Protest, Resistance and Revolution

They know us not in England yet, their pens are overbold;
We're seen in fancy pictures that are fifty years too old.
They think we are a careless race - a childish race, and weak;
They'll know us yet in England, when the bush begins to speak;
When the bush begins to speak,
When the bush begins to speak,
When the west by Greed's invaded, and the bush begins to speak.


'The leaders that will be', the men of southern destiny,
Are not all found in cities that are builded by the sea;
They learn to love Australia by many a western creek,
They'll know them yet in England, when the bush begins to speak;
When the bush begins to speak,
When the bush begins to speak,
When the west by Greed's invaded, and the bush begins to speak.


All ready for the struggle, and waiting for the change,
The army of our future lies encamped beyond the range;
Australia, for her patriots, will not have far to seek;
They'll know her yet in England when the bush begins to speak;
When the bush begins to speak,
When the bush begins to speak,
When the west by Greed's invaded, and the bush begins to speak.


We'll find the peace and comfort that our fathers could not find,
Or some shall strike the good old blow that leaves a mark behind.
We'll find the Truth and Liberty our fathers came to seek,
Or let them know in England when the bush begins to speak;
When the bush begins to speak,
When the bush begins to speak,
When the west by Greed's invaded, and the bush begins to speak.

STILL in thy streets, O Paris! doth the stain
Of blood defy the cleansing autumn rain;
Still breaks the smoke Messina's ruins through,
And Naples mourns that new Bartholomew,
When squalid beggary, for a dole of bread,
At a crowned murderer's beck of license, fed
The yawning trenches with her noble dead;
Still, doomed Vienna, through thy stately halls
The shell goes crashing and the red shot falls,
And, leagued to crush thee, on the Danube's side,
The bearded Croat and Bosniak spearman ride;
Still in that vale where Himalaya's snow
Melts round the cornfields and the vines below,
The Sikh's hot cannon, answering ball for ball,
Flames in the breach of Moultan's shattered wall;
On Chenab's side the vulture seeks the slain,
And Sutlej paints with blood its banks again.
'What folly, then,' the faithless critic cries,
With sneering lip, and wise world-knowing eyes,
'While fort to fort, and post to post, repeat
The ceaseless challenge of the war-drum's beat,
And round the green earth, to the church-bell's chime,
The morning drum-roll of the camp keeps time,
To dream of peace amidst a world in arms,
Of swords to ploughshares changed by Scriptural charms,
Of nations, drunken with the wine of blood,
Staggering to take the Pledge of Brotherhood,
Like tipplers answering Father Mathew's call;
The sullen Spaniard, and the mad-cap Gaul,
The bull-dog Briton, yielding but with life,
The Yankee swaggering with his bowie-knife,
The Russ, from banquets with the vulture shared,
The blood still dripping from his amber beard,
Quitting their mad Berserker dance to hear
The dull, meek droning of a drab-coat seer;
Leaving the sport of Presidents and Kings,
Where men for dice each titled gambler flings,
To meet alternate on the Seine and Thames,
For tea and gossip, like old country dames!
No! let the cravens plead the weakling's cant,
Let Cobden cipher, and let Vincent rant,
Let Sturge preach peace to democratic throngs,
And Burritt, stammering through his hundred tongues,
Repeat, in all, his ghostly lessons o'er,
Timed to the pauses of the battery's roar;
Check Ban or Kaiser with the barricade
Of 'Olive-leaves' and Resolutions made,
Spike guns with pointed Scripture-texts, and hope
To capsize navies with a windy trope;
Still shall the glory and the pomp of War
Along their train the shouting millions draw;
Still dusty Labor to the passing Brave



His cap shall doff, and Beauty's kerchief wave;
Still shall the bard to Valor tune his song,
Still Hero-worship kneel before the Strong;
Rosy and sleek, the sable-gowned divine,
O'er his third bottle of suggestive wine,
To plumed and sworded auditors, shall prove
Their trade accordant with the Law of Love;
And Church for State, and State for Church, shall fight,
And both agree, that 'Might alone is Right!'
Despite of sneers like these, O faithful few,
Who dare to hold God's word and witness true,
Whose clear-eyed faith transcends our evil time,
And o'er the present wilderness of crime
Sees the calm future, with its robes of green,
Its fleece-flecked mountains, and soft streams between,—
Still keep the path which duty bids ye tread,
Though worldly wisdom shake the cautious head;
No truth from Heaven descends upon our sphere,
Without the greeting of the skeptic's sneer;
Denied and mocked at, till its blessings fall,
Common as dew and sunshine, over all.
'Then, o'er Earth's war-field, till the strife shall cease,
Like Morven's harpers, sing your song of peace;
As in old fable rang the Thracian's lyre,
Midst howl of fiends and roar of penal fire,
Till the fierce din to pleasing murmurs fell,
And love subdued the maddened heart of hell.
Lend, once again, that holy song a tongue,
Which the glad angels of the Advent sung,
Their cradle-anthem for the Saviour's birth,
Glory to God, and peace unto the earth!
Through the mad discord send that calming word
Which wind and wave on wild Genesareth heard,
Lift in Christ's name his Cross against the Sword!
Not vain the vision which the prophets saw,
Skirting with green the fiery waste of war,
Through the hot sand-gleam, looming soft and calm
On the sky's rim, the fountain-shading palm.
Still lives for Earth, which fiends so long have trod,
The great hope resting on the truth of God, —
Evil shall cease and Violence pass away,
And the tired world breathe free through a long Sabbath day.

Oh! the Cross of deepest blue,
With the bright stars shining through,
That was raised, my sons, for you,
On a skirt of purest whiteness long ago,
Long ago,
Long ago,
On the field of far Eureka long ago.


Oh! the girl that sewed the silk,
Blue as skies and white as milk,
(Jeanie Scotland – of that ilk)
In the hut there by Eureka long ago –
Years agone –
Auld Lang Syne –
With her young dead digger sweetheart on Eureka long ago.


Oh! the prayer the diggers said,
With the Southern Cross o'erhead!
It is whispered by the dead –
In the graveyard by Eureka whispered still –
Whispered still,
Murmured still,
By the shades that haunt Eureka murmured still.


Oh! the brother and the mate,
In the bonds of love and hate,
Ah! the help that came too late,
When the diggers marched from Creswick to the dawn,
Years agone!
Long years gone,
Oh! the midnight march from Creswick to Eureka and the dawn!


