Quotes
Quotes to inspire and reflect
Men are men before they are lawyers, or physicians, or merchants, or manufacturers; and if you make them capable and sensible men, they will make themselves capable and sensible lawyers or physicians.
16
We know what a person thinks not when he tells us what he thinks, but by his actions.
14
Take full account of what Excellences you possess, and in gratitude remember how you would hanker after them, if you had them not. Marcus Aurelius
23
Maybe being grateful means recognizing what you have for what it is. Appreciating small victories. Admiring the struggle it takes to simply be human. At the end of the day, the fact that we have the courage to still be standing is reason enough to celebrate. Meredith Grey ABOUT THE AUTHOR B. Ashiedu lives in the UK with her awesome husband. She enjoys exploring museums and new places with her husband.
18
If you want to find happiness, find gratitude. Steve Maraboli
19
Both abundance and lack exist simultaneously in our lives, as parallel realities. It is always our conscious choice which secret garden we will tend. When we choose not to focus on what is missing from our lives but are grateful for the abundance that’s present; love, health, family, friends, work, the joys of nature and personal pursuits that bring us pleasure; the wasteland of illusion falls away and we experience Heaven on earth. Sarah Breathnach
27
They are not poor that have little, but they that desire much. The richest man, whatever his lot, is the one who’s content with his lot. Dutch Proverb
19
Live your life so that the fear of death can never enter your heart. When you arise in the morning, give thanks for the morning light. Give thanks for your life and strength. Give thanks for your food and for the joy of living. And if perchance you see no reason for giving thanks, rest assured the fault is in yourself. Tecumseh Shawnee Chief
22
When we become more fully aware that our success is due in large measure to the loyalty, helpfulness, and encouragement we have received from others, our desire grows to pass on similar gifts. Gratitude spurs us on to prove ourselves worthy of what others have done for us. The spirit of gratitude is a powerful energizer. Wilfred A. Peterson
18
Be thankful to all those people who have hurt you or disappointed you. Because they are the one who made you wise and strong. Anurag Prakash Ray
17
Be thankful for what you have. You have no idea how many people would love to have what you've got. Unknown
19
Gratitude unlocks fullness of life. It imparts a sense of satisfaction and appreciation. In the meantime one should not forget that it is not only word or expression, but make it meaningful and to live up to expectations. Dr. Anil Kr Sinha
20
Yet even in reaching for the beautiful there is beauty, and also in suffering whatever it is that one suffers en route.
18
Nothing could be more important than that the work of a soldier is well done.
20
Wisdom always makes men fortunate: for by wisdom no man could ever err, and therefore, he must act rightly and succeed, or his wisdom would be wisdom no longer.
15
Without any one teaching him he will recover his knowledge for himself, if he is only asked questions
15
Will life be worth having, if that higher part of man be destroyed, which is improved by justice and depraved by injustice?
17
Wisdom alone is the true and unalloyed coin for which we ought to exchange all things, for this and with this everything is bought and sold Fortitude, temperance, and justice; in a word, true virtue subsists with wisdom.
17
What shall we say about those spectators, then, who can see a plurality of beautiful things, but not beauty itself, and who are incapable of following if someone else tries to lead them to it, and who can see many moral actions, but not morality itself, and so on? That they only ever entertain beliefs, and do not know any of the things they believe?
15
Whenever anyone informs us that he has found a man who knows all the arts, and all things else that anybody knows, and every single thing with a higher degree of accuracy than any other man –whoever tells us this, I think that we can only imagine him to be a simple creature who is likely to have been deceived by some wizard or actor whom he met, and whom he thought all-knowing, because he himself was unable to analyze the nature of knowledge and ignorance and imitation.
21
When I hear a man discoursing of virtue, or of any sort of wisdom, who is a true man and worthy of his theme, I am delighted beyond measure: and I compare the man and his words, and note the harmony and correspondence of them. And such a one I deem to be the true musician, having in himself a fairer harmony than that of the lyre.
16
When there is an income tax, the just man will pay more and the unjust less on the same amount of income.
