Society and the World

Let’s talk sense to the American people. Let’stell them the truth, that there are no gains without pains, that we are now on the eve of great decisions, not easy decisions, likeresistance when you’re attacked, but a long, patient, costly struggle which alone can assure triumph over the great enemies of man—war, poverty, and tyranny—and the assaults uponhuman dignity which are the most grievous consequences of each.

 

Let’s talk sense to the American people. Let’stell them the truth, that there are no gains without pains, that we are now on the eve of great decisions, not easy decisions, likeresistance when you’re attacked, but a long, patient, costly struggle which alone can assure triumph over the great enemies of man—war, poverty, and tyranny—and the assaults uponhuman dignity which are the most grievous consequences of each.

 

A society based on the letter of the law and never reaching any higher fails to take advantage of the full range of human possibilities. The letter of the law is too cold and formal to have a beneficial influence on society. Whenever the tissue of life is woven of legalistic relationships, this creates an atmosphere of spiritual mediocrity that paralyzes man’s noblest impulses.

 

A society based on the letter of the law and never reaching any higher fails to take advantage of the full range of human possibilities. The letter of the law is too cold and formal to have a beneficial influence on society. Whenever the tissue of life is woven of legalistic relationships, this creates an atmosphere of spiritual mediocrity that paralyzes man’s noblest impulses.

 

I have spent all my life under a Communist regime and I will tell you that a society without any objective legal scale is a terrible one indeed. But a society with no other scale but the legal one is not quite worthy of man either.

 

I have spent all my life under a Communist regime and I will tell you that a society without any objective legal scale is a terrible one indeed. But a society with no other scale but the legal one is not quite worthy of man either.

 

The Gulag Archipelago had already begun its malignant life and would shortly metastasize throughout the whole body of the nation.

 

The Gulag Archipelago had already begun its malignant life and would shortly metastasize throughout the whole body of the nation.

 

A great writer is, so to speak, a second government. That’s why no regime anywhere has ever loved its great writers, only its minor ones.

 

A good many times I have been present at gatherings of people who, by the standards of the traditional culture, are thought highly educated and who have with considerable gusto been expressing their incredulity at the illiteracy of scientists. Once or twice I have been provoked and have asked the company how many of them could describe the Second Law of Thermodynamics. The response was cold: it was also negative. Yet I was asking something which is about the scientific equivalent of: Have you read a work of Shakespeare’s?

 

Literary intellectuals at one pole—at the other scientists, and as the most representative, the physical scientists. Between the two a gulf of mutual incomprehension—sometimes (particularly among the young) hostility and dislike, but most of all lack of understanding.

 

The separation between the two cultures has been getting deeper under our eyes; there is now precious little communication between them. . . . The traditional culture . . . is, of course, mainly literary . . . the scientific culture is expansive, not restrictive.

 

Everywhere I go I’m asked if I think the universities stifle writers. My opinion is that they don’t stifle enough of them. There’s many a best-seller that could have been prevented by a good teacher. The idea of being a writer attracts a good many shiftless people, those who are merely burdened with poetic feelings or afflicted with sensibility.

 

He forges decrees in a line like horseshoes,

 

To see the earth as we now see it, small and blue and beautiful in that eternal silence where it floats, is to see ourselves as riders on the earth together, brothers on that bright loveliness in the unending night—brothers who see now they are truly brothers.

 

As in political revolutions, so in paradigm choice—there is no standard higher than the assent of the relevant community. To discover how scientific revolutions are effected, we shall therefore have to examine not only the impact of nature and of logic, but also the techniques of persuasive argumentation effective within the quite special groups that constitute the community of scientists.

 

As in political revolutions, so in paradigm choice—there is no standard higher than the assent of the relevant community. To discover how scientific revolutions are effected, we shall therefore have to examine not only the impact of nature and of logic, but also the techniques of persuasive argumentation effective within the quite special groups that constitute the community of scientists.

 

“Normal science” means research firmly based upon one or more past scientific achievements, achievements that some particular scientific community acknowledges for a time as supplying the foundation for its further practice.

 

“Normal science” means research firmly based upon one or more past scientific achievements, achievements that some particular scientific community acknowledges for a time as supplying the foundation for its further practice.

 

[ In response to a well-wisher who called out “Now justice will be administered in Washington” as Holmes embarked to take his seat on the U.S. Supreme Court, 1902 :] Don’t be too sure. I am going there to administer the law .

 

[ In response to a well-wisher who called out “Now justice will be administered in Washington” as Holmes embarked to take his seat on the U.S. Supreme Court, 1902 :] Don’t be too sure. I am going there to administer the law .

 

[ Of Franklin D. Roosevelt, after meeting him when Holmes was in his nineties and Roosevelt had just become president, 1933 :] A second-class intellect, but a first-class temperament.

 

The riders in a race do not stop short when they reach the goal. There is a little finishing canter before coming to a standstill. There is time to hear the kind voice of friends and to say to one’s self: “The work is done.” But just as one says that, the answer comes: “The race is over, but the work never is done while the power to work remains.” The canter that brings you to a standstill need not be only coming to rest. It cannot be, while you still live. For to live is to function. That is all there is in living.

 

If there is any principle of the Constitution that more imperatively calls for attachment than any other it is the principle of free thought—not free thought for those who agree with us but freedom for the thought that we hate.