Poems List

Here's A Health To Them That's Awa

Here's A Health To Them That's Awa
Here's a health to them that's awa,
Here's a health to them that's awa
And wha winna wish guid luck to our cause,
May never guid luck be their fa'!
It's guid to be merry and wise,
It's guid to be honest and true,
It's guid to support Caledonia's cause
And bide by the buff and the blue.
Here's a health to them that's awa,
Here's a health to them that's awa!
Here's a health to Charlie, the chief o' the clan,
Altho that his band be sma'!
May Liberty meet wi success,
May Prudence protect her frae evil!
May tyrants and Tyranny tine i' the mist
And wander their way to the Devil!
Here's a health to them that's awa,
Here's a health to them that's awa;
Here's a health to Tammie, the Norlan' laddie,
That lives at the lug o' the Law!
Here's freedom to thern that wad read,
Here's freedom to them that would write!
There's nane ever fear'd that the truth should be heard,
But they whom the truth would indite!
Here's a health to them that's awa,
An here's to them that's awa!
Here's to Maitland and Wycombe! let wha does na like 'em
Be built in a hole in the wa'!
Here's timmer that's red at the heart,
Here's fruit that is sound at the core,
And may he that wad turn the buff and blue coat
Be turn'd to the back o' the door!
Here's a health to them that's awa,
Here's a health to them that's awa,
Here's Chieftain M'Leod, a chieftain worth gowd,
Tho' bred amang mountains o' snaw!
Here's friends on baith sides o' the Firth,
And friends on baith sides o' the Tweed,
And wha wad betray old Albion's right,
May they never eat of her bread!
223

Handsome Nell

Handsome Nell
O, once I lov'd a bonnie lass,
Aye, and I love her still;
And whilst that virtue warms my breast
I'll love my handsome Nell.
As bonnie lasses I hae seen,
And mony full as braw,
But for a modest gracefu' mien
The like I never saw.
A bonnie lass, I will confess,
Is pleasant to the ee,
But without some letter qualities
She's no a lass for me.
But Nellie's looks are blithe and sweet,
And what is best of a'
Her reputation is complete,
And fair without a flaw.
She dresses aye sae clean and neat,
Both decent and genteel;
And then there's something in her gait
Gars ony dress look weel.
A gaudy dress and gentle air
May slightly touch the heart,
But it's innocence and modesty
That polishes the dart.
'Tis this in Nelly pleases me,
'Tis this enchants my soul
For absolutely in my breast
She reigns without control.
258

Green Grow The Rashes

Green Grow The Rashes
Green grow the rashes, O!
Green grow the rashes, O!
The sweetest hours that e'er I spend,
Are spent amang the lasses, O!
There's nought but care on every han'
In every hour that passes, O;
What signifies the life o' man,
An 'twere na for the lasses, O?
The warl'ly race may riches chase,
An' riches still may fly them, O;
An' though at last they catch them fast,
Their hearts can ne'er enjoy them, O.
But gi'e me a canny hour at e'en,
My arms about my dearie, O,
An' warl'ly cares an' warl'ly men
May a' gae tapsalteerie, O!
For you sae douce, ye sneer at this,
Ye're nought but senseless asses, O;
The wisest man the warl' e'er saw,
He dearly loved the lasses, O.
Auld Nature swears the lovely dears
Her noblest work she classes, O;
Her 'prentice han' she tried on man,
An' then she made the lasses, O.
255

For a' That and a' That

For a' That and a' That
Is there, for honest poverty,
That hings his head, an' a' that?
The coward slave, we pass him by,
We dare be poor for a' that!
For a' that, an' a' that,
Our toils obscure, an' a' that;
The rank is but the guinea's stamp;
The man's the gowd for a' that,
What tho' on hamely fare we dine,
Wear hoddin-gray, an' a' that;
Gie fools their silks, and knaves their wine,
A man's a man for a' that.
For a' that, an' a' that,
Their tinsel show an' a' that;
The honest man, tho' e'er sae poor,
Is king o' men for a' that.
Ye see yon birkie, ca'd a lord
Wha struts, an' stares, an' a' that;
Tho' hundreds worship at his word,
He's but a coof for a' that:
For a' that, an' a' that,
His riband, star, an' a' that,
The man o' independent mind,
He looks and laughs at a' that.
A prince can mak a belted knight,
A marquis, duke, an' a' that;
But an honest man's aboon his might,
Guid faith he mauna fa' that!
For a' that, an' a' that,
Their dignities, an' a' that,
The pith o' sense, an' pride o' worth,
Are higher rank than a' that.
Then let us pray that come it may,
As come it will for a' that,
That sense and worth, o'er a' the earth,
May bear the gree, an' a' that.
For a' that, an' a' that,
It's coming yet, for a' that,
That man to man, the warld o'er,
Shall brothers be for a' that.
216

