Quotes
Quotes to inspire and reflect
Admiration for a quality or an art can be so strong that it deters us from striving to possess it.
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What does our great historical hunger signify, our clutching about us of countless cultures, our consuming desire for knowledge, if not the loss of myth, of a mythic home, the mythic womb?
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No one can build you the bridge on which you, and only you, must cross the river of life. There may be countless trails and bridges and demigods who would gladly carry you across; but only at the price of pawning and forgoing yourself. There is one path in the world that none can walk but you. Where does it lead? Don’t ask, walk!
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Around the hero, everything becomes a tragedy.Around God, everything becomes what? a world?
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Be careful when you cast out your demons that you don’t throw away the best of yourself.
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It is the evening that questions thus from within me.
14
Should not the giver be thankful that the receiver received? Is not giving a need? Is not receiving mercy?
17
And as long as you are in any way ashamed before yourself, you do not yet belong with us.
9
I am a wanderer and mountain-climber, said he to his heart, I love not the plains, and it seemeth I cannot long sit still.And whatever may still overtake me as fate and experience—a wandering will be therein, and a mountain-climbing: in the end one experienceth only oneself.
13
Everything goes, everything comes back; eternally rolls the wheel of being. Everything dies, everything blossoms again; eternally runs the year of being. Everything breaks, everything is joined anew; eternally the same House of Being is built. Everything parts, everything greets every other thing again; eternally the ring of being remains faithful to itself. In every Now, being begins; round every Here rolls the sphere There. The center is everywhere. Bent is the path of eternity.
14
The child is innocence and forgetting, a new beginning, a game, a self-rolling wheel, a first movement, a sacred Yes.
15
Perhaps he even needs to have been a critic and a sceptic and a dogmatist and an historian, and in addition a poet and collector and traveller and puzzle-solver and moralist and seer and ‘free spirit’ and nearly all things, so that he can traverse the range of human values and value-feelings and be able to look with many kinds of eyes and consciences from the heights into every distance, from the depths into every height, from the corners into every wide expanse.
12
And he who would not languish among men, must learn to drink out of all glasses; and he who would keep clean among men, must know how to wash himself even with dirty water.
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Oh, my friends, that your self be in your deed as the mother is in her child - let that be your word concerning virtue!
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One is punished most for one’s virtues.
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When virtue has slept, it will arise again all the fresher.
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When virtue has slept it will arise more vigorous.
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We do not place especial value on the possession of a virtue until we notice its total absence in our opponent.
15
Genius too does nothing but learn first how to lay bricks then how to build, and continually seek for material and continually form itself around it.Every activity of man is amazingly complicated, not only that of the genius: but none is a ‘miracle.
15
A bad conscience is easier to cope with than a bad reputation.
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What is Genius?- To aspire to a lofty aim and to will the means to that aim.
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There exists no more repulsive and desolate creature in the world than the man who has evaded his genius and who now looks furtively to left and right, behind him and all about him. In the end such a man becomes impossible to get hold of, since he is wholly exterior, without kernel, a tattered, painted bag of clothes, a decked-out ghost that cannot inspire even fear and certainly not pity.
13
Every talent must unfold itself in fighting.
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We have to be careful that in throwing out the devil, we don't throw out the best part of ourselves.
11
Youth's longing misconceived inconsistency.Those whom I deemedChanged to my kin, the friends of whom I dreamed,Have aged and lost our old affinity:One has to change to stay akin to me.
14
The man who fights too long against dragons becomes a dragon himself.
13
Pure logic is the impossibility by means of which science is maintained.
11
I praise, I do not reproach, [nihilism's] arrival. I believe it is one of the greatest crises, a moment of the deepest self-reflection of humanity. Whether man recovers from it, whether he becomes master of this crisis, is a question of his strength.
19
One is necessary, one is a piece of fate, one belongs to the whole, one is the whole – there exists nothing which could judge, measure, compare, condemn our being, for that would be to judge, measure, compare, condemn the whole…But nothing exists apart from the whole!
12
I mistrust all systematizers and avoid them. the will to a system is a lack of integrity.
17
You say 'I' and you are proud of this word. But greater than this- although you will not believe in it - is your body and its great intelligence, which does not say 'I' but performs 'I'.
14
Words are but symbols for the relations of things to one another and to us; nowhere do they touch upon absolute truth.... Through words and concepts we shall never reach beyond the wall off relations, to some sort of fabulous primal ground of things.
10
One must not let oneself be misled: they say 'Judge not!' but they send to Hell everything that stands in their way.
11
You know these things as thoughts, but your thoughts are not your experiences, they are an echo and after-effect of your experiences: as when your room trembles whe na carriage goes past. I however am sitting in the carriage, and often I am the carriage itself.Ina man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared. He feels his thoughts. He can fall in love with an idea. An idea can make him ill.
16
One repays a teacher badly if one always remains nothing but a pupil.
18
No shepherd and one herd! Everybody wants the same, everybody is the same: whoever feels different goes voluntarily into a madhouse.
16
Weariness, which seeketh to get to the ultimate with one leap, with a death-leap; a poor ignorant weariness, unwilling even to will any longer: that created all Gods and backworlds.
10
Some of them will, but most of them are willed. Some of them are genuine, but most of them are bad actors.
10
Did you ever say yes to a pleasure? oh my friends, then you also said yes to all pain. all things are linked, entwined, in love with one another.
12
O my brothers, I dedicate and direct you to a new nobility: you shall become procreators and cultivators and sowers of the future — verily, not to a nobility that you might buy like shopkeepers and with shopkeepers' gold: for whatever has its price has little value. Not whence you came shall henceforth constitute your honor, but whither you are going! Your will and your foot which has a will to go over and beyond yourselves — that shall constitute your new honor.
14
What if pleasure and displeasure were so tied together that whoever wanted to have as much as possible of one must also have as much as possible of the other. You have a choice in life: either as little displeasure as possible, painlessness in brief or as much displeasure as possible as the price for an abundance of subtle pleasures and joys
11
What destroys a man more quickly than to work, think and feel without inner necessity, without any deep personal desire, without pleasure - as a mere automaton of duty?
15
Even the most beautiful scenery is no longer assured of our love after we have lived in it for three months, and some distant coast attracts our avarice: possessions are generally diminished by possession.
11
Here and there on earth there is probably a kind of continuation of love; in which this greedy desire of two people for each other gives way to a new desire and greed, a shared higher thirst for an ideal above them. But who knows such love? who has experienced it? Its true name is friendship
13
A great truth wants to be criticized not idolized
15
He who climbs upon the highest mountains laughs at all tragedies, real or imaginary.
13
The brain's transmutation begins when consciousness understands that it made everything up – morality, good and bad, redemption and the truth. With this understanding, it realizes that now it can start anew.
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The good men of every age are those who go to the roots of the old thoughts and bear fruit with them.
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