Bush Hay

The stamp of Scotland is on his face,
But he sailed to the South a lad,
And he does not think of the black bleak hills
And the bitter hard youth he had;
He thinks of a nearer and dearer past
In the bright land far away,
When the teams went up and the teams came down,
In the days when they made bush hay.


The fare was rough and the bush was grim
In the “years of his pilgrimage”,
But he gained the strength that is still with him
In his hale, late middle age.
He thinks of the girl at the halfway inn
They use as a barn to-day—
Oh, she was a dumpling and he was thin
In the days when they made bush hay.


The ration teams to the Bathurst Plains
Were often a fortnight full.
And they branched all ways in the early days
And back to the port with wool.
They watched for the lights of old Cobb & Co.
That flashed to the West away,
When drivers drove six on a twelve-mile stage
In the days when they made bush hay.


He has made enough, and he’s sold his claim,
And he goes by the morning train,
From the gold-field town in the sultry West
To his home by the sea again,
Where a bustling old body’s expecting him
Whose hair is scarcely grey,
And she was the girl of the halfway house
In the days when they made bush hay.

Broken Axletree

On the Track of Grand Endeavour, on the long track out to Bourke,
Past the Turn-Back, and past Howlong, and the pub at Sudden Jerk,
Past old Bullock-Yoke and Bog Flat, and the “Pinch” at Stick-to-me,
Lies the camp that we have christened—christened “Broken Axletree.”
We were young and strong and fearless, we had not seen Mount Despair,
And the West was to be conquered, and we meant to do our share;
We were far away from cities, and were fairly off the spree
When we camped at Cart Wheel River with a broken axletree.


Oh, the pub at Devil’s Crossing! and the woman that he sent!
And the hell for which we bartered horse and trap and “traps” and tent!
And the black “Since Then”—the chances that we never more may see—
Ah! the two lives that were ruined for a broken axletree!


“Fate” is but a Cart Wheel River, placed to test us by the Lord,
And the Star of Live Forever shines beyond At Blacksmith’s Ford!
Shun all fatalists and “isms”—heed no talk of “destiny”!
Ride a race for life to Blacksmith’s with your broken axletree.

Break o’ Day

You love me, you say, and I think you do,
But I know so many who don’t,
And how can I say I’ll be true to you
When I know very well that I won’t?
I have journeyed long and my goal is far,
I love, but I cannot bide,
For as sure as rises the morning star,
With the break of day I’ll ride.
I was doomed to ruin or doomed to mar
The home wherever I stay,
But I’ll think of you as the morning star
And they call me Break o’ Day.


They well might have named me the Fall o’ Night,
For drear is the track I mark,
But I love fair girls and I love the light,
For I and my tribe were dark.
You may love me dear, for a day and night,
You may cast your life aside;
But as sure as the morning star shines bright
With the break of day I’ll ride.


There was never a lover so proud and kind,
There was never a friend so true;
But the song of my life I have left behind
In the heart of a girl like you.
There was never so deep or cruel a wrong
In the land that is far away,
There was never so bitter a broken heart
That rode at the break of day.


God bless you, dear, with your red-gold hair
And your pitying eyes of grey—
Oh! my heart forbids that a star so fair
Should be marred by the Break o’ Day.
Live on, my girl, as the girl you are,
Be a good and a true man’s bride,
For as sure as beckons the evening star
With the fall o’ night I’ll ride.


I was born to ruin or born to mar
The home wherever I light.
Oh! I wish that you were the Evening Star
And that I were the Fall o’ Night.

Bound for the Lord-Knows-Where

'Where are you going with your horse and bike,
And the townsfolk still at rest?
Where are you going, with your swag and pack,
And the night still in the West?
Your clothes are worn, and your cheques are gone,
But your eyes are free from care?”
“We’re bushmen down for a spree in town,
And we’re bound for the Lord-knows-where,
Old chap—we’re bound for the Lord-knows-where.”


(There are great dark scrubs in the Lord-knows-where,
Where they fight it out alone,
There are wide wide plains in the Lord-knows-where,
Where a man’s soul is his own.
There is healthy work, there is healthy rest,
There is peace from self-torture there,
And the glorious freedom from paltriness!
And they’re bound for the Lord-knows-where.)


“Now, where are you going in your Sunday suit,
And a bag for your second best?
Now where are you going with your chest of tools,
And the old togs in the chest?
With your six clean shirts and a pound of ‘weed’,
And enough for a third-class fare?”
“Oh! I’ll be afloat by the very next boat,
And I’m bound for the Lord-knows-where,
Old chap—I’m bound for the Lord-knows-where.”


(There are wide wide seas to the Lord-knows-where,
Where a man might have a spell,
The things turn up in the Lord-knows-where that
We waited for too well.
There’s a stranger land in the Lord-knows-where,
And a show for the stranger there.
There is war and quake more work to make,
And he’s bound for the Lord-knows-where.)