Few, and taken by surprise,
Oh! the mist that hid the skies –
And the steel in diggers' eyes –
Sunday morning in September long ago;
And they grapple and they strike –
With the pick-handle and pike –
Twenty minutes freed Australia at Eureka long ago.


For the leader won his crown,
Though the flag was trampled down,
For it rose in Melbourne town,
Oh, it rose in Melbourne city that same year,
With a clear
Ringing cheer
Oh! it floated high in Melbourne that same year.


When the London strikers starved,
While old England's roast was carved,
And our loaf with them was halved,
Then they bore our flag through London wreathed in flowers,



Wreathed in flowers,
Wreathed in flowers,
In the dreary streets of London, brightest spot in those dark hours.


They have stained it mongrel red,
And the stars are dull and dead,
With a northern cross instead,
Oh. the bloodstain like a red star long ago,
Long ago –
Long ago –
Oh! the red star that was bloodstain on the goldfields long ago.


We're divided – we are curst,
By the paltriest and worst,
Parties striving to be first.
But the shots from far Eureka echo yet,
Echo yet, –
Echo yet.
And they rattle round my window in the wet.


Flag and banner of my dreams!
The time is not as it seems,
And the tide of freedom streams
With the spirit of the people over all.
We shall raise the bright flag yet,
Ne'er to falter or forget,
And 'twill go through many battles ne'er to fall.

LO, the gods of Vice and Mammon from their pinnacles are hurled
By the workers’ new religion, which is oldest in the world;
And the earth will feel her children treading firmly on the sod,
For the triumph of the People is the victory of God.


Not the victory of Churches, nor of Punishment and Wrath,
Not the triumph of the sceptic, throwing shadows on the path,
But of Christ and love and mercy o’er the Monarch and the Rod,
For the harvest of the Saviour is the aftermath of God.


O the Light of Revelation, since the reign of Care began,
Has been shining through the ages on the darkened eyes of man.
And the willing slave of Error—he is senseless as a clod—
For the simple Book of Nature is the written scroll of God.


Who will dare to say the sunlight on the pregnant Earth was shed
That the few might rest and fatten, while the many fight for bread?
Lo, there springs a common garden, where the foot of Greed hath trod,
For the victory of Labour was the prophecy of God.


Mother Earth, in coming seasons, shall fulfil her motherhood;
Then the children of her bosom never more shall want for food,
And oppression shall no longer grind the people iron-shod;
For the lifted hand of Labour is the upraised hand of God.

We walked amongst the ruins famed in story
Of Rozel-Tower,
And saw the boundless waters stretch in glory
And heave in power.
O Ocean vast! We heard thy song with wonder,
Whilst waves marked time.
"Appear, O Truth!" thou sang'st with tone of thunder,
"And shine sublime!
"The world's enslaved and hunted down by beagles,
To despots sold.
Souls of deep thinkers, soar like mighty eagles!
The Right uphold.
"Be born! arise! o'er the earth and wild waves bounding,
Peoples and suns!
Let darkness vanish; tocsins be resounding,
And flash, ye guns!
"And you who love no pomps of fog or glamour,
Who fear no shocks,
Brave foam and lightning, hurricane and clamour,--
Exiles: the rocks!"

Behold! the biased foes of Right
Are conscious of their danger,
They’re startled by the dawning light,
So very long a stranger.
And fearing for their rotting laws—
Whose reign is nearly ended—
To study out the People’s cause
At last they’ve condescended.


“And this they call the ‘People’s Cause’,
Why this is insurrection!
They would revoke the very laws
We made for our protection!
An equal right with us they claim!
They’ll rob us by and by, sir!
We’ll form a league and steal a name
And tell another lie, sir.”


They took to gloss a base intrigue
A name that was demotic.
They stole a name and formed a league
And called it “Patriotic”.
They’ve resurrected ancient lies—
The world had most forgotten—
The liars think the world will rise
To back a Cause that’s rotten.


I know their creed, and know it well,
Too mean are its creators
To hope for heaven, or fear the hell
They’d make for agitators.
Old as the hills—and quite as dense
Though shaking like a jelly.
Time honoured to magnificence,
Religion of the Belly!

There is a word
Which bears a sword
Can pierce an armed man-
It hurls its barbed syllables
And is mute again-
But where it fell
The saved will tell
On patriotic day,
Some epauletted Brother
Gave his breath away.


Wherever runs the breathless sun-
Wherever roams the day-
There is its noiseless onset-
There is its victory!
Behold the keenest marksman!
The most accomplished shot!
Time's sublimest target
Is a soul "forgot!"

A PIOUS magistrate! sound his praise throughout
The wondering churches. Who shall henceforth doubt
That the long-wished millennium draweth nigh?
Sin in high places has become devout,
Tithes mint, goes painful-faced, and prays its lie
Straight up to Heaven, and calls it piety!
The pirate, watching from his bloody deck
The weltering galleon, heavy with the gold
Of Acapulco, holding death in check
While prayers are said, brows crossed, and beads are told;
The robber, kneeling where the wayside cross
On dark Abruzzo tells of life's dread loss
From his own carbine, glancing still abroad
For some new victim, offering thanks to God!
Rome, listening at her altars to the cry
Of midnight Murder, while her hounds of hell
Scour France, from baptized cannon and holy bell
And thousand-throated priesthood, loud and high,
Pealing Te Deums to the shuddering sky,
'Thanks to the Lord, who giveth victory!'
What prove these, but that crime was ne'er so black
As ghostly cheer and pious thanks to lack?
Satan is modest. At Heaven's door he lays
His evil offspring, and, in Scriptural phrase
And saintly posture, gives to God the praise
And honor of the monstrous progeny.
What marvel, then, in our own time to see
His old devices, smoothly acted o'er, —
Official piety, locking fast the door
Of Hope against three million souls of men, —
Brothers, God's children, Christ's redeemed, — and then,
With uprolled eyeballs and on bended knee,
Whining a prayer for help to hide the key!

The blast from Freedom's Northern hills, upon its Southern way,
Bears greeting to Virginia from Massachusetts Bay:
No word of haughty challenging, nor battle bugle's peal,
Nor steady tread of marching files, nor clang of horsemen's steel,


No trains of deep-mouthed cannon along our highways go;
Around our silent arsenals untrodden lies the snow;
And to the land-breeze of our ports, upon their errands far,
A thousand sails of commerce swell, but none are spread for war.


We hear thy threats, Virginia! thy stormy words and high
Swell harshly on the Southern winds which melt along our sky;
Yet not one brown, hard hand foregoes its honest labor here,
No hewer of our mountain oaks suspends his axe in fear.


