Poems List

I

I


I thought once how Theocritus had sung
Of the sweet years, the dear and wished-for years,
Who each one in a gracious hand appears
To bear a gift for mortals, old or young:
And, as I mused it in his antique tongue,
I saw, in gradual vision through my tears,
The sweet, sad years, the melancholy years,
Those of my own life, who by turns had flung
A shadow across me. Straightway I was 'ware,
So weeping, how a mystic Shape did move
Behind me, and drew me backward by the hair:
And a voice said in mastery, while I strove,-'
Guess now who holds thee ? '--' Death,' I said. But, there,
The silver answer rang,--' Not Death, but Love.'
443

III

III


Unlike are we, unlike, O princely Heart !
Unlike our uses and our destinies.
Our ministering two angels look surprise
On one another, as they strike athwart
Their wings in passing. Thou, bethink thee, art
A guest for queens to social pageantries,
With gages from a hundred brighter eyes
Than tears even can make mine, to play thy part
Of chief musician. What hast thou to do
With looking from the lattice-lights at me,
A poor, tired, wandering singer, singing through
The dark, and leaning up a cypress tree ?
The chrism is on thine head,--on mine, the dew,--
And Death must dig the level where these agree.
478

How Do I Love Thee?

How Do I Love Thee?

How do I love thee? Let me count the ways.
I love thee to the depth and breadth and height
My soul can reach, when feeling out of sight
For the ends of Being and ideal Grace.
I love thee to the level of every day's
Most quiet need, by sun and candlelight.
I love thee freely, as men strive for Right;
I love thee purely, as they turn from Praise.
I love with a passion put to use
In my old griefs, and with my childhood's faith.
I love thee with a love I seemed to lose
With my lost saints, -- I love thee with the breath,
Smiles, tears, of all my life! -- and, if God choose,
I shall but love thee better after death.
774

Futurity

Futurity


AND, O beloved voices, upon which
Ours passionately call because erelong
Ye brake off in the middle of that song
We sang together softly, to enrich
The poor world with the sense of love, and witch,
The heart out of things evil,--I am strong,
Knowing ye are not lost for aye among

The hills, with last year's thrush. God keeps a niche
In Heaven to hold our idols; and albeit
He brake them to our faces and denied
That our close kisses should impair their white,
I know we shall behold them raised, complete,
The dust swept from their beauty,--glorified
New Memnons singing in the great God-light.
504

De Profundis

De Profundis

I

The face, which, duly as the sun,
Rose up for me with life begun,
To mark all bright hours of the day
With hourly love, is dimmed away—
And yet my days go on, go on.


II


The tongue which, like a stream, could run
Smooth music from the roughest stone,
And every morning with ' Good day'
Make each day good, is hushed away,
And yet my days go on, go on.


III


The heart which, like a staff, was one
For mine to lean and rest upon,
The strongest on the longest day
With steadfast love, is caught away,
And yet my days go on, go on.


IV


And cold before my summer's done,
And deaf in Nature's general tune,
And fallen too low for special fear,
And here, with hope no longer here,
While the tears drop, my days go on.


V


The world goes whispering to its own,
‘This anguish pierces to the bone;’
And tender friends go sighing round,
‘What love can ever cure this wound ?'
My days go on, my days go on.


VI


The past rolls forward on the sun
And makes all night. O dreams begun,
Not to be ended! Ended bliss,
And life that will not end in this!
My days go on, my days go on.


VII


Breath freezes on my lips to moan:
As one alone, once not alone,



I sit and knock at Nature's door,
Heart-bare, heart-hungry, very poor,
Whose desolated days go on.


VIII


I knock and cry, —Undone, undone!
Is there no help, no comfort, —none?
No gleaning in the wide wheat plains
Where others drive their loaded wains?
My vacant days go on, go on.


IX


This Nature, though the snows be down,
Thinks kindly of the bird of June:
The little red hip on the tree
Is ripe for such. What is for me,
Whose days so winterly go on?


X


No bird am I, to sing in June,
And dare not ask an equal boon.
Good nests and berries red are Nature's
To give away to better creatures, —
And yet my days go on, go on.


