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Vida e Existência

Gil Vicente

Gil Vicente

Depois de ida Roma

Depois de ida Roma, entram dous lavradores, um per nome Amâncio Vaz e outro Diniz Lourenço, e diz Amâncio Vaz:

AMÂNCIO VAZ Compadre, vás tu à feira?
DINIZ LOURENÇO À feira, compadre.
AMÂNCIO VAZ Assi,
ora vamos eu e ti
ó longo desta ribeira.
DINIZ LOURENÇO Bofá, vamos.
AMÂNCIO VAZ Folgo bem
de te vir aqui achar.
DINIZ LOURENÇO Vás tu lá buscar alguém,
ou esperas de comprar?

AMÂNCIO VAZ Isso te quero contar,
e iremos patorneando,
e er também aguardando
polas moças do lugar.
Compadre, enha mulher
é muito destemperada,
e agora, se Deus quiser,
faço conta de a vender,
e dá-la-ei por quase nada.

Qu'eu quando casei com ela
diziam-me, «Hétega é».
E eu cuidei pola abofé
que mais cedo morresse ela,
e ela anda inda em pé.
E porque era hétega assim
foi o que m' a mim danou:
avonda qu'ela engordou
e fez-me hétego a mim.

DINIZ LOURENÇO Tens boa mulher de teu:
não sei que tu hás, amigo.
AMÂNCIO VAZ S'ela casara contigo
renegaras tu com' eu
e dixeras o que eu digo.
DINIZ LOURENÇO Pois, compadre, cant'à minha,
é tão mole e desatada,
que nunca dá peneirada
que não derrame a farinha.

E não põe cousa a guardar,
que a tope quanda a cata;
e por mais que homem se mata,
de birra não quer falar.
Trás d' üa pulga andará
três dias, e oito, e dez,
sem lhe lembrar o que fez,
nem tão pouco o que fará.

Pera que t'hei-de falar?
Quando ontem cheguei do mato
pôs üa enguia a assar,
e crua a leixou levar,
por não dizer sape a um gato.
Quant'a mansa, mansa é ela;
dei-m'ê logo conta disso.
AMÂNCIO VAZ Juro-t'eu que mais vale isso
cinquenta vezes qu'ela.

A minha te digo eu
que se a visses assanhada,
parece demoninhada,
ante São#Bertolameu.
DINIZ LOURENÇO Já sequer terá esp'rito:
mas renega da mulher
que ó tempo do mister
não é cabra nem cabrito.

AMÂNCIO VAZ A minha tinh'eu em guarda
pera bem da minha prol,
cuidando que era ourinol,
e tornou-se-me bombarda.
Folga tu que ess'outra tenhas,
porque a minha é tal perigo,
que por nada que lhe digo
logo me salta nas grenhas.

Então tanto punho seco
me chimpa nestes focinhos;
eu chamo polos vizinhos,
e ela nego dar-me em xeco.
DINIZ LOURENÇO Isso é de coraçuda;
não cures de a vender,
que s'alguém te mal fizer,
já sequer tens quem te acuda.

Mas a minha é tão cortês,
que se viesse ora à mão
que m'espancasse um rascão,
não diria, «Mal fazês».
Mas antes s' assentaria
a olhar como eu bradava.
Todavia a mulher brava
é, compadre, a qu'eu queria.

AMÂNCIO VAZ Pardeus! Tanto me farás
que feire a minha contigo.
DINIZ LOURENÇO Se queres feirar comigo,
vejamos que me darás.
AMÂNCIO VAZ Mas antes m' hás-de tornar
pois te dou mulher tão forte,
que te castigue de sorte
que não ouses de falar,
nem no mato nem na corte.

Outro bem terás com ela:
quando vieres da arada,
comerás sardinha assada,
porqu ' ela jenta a panela.
Então geme, pardeus, si,
diz que lhe dói a moleira.
DINIZ LOURENÇO Eu faria per maneira
que esperasse ela por mi.
AMÂNCIO VAZ Que lh'havias de fazer?

DINIZ LOURENÇO Amâncio Vaz, eu o sei bem.
AMÂNCIO VAZ Diniz Lourenço, ei-las cá vêm!
Vamo-nos nós esconder,
vejamos que vêm catar,
qu'elas ambas vêm à feira.
Mete-te nessa silveira,
qu'eu daqui hei-d' espreitar.

Vêm Branca Anes a brava, e Marta Dias a mansa, e vem dizendo a brava:

BRANCA ANES Pois casei má hora, e nela,
e com tal marido, prima,
comprarei cá üa gamela,
para o ter debaixo dela,
e um grão penedo em cima.
Porque vai-se-me às figueiras,
e come verde e maduro;
e quantas uvas penduro
jeita nas gorgomileiras:
parece negro monturo.

Vai-se-m'às ameixieiras
antes que sejam maduras,
ele quebra as cerejeiras,
ele vindima as parreiras,
e não sei que faz das uvas.
Ele não vai à lavrada,
ele todo o dia come,
ele toda a noite dorme,
ele não faz nunca nada,
e sempre me diz que há fome.