Wild are the waves which lash the reefs along St. George's bank;
Cold on the shores of Labrador the fog lies white and dank;
Through storm, and wave, and blinding mist, stout are the hearts which man
The fishing-smacks of Marblehead, the sea-boats of Cape Ann.


The cold north light and wintry sun glare on their icy forms,
Bent grimly o'er their straining lines or wrestling with the storms;
Free as the winds they drive before, rough as the waves they roam,
They laugh to scorn the slaver's threat against their rocky home.


What means the Old Dominion? Hath she forgot the day
When o'er her conquered valleys swept the Briton's steel array?
How, side by side with sons of hers, the Massachusetts men
Encountered Tarleton's charge of fire, and stout Cornwallis, then?


Forgets she how the Bay State, in answer to the call
Of her old House of Burgesses, spoke out from Faneuil Hall?
When, echoing back her Henry's cry, came pulsing on each breath
Of Northern winds the thrilling sounds of 'Liberty or Death!'


What asks the Old Dominion? If now her sons have proved
False to their fathers' memory, false to the faith they loved;
If she can scoff at Freedom, and its great charter spurn,
Must we of Massachusetts from truth and duty turn?


We hunt your bondmen, flying from Slavery's hateful hell;
Our voices, at your bidding, take up the bloodhound's yell;
We gather, at your summons, above our fathers' graves,
From Freedom's holy altar-horns to tear your wretched slaves!


Thank God! not yet so vilely can Massachusetts bow;
The spirit of her early time is with her even now;
Dream not because her Pilgrim blood moves slow and calm and cool,
She thus can stoop her chainless neck, a sister's slave and tool!


All that a sister State should do, all that a free State may,
Heart, hand, and purse we proffer, as in our early day;



But that one dark loathsome burden ye must stagger with alone,
And reap the bitter harvest which ye yourselves have sown!


Hold, while ye may, your struggling slaves, and burden God's free air
With woman's shriek beneath the lash, and manhood's wild despair;
Cling closer to the 'cleaving curse' that writes upon your plains
The blasting of Almighty wrath against a land of chains.


Still shame your gallant ancestry, the cavaliers of old,
By watching round the shambles where human flesh is sold;
Gloat o'er the new-born child, and count his market value, when
The maddened mother's cry of woe shall pierce the slaver's den!


Lower than plummet soundeth, sink the Virginia name;
Plant, if ye will, your fathers' graves with rankest weeds of shame;
Be, if ye will, the scandal of God's fair universe;
We wash our hands forever of your sin and shame and curse.


A voice from lips whereon the coal from Freedom's shrine hath been,
Thrilled, as but yesterday, the hearts of Berkshire's mountain men:
The echoes of that solemn voice are sadly lingering still
In all our sunny valleys, on every wind-swept hill.


And when the prowling man-thief came hunting for his prey
Beneath the very shadow of Bunker's shaft of gray,
How, through the free lips of the son, the father's warning spoke;
How, from its bonds of trade and sect, the Pilgrim city broke!


A hundred thousand right arms were lifted up on high,
A hundred thousand voices sent back their loud reply;
Through the thronged towns of Essex the startling summons rang,
And up from bench and loom and wheel her young mechanics sprang!


The voice of free, broad Middlesex, of thousands as of one,
The shaft of Bunker calling to that Lexington;
From Norfolk's ancient villages, from Plymouth's rocky bound
To where Nantucket feels the arms of ocean close to her round;


From rich and rural Worcester, where through the calm repose
Of cultured vales and fringing woods the gentle Nashua flows,
To where Wachuset's wintry blasts the mountain larches stir,
Swelled up to Heaven the thrilling cry of 'God save Latimer!'


And sandy Barnstable rose up, wet with the salt sea spray;
And Bristol sent her answering shout down Narragansett Bay!
Along the broad Connecticut old Hampden felt the thrill,
And the cheer of Hampshire's woodmen swept down from Holyoke Hill.


The voice of Massachusetts! Of her free sons and daughters,
Deep calling unto deep aloud, the sound of many waters!
Against the burden of that voice what tyrant power shall stand?
No fetters in the Bay State! No slave upon her land!



Look to it well, Virginians! In calmness we have borne,
In answer to our faith and trust, your insult and your scorn;
You've spurned our kindest counsels; you've hunted for our lives;
And shaken round our hearths and homes your manacles and gyves!


We wage no war, we lift no arm, we fling no torch within
The fire-damps of the quaking mine beneath your soil of sin;
We leave ye with your bondmen, to wrestle, while ye can,
With the strong upward tendencies and God-like soul of man!


But for us and for our children, the vow which we have given
For freedom and humanity is registered in heaven;
No slave-hunt in our borders, - no pirate on our strand!
No fetters in the Bay State, - no slave upon our land!

What was the blackest sight to me
Of all that campaign?
A naked woman tied to a tree
With jagged holes where her breasts should be,
Rotting there in the rain.


On we pressed to the battle fray,
Dogged and dour and spent.
Sudden I heard my Captain say:
"Voilà! Kultur has passed this way,
And left us a monument."


So I looked and I saw our Colonel there,
And his grand head, snowed with the years,
Unto the beat of the rain was bare;
And, oh, there was grief in his frozen stare,
And his cheeks were stung with tears!


Then at last he turned from the woeful tree,
And his face like stone was set;
"Go, march the Regiment past," said he,
"That every father and son may see,
And none may ever forget."


Oh, the crimson strands of her hair downpoured
Over her breasts of woe;
And our grim old Colonel leaned on his sword,
And the men filed past with their rifles lowered,
Solemn and sad and slow.


But I'll never forget till the day I die,
As I stood in the driving rain,
And the jaded columns of men slouched by,
How amazement leapt into every eye,
Then fury and grief and pain.


And some would like madmen stand aghast,
With their hands upclenched to the sky;
And some would cross themselves as they passed,
And some would curse in a scalding blast,
And some like children cry.


Yea, some would be sobbing, and some would pray,
And some hurl hateful names;
But the best had never a word to say;
They turned their twitching faces away,
And their eyes were like hot flames.


They passed; then down on his bended knee
The Colonel dropped to the Dead:
"Poor martyred daughter of France!" said he,
"O dearly, dearly avenged you'll be



Or ever a day be sped!"


Now they hold that we are the best of the best,
And each of our men may wear,
Like a gash of crimson across his chest,
As one fierce-proved in the battle-test,
The blood-red Fourragere.


