Paul Laurence Dunbar

Paul Laurence Dunbar

1872–1906 · lived 33 years -- --

Paul Laurence Dunbar was a pioneering African American poet, novelist, and playwright, celebrated for his skillful use of dialect and standard English in his verse. His work often explored the experiences of Black Americans, touching on themes of racial prejudice, everyday life, and the enduring spirit of his community. Dunbar's lyrical talent and his ability to capture the nuances of Black American vernacular earned him widespread recognition during his lifetime.

n. 1872-06-27, Dayton · m. 1906-02-09, Dayton

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We Wear the Mask

We Wear the Mask
We wear the mask that grins and lies,
It hides our cheeks and shades our eyes,--
This debt we pay to human guile;
With torn and bleeding hearts we smile,
And mouth with myriad subtleties.
Why should the world be overwise,
In counting all our tears and sighs?
Nay, let them only see us, while
We wear the mask.
We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
We wear the mask!
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Bio

Identification and basic context

Paul Laurence Dunbar was an American poet, novelist, and playwright. He is considered one of the first highly successful African American writers of poetry.

Childhood and education

Born in Dayton, Ohio, to parents who had been enslaved in Kentucky, Dunbar experienced both the lingering effects of slavery and the burgeoning opportunities of the post-Reconstruction era. He was an excellent student and editor of his high school newspaper, demonstrating early literary talent. He attended integrated schools and developed a strong command of language.

Literary trajectory

Dunbar's literary career began to flourish in the 1890s. He self-published his first poetry collection, "Oak and Ivy," and later gained wider recognition with "Lyrics of Lowly Life." He was adept at writing in both standard English and African American vernacular dialects, a duality that became a hallmark of his work. He also wrote novels, short stories, and plays.

Works, style, and literary characteristics

Dunbar's most famous works include "When Malindy Sings," "Sympathy" (which contains the line "I know why the caged bird sings"), and "We Wear the Mask." He explored themes of racial injustice, the hardships faced by African Americans, and the joys and sorrows of everyday life. His style varied, from sophisticated formal English to vivid dialect poetry that captured the rhythms and colloquialisms of Black speech. He often used traditional poetic forms but infused them with authentic Black voices and experiences.

Cultural and historical context

Dunbar wrote during a pivotal and challenging period for African Americans, marked by the rise of Jim Crow laws and continued racial discrimination. His work provided a vital voice for the Black community, offering both critique and celebration of their culture and resilience. He was part of a growing literary movement among Black intellectuals and artists.

Personal life

Dunbar's life was marked by personal struggles, including financial difficulties and health problems, particularly tuberculosis. Despite these challenges, he maintained a prolific writing schedule. He was married to Alice Ruth Moore, a writer and educator herself.

Recognition and reception

Dunbar achieved national fame during his lifetime, a rare accomplishment for an African American writer of his era. He was widely published and read, and his work was celebrated by both Black and white audiences, though some critics at the time focused primarily on his dialect poetry, sometimes overlooking the sophistication of his formal verse.

Influences and legacy

Dunbar was influenced by earlier poets and by the oral traditions of African American culture. He, in turn, influenced subsequent generations of Black writers, including Langston Hughes. His use of dialect brought a new authenticity to American literature, and his exploration of Black identity paved the way for future literary movements.

Interpretation and critical analysis

Dunbar's work is analyzed for its complex negotiation of racial identity in America. Critics examine his use of dialect as both a means of authentic representation and a potential tool for perpetuating stereotypes, depending on the context. His poems often reveal a tension between the desire for uplift and the reality of oppression.

Curiosities and lesser-known aspects

Dunbar was known for his charismatic personality and was a gifted orator. He was also a musician, playing the banjo and composing music. His ability to move between the formal literary world and the vernacular traditions of his community highlights his unique position in American letters.

Death and memory

Paul Laurence Dunbar died on February 9, 1906, at the age of 36, from tuberculosis. His death was a significant loss to American literature. His works continue to be studied and celebrated for their literary merit and their historical importance in giving voice to the African American experience.