Fareweel To A'Our Scottish Fame

Fareweel To A'Our Scottish Fame
Fareweel to a' our Scottish fame,
Fareweel our ancient glory;
Fareweel ev'n to the Scottish name,
Sae famed in martial story!
Now Sark rins over Solway sands,
And Tweed rins to the ocean,
To mark where England's province stands—
Such a parcel of rogues in a nation!
What force or guile could not subdue
Thro' many warlike ages,
Is wrought now by a coward few,
For hireling traitor's wages.
The English steel we could disdain,
Secure in valour's station;
But English gold has been our bane—
Such a parcel of rogues in a nation!
O, would or I had seen the day
That treason thus could sell us,
My auld grey head had lien in clay
Wi' Bruce and loyal Wallace!
But pith and power, till my last hour,
I'll mak this declaration:
We're bought and sold for English gold—
Such a parcel of rogues in a nation!
245

Epistle to J. Lapraik (excerpt)

Epistle to J. Lapraik (excerpt)
I am nae poet, in a sense,
But just a rhymer like by chance,
An' hae to learning nae pretence;
Yet what the matter?
Whene'er my Muse does on me glance,
I jingle at her.
Your critic-folk may cock their nose,
And say, "How can you e'er propose,
You wha ken hardly verse frae prose,
To mak a sang?"
But, by your leave, my learned foes,
Ye're maybe wrang.
What's a' your jargon o' your schools,
Your Latin names for horns an' stools?
If honest nature made you fools,
What sairs your grammars?
Ye'd better taen up spades and shools,
Or knappin-hammers.
A set o' dull, conceited hashes
Confuse their brains in college classes!
They gang in stirks and come out asses,
Plain truth to speak;
An' syne they think to climb Parnassus
By dint o' Greek!
Gie me ae spark o' Nature's fire,
That's a' the learnin' I desire;
Then, tho' I drudge thro' dub an' mire
At pleugh or cart,
My Muse, though hamely in attire,
May touch the heart....
254

Despondency -- An Ode

Despondency -- An Ode
Oppress'd with grief, oppress'd with care,
A burden more than I can bear,
I set me down and sigh:
O life! thou art a galling load,
Along a rough, a weary road,
To wretches such as I!
Dim backward as I cast my view,
What sick'ning scenes appear!
What sorrows yet may pierce me thro',
Too justly I may fear!
Still caring, despairing,
Must be my bitter doom;
My woes here shall close ne'er
But with the closing tomb!
Happy, ye sons of busy life,
Who, equal to the bustling strife,
No other view regard!
Ev'n when the wished end's denied,
Yet while the busy means are plied,
They bring their own reward:
Whilst I, a hope-abandon'd wight,
Unfitted with an aim,
Meet ev'ry sad returning night,
And joyless morn the same;
You, bustling, and justling,
Forget each grief and pain;
I, listless, yet restless,
Find every prospect vain.
How blest the Solitary's lot,
Who, all-forgetting, all-forgot,
Within his humble cell,
The cavern wild with tangling roots,
Sits o'er his newly-gather'd fruits,
Beside his crystal well!
Or, haply, to his ev'ning thought,
By unfrequented stream,
The ways of men are distant brought,
A faint collected dream:
While praising, and raising
His thoughts to heav'n on high,
As wand'ring, meand'ring,
He views the solemn sky.
Than I, no lonely hermit plac'd
Where never human footstep trac'd,
Less fit to play the part;
The lucky moment to improve,
And just to stop, and just to move,
With self-respecting art:
But ah! those pleasures, loves, and joys,


Which I too keenly taste,
The Solitary can despise,
Can want, and yet be blest!
He needs not, he heeds not,
Or human love or hate,
Whilst I here must cry here,
At perfidy ingrate!
Oh! enviable, early days,
When dancing thoughtless pleasure's maze,
To care, to guilt unknown!
How ill exchang'd for riper times,
To feel the follies, or the crimes
Of others, or my own !
Ye tiny elves that guiltless sport
Like linnets in the bush,
Ye little know the ills ye court,
When manhood is your wish!
The losses, the crosses,
That active man engage
The fears all, the tears all,
Of dim-declining age!
236

Craigieburn Wood

Craigieburn Wood
Sweet fa's the eve on Craigieburn,
And blythe awakens the morrow,
But a' the pride o' spring's return
Can yield me nocht but sorrow.
I see the flowers and spreading trees,
I hear the wild birds singing;
But what a weary wight can please,
And care his bosom wringing?
Fain, fain would I my griefs impart,
Yet darena for your anger'
But secret love will break my heart,
If I conceal it langer.
If thou refuse to pity me,
If thou shalt love anither,
When yon green leaves fade frae the tree,
Around my grave they'll wither.
227

Coming Through The Rye

Coming Through The Rye
Coming thro' the rye, poor body,
Coming thro' the rye,
She draiglet a' her petticoatie
Coming thro' the rye.
O, Jenny's a' wat, poor body;
Jenny's seldom dry;
She draiglet a' her petticoatie
Coming thro' the rye.
Gin a body meet a body
Coming thro' the rye,
Gin a body kiss a body—
Need a body cry?
Gin a body meet a body
Coming thro' the glen,
Gin a body kiss a body—
Need the warld ken?
271