For each as he leaps to the top can see,
Like an etching of blood on his brain,
A wife or a mother lashed to a tree,
With two black holes where her breasts should be,
Left to rot in the rain.


So we fight like fiends, and of us they say
That we neither yield nor spare.
Oh, we have the bitterest debt to pay. . . .
Have we paid it? -- Look -- how we wear to-day
Like a trophy, gallant and proud and gay,
Our blood-red Fourragere.

Why need we newer arms invent,
Poor peoples to destroy?

With what we have let's be content
And perfect their employ.

With weapons that may millions kill,
Why should we seek for more,

A brighter spate of blood to spill,
A deeper sea of gore?

The lurid blaze of atom light
Vast continents will blind,

And steep in centuries of night
Despairing humankind.

So let's be glad for gun and blade,
To fight with honest stuff:

Are tank, block-buster, hand-grenade
And napalm not enough?

Oh to go back a thousand years
When arrows winged their way,
When foemen fell upon the spears
And swords were swung to slay!
Behold! Belching in Heaven black
Mushrooms obscene!
Dear God, the brave days give us back,
When wars were clean!

My fellow man I do not care for.
I often ask me, What's he there for?
The only answer I can find
Is, Reproduction of his kind.
If I'm supposed to swallow that,
Winnetka is my habitat.
Isn't it time to carve Hic Jacet
Above that Reproduction racket?
To make the matter more succint:
Suppose my fellow man extinct.
Why, who would not approve the plan
Save possibly my fellow man?
Yet with a politician's voice
He names himself as Nature's choice.
The finest of the human race
Are bad in figure, worse in face.
Yet just because they have two legs
And come from storks instead of eggs
They count the spacious firmament
As something to be charged and sent.
Though man created cross-town traffic,
The Daily Mirror, News and Graphic,
The pastoral fight and fighting pastor,
And Queen Marie and Lady Astor,
He hails himself with drum and fife
And bullies lower forms of life.
Not that I think much depends
On how we treat our feathered friends,
Or hold the wrinkled elephant
A nobler creature than my aunt.
It's simply that I'm sure I can
Get on without my fellow man.

I Am the people--the mob--the crowd--the mass.
Do you know that all the great work of the world is
done through me?
I am the workingman, the inventor, the maker of the
world's food and clothes.


I am the audience that witnesses history. The Napoleons
come from me and the Lincolns. They die. And
then I send forth more Napoleons and Lincolns.

I am the seed ground. I am a prairie that will stand
for much plowing. Terrible storms pass over me.
I forget. The best of me is sucked out and wasted.
I forget. Everything but Death comes to me and
makes me work and give up what I have. And I
forget.

Sometimes I growl, shake myself and spatter a few red
drops for history to remember. Then--I forget.

When I, the People, learn to remember, when I, the
People, use the lessons of yesterday and no longer
forget who robbed me last year, who played me for
a fool--then there will be no speaker in all the world
say the name: 'The People,' with any fleck of a
sneer in his voice or any far-off smile of derision.

The mob--the crowd--the mass--will arrive then.

’Twas in the felon’s dock he stood, his eyes were black and blue;
His voice with grief was broken, and his nose was broken, too;
He muttered, as that broken nose he wiped upon his cap—
‘It’s orfal when the p’leece has got a derry on a chap.
‘I am a honest workin’ cove, as any bloke can see,
‘It’s just because the p’leece has got a derry, sir, on me;
‘Oh, yes, the legal gents can grin, I say it ain’t no joke—
‘It’s cruel when the p’leece has got a derry on a bloke.’


‘Why don’t you go to work?’ he said (he muttered, ‘Why don’t you?’).
‘Yer honer knows as well as me there ain’t no work to do.
‘And when I try to find a job I’m shaddered by a trap—
‘It’s awful when the p’leece has got a derry on a chap.’


I sigh’d and shed a tearlet for that noble nature marred,
But, ah! the Bench was rough on him, and gave him six months’ hard.
He only said, ‘Beyond the grave you’ll cop it hot, by Jove!
‘There ain’t no angel p’leece to get a derry on a cove.’

Below the hills fly our flags and banners,
Above the hilltops sound our bugles and drums.
The foe encircles us thousands strong,
Steadfastly we stand our ground.
Already our defence is iron-clad,
Now our wills unite like a fortress.
From Huangyangchieh roars the thunder of guns,
Word comes the enemy has fled into the night.

"Like clouds o'er the South are the nations who reign
On fair islands that we would command;
But clouds that are darker and denser than these
Have sailed from an Isle in the Northern Seas
And rest on our Southern Land.


Low in dust is our Goddess of Liberty hurled
At our feet, and the time is at hand,
When we, the proud sons of the southern world,
Beneath a proud banner of freedom unfurled
And true to each other shall stand.


If e'er in the ranks of the Right we advance;
Though our enemies come like a flood,
We'll meet them like lions, aroused from our trance,
And show that a streak of the Olden Romance
Still runs in our commonplace blood.

WELL speed thy mission, bold Iconoclast!
Yet all unworthy of its trust thou art,
If, with dry eye, and cold, unloving heart,
Thou tread'st the solemn Pantheon of the Past,
By the great Future's dazzling hope made blind
To all the beauty, power, and truth behind.
Not without reverent awe shouldst thou put by
The cypress branches and the amaranth blooms,
Where, with clasped hands of prayer, upon their tombs
The effigies of old confessors lie,
God's witnesses; the voices of His will,
Heard in the slow march of the centuries still!
Such were the men at whose rebuking frown,
Dark with God's wrath, the tyrant's knee went down;
Such from the terrors of the guilty drew
The vassal's freedom and the poor man's due.
St. Anselm (may he rest forevermore
In Heaven's sweet peace!) forbade, of old, the sale
Of men as slaves, and from the sacred pale
Hurled the Northumbrian buyers of the poor.
To ransom souls from bonds and evil fate
St. Ambrose melted down the sacred plate, —
Image of saint, the chalice, and the pix,
Crosses of gold, and silver candlesticks.
'Man is worth more than temples!' he replied
To such as came his holy work to chide.
And brave Cesarius, stripping altars bare,
And coining from the Abbey's golden hoard
The captive's freedom, answered to the prayer
Or threat of those whose fierce zeal for the Lord
Stifled their love of man, — 'An earthen dish
The last sad supper of the Master bore:
Most miserable sinners! do ye wish
More than your Lord, and grudge His dying poor
What your own pride and not His need requires?
Souls, than these shining gauds, He values more;
Mercy, not sacrifice, His heart desires!'
O faithful worthies! resting far behind
In your dark ages, since ye fell asleep,
Much has been done for truth and human-kind;
Shadows are scattered wherein ye groped blind;
Man claims his birthright, freer pulses leap
Through peoples driven in your day like sheep;
Yet, like your own, our age's sphere of light,
Though widening still, is walled around by night;
With slow, reluctant eye, the Church has read,
Skeptic at heart, the lessons of its Head;
Counting, too oft, its living members less
Than the wall's garnish and the pulpit's dress;
World-moving zeal with power to bless and feed
Life's fainting pilgrims, to their utter need,
Instead of bread, holds out the stone of creed;