XI


I ask less kindness to be done, —
Only to loose these pilgrim shoon,
(Too early worn and grimed) with sweet
Cool deadly touch to these tired feet.
Till days go out which now go on.


XII


Only to lift the turf unmown
From off the earth where it has grown,
Some cubit-space, and say ‘Behold,
Creep in, poor Heart, beneath that fold,
Forgetting how the days go on.’


XIII


What harm would that do? Green anon
The sward would quicken, overshone
By skies as blue; and crickets might
Have leave to chirp there day and night
While my new rest went on, went on.



XIV


From gracious Nature have I won
Such liberal bounty? may I run
So, lizard-like, within her side,
And there be safe, who now am tried
By days that painfully go on?


XV


—A Voice reproves me thereupon,
More sweet than Nature's when the drone
Of bees is sweetest, and more deep
Than when the rivers overleap
The shuddering pines, and thunder on.


XVI


God's Voice, not Nature's! Night and noon
He sits upon the great white throne
And listens for the creatures' praise.
What babble we of days and days?
The Day-spring He, whose days go on.


XVII


He reigns above, He reigns alone;
Systems burn out and have his throne;
Fair mists of seraphs melt and fall
Around Him, changeless amid all,
Ancient of Days, whose days go on.


XVIII


He reigns below, He reigns alone,
And, having life in love forgone
Beneath the crown of sovran thorns,
He reigns the Jealous God. Who mourns
Or rules with Him, while days go on?


XIX


By anguish which made pale the sun,
I hear Him charge his saints that none
Among his creatures anywhere
Blaspheme against Him with despair,
However darkly days go on.


XX


Take from my head the thorn-wreath brown!



No mortal grief deserves that crown.
O supreme Love, chief misery,
The sharp regalia are for Thee
Whose days eternally go on!


XXI


For us, —whatever's undergone,
Thou knowest, willest what is done,
Grief may be joy misunderstood;
Only the Good discerns the good.
I trust Thee while my days go on.


XXII


Whatever's lost, it first was won;
We will not struggle nor impugn.
Perhaps the cup was broken here,
That Heaven's new wine might show more clear.
I praise Thee while my days go on.


XXIII


I praise Thee while my days go on;
I love Thee while my days go on:
Through dark and dearth, through fire and frost,
With emptied arms and treasure lost,
I thank Thee while my days go on.


XXIV


And having in thy life-depth thrown
Being and suffering (which are one),
As a child drops his pebble small
Down some deep well, and hears it fall
Smiling—so I. THY DAYS GO ON.
475

Exaggeration

Exaggeration


WE overstate the ills of life, and take
Imagination (given us to bring down
The choirs of singing angels overshone
By God's clear glory) down our earth to rake
The dismal snows instead, flake following flake,
To cover all the corn; we walk upon
The shadow of hills across a level thrown,
And pant like climbers: near the alder brake
We sigh so loud, the nightingale within
Refuses to sing loud, as else she would.
O brothers, let us leave the shame and sin
Of taking vainly, in a plaintive mood,
The holy name of GRIEF !--holy herein
That by the grief of ONE came all our good.
464

Cheerfulness Taught By Reason

Cheerfulness Taught By Reason

I THINK we are too ready with complaint
In this fair world of God's. Had we no hope
Indeed beyond the zenith and the slope
Of yon gray blank of sky, we might grow faint
To muse upon eternity's constraint
Round our aspirant souls; but since the scope
Must widen early, is it well to droop,
For a few days consumed in loss and taint ?
O pusillanimous Heart, be comforted
And, like a cheerful traveller, take the road
Singing beside the hedge. What if the bread
Be bitter in thine inn, and thou unshod
To meet the flints ? At least it may be said
' Because the way is short, I thank thee, God. '
425

Comfort

Comfort


SPEAK low to me, my Saviour, low and sweet
From out the hallelujahs, sweet and low
Lest I should fear and fall, and miss Thee so
Who art not missed by any that entreat.
Speak to mo as to Mary at thy feet !
And if no precious gums my hands bestow,
Let my tears drop like amber while I go
In reach of thy divinest voice complete
In humanest affection -- thus, in sooth,
To lose the sense of losing. As a child,
Whose song-bird seeks the wood for evermore
Is sung to in its stead by mother's mouth
Till, sinking on her breast, love-reconciled,
He sleeps the faster that he wept before.
449

