Quotes
Quotes to inspire and reflect
This is the hardest of all: to close the open hand out of love, and keep modest as a giver.
10
There is something the child sees that he does not see; something the child hears that he does not hear; and this something is the most important thing of all. Because he does not understand it, his understanding is more childish than the child's and more simple than simplicity itself; in spite of the many clever wrinkles on his parchment face, and the masterly play of his fingers in unravelling the knots.
8
In comparison with the spirit of priestly revenge all the remaining spirits are hardly worth considering.
10
Every culture that has lost myth has lost, by the same token, its natural healthy creativity. Only a horizon ringed about with myths can unify a culture. The forces of imagination and the Apollonian dream are saved only by myth from indiscriminate rambling. The images of myth must be the daemonic guardians, ubiquitous but unnoticed, presiding over the growth of the child's mind and interpreting to the mature man his life and struggles.
11
Knowing one's 'individuality'. - We are too prone to forget that in the eyes of people who are seeing us for the first time we are something quite different from what we consider ourselves to be: usually we are nothing more than a single individual trait which leaps to the eye and determines the whole impression that we make.
11
Women are still cats and birds. Or at the best, cows.
10
You have your way. I have my way. As for the right way, the correct way, and the only way, it does not exist.
10
This is the age of the individual and there is no reason to believe that this focus of mankind is likely to change in the foreseeable future. Hence, the mission is to put individualism inside a wide context and to give it meaning and a sense of direction; to empower it – but authentically this time.
12
Equality before the enemy -that is the main condition to fight a fair duel. Where you have contempt, you cannot wage war; where you are in command, where you can see someone beneath you, you should not wage war.
7
Dante, I think, committed a crude blunder when, with a terror-inspiring ingenuity, he placed above the gateway of his hell the inscription, 'I too was created by eternal love'--at any rate, there would be more justification for placing above the gateway to the Christian Paradise...the inscription 'I too was created by eternal hate'...
18
To die proudly when it is no longer possible to live proudly. Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there
22
One should part from life as Ulysses parted from Nausicaa-- blessing it rather than in love with it.
14
The power of gradually losing all feeling of strangeness or astonishment, and finally being pleased at anything, is called the historical sense or historical culture.
12
The body is a big sagacity, a plurality with one sense, a war and a peace, a flock and a shepherd.
12
He sees daily evidence that many things held to be true by nine-tenths of all men are, in reality, false, and he is thereby apt to acquire a doubt of everything, including his own beliefs.
12
Even now man is more of an ape than any of the apes.
13
Our faith in others betrays that we would rather have faith in ourselves. Our longing for a friend is our betrayer. And often with our love we want merely to overcome envy. And often we attack and make ourselves enemies, to conceal that we are vulnerable.
13
God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?
10
Every past is worth condemning.
11
What is familiar is what we are used to; and what we are used to is most difficult to 'Know' - that is, to see as a problem; that is, to see as strange, as distant, as 'outside us'.
13
The craving for equality can express itself either as a desire to pull everyone down to our own level (by belittling them, excluding them, tripping them up) or as a desire to raise ourselves up along with everyone else (by acknowledging them, helping them, and rejoicing in their success).
10
It is invisible hands that torment and bend us the worst
15
A man who wills commands something within himself that renders obedience, or that he believes renders obedience.
10
to have to combat one’s instincts—that is the formula for decadence: as long as life is ascending, happiness and instinct are one.
12
One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.
11
I obviously do everything to be "hard to understand" myself
10
Nietzsche, an infinitely harder and more courageous intellect, was incapable of any such confusion of ideas; he seldom allowed sentimentality to turn him from the glaring fact.
10
He who is a firstling is ever sacrificed.
9
The strongest intimidation, by the way, is the invention of a hereafter with a hell everlasting.
14
The higher man is distinguished from the lower by his fearlessness and his readiness to challenge misfortune.
12
It is the brain's full and absolute responsibility to evolve, nobody will do it for it, and grace and salvation do not exist. The brain must take its place as the source of grace and learn to operate itself properly. In fact, its transformation will begin when it will bear all responsibility alone.
10
In practice it is death that works so seductively behind the image of its brother, sleep
10
The vanity of others runs counter to our taste only when it runs counter to our vanity.
14
All things are subject to interpretation. Whichever interpretation prevails at a given time is a function of power and not truth.
12
Let the young soul survey its own life with a view of the following question: ‘What have you truly loved thus far? What has ever uplifted your soul, what has dominated and delighted it at the same time?
11
Nietzsche says very clearly all the way through his career that if you want to define human nature the first thing you must say is that human beings insist on value--we see the world through value colored eyes. We do not know how to look at things neutrally, value-free. So, it's not a question of giving up all values, it's simply a question of which values.
10
The Church today is more likely to alienate than to seduce...
9
The Christian church is an encyclopedia of prehistoric cults and conceptions of the most diverse origin and that is why it is so capable of proselytising: it always could and it can still go wherever it pleases and it always found and it always finds something similar to itself to which it can adapt itself and gradually impose upon it a Christian meaning.
13
Physician, heal thyself: then wilt thou also heal thy patient. Let it be his best cure to see with his eyes him who maketh himself whole.
10
In the end we are always rewarded for our good will, our patience, fair-mindedness, and gentleness with what is strange.
16
Solitude is a virtue for us, since it is a sublime inclination and impulse to cleanliness which shows that contact between people, “society”, inevitably makes things unclean. Somewhere, sometime, every community makes people—“base.
15
Where solitude endeth, there beginneth the market-place; and where the market-place beginneth, there beginneth also the noise of the great actors, and the buzzing of the poison-flies.
14
Every moment of life wants to tell us something, but we do not want to hear what it has to say: when we are alone and quiet we are afraid that something will be whispered into our ear and hence we despise quiet and drug ourselves with sociability.
11
Healthy introspection, without undermining oneself; it is a rare gift to venture into the unexplored depths of the self, without delusions or fictions, but with an uncorrupted gaze.
15
Believe me, friend Hellishnoise: the greatest events—they are not our loudest but our stillest hours.
19
But I need solitude--which is to say, recovery, return to myself, the breath of a free, light, playful air.
12
There are many good inventions on earth, some useful, some pleasing: for their sake, the earth is to be loved. And there is such a variety of well-invented things that the earth is like the breasts of a woman: useful as well as pleasing.
11
Your bad love of yourselves makes solitude a prison to you.
12