Sect builds and worships where its wealth and pride
And vanity stand shrined and deified,
Careless that in the shadow of its walls
God's living temple into ruin falls.
We need, methinks, the prophet-hero still,
Saints true of life, and martyrs strong of will,
To tread the land, even now, as Xavier trod
The streets of God, barefoot, with his bell,
Proclaiming freedom in the name of God,
And startling tyrants with the fear of hell!
Soft words, smooth prophecies, are doubtless well;
But to rebuke the age's popular crime,
We need the souls of fire, the hearts of that old time!

SAINT PATRICK, slave to Milcho of the herds
Of Ballymena, wakened with these words:
'Arise, and flee
Out from the land of bondage, and be free!'
Glad as a soul in pain, who hears from heaven
The angels singing of his sins forgiven,
And, wondering, sees
His prison opening to their golden keys,
He rose a man who laid him down a slave,
Shook from his locks the ashes of the grave,
And outward trod
Into the glorious liberty of God.
He east the symbols of his shame away;
And, passing where the sleeping Milcho lay,
Though back and limb
Smarted with wrong, he prayed, 'God pardon him!'
So went he forth; but in God's time he came
To light on Uilline's hills a holy flame;
And, dying, gave
The land a saint that lost him as a slave.
O dark, sad millions, patiently and dumb
Waiting for God, your hour at last has come,
And freedom's song
Breaks the long silence of your night of wrong!
Arise and flee! shake off the vile restraint
Of ages; but, like Ballymena's saint,
The oppressor spare,
Heap only on his head the coals of prayer.
Go forth, like him! like him return again,
To bless the land whereon in bitter pain
Ye toiled at first,
And heal with freedom what your slavery cursed.

From Australia
.
OH, tell me, God of Battles! Oh, say what is to come!
The King is in his trenches, the millionaire at home;
The Kaiser with his toiling troops, the Czar is at the front.
Oh! Tell me, God of Battles! Who bears the battle’s brunt?
The Queen knits socks for soldiers, the Empress does the same,
And know no more than peasant girls which nation is to blame.
The wounded live to fight again, or live to slave for bread;
The Slain have graves above the Slain—the Dead are with the Dead.
The widowed young shall wed or not, the widowed old remain—
And all the nations of the world prepare for war again!
But ere that time shall be, O God, say what shall here befall!
Ten millions at the battle fronts, and we’re five millions all!
The world You made was wide, O God, the world we made is small.
We toiled not as our fathers toiled, for
Sport was all our boast;
And so we built our cities, Lord, like warts, upon the coast.


From Europe
.
The seer stood on the mountain side, the witch was in her cave;
The gipsy with his caravan, the sailor on the wave;
The sophist in his easy chair, with ne’er a soul to save,
The factory slaves went forth to slave, the peasant to the field;
The women worked in winter there for one-tenth of the yield;
The village Granny nursed their babes to give them time to slave;
The child was in the cradle, and the grandsire in his grave.
The rich man slumbered in his chair, full fed with wine and meat;
The lady in her carriage sat, the harlot walked the street
With paint upon her cheek and neck, through winter’s snow and sleet.
We saw the pride of Wealth go mad, and Misery increase—
And still the God of Gods was dumb and all the world was Peace!


The wizard on the mountain side, he drew a rasping breath,
For he was old and near to life, as he was near to death;
And he looked out and saw the star they saw at Nazareth.
“Two thousand years have passed,” he said. “A thousand years,” he said.
“A hundred years have passed,” he said, “and, lo! the star is red!
The time has come at last,” he said, and bowed his hoary head.
He laid him on the mountain-side—and so the seer was dead.
And so the Eastern Star was red, and it was red indeed—
We saw the Red Star in the South, but we took little heed.
(The Prophet in his garret starved or drank himself to death.)


The witch was mumbling in her hole before the dawn was grey;
The witch she took a crooked stick and prodded in the clay;
She doddered round and mumbled round as is the beldame’s way.
“Four children shall be born,” she said, “four children at a birth;
Four children of a peasant brood—and what shall come on earth?
Four of the poorest peasantry that Europe knows,” she said,



“And all the nations of the world shall count their gory dead!”
The babes are born in Italy—and all the world is red!


The Ship


The world You gave was wide, O Lord, and wars were far away!
The goal was just as near, O Lord, to-morrow or to-day!
The tree You grew was stout and sound to carve the plank and keel.
(And when the darkness hid the sky Your hand was on the wheel.)
The pine You grew was straight and tall to fashion spar and mast.
Our sails and gear from flax and hemp were stout and firm and fast.
You gave the metal from the mine and taught the carpenter
To fasten plank and rib and beam, and sheath and iron her.
The world You made was wide, O Lord, with signs on sea and sky;
And all the stars were true, O Lord, you gave to steer her by.
More graceful than the albatross upon the morning breeze.
Ah me! she was the fairest thing that ever sailed the seas;
And when the madness of mankind burns out at last in war,
The world may yet behold the day she’ll sail the seas once more.
We were not satisfied, O Lord, we were not satisfied;
We stole Your electricity to fortify our pride!
You gave the horse to draw our loads, You gave the horse to ride;
But we must fly above the Alps and race beneath the tide.
We searched in sacred places for the things we did not need;
Your anger shook our cities down—and yet we took no heed.
We robbed the water and the air to give us “energy,”
As we’d exhaust Thy secret store of electricity.
The day may come—and such a day!—when we shall need all three.


And lest Thou shouldst not understand our various ways and whys,
We cut Thy trees for paper, Lord, where-on to print our lies.
We sent the grand Titanic forth, for pleasure, gold and show;
And all her skeletons of wealth and jewels lie below.
For fame or curiosity, for pride, and greed, or trade,
We sought to know all things and make all things that Thou hast made!
From Pole to Pole we sought to speak, and Heaven’s powers employ—
Our cruisers feverishly seek such language to destroy.
We shaped all things for war, and now the Sister Nations wade
Knee-deep in white man’s blood to wreck all things that we have made!
For in the rottenness of Peace—worse than this bitter strife!—
We murdered the Humanity and Poetry of Life.