“Now where are you going with your Gladstone bag,
With your shirt-case and valise?
Now where are you going with your cap and shoes,
And your looks of joyful peace?
Now where are you going with your money belts,
And your drafts on the first bank there?”
“’We have made a hit,’ or ‘we’ve made a bit,’
And we’re bound for the Lord-knows-where,
Old chap—we’re bound for the Lord-knows-where.”


(There are sinful ports in the Lord-knows-where,
There are marvellous sights to see,
There are high old games in the Lord-knows-where,
That were known to you and me.



There is love and music, and life and light from
The Heads to “Lester” Square,
There is more than space for their high young hearts
There is safety or danger there,
And they’ll come back wild, or they’ll come back tamed
When they’ve been to the Lord-knows-where.)


“Now where am I going with my whisky flask,
And with little else beside?
Now where am I going with my second shirt,
To wear while the first is dried?
I have marred my name, and I’ve lost my fame,
But my hope’s in good repair.
There are lies about, there are warrants out—
And I’m bound for the Lord-knows-where,
Old Chap—and I’m bound for the Lord-knows-where.”


(There’s a rise and fall of the sloping decks,
That is good for a soul in pain;
There’s the drowsy rest on the sunlight sea
Till your strength comes back again.
Oh, the wild mad spirit is hypnotized,
And nerves are tranquil there,
And the past is hushed in forgetfulness,
On the road to the Lord-knows-where.)

Black Bonnet

A day of seeming innocence,
A glorious sun and sky,
And, just above my picket fence,
Black Bonnet passing by.
In knitted gloves and quaint old dress,
Without a spot or smirch,
Her worn face lit with peacefulness,
Old Granny goes to church.


Her hair is richly white, like milk,
That long ago was fair --
And glossy still the old black silk
She keeps for "chapel wear";
Her bonnet, of a bygone style,
That long has passed away,
She must have kept a weary while
Just as it is to-day.


The parasol of days gone by --
Old days that seemed the best --
The hymn and prayer books carried high
Against her warm, thin breast;
As she had clasped -- come smiles come tears,
Come hardship, aye, and worse --
On market days, through faded years,
The slender household purse.


Although the road is rough and steep,
She takes it with a will,
For, since she hushed her first to sleep
Her way has been uphill.
Instinctively I bare my head
(A sinful one, alas!)
Whene'er I see, by church bells led,
Brave Old Black Bonnet pass.


For she has known the cold and heat
And dangers of the Track:
Has fought bush-fires to save the wheat
And little home Out Back.
By barren creeks the Bushman loves,
By stockyard, hut, and pen,
The withered hands in those old gloves
Have done the work of men.


.....


They called it "Service" long ago
When Granny yet was young,
And in the chapel, sweet and low,
As girls her daughters sung.
And when in church she bends her head



(But not as others do)
She sees her loved ones, and her dead
And hears their voices too.


Fair as the Saxons in her youth,
Not forward, and not shy;
And strong in healthy life and truth
As after years went by:
She often laughed with sinners vain,
Yet passed from faith to sight --
God gave her beauty back again
The more her hair grew white.


She came out in the Early Days,
(Green seas, and blue -- and grey) --
The village fair, and English ways,
Seemed worlds and worlds away.
She fought the haunting loneliness
Where brooding gum trees stood;
And won through sickness and distress
As Englishwomen could.


.....


By verdant swath and ivied wall
The congregation's seen --
White nothings where the shadows fall,
Black blots against the green.
The dull, suburban people meet
And buzz in little groups,
While down the white steps to the street
A quaint old figure stoops.


And then along my picket fence
Where staring wallflowers grow -World-
wise Old Age, and Common-sense! --
Black Bonnet, nodding slow.
But not alone; for on each side
A little dot attends
In snowy frock and sash of pride,
And these are Granny's friends.


To them her mind is clear and bright,
Her old ideas are new;
They know her "real talk" is right,
Her "fairy talk" is true.
And they converse as grown-ups may,
When all the news is told;
The one so wisely young to-day,
The two so wisely old.


At home, with dinner waiting there,



She smooths her hair and face,
And puts her bonnet by with care
And dons a cap of lace.
The table minds its p's and q's
Lest one perchance be hit
By some rare dart which is a part
Of her old-fashioned wit.


.....


Her son and son's wife are asleep,
She puts her apron on --
The quiet house is hers to keep,
With all the youngsters gone.
There's scarce a sound of dish on dish
Or cup slipped into cup,
When left alone, as is her wish,
Black Bonnet "washes up."

Booth's Drum [1]

They were “ratty” they were hooted by the meanest and the least,
When they woke the Drum of Glory long ago in London East.
They were often mobbed by hoodlums—they were few, but unafraid—
And their Lassies were insulted, but they banged the drum—and prayed.
Prayed in public for the sinners, prayed in private for release,
Till they saved some brawny lumpers—then they banged the drum in peace.
(Saved some prize-fighter and burglars)—and they banged the drum in peace.
Booth’s Drum.
He was hook-nosed, he was “scrawny,”
He was nothing of a Don.
And his business ways seemed Yiddish,
And his speeches “kid”—or kiddish;
And we doubted his “convictions”—
But his drum is going on.


