Poems List

We wear the mask that grins and lies,

The New Yale Book of Quotations

4
A minute to smile and an hour to weep in, / A pint of joy to a peck of trouble, / And never a laugh but the moans come double; / And that is life!
6

I know why the caged bird sings!

adopted by Maya Angelou as the title of ‘her autobiography, 1969

5

Since thou 2 and those who died with thee for right Have died, the Present teaches, but in vain!

Robert Gould Shaw [1900], st. 2

7

It’s easy ’nough to titter w’en de stew is smokin’ hot, But hit’s mighty ha’d to giggle w’en dey’s nuffin’ in de pot.

Philosophy [1903], st. 4

5

It is not a carol of joy or glee, But a prayer that he sends from his heart’s deep core… I know why the caged bird sings! 1

Sympathy [1899], st. 3

6

We Wear the Mask

We Wear the Mask
We wear the mask that grins and lies,
It hides our cheeks and shades our eyes,--
This debt we pay to human guile;
With torn and bleeding hearts we smile,
And mouth with myriad subtleties.
Why should the world be overwise,
In counting all our tears and sighs?
Nay, let them only see us, while
We wear the mask.
We smile, but, O great Christ, our cries
To thee from tortured souls arise.
We sing, but oh the clay is vile
Beneath our feet, and long the mile;
But let the world dream otherwise,
We wear the mask!
639

The Paradox

The Paradox
I am the mother of sorrows,
I am the ender of grief;
I am the bud and the blossom,
I am the late-falling leaf.
I am thy priest and thy poet,
I am thy serf and thy king;
I cure the tears of the heartsick,
When I come near they shall sing.
White are my hands as the snowdrop;
Swart are my fingers as clay;
Dark is my frown as the midnight,
Fair is my brow as the day.
Battle and war are my minions,
Doing my will as divine;
I am the calmer of passions,
Peace is a nursling of mine.
Speak to me gently or curse me,
Seek me or fly from my sight;
I am thy fool in the morning,
Thou art my slave in the night.
Down to the grave I will take thee,
Out from the noise of the strife,
Then shalt thou see me and know me--
Death, then, no longer, but life.
Then shalt thou sing at my coming,
Kiss me with passionate breath,
Clasp me and smile to have thought me
Aught save the foeman of death.
Come to me, brother, when weary,
Come when thy lonely heart swells;
I'll guide thy footsteps and lead thee
Down where the Dream Woman dwells.
700

Theology

Theology
There is a heaven, for ever, day by day,
The upward longing of my soul doth tell me so.
There is a hell, I'm quite as sure; for pray
If there were not, where would my neighbours go?
874

The Made to Order Smile

The Made to Order Smile
When a woman looks up at you with a twist about her eyes,
And her brows are half uplifted in a nicely feigned surprise
As you breathe some pretty sentence, though she hates you all the while,
She is very apt to stun you with a made to order smile.
It's a sublte combination of a sneer and a caress,
With a dash of warmth thrown in to relieve its iciness,
And she greets you when she meets you with that look as if a file
Had been used to fix and fashion out the made to order smile.
I confess that I'm eccentric and am not a woman's man,
For they seem to be constructed on the bunko fakir plan,
And it somehow sets me thinking that her heart is full of guile
When a woman looks up at me with a made to order smile.
Now, all maidens, young and aged, hear the lesson I would teach:
Ye who meet us in the ballroom, ye who meet us at the beach,
Pray consent to try and charm us by some other sort of wile
And relieve us from the burden of that made to order smile.
483

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Identification and basic context

Paul Laurence Dunbar was an American poet, novelist, and playwright. He is considered one of the first highly successful African American writers of poetry.

Childhood and education

Born in Dayton, Ohio, to parents who had been enslaved in Kentucky, Dunbar experienced both the lingering effects of slavery and the burgeoning opportunities of the post-Reconstruction era. He was an excellent student and editor of his high school newspaper, demonstrating early literary talent. He attended integrated schools and developed a strong command of language.

Literary trajectory

Dunbar's literary career began to flourish in the 1890s. He self-published his first poetry collection, "Oak and Ivy," and later gained wider recognition with "Lyrics of Lowly Life." He was adept at writing in both standard English and African American vernacular dialects, a duality that became a hallmark of his work. He also wrote novels, short stories, and plays.

Works, style, and literary characteristics

Dunbar's most famous works include "When Malindy Sings," "Sympathy" (which contains the line "I know why the caged bird sings"), and "We Wear the Mask." He explored themes of racial injustice, the hardships faced by African Americans, and the joys and sorrows of everyday life. His style varied, from sophisticated formal English to vivid dialect poetry that captured the rhythms and colloquialisms of Black speech. He often used traditional poetic forms but infused them with authentic Black voices and experiences.

Cultural and historical context

Dunbar wrote during a pivotal and challenging period for African Americans, marked by the rise of Jim Crow laws and continued racial discrimination. His work provided a vital voice for the Black community, offering both critique and celebration of their culture and resilience. He was part of a growing literary movement among Black intellectuals and artists.

Personal life

Dunbar's life was marked by personal struggles, including financial difficulties and health problems, particularly tuberculosis. Despite these challenges, he maintained a prolific writing schedule. He was married to Alice Ruth Moore, a writer and educator herself.

Recognition and reception

Dunbar achieved national fame during his lifetime, a rare accomplishment for an African American writer of his era. He was widely published and read, and his work was celebrated by both Black and white audiences, though some critics at the time focused primarily on his dialect poetry, sometimes overlooking the sophistication of his formal verse.

Influences and legacy

Dunbar was influenced by earlier poets and by the oral traditions of African American culture. He, in turn, influenced subsequent generations of Black writers, including Langston Hughes. His use of dialect brought a new authenticity to American literature, and his exploration of Black identity paved the way for future literary movements.

Interpretation and critical analysis

Dunbar's work is analyzed for its complex negotiation of racial identity in America. Critics examine his use of dialect as both a means of authentic representation and a potential tool for perpetuating stereotypes, depending on the context. His poems often reveal a tension between the desire for uplift and the reality of oppression.

Curiosities and lesser-known aspects

Dunbar was known for his charismatic personality and was a gifted orator. He was also a musician, playing the banjo and composing music. His ability to move between the formal literary world and the vernacular traditions of his community highlights his unique position in American letters.

Death and memory

Paul Laurence Dunbar died on February 9, 1906, at the age of 36, from tuberculosis. His death was a significant loss to American literature. His works continue to be studied and celebrated for their literary merit and their historical importance in giving voice to the African American experience.