Poems

18

We Wear the Mask

We Wear the Mask
We wear the mask that grins and lies,
It hides our cheeks and shades our eyes,--
This debt we pay to human guile;
With torn and bleeding hearts we smile,
And mouth with myriad subtleties.
Why should the world be overwise,
In counting all our tears and sighs?
Nay, let them only see us, while
We wear the mask.
We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
We wear the mask!
656

Theology

Theology
There is a heaven, for ever, day by day,
The upward longing of my soul doth tell me so.
There is a hell, I'm quite as sure; for pray
If there were not, where would my neighbours go?
884

The Paradox

The Paradox
I am the mother of sorrows,
I am the ender of grief;
I am the bud and the blossom,
I am the late-falling leaf.
I am thy priest and thy poet,
I am thy serf and thy king;
I cure the tears of the heartsick,
When I come near they shall sing.
White are my hands as the snowdrop;
Swart are my fingers as clay;
Dark is my frown as the midnight,
Fair is my brow as the day.
Battle and war are my minions,
Doing my will as divine;
I am the calmer of passions,
Peace is a nursling of mine.
Speak to me gently or curse me,
Seek me or fly from my sight;
I am thy fool in the morning,
Thou art my slave in the night.
Down to the grave I will take thee,
Out from the noise of the strife,
Then shalt thou see me and know me--
Death, then, no longer, but life.
Then shalt thou sing at my coming,
Kiss me with passionate breath,
Clasp me and smile to have thought me
Aught save the foeman of death.
Come to me, brother, when weary,
Come when thy lonely heart swells;
I'll guide thy footsteps and lead thee
Down where the Dream Woman dwells.
719

The Made to Order Smile

The Made to Order Smile
When a woman looks up at you with a twist about her eyes,
And her brows are half uplifted in a nicely feigned surprise
As you breathe some pretty sentence, though she hates you all the while,
She is very apt to stun you with a made to order smile.
It's a sublte combination of a sneer and a caress,
With a dash of warmth thrown in to relieve its iciness,
And she greets you when she meets you with that look as if a file
Had been used to fix and fashion out the made to order smile.
I confess that I'm eccentric and am not a woman's man,
For they seem to be constructed on the bunko fakir plan,
And it somehow sets me thinking that her heart is full of guile
When a woman looks up at me with a made to order smile.
Now, all maidens, young and aged, hear the lesson I would teach:
Ye who meet us in the ballroom, ye who meet us at the beach,
Pray consent to try and charm us by some other sort of wile
And relieve us from the burden of that made to order smile.
493

The Haunted Oak

The Haunted Oak
Pray why are you so bare, so bare,
Oh, bough of the old oak-tree;
And why, when I go through the shade you throw,
Runs a shudder over me?
My leaves were green as the best, I trow,
And sap ran free in my veins,
But I say in the moonlight dim and weird
A guiltless victim's pains.
They'd charged him with the old, old crime,
And set him fast in jail:
Oh, why does the dog howl all night long,
And why does the night wind wail?
He prayed his prayer and he swore his oath,
And he raised his hand to the sky;
But the beat of hoofs smote on his ear,
And the steady tread drew nigh.
Who is it rides by night, by night,
Over the moonlit road?
And what is the spur that keeps the pace,
What is the galling goad?
And now they beat at the prison door,
"Ho, keeper, do not stay!
We are friends of him whom you hold within,
And we fain would take him away
"From those who ride fast on our heels
With mind to do him wrong;
They have no care for his innocence,
And the rope they bear is long."
They have fooled the jailer with lying words,
They have fooled the man with lies;
The bolts unbar, the locks are drawn,
And the great door open flies.
Now they have taken him from the jail,
And hard and fast they ride,
And the leader laughs low down in his throat,
As they halt my trunk beside.
Oh, the judge, he wore a mask of black,
And the doctor one of white,
And the minister, with his oldest son,
Was curiously bedight.
Oh, foolish man, why weep you now?
'Tis but a little space,
And the time will come when these shall dread
The mem'ry of your face.
I feel the rope against my bark,
And the weight of him in my grain,
I feel in the throe of his final woe
The touch of my own last pain.
And never more shall leaves come forth
On the bough that bears the ban;
I am burned with dread, I am dried and dead,


From the curse of a guiltless man.
And ever the judge rides by, rides by,
And goes to hunt the deer,
And ever another rides his soul
In the guise of a mortal fear.
And ever the man he rides me hard,
And never a night stays he;
For I feel his curse as a haunted bough,
On the trunk of a haunted tree.
541

The Barrier

The Barrier
The Midnight wooed the Morning Star,
And prayed her: "Love come nearer;
Your swinging coldly there afar
To me but makes you dearer."
The Morning Star was pale with dole
As said she, low replying:
"Oh, lover mine, soul of my soul,
For you I too am sighing."
"But One ordained when we were born,
In spite of love's insistence,
That night might only view the Morn
Adoring at a distance."
But as she spoke, the jealous Sun
Across the heavens panted;
"Oh, whining fools," he cried, "have done,
Your wishes shall be granted."
He hurled his flaming lances far;
The twain stood unaffrighted,
And Midnight and the Morning Star
Lay down in death united.
703

