenging ghost.
It levelled strong Euphrates in its course;
Supreme yet weightless as an idle mote
It seemed to tame the waters without force
Till not a murmur swelled or billow beat:
Lo, as the purple shadow swept the sands,
The prudent crocodile rose on his feet
And shed appropriate tears and wrung his hands.


What can it mean? you ask. I answer not



For meaning, but myself must echo, What?
And tell it as I saw it on the spot.
185

My Baby Has A Father And A Mother

My Baby Has A Father And A Mother

My baby has a father and a mother,
Rich little baby!
Fatherless, motherless, I know another
Forlorn as may be:
Poor little baby!
233

Mother Shake The Cherry-Tree

Mother Shake The Cherry-Tree

Mother shake the cherry-tree,
Susan catch a cherry;
Oh how funny that will be,
Let's be merry!
One for brother, one for sister,
Two for mother more,
Six for father, hot and tired,
Knocking at the door.
217

Monna Innominata: A Sonnet of Sonnets

Monna Innominata: A Sonnet of Sonnets

1

Lo dì che han detto a' dolci amici addio. - Dante
Amor, con quanto sforzo oggi mi vinci! - Petrarca


Come back to me, who wait and watch for you:--
Or come not yet, for it is over then,
And long it is before you come again,
So far between my pleasures are and few.
While, when you come not, what I do I do
Thinking "Now when he comes," my sweetest when:"
For one man is my world of all the men
This wide world holds; O love, my world is you.
Howbeit, to meet you grows almost a pang
Because the pang of parting comes so soon;
My hope hangs waning, waxing, like a moon
Between the heavenly days on which we meet:
Ah me, but where are now the songs I sang
When life was sweet because you call'd them sweet?


2


Era già 1'ora che volge il desio. - Dante
Ricorro al tempo ch' io vi vidi prima. - Petrarca


I wish I could remember that first day,
First hour, first moment of your meeting me,
If bright or dim the season, it might be
Summer or winter for aught I can say;
So unrecorded did it slip away,
So blind was I to see and to foresee,
So dull to mark the budding of my tree
That would not blossom yet for many a May.
If only I could recollect it, such
A day of days! I let it come and go
As traceless as a thaw of bygone snow;
It seem'd to mean so little, meant so much;
If only now I could recall that touch,
First touch of hand in hand--Did one but know!


3


O ombre vane, fuor che ne l'aspetto! - Dante
Immaginata guida la conduce. - Petrarca


I dream of you to wake: would that I might
Dream of you and not wake but slumber on;
Nor find with dreams the dear companion gone,
As summer ended summer birds take flight.
In happy dreams I hold you full in sight,
I blush again who waking look so wan;



Brighter than sunniest day that ever shone,
In happy dreams your smile makes day of night.
Thus only in a dream we are at one,
Thus only in a dream we give and take
The faith that maketh rich who take or give;
If thus to sleep is sweeter than to wake,
To die were surely sweeter than to live,
Though there be nothing new beneath the sun.


4


Poca favilla gran fliamma seconda. - Dante
Ogni altra cosa, ogni pensier va fore,
E sol ivi con voi rimansi amore.
- Petrarca


I lov'd you first: but afterwards your love
Outsoaring mine, sang such a loftier song
As drown'd the friendly cooings of my dove.
Which owes the other most? my love was long,
And yours one moment seem'd to wax more strong;
I lov'd and guess'd at you, you construed me--
And lov'd me for what might or might not be
Nay, weights and measures do us both a wrong.
For verily love knows not "mine" or "thine;"
With separate "I" and "thou" free love has done,
For one is both and both are one in love:
Rich love knows nought of "thine that is not mine;"
Both have the strength and both the length thereof,
Both of us, of the love which makes us one.


5


Amor che a nullo amato amar perdona. - Dante
Amor m'addusse in sì gioiosa spene. - Petrarca


O my heart's heart, and you who are to me
More than myself myself, God be with you,
Keep you in strong obedience leal and true
To Him whose noble service setteth free,
Give you all good we see or can foresee,
Make your joys many and your sorrows few,
Bless you in what you bear and what you do,
Yea, perfect you as He would have you be.
So much for you; but what for me, dear friend?
To love you without stint and all I can
Today, tomorrow, world without an end;
To love you much and yet to love you more,
As Jordan at his flood sweeps either shore;
Since woman is the helpmeet made for man.



