Since a prince is constrained by necessity to know well how to use the beast, among [the beasts] he must choose the fox and the lion; because the lion does not defend itself from traps, the fox does not defend itself from the wolves. One therefore needs to be a fox to recognize traps, and a lion to dismay the wolves.

From this springs a dispute: whether it is better to be loved than feared or the reverse. It is answered that one would want to be both; but, because it is difficult to force them together whenever one has to do without either of the two, it is much more secure to be feared than to be loved.

Many have imagined for themselves republics and principalities that no one has ever seen or known to be in reality. Because how one ought to live is so far removed from how one lives that he who lets go of what is done for that which one ought to do sooner learns ruin than his own preservation.

Nothing is more difficult to transact, nor more dubious to succeed, nor more dangerous to manage, than to make oneself chief to introduce new orders. Because the introducer has for enemies all those whom the old orders benefit, and has for lukewarm defenders all those who might benefit by the new orders.

A prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station.

Men must either be caressed or extinguished; because they avenge themselves of light offenses, but of the grave ones they cannot. So the offense one does to a man must be such that one not fear vengeance for it.

It is necessary for him who lays out a state and arranges laws for it to presuppose that all men are evil and that they are always going to act according to the wickedness of their spirits whenever they have free scope.

[Wjhoever is the cause of another becoming powerful, is ruined himself; for that power is produced by him either through craft or force; and both of these are suspected by the one who has been raised to power.

Wars begin when you will, but they do not end when you please.

Injuries should be done all together, so that being, less tasted, they will give less offense. Benefits should be granted little by little, so that they may be better enjoyed.