Adequacy

Adequacy


NOW, by the verdure on thy thousand hills,
Beloved England, doth the earth appear
Quite good enough for men to overbear
The will of God in, with rebellious wills !
We cannot say the morning-sun fulfils
Ingloriously its course, nor that the clear
Strong stars without significance insphere
Our habitation: we, meantime, our ills
Heap up against this good and lift a cry
Against this work-day world, this ill-spread feast,
As if ourselves were better certainly
Than what we come to. Maker and High Priest,
I ask thee not my joys to multiply,--
Only to make me worthier of the least.
459

Aurora Leigh (excerpts)

Aurora Leigh (excerpts)

[Book 1]
I am like,

They tell me, my dear father. Broader brows

Howbeit, upon a slenderer undergrowth

Of delicate features, -- paler, near as grave ;

But then my mother's smile breaks up the whole,

And makes it better sometimes than itself.

So, nine full years, our days were hid with God

Among his mountains : I was just thirteen,

Still growing like the plants from unseen roots

In tongue-tied Springs, -- and suddenly awoke

To full life and life 's needs and agonies,

With an intense, strong, struggling heart beside

A stone-dead father. Life, struck sharp on death,

Makes awful lightning. His last word was, `Love --'

`Love, my child, love, love !' -- (then he had done with grief)

`Love, my child.' Ere I answered he was gone,

And none was left to love in all the world.

There, ended childhood. What succeeded next

I recollect as, after fevers, men

Thread back the passage of delirium,

Missing the turn still, baffled by the door ;

Smooth endless days, notched here and there with knives ;

A weary, wormy darkness, spurr'd i' the flank

With flame, that it should eat and end itself

Like some tormented scorpion. Then at last

I do remember clearly, how there came

A stranger with authority, not right,

(I thought not) who commanded, caught me up

From old Assunta's neck ; how, with a shriek,

She let me go, -- while I, with ears too full

Of my father's silence, to shriek back a word,

In all a child's astonishment at grief

Stared at the wharf-edge where she stood and moaned,

My poor Assunta, where she stood and moaned !

The white walls, the blue hills, my Italy,

Drawn backward from the shuddering steamer-deck,

Like one in anger drawing back her skirts

Which supplicants catch at. Then the bitter sea

Inexorably pushed between us both,

And sweeping up the ship with my despair

Threw us out as a pasture to the stars.

Ten nights and days we voyaged on the deep ;

Ten nights and days, without the common face

Of any day or night ; the moon and sun

Cut off from the green reconciling earth,

To starve into a blind ferocity

And glare unnatural ; the very sky

(Dropping its bell-net down upon the sea

As if no human heart should 'scape alive,)

Bedraggled with the desolating salt,

Until it seemed no more that holy heaven


To which my father went. All new and strange
The universe turned stranger, for a child.
Then, land ! -- then, England ! oh, the frosty cliffs
Looked cold upon me. Could I find a home
Among those mean red houses through the fog ?
And when I heard my father's language first
From alien lips which had no kiss for mine
I wept aloud, then laughed, then wept, then wept,
And some one near me said the child was mad
Through much sea-sickness. The train swept us on.
Was this my father's England ? the great isle ?
The ground seemed cut up from the fellowship
Of verdure, field from field, as man from man ;
The skies themselves looked low and positive,
As almost you could touch them with a hand,
And dared to do it they were so far off
From God's celestial crystals ; all things blurred
And dull and vague. Did Shakspeare and his mates
Absorb the light here ? -- not a hill or stone
With heart to strike a radiant colour up
Or active outline on the indifferent air.
I think I see my father's sister stand
Upon the hall-step of her country-house
To give me welcome. She stood straight and calm,
Her somewhat narrow forehead braided tight
As if for taming accidental thoughts
From possible pulses ; brown hair pricked with grey
By frigid use of life, (she was not old
Although my father's elder by a year)
A nose drawn sharply yet in delicate lines ;
A close mild mouth, a little soured about
The ends, through speaking unrequited loves
Or peradventure niggardly half-truths ;
Eyes of no colour, -- once they might have smiled,
But never, never have forgot themselves
In smiling ; cheeks, in which was yet a rose
Of perished summers, like a rose in a book,
Kept more for ruth than pleasure, -- if past bloom,
Past fading also.