6


Or puoi la quantitate
Comprender de l'amor che a te mi scalda.
- Dante
Non vo' che da tal nodo mi scioglia. - Petrarca


Trust me, I have not earn'd your dear rebuke,
I love, as you would have me, God the most;
Would lose not Him, but you, must one be lost,
Nor with Lot's wife cast back a faithless look
Unready to forego what I forsook;
This say I, having counted up the cost,
This, though I be the feeblest of God's host,
The sorriest sheep Christ shepherds with His crook.
Yet while I love my God the most, I deem
That I can never love you overmuch;
I love Him more, so let me love you too;
Yea, as I apprehend it, love is such
I cannot love you if I love not Him,
I cannot love Him if I love not you.


7


Qui primavera sempre ed ogni frutto. - Dante
Ragionando con meco ed io con lui. - Petrarca


"Love me, for I love you"--and answer me,
"Love me, for I love you"--so shall we stand
As happy equals in the flowering land
Of love, that knows not a dividing sea.
Love builds the house on rock and not on sand,
Love laughs what while the winds rave desperately;
And who hath found love's citadel unmann'd?
And who hath held in bonds love's liberty?
My heart's a coward though my words are brave
We meet so seldom, yet we surely part
So often; there's a problem for your art!
Still I find comfort in his Book, who saith,
Though jealousy be cruel as the grave,
And death be strong, yet love is strong as death.


8


Come dicesse a Dio: D'altro non calme. - Dante
Spero trovar pietà non che perdono. - Petrarca


"I, if I perish, perish"--Esther spake:
And bride of life or death she made her fair
In all the lustre of her perfum'd hair



And smiles that kindle longing but to slake.
She put on pomp of loveliness, to take
Her husband through his eyes at unaware;
She spread abroad her beauty for a snare,
Harmless as doves and subtle as a snake.
She trapp'd him with one mesh of silken hair,
She vanquish'd him by wisdom of her wit,
And built her people's house that it should stand:--
If I might take my life so in my hand,
And for my love to Love put up my prayer,
And for love's sake by Love be granted it!


9


O dignitosa coscienza e netta! - Dante
Spirto più acceso di virtuti ardenti. - Petrarca


Thinking of you, and all that was, and all
That might have been and now can never be,
I feel your honour'd excellence, and see
Myself unworthy of the happier call:
For woe is me who walk so apt to fall,
So apt to shrink afraid, so apt to flee,
Apt to lie down and die (ah, woe is me!)
Faithless and hopeless turning to the wall.
And yet not hopeless quite nor faithless quite,
Because not loveless; love may toil all night,
But take at morning; wrestle till the break
Of day, but then wield power with God and man:--
So take I heart of grace as best I can,
Ready to spend and be spent for your sake.


10


Con miglior corso e con migliore stella. - Dante
La vita fugge e non s'arresta un' ora. - Petrarca


Time flies, hope flags, life plies a wearied wing;
Death following hard on life gains ground apace;
Faith runs with each and rears an eager face,
Outruns the rest, makes light of everything,
Spurns earth, and still finds breath to pray and sing;
While love ahead of all uplifts his praise,
Still asks for grace and still gives thanks for grace,
Content with all day brings and night will bring.
Life wanes; and when love folds his wings above
Tired hope, and less we feel his conscious pulse,
Let us go fall asleep, dear friend, in peace:
A little while, and age and sorrow cease;
A little while, and life reborn annuls



Loss and decay and death, and all is love.

11

Vien dietro a me e lascia dir le genti. - Dante
Contando i casi della vita nostra. - Petrarca


Many in aftertimes will say of you
"He lov'd her"--while of me what will they say?
Not that I lov'd you more than just in play,
For fashion's sake as idle women do.
Even let them prate; who know not what we knew
Of love and parting in exceeding pain,
Of parting hopeless here to meet again,
Hopeless on earth, and heaven is out of view.
But by my heart of love laid bare to you,
My love that you can make not void nor vain,
Love that foregoes you but to claim anew
Beyond this passage of the gate of death,
I charge you at the Judgment make it plain
My love of you was life and not a breath.


12


Amor, che ne la mente mi ragiona. - Dante
Amor vien nel bel viso di costei. - Petrarca


If there be any one can take my place
And make you happy whom I grieve to grieve,
Think not that I can grudge it, but believe
I do commend you to that nobler grace,
That readier wit than mine, that sweeter face;
Yea, since your riches make me rich, conceive
I too am crown'd, while bridal crowns I weave,
And thread the bridal dance with jocund pace.
For if I did not love you, it might be
That I should grudge you some one dear delight;
But since the heart is yours that was mine own,
Your pleasure is my pleasure, right my right,
Your honourable freedom makes me free,
And you companion'd I am not alone.


13


E drizzeremo gli occhi al Primo Amore. - Dante
Ma trovo peso non da le mie braccia. - Petrarca


If I could trust mine own self with your fate,
Shall I not rather trust it in God's hand?