The Bells and the Child
.
The gongs are in the temple—the bells are in the tower;
The “tom-tom” in the jungle and the town clock tells the hour;
And all Thy feathered kind at morn have testified Thy power.



Did ever statesman save a land or science save a soul?—
Did ever Tower of Babel stand or war-drums cease to roll?—
Or wedding-bells to ring, O Lord—or requiems to toll?


Did ever child in cradle laid—born of a healthy race—
Cease for an hour, all unafraid, to testify Thy grace?
That shook its rattle from its bed in its proud father’s face?


Cathedral bells must cease awhile, because of Pride and Sin,
That never failed a wedding-morn that hailed a king and queen,
Or failed to peal for victory that brave men died to win.
(Or failed to ring the Old Year out and ring the New Year in.)


The world You made was wide, O God!—O God, ’tis narrow now—
And all its ways must run with blood, for we knew more than Thou!
And millions perish at the guns or rot beside the plough,
For we knew more than Thou.

Thou hast fallen in thine armor,
Thou martyr of the Lord
With thy last breath crying 'Onward!'
And thy hand upon the sword.
The haughty heart derideth,
And the sinful lip reviles,
But the blessing of the perishing
Around thy pillow smiles!


When to our cup of trembling
The added drop is given,
And the long-suspended thunder
Falls terribly from Heaven,-When
a new and fearful freedom
Is proffered of the Lord
To the slow-consuming Famine,
The Pestilence and Sword!


When the refuges of Falsehood
Shall be swept away in wrath,
And the temple shall be shaken,
With its idol, to the earth,
Shall not thy words of warning
Be all remembered then?
And thy now unheeded message
Burn in the hearts of men?


Oppression's hand may scatter
Its nettles on thy tomb,
And even Christian bosoms
Deny thy memory room;
For lying lips shall torture
Thy mercy into crime,
And the slanderer shall flourish
As the bay-tree for a time.


But where the south-wind lingers
On Carolina's pines,
Or falls the careless sunbeam
Down Georgia's golden mines;
Where now beneath his burthen
The toiling slave is driven;
Where now a tyrant's mockery
Is offered unto Heaven;


Where Mammon hath its altars
Wet o'er with human blood,
And pride and lust debases
The workmanship of God,-There
shall thy praise be spoken,
Redeemed from Falsehood's ban,
When the fetters shall be broken,



And the slave shall be a man!


Joy to thy spirit, brother!
A thousand hearts are warm,
A thousand kindred bosoms
Are baring to the storm.
What though red-handed Violence
With secret Fraud combine?
The wall of fire is round us,
Our Present Help was thine.


Lo, the waking up of nations,
From Slavery's fatal sleep;
The murmur of a Universe,
Deep calling unto Deep!
Joy to thy spirit, brother!
On every wind of heaven
The onward cheer and summons
Of Freedom's voice is given!


Glory to God forever!
Beyond the despot's will
The soul of Freedom liveth
Imperishable still.
The words which thou hast uttered
Are of that soul a part,
And the good seed thou hast scattered
Is springing from the heart.


In the evil days before us,
And the trials yet to come,
In the shadow of the prison,
Or the cruel martyrdom,-We
will think of thee, O brother!
And thy sainted name shall be
In the blessing of the captive,
And the anthem of the free.

'TIS over, Moses! All is lost!
I hear the bells a-ringing;
Of Pharaoh and his Red Sea host
I hear the Free-Wills singing.*
We're routed, Moses, horse and foot,
If there be truth in figures,
With Federal Whigs in hot pursuit,
And Hale, and all the 'niggers.'
Alack! alas! this month or more
We've felt a sad foreboding;
Our very dreams the burden bore
Of central cliques exploding;
Before our eyes a furnace shone,
Where heads of dough were roasting,
And one we took to be your own
The traitor Hale was toasting!
Our Belknap brother* heard with awe
The Congo minstrels playing;
At Pittsfield Reuben Leavitt* saw
The ghost of Storrs a-praying;
And Carroll's woods were sad to see,
With black-winged crows a-darting;
And Black Snout looked on Ossipee,
New-glossed with Day and Martin.
We thought the 'Old Man of the Notch'
His face seemed changing wholly —
His lips seemed thick; his nose seemed flat;
His misty hair looked woolly;
And Coös teamsters, shrieking, fled
From the metamorphosed figure.
'Look there!' they said, 'the Old Stone Head
Himself is turning nigger!'
The schoolhouse* out of Canaan hauled
Seemed turning on its track again,
And like a great swamp-turtle crawled
To Canaan village back again,
Shook off the mud and settled flat
Upon its underpinning;
A nigger on its ridge-pole sat,
From ear to ear a-grinning.
Gray H—d heard o' nights the sound
Of rail-cars onward faring;
Right over Democratic ground
The iron horse came tearing.
A flag waved o'er that spectral train,
As high as Pittsfield steeple;
Its emblem was a broken chain;
Its motto: 'To the people!'
I dreamed that Charley took his bed,
With Hale for his physician;
His daily dose an old 'unread
And unreferred' petition.*



There Hayes and Tuck as nurses sat,
As near as near could be, man;
They leeched him with the 'Democrat;'
They blistered with the 'Freeman.'
Ah! grisly portents! What avail
Your terrors of forewarning?
We wake to find the nightmare Hale
Astride our breasts at morning!
From Portsmouth lights to Indian stream
Our foes their throats are trying;
The very factory-spindles seem
To mock us while they're flying.
The hills have bonfires; in our streets
Flags flout us in our faces;
The newsboys, peddling off their sheets,
Are hoarse with our disgraces.
In vain we turn, for gibing wit
And shoutings follow after,
As if old Kearsarge had split
His granite sides with laughter!
What boots it that we pelted out
The anti-slavery women,9
And bravely strewed their hall about
With tattered lace and trimming?
Was it for such a sad reverse
Our mobs became peacemakers,
And kept their tar and wooden horse
For Englishmen and Quakers?
For this did shifty Atherton
Make gag rules for the Great House?
Wiped we for this our feet upon
Petitions in our State House?
Plied we for this our axe of doom,
No stubborn traitor sparing,
Who scoffed at our opinion loom,
And took to homespun wearing?
Ah, Moses! hard it is to scan
These crooked providences,
Deducing from the wisest plan
The saddest consequences!
Strange that, in trampling as was meet
The nigger-men's petition,
We sprung a mine beneath our feet
Which opened up perdition.
How goodly, Moses, was the game
In which we've long been actors,
Supplying freedom with the name
And slavery with the practice!
Our smooth words fed the people's mouth,
Their ears our party rattle;
We kept them headed to the South,
As drovers do their cattle.