Summer in the South

Summer in the South
The Oriole sings in the greening grove
As if he were half-way waiting,
The rosebuds peep from their hoods of green,
Timid, and hesitating.
The rain comes down in a torrent sweep
And the nights smell warm and pinety,
The garden thrives, but the tender shoots
Are yellow-green and tiny.
Then a flash of sun on a waiting hill,
Streams laugh that erst were quiet,
The sky smiles down with a dazzling blue
And the woods run mad with riot.
630

Old

Old
I have seen peoples come and go
Alike the Ocean'd ebb and flow;
I have seen kingdoms rise and fall
Like springtime shadows on a wall.
I have seen houses rendered great
That grew from life's debased estate,
And all, all, all is change I see,
So, dearest God, take me, take me.
632

Signs of the Times

Signs of the Times
Air a-gittin' cool an' coolah,
Frost a-comin' in de night,
Hicka' nuts an' wa'nuts fallin',
Possum keepin' out o' sight.
Tu'key struttin' in de ba'nya'd,
Nary a step so proud ez his;
Keep on struttin', Mistah Tu'key,
Yo' do' know whut time it is.
Cidah press commence a-squeakin'
Eatin' apples sto'ed away,
Chillun swa'min' 'roun' lak ho'nets,
Huntin' aigs ermung de hay.
Mistah Tu'key keep on gobblin'
At de geese a-flyin' souf,
Oomph! dat bird do' know whut's comin';
Ef he did he'd shet his mouf.
Pumpkin gittin' good an' yallah
Mek me open up my eyes;
Seems lak it's a-lookin' at me
Jes' a-la'in' dah sayin' "Pies."
Tu'key gobbler gwine 'roun' blowin',
Gwine 'roun' gibbin' sass an' slack;
Keep on talkin', Mistah Tu'key,
You ain't seed no almanac.
Fa'mer walkin' th'oo de ba'nya'd
Seein' how things is comin' on,
Sees ef all de fowls is fatt'nin' --
Good times comin' sho's you bo'n.
Hyeahs dat tu'key gobbler braggin',
Den his face break in a smile --
Nebbah min', you sassy rascal,
He's gwine nab you atter while.
Choppin' suet in de kitchen,
Stonin' raisins in de hall,
Beef a-cookin' fu' de mince meat,
Spices groun' -- I smell 'em all.
Look hyeah, Tu'key, stop dat gobblin',
You ain' luned de sense ob feah,
You ol' fool, yo' naik's in dangah,
Do' you know Thanksgibbin's hyeah?
496

Little Brown Baby

Little Brown Baby
Little brown baby wif spa'klin' eyes,
Come to yo' pappy an' set on his knee.
What you been doin', suh -- makin' san' pies?
Look at dat bib -- you's es du'ty ez me.
Look at dat mouf -- dat's merlasses, I bet;
Come hyeah, Maria, an' wipe off his han's.
Bees gwine to ketch you an' eat you up yit,
Bein' so sticky an sweet -- goodness lan's!
Little brown baby wif spa'klin' eyes,
Who's pappy's darlin' an' who's pappy's chile?
Who is it all de day nevah once tries
Fu' to be cross, er once loses dat smile?
Whah did you git dem teef? My, you's a scamp!
Whah did dat dimple come f'om in yo' chin?
Pappy do' know you -- I b'lieves you's a tramp;
Mammy, dis hyeah's some ol' straggler got in!
Let's th'ow him outen de do' in de san',
We do' want stragglers a-layin' 'roun' hyeah;
Let's gin him 'way to de big buggah-man;
I know he's hidin' erroun' hyeah right neah.
Buggah-man, buggah-man, come in de do',
Hyeah's a bad boy you kin have fu' to eat.
Mammy an' pappy do' want him no mo',
Swaller him down f'om his haid to his feet!
Dah, now, I t'ought dat you'd hug me up close.
Go back, ol' buggah, you sha'n't have dis boy.
He ain't no tramp, ner no straggler, of co'se;
He's pappy's pa'dner an' play-mate an' joy.
Come to you' pallet now -- go to yo' res';
Wisht you could allus know ease an' cleah skies;
Wisht you could stay jes' a chile on my breas'--
Little brown baby wif spa'klin' eyes!
518

Quotes

6

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