She had lived, we'll say,
A harmless life, she called a virtuous life,
A quiet life, which was not life at all,
(But that, she had not lived enough to know)
Between the vicar and the country squires,
The lord-lieutenant looking down sometimes
From the empyrean to assure their souls
Against chance-vulgarisms, and, in the abyss
The apothecary, looked on once a year
To prove their soundness of humility.
The poor-club exercised her Christian gifts
Of knitting stockings, stitching petticoats,
Because we are of one flesh after all


And need one flannel (with a proper sense

Of difference in the quality) -- and still

The book-club, guarded from your modern trick

Of shaking dangerous questions from the crease,

Preserved her intellectual. She had lived

A sort of cage-bird life, born in a cage,

Accounting that to leap from perch to perch

Was act and joy enough for any bird.

Dear heaven, how silly are the things that live

In thickets, and eat berries !
I, alas,

A wild bird scarcely fledged, was brought to her cage,

And she was there to meet me. Very kind.

Bring the clean water, give out the fresh seed.

She stood upon the steps to welcome me,

Calm, in black garb. I clung about her neck, --

Young babes, who catch at every shred of wool

To draw the new light closer, catch and cling

Less blindly. In my ears, my father's word

Hummed ignorantly, as the sea in shells,

`Love, love, my child.' She, black there with my grief,

Might feel my love -- she was his sister once,

I clung to her. A moment, she seemed moved,

Kissed me with cold lips, suffered me to cling,

And drew me feebly through the hall into

The room she sate in.
There, with some strange spasm

Of pain and passion, she wrung loose my hands

Imperiously, and held me at arm's length,

And with two grey-steel naked-bladed eyes

Searched through my face, -- ay, stabbed it through and through,

Through brows and cheeks and chin, as if to find

A wicked murderer in my innocent face,

If not here, there perhaps. Then, drawing breath,

She struggled for her ordinary calm

And missed it rather, -- told me not to shrink,

As if she had told me not to lie or swear, -


`She loved my father, and would love me too

As long as I deserved it.' Very kind.

[Book 5]

AURORA LEIGH, be humble. Shall I hope
To speak my poems in mysterious tune
With man and nature ? -- with the lava-lymph
That trickles from successive galaxies
Still drop by drop adown the finger of God
In still new worlds ? -- with summer-days in this ?
That scarce dare breathe they are so beautiful ?--
With spring's delicious trouble in the ground,
Tormented by the quickened blood of roots,
And softly pricked by golden crocus-sheaves


In token of the harvest-time of flowers ?--

With winters and with autumns, -- and beyond,

With the human heart's large seasons, when it hopes

And fears, joys, grieves, and loves ? -- with all that strain

Of sexual passion, which devours the flesh

In a sacrament of souls ? with mother's breasts

Which, round the new-made creatures hanging there,

Throb luminous and harmonious like pure spheres ? --

With multitudinous life, and finally

With the great escapings of ecstatic souls,

Who, in a rush of too long prisoned flame,

Their radiant faces upward, burn away

This dark of the body, issuing on a world,

Beyond our mortal ? -- can I speak my verse

Sp plainly in tune to these things and the rest,

That men shall feel it catch them on the quick,

As having the same warrant over them

To hold and move them if they will or no,

Alike imperious as the primal rhythm

Of that theurgic nature ? I must fail,

Who fail at the beginning to hold and move

One man, -- and he my cousin, and he my friend,

And he born tender, made intelligent,

Inclined to ponder the precipitous sides

Of difficult questions ; yet, obtuse to me,

Of me, incurious ! likes me very well,

And wishes me a paradise of good,

Good looks, good means, and good digestion, -- ay,

But otherwise evades me, puts me off

With kindness, with a tolerant gentleness, --

Too light a book for a grave man's reading ! Go,

Aurora Leigh : be humble.
There it is,

We women are too apt to look to One,

Which proves a certain impotence in art.