But now our game of politics
The world at large is learning;
And men grown gray in all our tricks
State's evidence are turning.
Votes and preambles subtly spun
They cram with meanings louder,
And load the Democratic gun
With abolition powder.
The ides of June! Woe worth the day
When, turning all things over,
The traitor Hale shall make his hay
From Democratic clover!
Who then shall take him in the law,
Who punish crime so flagrant?
Whose hand shall serve, whose pen shall draw,
A writ against that 'vagrant'?
Alas! no hope is left us here,
And one can only pine for
The envied place of overseer
Of slaves in Carolina!
Pray, Moses, give Calhoun the wink,
And see what pay he's giving!
We're practised long enough, we think,
To know the art of driving.
And for the faithful rank and file,
Who know their proper stations,
Perhaps it may be worth their while
To try the rice plantations.
Let Hale exult, let Wilson scoff,
To see us southward scamper;
The slaves, we know, are 'better off
Than laborers in New Hampshire!'

I was welcome in a palace when the ball was at my feet,
I was petted in a garden and my triumph was complete.
But for me above the alleys there forever shone a star,
Where the third-rate public houses and the dens of Venus are.
Where the third-rate public houses
And the fourth-rate lodging houses,
And the rag-shops and the pawn-shops and the dens of Venus are.
I was born among the alleys, bred in darkness and in doubt,
And I wrote the truth in blindness and I struggled up and out;
And the world was fair before me and the way was wide and plain,
But the spirit of the alleys ever dragged me back again.
’Tis a madness I inherit
And a blind and reckless spirit.
Oh! the spirit of the alleys ever drags me down again!


There were fair girls in the garden where the spring came in a day,
But the barmaids in the alleys know a wider world than they.
There were wise men in the palace who were born to rule the earth,
But the wrecks amongst the alleys know the world for what it’s worth.
To the pewter from the chalice,
To the slum from the palace,
Aye! the wrecks sunk in the alleys know the world for what it’s worth!


Poets who have done with puzzling—men who talk but dare not think—
Men who might have moulded nations had it not been for the drink!
Wicked stories full of humour—shafts of wit that seldom miss,
Shot from blighted lips of women that the bravest dare not kiss?
Let the worst girl lead the revels
Of the reckless alley devils!—
Pure and virtuous women often, often drive men down to this.


In the days of mental torture when my life was all a hell,
It was down amongst the alleys that I learnt the tales I tell,
From the black-sheep out from England, from the boozer in from Bourke,
From the tired haggard women bending over needle-work:
Tales of wrongs, that fire the spirit,
Tales of more than human merit,
Told in quiet tones and measured, bending over needle-work.


Oh! the pathos and the humour of the shifts of poverty,
Oh! the sympathy of drunkards, wit and truth and charity,
Oh! the worn-out working women and the lives that they endure,
And the hard and callous kindness of the poor unto the poor!
(Where they blame not—those who labour—
And the prostitute’s a neighbour)
Ah! the humour and the courage and the kindness of the poor!


There is fire down in the alleys that has smouldered very long;
There is hatred in the alleys born of centuries of wrong;
And no prayer wins to heaven like a prayer from the slums,
And the thrones of empire totter when the alleys beat their drums.
(Ah! the world is very rotten!



But my sins shall be forgotten
And my work shall be remembered when the alleys beat their drums.)


It is down amongst the alleys, in the alleys dull and damp,
They find kindness in a scoundrel, they find good points in a scamp.
It is down amongst the alleys, now my star has ceased to shine,
I find sympathy with sinners and can hide what shame is mine,
For we trust and shield each other
And a sinner is a brother—
There are souls amongst the alleys who were lost the same as mine.


And if you should some day miss me, and should care to wonder why,
Ask for me amongst the alleys by the name they knew me by:
Mind your head and pick your footsteps for you’ll grope in alley gloom,
And the stairs are steep and narrow where they’ll lead you to a room.
What if floors are foul and dusty
And the air is close and musty?
In the days when I was noble then I wrote in such a room.


You will see a chair and table dimly shown by candle light,
And the pen I dropped for ever from the last line I shall write;
And some poor attempts at comfort, and a bottle—and maybe
You will find a bad girl crying over what is left of me:
Call no friends—I shall not need them;
Call no priests—I shall not heed them—
Let the bad girl do the praying over what is left of me.

As the night was falling slowly down on city, town and bush,
From a slum in Jones's Alley sloped the Captain of the Push;
And he scowled towards the North, and he scowled towards the South,
As he hooked his little finger in the corners of his mouth.
Then his whistle, loud and shrill, woke the echoes of the `Rocks',
And a dozen ghouls came sloping round the corners of the blocks.


There was nought to rouse their anger; yet the oath that each one swore
Seemed less fit for publication than the one that went before.
For they spoke the gutter language with the easy flow that comes
Only to the men whose childhood knew the brothels and the slums.
Then they spat in turns, and halted; and the one that came behind,
Spitting fiercely on the pavement, called on Heaven to strike him blind.


Let us first describe the captain, bottle-shouldered, pale and thin,
For he was the beau-ideal of a Sydney larrikin;
E'en his hat was most suggestive of the city where we live,
With a gallows-tilt that no one, save a larrikin, can give;
And the coat, a little shorter than the writer would desire,
Showed a more or less uncertain portion of his strange attire.


That which tailors know as `trousers' -- known by him as `bloomin' bags' --
Hanging loosely from his person, swept, with tattered ends, the flags;
And he had a pointed sternpost to the boots that peeped below
(Which he laced up from the centre of the nail of his great toe),
And he wore his shirt uncollar'd, and the tie correctly wrong;
But I think his vest was shorter than should be in one so long.


And the captain crooked his finger at a stranger on the kerb,
Whom he qualified politely with an adjective and verb,
And he begged the Gory Bleeders that they wouldn't interrupt
Till he gave an introduction -- it was painfully abrupt -`
Here's the bleedin' push, me covey -- here's a (something) from the bush!
Strike me dead, he wants to join us!' said the captain of the push.