Jesu! Jesu! Posso-te dizer
e jurar e tresjurar,
e provar e reprovar,
e andar e revolver,
qu' é melhor pera beber,
que não pera maridar.
O demo que o fez marido,
que assim seco como é
beberá a torre da Sé!
Então arma um arruído
assi debaixo do pé.

MARTA DIAS Pois bom homem parece ele.
DINIZ LOURENÇO Aquela é a minha frouxa.
MARTA DIAS Deu-t'ele a fraldinha roxa?
BRANCA ANES Melhor lh'esfole eu a pele.
Que homem há i da puxa.
Ó diabo que o eu dou,
que o leve em fatiota,
e o ladrão que m'o gabou;
e o frade que me casou
inda o veja na picota.

E rogo à Virgem da Estrela,
e a santa Gerjalém,
e ós choros de Madanela
e à asninha de Belém,
que o veja ir#à#vela
pera donde nunca vem.
DINIZ LOURENÇO Compadre, no mais sofrer:
sai de lá desse silvado.
AMÂNCIO VAZ Pera eu ser arrepelado.
Não havi'eu mais mister.

DINIZ LOURENÇO E não n'hás tu de vender?
AMÂNCIO VAZ Tu dizes que a qués feirar.
DINIZ LOURENÇO Não qu'ela se me tomar
leixar-m'á quando quiser.
Mas demo-las à má estreia;
e voto que nos tornemos,
e er depois tornaremos
com as cachopas d'aldeia:
entonces concertaremos.

AMÂNCIO VAZ Isso me parece a mi
muito melhor que eu ir lá.
Oh, que couces que me dá,
quando me colhe sob si!
DINIZ LOURENÇO Cant' àquela si dará.
DIABO Mulheres, vós que quereis?
Nesta feira que buscais?
MARTA DIAS Queremo-la ver, no mais.
Pera ver em que tratais,
e as cousas que vendeis.

Tendes vós aqui anéis?
DIABO Quejandos? De que feição?
MARTA DIAS D'uns que fazem de latão.
DIABO Pera as mãos, ou pera os pés?
MARTA DIAS Não - Jesu, nome de Jesu,
Deus e homem verdadeiro!

Foge o Diabo e Marta Dias diz:

MARTA DIAS Nunca eu vi bofalinheiro
tão prestes tomar o mu.
Branc'Anes mana, crê tu
que, como Jesu é Jesu,
era este o Diabo inteiro.

BRANCA ANES Não é ele pau de boa lenha,
nem lenha de bom madeiro.
MARTA DIAS Bofá, nunc'ele cá venha.
BRANCA ANES Viagem de Jão Moleiro,
que foi pola cal d'azenha.
MARTA DIAS Pasmada estou eu de Deus
fazer o Demo marchante!
Mana, daqui por diante
não caminhemos nós sós.

BRANCA ANES S'eu soubera quem ele era,
fizera-lhe bom partido:
que me levara o marido,
e quanto tenho lhe dera,
e o touca
1 801
Fernando Pessoa

Fernando Pessoa

TO A HAND

TO A HAND

Give me thy hand. With my wounded eyes
I would see what this hand contains:
Ah, what a world of hopes here lies!
What a world of feelings and doubts and pains!
Oh to thing that this hand in itself contains
The mystery of mysteries.

This hand has a meaning thou dost not know,
A meaning deeper than human fears;
This hand perchance in times long ago
Wiped off strange and unnatural tears;
Perhaps its gesture was full of snears
Perchance its clenching was full of woe.

There is that in thy hand my soul doth dream
And the shades that haunt my mind;
The howl of the wind and the flow of the stream,
The flow of the stream and the howl of the wind,
All that is horrible and undefined
Of the things that are in the things that seem.

As I look at thy hand my mind is rife
Of thoughts and memories deeper than rhyme;
Thy hand is a part af my soul's deep life,
And I knew thy hand ere the birth of time,
And in ages past it led me to crime,
(...)

A world of woes and of fears and sighs
And love that better had been hate,
And crimes and wars and victories,
And the painful fall of many a state –
All these and more that the heart abate
My raving soul in thy hand descries.

No painter mad, not a fetichist
O'er thy hand would be thus held blind.
At mere blank thought of its being kissed
By my lips I thrill with a fear none find
In the waking thoughts-of a human mind
Save when reason by its own self is missed.

Thy hand has a meaning thou dost not know,
A meaning deeper than human fears;
It has aught of the sea and of the sun's glow
And the seasons too and the months and years,
And the colour hidden in human tears
And the form and number in human woe.

Thy hand was a lofty and empty home,
A collar of pearls and a castle keep;
Thy hand knows well all the thoughts that roam,
Thy hand is the music eternal and deep
That long ere birth held my soul asleep
In a palace quaint with a curious dome.