Without Whose Will one lily doth not stand,
Nor sparrow fall at his appointed date;
Who numbereth the innumerable sand,
Who weighs the wind and water with a weight,
To Whom the world is neither small nor great,
Whose knowledge foreknew every plan we plann'd.
Searching my heart for all that touches you,
I find there only love and love's goodwill
Helpless to help and impotent to do,
Of understanding dull, of sight most dim;
And therefore I commend you back to Him
Whose love your love's capacity can fill.


14


E la Sua Volontade è nostra pace. - Dante
Sol con questi pensier, con altre chiome. - Petrarca


Youth gone, and beauty gone if ever there
Dwelt beauty in so poor a face as this;
Youth gone and beauty, what remains of bliss?
I will not bind fresh roses in my hair,
To shame a cheek at best but little fair,--
Leave youth his roses, who can bear a thorn,--
I will not seek for blossoms anywhere,
Except such common flowers as blow with corn.
Youth gone and beauty gone, what doth remain?
The longing of a heart pent up forlorn,
A silent heart whose silence loves and longs;
The silence of a heart which sang its songs
While youth and beauty made a summer morn,
Silence of love that cannot sing again.
390

Minnie And Mattie

Minnie And Mattie

Minnie and Mattie
And fat little May,
Out in the country,
Spending a day.
Such a bright day,
With the sun glowing,
And the trees half in leaf,
And the grass growing.
Pinky white pigling
Squeals through his snout,
Woolly white lambkin
Frisks all about.
Cluck! cluck! the nursing hen
Summons her folk, -
Ducklings all downy soft
Yellow as yolk.
Cluck! cluck! the mother hen
Summons her chickens
To peck the dainty bits
Found in her pickings.
Minnie and Mattie
And May carry posies,
Half of sweet violets,
Half of primroses.
Give the sun time enough,
Glowing and glowing,
He'll rouse the roses
And bring them blowing.
Don't wait for roses
Losing to-day,
O Minnie, Mattie,
And wise little May.
Violets and primroses
Blossom to-day
For Minnie and Mattie
And fat little May.
231

Mirage

Mirage


The hope I dreamed of was a dream,
Was but a dream; and now I wake,
Exceeding comfortless, and worn, and old,
For a dream's sake.


I hang my harp upon a tree,
A weeping willow in a lake;
I hang my silent harp there, wrung and snapped
For a dream's sake.


Lie still, lie still, my breaking heart;
My silent heart, lie still and break:
Life, and the world, and mine own self, are changed
For a dream's sake.
224

Marvel of Marvels

Marvel of Marvels

MARVEL of marvels, if I myself shall behold
With mine own eyes my King in His city of gold;
Where the least of lambs is spotless white in the fold,
Where the least and last of saints in spotless white is stoled,
Where the dimmest head beyond a moon is aureoled.
O saints, my beloved, now mouldering to mould in the mould,
Shall I see you lift your heads, see your cerements unroll'd,
See with these very eyes? who now in darkness and cold
Tremble for the midnight cry, the rapture, the tale untold,--
The Bridegroom cometh, cometh, His Bride to enfold!


Cold it is, my beloved, since your funeral bell was toll'd:
Cold it is, O my King, how cold alone on the wold!
180

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Identification and basic context

Christina Georgina Rossetti was a prominent English poet of Italian heritage. She is celebrated for her lyrical and devotional poetry, which often delves into themes of love, death, faith, and the transient beauty of the natural world. As a key figure of the Victorian era, her work stands out for its profound spiritual intensity and its exquisite musicality. Her contributions to English literature are substantial, with poems such as 'Goblin Market' and 'Remember' remaining widely read and studied.

Childhood and education

Born into an intellectual and artistic family, Christina Rossetti had an upbringing steeped in literature and religious devotion. Her father, Gabriele Rossetti, was an Italian poet and scholar, and her mother, Frances Polidori Rossetti, was of English and Italian descent. Her siblings included Dante Gabriel Rossetti, a prominent artist and poet, and William Michael Rossetti, an art critic and writer. Christina received her early education at home, where she was tutored by her mother and elder siblings. This environment fostered her early interest in poetry and literature. Her family's strong Anglo-Italian heritage and their devout Christian faith profoundly influenced her formative years and the subsequent themes in her work.

Literary trajectory

Rossetti's literary career began in her teenage years, with early poems circulating among her family and friends. Her first published volume, 'Verses,' appeared in 1847, a collection of poems written between the ages of 12 and 17. She later became associated with the Pre-Raphaelite Brotherhood, primarily through her brother Dante Gabriel. Her most famous work, 'Goblin Market and Other Poems,' was published in 1862 to considerable acclaim, establishing her reputation as a major poet. Throughout her life, she continued to write poetry, devotional prose, and children's verse. Her trajectory was marked by periods of intense creative output interspersed with periods of relative quietude, often influenced by her spiritual convictions and personal circumstances.