Said the stranger: `I am nothing but a bushy and a dunce;
`But I read about the Bleeders in the WEEKLY GASBAG once;
`Sitting lonely in the humpy when the wind began to "whoosh,"
`How I longed to share the dangers and the pleasures of the push!
`Gosh! I hate the swells and good 'uns -- I could burn 'em in their beds;
`I am with you, if you'll have me, and I'll break their blazing heads.'


`Now, look here,' exclaimed the captain to the stranger from the bush,
`Now, look here -- suppose a feller was to split upon the push,
`Would you lay for him and fetch him, even if the traps were round?
`Would you lay him out and kick him to a jelly on the ground?
`Would you jump upon the nameless -- kill, or cripple him, or both?
`Speak? or else I'll SPEAK!' The stranger answered, `My kerlonial oath!'


`Now, look here,' exclaimed the captain to the stranger from the bush,
`Now, look here -- suppose the Bleeders let you come and join the push,
`Would you smash a bleedin' bobby if you got the blank alone?



`Would you break a swell or Chinkie -- split his garret with a stone?
`Would you have a "moll" to keep yer -- like to swear off work for good?'
`Yes, my oath!' replied the stranger. `My kerlonial oath! I would!'


`Now, look here,' exclaimed the captain to the stranger from the bush,
`Now, look here -- before the Bleeders let yer come and join the push,
`You must prove that you're a blazer -- you must prove that you have grit
`Worthy of a Gory Bleeder -- you must show your form a bit -`
Take a rock and smash that winder!' and the stranger, nothing loth,
Took the rock -- and smash! They only muttered, `My kerlonial oath!'


So they swore him in, and found him sure of aim and light of heel,
And his only fault, if any, lay in his excessive zeal;
He was good at throwing metal, but we chronicle with pain
That he jumped upon a victim, damaging the watch and chain,
Ere the Bleeders had secured them; yet the captain of the push
Swore a dozen oaths in favour of the stranger from the bush.


Late next morn the captain, rising, hoarse and thirsty from his lair,
Called the newly-feather'd Bleeder, but the stranger wasn't there!
Quickly going through the pockets of his `bloomin' bags,' he learned
That the stranger had been through him for the stuff his `moll' had earned;
And the language that he muttered I should scarcely like to tell.
(Stars! and notes of exclamation!! blank and dash will do as well).


In the night the captain's signal woke the echoes of the `Rocks,'
Brought the Gory Bleeders sloping thro' the shadows of the blocks;
And they swore the stranger's action was a blood-escaping shame,
While they waited for the nameless, but the nameless never came.
And the Bleeders soon forgot him; but the captain of the push
Still is `laying' round, in ballast, for the nameless `from the bush.'

They were “ratty” they were hooted by the meanest and the least,
When they woke the Drum of Glory long ago in London East.
They were often mobbed by hoodlums—they were few, but unafraid—
And their Lassies were insulted, but they banged the drum—and prayed.
Prayed in public for the sinners, prayed in private for release,
Till they saved some brawny lumpers—then they banged the drum in peace.
(Saved some prize-fighter and burglars)—and they banged the drum in peace.
Booth’s Drum.
He was hook-nosed, he was “scrawny,”
He was nothing of a Don.
And his business ways seemed Yiddish,
And his speeches “kid”—or kiddish;
And we doubted his “convictions”—
But his drum is going on.


Oh, they drummed it ever onward with old Blood-and-Fire unfurled,
And they drummed it ever outward to the corners of the world.
Till they banged the drum in Greenland and they banged in Ispahan,
And they banged it round to India and China and Japan.
And they banged it through the Islands where each seasoned Son of Rum
Took them for new-fangled Jim Jams when he heard the Army Drum.
(For a bran’ new brand of Horrors, when he saw the Army come.)
So they banged it in the desert, and they banged in the snow—
They’d have banged the Drum to Mecca! with the shadow of a “show.”
(But Mohammed cut their heads off, so they had to let it go.)


Somewhere in the early eighties they had banged the drum to Bourke,
Where the job of fighting Satan was white-hot and dusty work.
Oh, the Local Lass was withered in the heat that bakes and glares,
And we sent her food and firewood but took small heed of her prayers.
We were blasphemous and beery, we were free from Creed or Care,
Till they sent their prettiest Lassies—and they broke our centre there.
So that, moderately sober, we could stand to hear them sing—
And we’d chaff their Testifiers, and throw quids into the ring.
(Never less than bobs or “dollars”—sometimes quids into the ring.)


They have “stormed” our sinful cities—banged for all that they were worth—
From Port Darwin to Port Melbourne, and from Sydney round to Perth.
We’d no need for them (or woman) when we were all right and well,
But they took us out of prison, and they took us out of Hell.
And they helped our fallen sisters who went down for such as we,
And our widows and our orphans in distress and poverty.
And neglected wives and children of the worst of us that be;
And they made us fit for Glory—or another Glorious Spree.
(So I rather think there’s something that is up to you or me.)


Oh! the Blindness of the Future!—Ah, we never reckoned much
That they’d beat the quids we gave them into bayonets and such.
That the coin would be devoted, when our world was looking blue,
To another kind of orphan—wife, or child, or widow too.
But the times have changed a sudden, and the past is very dim;
They Have Found a Real Devil, and They’re Going After Him.



(With a Bible and a Rifle they are going after him.)


For the old Salvation Army, and their Country, and their King,
They are marching to the trenches, shouting, “Comrades! Let us Sing!”
They’ll find foreign “Army” soldiers here and there and everywhere,
Who will speak their tongue and help them. And they’ll surely breathe a prayer
For the Spy—before they shoot him; and another when he’s still.
And they’re going to “fire a volley” in the Land of Kaiser Bill.
But, when all is done and quiet—as before they march away—
They will kneel about their banner, saying “Brethren. Let us pray.”


They have long used army rank-terms, and oh, say what it shall be,
When a few come back the real thing, and when one comes back V.C.!
They will bang the drum at Crow’s Nest, they will bang it on “the Shore,”
They will bang the drum in Kent-street as they never banged before.
And At Last they’ll frighten Satan from the Mansion and the Slum—
He’ll have never heard till that time such a Banging of the Drum.


He was lonely with his thousands,
Lonely in his household too,
For his children had deserted,
And his captains, not a few.
He was old and white and feeble
And his sight was nearly gone,
And he “could not see his people,”
But his drum is rolling on.
Booth’s Drum.