How finely made is this hand of thine
With its fingers tapering and white,
Soft and palely warm and fine;
There is something in it of day and night.
Ah, dearest child, could I read aright
The text before me deep and divine.

There's a kind of Fact that persists and hangs
O'er thy hand, as on a scratched scroll:
Tis as if some thought had buried its fangs
In a unknown part of my soul.
In a land far in me a bell doth toll,
And my heart aches wild as it shrinks or clangs.

There is aught of new and wild and unreal
In thy hand where my look is pained:
Tis as if hand in itself could see all
Horrible thought, where fear is gained
By a drollness mad and dimly sustained
As of some wide hint out of the Ideal.

There is aught of Personal, of It, of Such
In thy hand o'er me there steals
A sense of dread like a murder's clutch;
I know not how, my hand in thine feels
An eternal thing hand my mad brain reels
As if eternity we could touch.

I see that hand not a hand, but whence
This horrible Fact that creeps in me!
Ah, I have of thy hand the seeing intense
But aught more than hand in that place I see
That abrupt elusion did make to be
Between thought of things and what we call sense.

My thought doth look at thy hand direct
Without eyes or sense or aught of this,
And my reason at such a thing is wrecked
Into such a fear that both pain hand bliss
Are plunged in conscious unconsciousness
For that is no hand that my dreams detect.

And I gaze yet more hand I shake from me
The dream of time and the dream of space,
And as a drowner who sinks in the sea
I dream of the wonders of all we trace
In everything and I plunge full-face
In the sense of what more than seems to be.

There is aught of lovely, wild and unbrute
In thy hand, and I love it well;

In fearing more than pain thoughts of hell
By a sudden portal in the Visible
I have a glimpse of the Absolute.

The sight of thy hand of a horrible heaven
The portals mute throws open again

Thy hand is like music, in it I again
Passing a wild fear and a bitter pain
Weird things more weird than the sense of Seven.

All things stare mystery at my mind,
But thy hand most, to oblivion conn'd
Thrilled with a mute life not all defined,
What is thy hand in itself beyond
The scope of sense where the heart is fond,
The realm of thought where the soul is blind?

Where is the soul that thy hand reveals
In its own there-self till its thought affrights?
What bells are those that say HAND in peals
That traverse impossible infinites?
What fills with lightnings of hands the nights
Where the sense of dread into thoughts congeals?

Take thy hand away; for I now shall dream
Of strange and grotesque and unnatural lands
Watered by many a painful stream
Whose waves are hands, whose banks of hands
Of gardens with trees whose leaves are hands
And a white stiff hand covering the sun's gleam.

(...)

Then, oh horror worst, they begin to live
With a vital life, and to grasp and clutch,
And to twitch and squirm till my thoughts unweave,
And like worms and snails that my throat should touch
My soul qualms and retches at horror such
At fear's transcendent superlative.

And what more doth follow I cannot say,
But it seems that madly I traverse, lone,
Tracts of hells where a hand doth stay
In such a manner that if a groan
Of a madman could in its soul be known
It would be to it as to night is day.

And my thoughts drag on in their weary strain;
Wild and grotesque, or quick or slow,
Uncouth and unseemly they reel in my brain,
Startingly mad as they go,
As a sudden laugh in the midst of woe
Or a clown in a funeral train.


Alexander Search

January, 1906
4 550
Fernando Pessoa

Fernando Pessoa

EPITAPH - Here lies who thought himself the best

EPITAPH

Here lies who thought himself the best
Of poet’s in the world’s extend;
In life he had not joy nor rest.

He filled with madness many a song,
And at whatever age he died
Thus many days he lived too long.

He lived im powerless egotism,
His soul tumultuous and disordered
By thought and feeling’s endless schism.

In everything he had a foe
And without courage bore his part
In life’s interminable woe.

He was a slave to grief and fear
And incoherent thoughts he had
And wishes unto madness near.

Those whom he loved, by arts of ill
He treated worse than foes; but he
His own worst enemy was still.

He of himself did ever sing,
Incapable of modesty,
Lock’d in his wild imagining.

Useless was all his toiless trouble
Empty of sense his fears and pains
And many of them were ignoble.

Vile thus and worthless his distress;
His words, though bitterer far than hate,
His bitter soul could not express.
.........

Let not a healthy mind pollute
His grave, but fitly there will pass
The traitor and the prostitute;

The drunkard and the wencher there
May pass, but quick, lest they should ponder,
Perchance, that pleasure is but air.

Each weak and execrable mind
Which plagued man with its rotteness
Its conscious master here will find.

Conscious, for in him he could tell
Madness and ill were what they were,
But neither did he will to quell.

Pass by therefore ye who can weep,
Let rotteness work in neglect,
While the rough winds the dead leaves sweep.

His slumbering brother to the sod
Not even in imagining
Disturb not with the name of God.

But let him lie and peace for ever
Far from the eyes and mouth of men
And from what him from them did sever.

He was a thing that God had wrought
And to the sin of having lived
He joined the crime of having thought.

Alexander Search, Julho de 1907
5 130