19
When the rhetorician is more persuasive than the physician, the ignorant is more persuasive with the ignorant than he who has knowledge? Is not that the inference?
14
When anything is in the presence of evil, but is not as yet evil, the presence of good arouses the desire of good in that thing; but the presence of evil, which makes a thing evil, takes away the desire and friendship of the good; for that which was once both good and evil has now become evil only, and the good has no friendship with evil.
15
What kind of man am I? One of those who would be pleased to be refuted if I say anything untrue, and who would be pleased to refute anyone who says anything untrue; one who, however, wouldn’t be any less pleased to be refuted than to refute. For I count being refuted a greater good, insofar as it is a greater good for oneself to be delivered from the worst thing there is than to deliver someone else from it.
18
When you admonish a wrongdoer, do so gently, that it may not lead to hostility.
20
Wealth, and poverty; the one is the parent of luxury and indolence, and the other of meanness and viciousness, and both of discontent.
19
We shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know;— that is a theme upon which I am ready to fight, in word and deed, to the utmost of my power.
18
We are like people looking for something they have in their hands all the time; we're looking in all directions except at the thing we want, which is probably why we haven't found it.
14
Until philosophers are kings, or the kings and princes of this world have the spirit and power of philosophy, and political greatness and wisdom meet in one, and those commoner natures who pursue either to the exclusion of the other are compelled to stand aside, cities will never have rest from their evils — no, nor the human race, as I believe — and then only will this our State have a possibility of life and behold the light of day.
14
True opinions are a fine thing and do all sorts of good so long as they stay in their place; but they will not stay long. They run away from a man's mind, so they are not worth much until you tether them by working out the reason. Once they are tied down, they become knowledge, and are stable.
18
True friendship can exist only between equals.
24
To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.
19
Wars and revolutions and battles, you see, are due simply and solely to the body and its desires. All wars are undertaken for the acquisition of wealth; and the reason why we have to acquire wealth is the body, because we are slaves in its service.
21
Those whose hearts are fixed on reality itself deserve the title of Philosophers.
17
To fear death, my friends, is only to think ourselves wise without really being wise, for it is to think that we know what we do not know. For no one knows whether death may not be the greatest good that can happen to man.
19
Those who have knowledge are more confident than those who have no knowledge, and they are more confident after they have learned than before.
15
Those who tell the stories rule society.
20
Those who have a natural talent for calculation are generally quick-witted at every other kind of knowledge; and even the dull, if they have had an arithmetical training, although they may derive no other advantage from it, always become much quicker than they would have been.
28
Those who are able to see beyond the shadows and lies of their culture will never be understood, let alone believed, by the masses.
19
This world is indeed a living being endowed with a soul and intelligence ... a single visible living entity containing all other living entities, which by their nature are all related.
16
This feeling of wonder shows that you are a philosopher, since wonder is the only beginning of philosophy.
18
Think only of the ambition of men, and you will wonder at the senselessness of their ways, unless you consider how they are stirred by the love of an immortality of fame. They are ready to run all risks greater far than they would have run for their children, and to spend money and undergo any sort of toil, and even to die, for the sake of leaving behind them a name which shall be eternal.
16
They think that you bear old age more easily not because of the way you live but because you’re wealthy, for the wealthy, they say, have many consolations.
15
There's a victory and defeat. The first and best of victories, the lowest and worst of defeats which each man gains or sustains at the hands not of another, but of himself.
21
There's no chance of their having a conscious glimpse of the truth as long as they refuse to disturb the things they take for granted and remain incapable of explaining them. For if your starting point is unknown, and your end-point and intermediate stages are woven together out of unknown material, there may be coherence, but knowledge is completely out of the question.
17
There is nothing I like better than conversing with aged men. For I regard them as travelers who have gone a journey which I too may have to go, and of whom I ought to inquire whether the way is smooth and easy or rugged and difficult. Is life harder toward the end, or what report do you give it?
20
This alone is to be feared: the closed mind, the sleeping imagination, the death of spirit.
17