Carigieburn Wood

Carigieburn Wood
Sweet fa's the eve on Craigieburn,
And blythe awakens the morrow,
But a' the pride o' spring's return
Can yield me nocht but sorrow.
I see the flowers and spreading trees,
I hear the wild birds singing;
But what a weary wight can please,
And care his bosom wringing?
Fain, fain would I my griefs impart,
Yet darena for your anger'
But secret love will break my heart,
If I conceal it langer.
If thou refuse to pity me,
If thou shalt love anither,
When yon green leaves fade frae the tree,
Around my grave they'll wither.
233

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Identification and basic context

Robert Burns, often hailed as the Bard of Ayrshire, is Scotland's national poet and a globally recognized figure in literature. He was born in Alloway, Ayrshire, Scotland. His primary language of writing was Scots, though he also wrote in English and occasionally in a heavily anglicized Scots. Burns lived during a period of significant social and political change, influenced by the Enlightenment and the French Revolution, which fostered a spirit of reform and nationalism.

Childhood and education

Burns's childhood was shaped by rural poverty and hard agricultural labor. His father, William Burnes, was a tenant farmer who instilled in his children a strong sense of self-improvement and education. Robert received a basic formal education but was largely self-taught, devouring books on literature, philosophy, and history. Early influences included the Bible, Scottish ballads, and the works of Enlightenment thinkers like Robert Fergusson and Allan Ramsay, which kindled his interest in Scottish culture and language.

Literary trajectory

Burns's literary career began in earnest in his early twenties. He started writing poetry as a pastime, initially to court women and to express his feelings about life in rural Scotland. His first collection, *Poems, Chiefly in the Scottish Dialect*, published in 1786, was a resounding success, quickly bringing him fame and allowing him to move to Edinburgh. He continued to write and collect Scottish folk songs, contributing significantly to the preservation and popularization of Scottish musical heritage. He also worked as an exciseman (tax collector) to supplement his income, a profession that sometimes interfered with his writing but also exposed him to different aspects of Scottish life.

Works, style, and literary characteristics

Burns's most famous works include "Auld Lang Syne," "Tam o' Shanter," "Scots Wha Hae," and "Ae Fond Kiss." His dominant themes are love (often unrequited or passionate), nature (the beauty of the Scottish landscape, the cycles of life), friendship, social inequality, and Scottish identity. His style is characterized by its directness, emotional sincerity, and vibrant use of Scots dialect, which he elevated to a literary language. He masterfully employed rhyme, rhythm, and folk song structures, often infused with a lyrical and sometimes satirical tone. His poetic voice is intimate, earthy, and often deeply patriotic or humanist. Burns's innovations lay in his ability to imbue traditional folk forms with profound personal and social commentary, making his work accessible and resonant across social classes.

Cultural and historical context

Burns was a product of the Scottish Enlightenment, a period of intellectual and cultural flourishing. His work reflected the social changes and national consciousness of late 18th-century Scotland. He was often critical of social injustices and the established church, aligning himself with reformist sentiments. His poetry captured the spirit of rural life and the burgeoning sense of Scottish identity, making him a folk hero during his lifetime and beyond. He was part of a generation of Scottish writers who sought to celebrate and preserve Scottish culture.

Personal life

Burns's personal life was tumultuous and marked by numerous romantic relationships, illegitimate children, and financial struggles. His passionate nature and strong convictions often led to conflicts with authority. His friendships, particularly with other poets and intellectuals, were important, though he also faced professional rivalries. His dedication to his family and his love for Scotland were central to his identity. His beliefs were complex, often questioning religious dogma while cherishing spiritual sentiments and humanistic values.

Recognition and reception

Burns achieved considerable fame during his lifetime, particularly after the publication of his first volume of poetry. He was celebrated in Edinburgh's literary circles, though his rural origins and sometimes unconventional lifestyle set him apart. Posthumously, his reputation grew, and he became an enduring symbol of Scottish culture. His songs and poems are now sung and recited worldwide, especially during Burns Night celebrations. His popular appeal has remained strong across centuries and social strata.

Influences and legacy

Burns was influenced by Scottish folk traditions, ballads, and poets like Allan Ramsay and Robert Fergusson. His legacy is immense; he is considered the definitive voice of Scottish poetry and song, shaping national identity and inspiring generations of Scottish writers and musicians. His works have been translated into numerous languages and continue to be performed and studied globally. His impact on the preservation and popularization of the Scots language is invaluable.

Interpretation and critical analysis

Burns's work is often interpreted through the lens of Scottish nationalism, romanticism, and social commentary. Critics debate the balance between his celebration of rural life and his critique of social structures. His use of dialect and his passionate voice invite analyses of authenticity, emotion, and cultural representation.

Curiosities and lesser-known aspects

Despite his often romanticized image, Burns faced significant financial hardship throughout his life, working as an exciseman to support his family. He was also a Freemason and held a deep interest in Scottish history and folklore. His passionate personality and sharp wit were well-known, and he was not afraid to challenge the status quo through his writings.

Death and memory

Robert Burns died at the age of 37. His death was widely mourned, and his legacy was immediately cemented through the continued publication and performance of his works. Burns Night, celebrated annually on January 25th, ensures his enduring memory and cultural significance.