Works, style, and literary characteristics

Rossetti's major works include 'Goblin Market and Other Poems' (1862), 'The Prince's Progress and Other Poems' (1866), 'Sing-Song: A Nursery Rhyme Book' (1872), and the devotional prose work 'Called to Be Saints' (1881). Her dominant themes include love (both earthly and divine), death, faith, renunciation, temptation, and the beauty and decay of the natural world. Her style is characterized by its lyrical beauty, rich imagery, and strong musicality, often employing symbolism and allegory. She was adept at using varied forms, from sonnets to ballads and nursery rhymes, often experimenting with rhythm and rhyme to create striking effects. Her poetic voice is often introspective, devotional, and deeply emotional, conveying a sense of yearning and spiritual longing. The language is precise yet evocative, rich with sensory detail. Rossetti's work often engages with religious themes, exploring the complexities of faith, doubt, and salvation with a unique blend of personal conviction and poetic artistry.

Cultural and historical context

Christina Rossetti lived during the Victorian era, a period of significant social, religious, and industrial change in Britain. Her work often reflects the religious fervor and the debates surrounding faith and doubt prevalent at the time. Her association with the Pre-Raphaelite Brotherhood placed her within a significant artistic movement that sought to revive medieval aesthetics and emphasize sincerity and imaginative richness. Her poetry engaged with contemporary issues of social reform and the role of women, though often through a lens of Christian morality and personal introspection. She was a contemporary of poets like Alfred Lord Tennyson and Elizabeth Barrett Browning, and her work shares some thematic concerns with theirs, yet possesses a distinctively personal and spiritual quality.

Personal life

Rossetti's personal life was deeply shaped by her devout religious faith, particularly her adherence to the High Church Anglican tradition. This faith led her to twice refuse marriage proposals from men she loved, believing that her spiritual calling superseded earthly attachments. She suffered from various illnesses throughout her life, including Graves' disease, which often limited her activities but also provided subject matter for her contemplative poetry. Her relationship with her family, especially her mother and siblings, was close and supportive, providing a stable anchor in her life. Her dedication to charitable work, particularly with the Magdalen Hospital for fallen women, reflected her compassionate nature and her deep-seated desire to help those in need.

Recognition and reception

Christina Rossetti achieved significant recognition during her lifetime, with 'Goblin Market' being particularly well-received. She was regarded as one of the foremost poets of her day, and her work was admired for its originality, spiritual depth, and lyrical skill. Posthumously, her reputation has continued to flourish. While at times overshadowed by her brother Dante Gabriel, her distinct voice and thematic concerns have secured her a prominent place in the canon of English literature. Her works are widely anthologized and studied for their exploration of faith, love, and the female experience in the Victorian era.

Influences and legacy

Rossetti was influenced by the Bible, devotional writers such as Thomas à Kempis, and poets like George Herbert and John Keats. Her own poetry has had a lasting influence on subsequent generations of poets, particularly in the areas of devotional verse, children's literature, and symbolic poetry. Her exploration of themes related to temptation, sacrifice, and spiritual longing has resonated with many writers. She is also recognized for her significant contributions to the genre of nursery rhymes and children's verse. Her legacy is firmly established through her enduring poems, which continue to be celebrated for their beauty, emotional resonance, and spiritual insight.

Interpretation and critical analysis

Rossetti's poetry is often analyzed for its complex interplay of spiritual and sensual themes. Her poems exploring love and desire are frequently interpreted through the lens of her religious renunciation, leading to discussions about the tension between earthly and divine love. The allegorical nature of 'Goblin Market' has invited numerous critical interpretations, ranging from explorations of female sexuality and temptation to critiques of consumerism and industrialization. Her engagement with themes of death and eternity is also a significant focus of critical study, revealing a profound theological and existential depth.

Curiosities and lesser-known aspects

Despite her fame, Christina Rossetti was a remarkably private individual. Her deep faith meant she often struggled with worldly temptations, and her poetry reflects this inner conflict. She had a particular affinity for animals and often wrote about them. Her dedication to her religious convictions sometimes led to difficult personal choices, such as refusing marriage. Her creative process was deeply tied to her spiritual life, often involving prayer and contemplation.

Death and memory

Christina Rossetti died in 1894 from breast cancer. She was buried in Highgate Cemetery, London. Her death was mourned by many who recognized her immense contribution to English poetry. Posthumous collections of her work continued to be published, ensuring her enduring place in literary history. Her memory is preserved through the timeless beauty and spiritual depth of her verse.