Society and the World

Emancipate yourselves from mental slavery.

All erroneous ideas, all poisonous weeds, all ghosts and monsters, must be subjected to criticism; in no circumstance should they be allowed to spread unchecked.

All erroneous ideas, all poisonous weeds, all ghosts and monsters, must be subjected to criticism; in no circumstance should they be allowed to spread unchecked.

Many people think it is impossible for the guerrilla to exist long in the enemy’s realm. Such a belief reveals a lack of understanding of the relationship that should exist between the people and the troops. The former may be likened to water and the latter to the fish that swim in it.

The enemy advances, we retreat; the enemy camps, we harass; the enemy tires, we attack; the enemy retreats, we pursue.

[ Remark after arriving in New York, N.Y., 21 Feb. 1938 :] Where I am, there is Germany.

If nothing else is left, one must scream. Silence is the real crime against humanity.

If nothing else is left, one must scream. Silence is the real crime against humanity.

Out of the experience of an extraordinary human disaster that lasted too long, must be born a society of which all humanity will be proud. . . . Never, never, and never again shall it be that this beautiful land will again experience the oppression of one by another.

Out of the experience of an extraordinary human disaster that lasted too long, must be born a society of which all humanity will be proud. . . . Never, never, and never again shall it be that this beautiful land will again experience the oppression of one by another.

The extermination camps, in endeavoring to turn man into a beast, intimated that it is not life alone which makes him man.

The extermination camps, in endeavoring to turn man into a beast, intimated that it is not life alone which makes him man.

Hating England is a form of self-defense. That kind of nationalism is nothing more than a local manifestation of a concern for human rights.

Hating England is a form of self-defense. That kind of nationalism is nothing more than a local manifestation of a concern for human rights.

And nowhere, surely, should we discover more painful and absolute sacrifice. . . . The queen bids farewell to freedom, the light of day. . . . The workers give five or six years of their life, and shall never know love, or the joys of maternity.

Since a prince is constrained by necessity to know well how to use the beast, among [the beasts] he must choose the fox and the lion; because the lion does not defend itself from traps, the fox does not defend itself from the wolves. One therefore needs to be a fox to recognize traps, and a lion to dismay the wolves.

From this springs a dispute: whether it is better to be loved than feared or the reverse. It is answered that one would want to be both; but, because it is difficult to force them together whenever one has to do without either of the two, it is much more secure to be feared than to be loved.

Many have imagined for themselves republics and principalities that no one has ever seen or known to be in reality. Because how one ought to live is so far removed from how one lives that he who lets go of what is done for that which one ought to do sooner learns ruin than his own preservation.

A prince must not have any objective nor any thought, nor take up any art, other than the art of war and its ordering and discipline; because it is the only art that pertains to him who commands. And it is of such virtue that not only does it maintain those who were born princes, but many times makes men rise to that rank from private station.

Men must either be caressed or extinguished; because they avenge themselves of light offenses, but of the grave ones they cannot. So the offense one does to a man must be such that one not fear vengeance for it.

Nothing is more difficult to transact, nor more dubious to succeed, nor more dangerous to manage, than to make oneself chief to introduce new orders. Because the introducer has for enemies all those whom the old orders benefit, and has for lukewarm defenders all those who might benefit by the new orders.

It is necessary for him who lays out a state and arranges laws for it to presuppose that all men are evil and that they are always going to act according to the wickedness of their spirits whenever they have free scope.

It is necessary for him who lays out a state and arranges laws for it to presuppose that all men are evil and that they are always going to act according to the wickedness of their spirits whenever they have free scope.

Freiheit ist immer nur Freiheit des anders Denkenden .