We strain our natures at doing something great,

Far less because it 's something great to do,

Than haply that we, so, commend ourselves

As being not small, and more appreciable

To some one friend. We must have mediators

Betwixt our highest conscience and the judge ;

Some sweet saint's blood must quicken in our palms

Or all the life in heaven seems slow and cold :

Good only being perceived as the end of good,

And God alone pleased, -- that's too poor, we think,

And not enough for us by any means.

Ay, Romney, I remember, told me once

We miss the abstract when we comprehend.

We miss it most when we aspire, -- and fail.

Yet, so, I will not. -- This vile woman's way

Of trailing garments, shall not trip me up :

I 'll have no traffic with the personal thought


In art's pure temple. Must I work in vain,
Without the approbation of a man ?
It cannot be ; it shall not. Fame itself,
That approbation of the general race,
Presents a poor end, (though the arrow speed,
Shot straight with vigorous finger to the white,)
And the highest fame was never reached except
By what was aimed above it. Art for art,
And good for God Himself, the essential Good !
We 'll keep our aims sublime, our eyes erect,
Although our woman-hands should shake and fail ;
And if we fail .. But must we ? -


Shall I fail ?
The Greeks said grandly in their tragic phrase,
`Let no one be called happy till his death.'
To which I add, -- Let no one till his death
Be called unhappy. Measure not the work
Until the day 's out and the labour done,
Then bring your gauges. If the day's work 's scant,
Why, call it scant ; affect no compromise ;
And, in that we have nobly striven at least,
Deal with us nobly, women though we be.
And honour us with truth if not with praise.
521

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Identification and basic context

Elizabeth Barrett Browning was an influential English poet of the Victorian era. She is best known for her collection 'Sonnets from the Portuguese' and her long poem 'Aurora Leigh'.

Childhood and education

Born into a wealthy family, Elizabeth received an extensive education, including classical languages, which was unusual for women at the time. She was a precocious reader and writer from a young age, though her health was often delicate.

Literary trajectory

Barrett Browning began publishing poetry in her youth. Her 'Poems' (1844) brought her considerable attention. Her marriage to Robert Browning in 1846 marked a new phase, and they moved to Italy. Her masterpiece, 'Aurora Leigh', a novel in verse, was published in 1857, solidifying her reputation.

Works, style, and literary characteristics

Her major works include 'Sonnets from the Portuguese', 'Aurora Leigh', 'A Drama of Exile', and 'Casa Guidi Windows'. Her poetry often explored themes of love, religion, social justice, and politics. Her style is characterized by intellectual depth, emotional intensity, and a rich, often complex, use of language and imagery. She engaged with contemporary social issues, such as slavery and child labor.

Cultural and historical context

She lived during a period of significant social and political change in Britain, the height of the Victorian era. She was part of a literary circle that included figures like Alfred Tennyson and John Ruskin. Her sympathetic views towards Italian unification (Risorgimento) are evident in some of her works.

Personal life

Her relationship with her father was strained, particularly after he disapproved of her engagement to Robert Browning. Their clandestine marriage and subsequent move to Italy were significant events. Her health issues, including chronic respiratory problems, profoundly impacted her life and possibly her poetry.

Recognition and reception

Barrett Browning was one of the most famous and respected poets of her time, even considered by some as a contender for the Poet Laureateship. Her work was widely read and admired by critics and the public alike.

Influences and legacy

She was influenced by poets like John Milton and William Wordsworth. Her 'Sonnets from the Portuguese' are considered among the greatest love poems in the English language. 'Aurora Leigh' was groundbreaking for its blend of social commentary and poetic narrative, influencing later female writers.

Interpretation and critical analysis

Her work is often studied for its feminist undertones, its engagement with political issues, and its exploration of personal and spiritual themes.

Curiosities and lesser-known aspects

She was addicted to laudanum for much of her adult life, initially prescribed for her health problems.

Death and memory

She died in Florence, Italy, and is buried in the English Cemetery there. Her legacy is cemented as one of the most important poets of the 19th century.