Oh, they drummed it ever onward with old Blood-and-Fire unfurled,
And they drummed it ever outward to the corners of the world.
Till they banged the drum in Greenland and they banged in Ispahan,
And they banged it round to India and China and Japan.
And they banged it through the Islands where each seasoned Son of Rum
Took them for new-fangled Jim Jams when he heard the Army Drum.
(For a bran’ new brand of Horrors, when he saw the Army come.)
So they banged it in the desert, and they banged in the snow—
They’d have banged the Drum to Mecca! with the shadow of a “show.”
(But Mohammed cut their heads off, so they had to let it go.)


Somewhere in the early eighties they had banged the drum to Bourke,
Where the job of fighting Satan was white-hot and dusty work.
Oh, the Local Lass was withered in the heat that bakes and glares,
And we sent her food and firewood but took small heed of her prayers.
We were blasphemous and beery, we were free from Creed or Care,
Till they sent their prettiest Lassies—and they broke our centre there.
So that, moderately sober, we could stand to hear them sing—
And we’d chaff their Testifiers, and throw quids into the ring.
(Never less than bobs or “dollars”—sometimes quids into the ring.)


They have “stormed” our sinful cities—banged for all that they were worth—
From Port Darwin to Port Melbourne, and from Sydney round to Perth.
We’d no need for them (or woman) when we were all right and well,
But they took us out of prison, and they took us out of Hell.
And they helped our fallen sisters who went down for such as we,
And our widows and our orphans in distress and poverty.
And neglected wives and children of the worst of us that be;
And they made us fit for Glory—or another Glorious Spree.
(So I rather think there’s something that is up to you or me.)


Oh! the Blindness of the Future!—Ah, we never reckoned much
That they’d beat the quids we gave them into bayonets and such.
That the coin would be devoted, when our world was looking blue,
To another kind of orphan—wife, or child, or widow too.
But the times have changed a sudden, and the past is very dim;
They Have Found a Real Devil, and They’re Going After Him.



(With a Bible and a Rifle they are going after him.)


For the old Salvation Army, and their Country, and their King,
They are marching to the trenches, shouting, “Comrades! Let us Sing!”
They’ll find foreign “Army” soldiers here and there and everywhere,
Who will speak their tongue and help them. And they’ll surely breathe a prayer
For the Spy—before they shoot him; and another when he’s still.
And they’re going to “fire a volley” in the Land of Kaiser Bill.
But, when all is done and quiet—as before they march away—
They will kneel about their banner, saying “Brethren. Let us pray.”


They have long used army rank-terms, and oh, say what it shall be,
When a few come back the real thing, and when one comes back V.C.!
They will bang the drum at Crow’s Nest, they will bang it on “the Shore,”
They will bang the drum in Kent-street as they never banged before.
And At Last they’ll frighten Satan from the Mansion and the Slum—
He’ll have never heard till that time such a Banging of the Drum.


He was lonely with his thousands,
Lonely in his household too,
For his children had deserted,
And his captains, not a few.
He was old and white and feeble
And his sight was nearly gone,
And he “could not see his people,”
But his drum is rolling on.
Booth’s Drum.

Billy of Queensland

“Queensland,” he heads his letters—that’s all:
The date, and the month, and the year in brief;
He often sends me a cheerful scrawl,
With an undertone of ancient grief.
The first seems familiar, but might have changed,
As often the writing of wanderers will;
He seems all over the world to have ranged,
And he signs himself William, or Billy, or Bill.


He might have been an old mate of mine—
A shearer, or one of the station hands.
(There were some of ’em died, who drop me a line,
Signing other names, and in other hands.
There was one who carried his swag with me
On the western tracks, when the world was young,
And now he is spouting democracy
In another land with another tongue.)


He cheers me up like an old mate, quite,
And swears at times like an old mate, too;
(Perhaps he knows that I never write
Except to say that I’m going to).
He says he is tired of telling lies
For a Blank he knows for a Gory Scamp—
But—I note the tone where the sunset dies
On the Outside Track or the cattle camp.


Who are you, Billy? But never mind—
Come to think of it, I forgot—
There were so many in days behind,
And all so true that it matters not.
It may be out in the Mulga scrub,
In the southern seas, or a London street—
(I hope it’s close to a bar or pub )
But I have a feeling that we shall meet.

Ben Duggan

Jack Denver died on Talbragar when Christmas Eve began,
And there was sorrow round the place, for Denver was a man;
Jack Denver's wife bowed down her head -- her daughter's grief was wild,
And big Ben Duggan by the bed stood sobbing like a child.
But big Ben Duggan saddled up, and galloped fast and far,
To raise the longest funeral ever seen on Talbragar.


By station home
And shearing shed
Ben Duggan cried, `Jack Denver's dead!
Roll up at Talbragar!'


He borrowed horses here and there, and rode all Christmas Eve,
And scarcely paused a moment's time the mournful news to leave;
He rode by lonely huts and farms, and when the day was done
He turned his panting horse's head and rode to Ross's Run.
No bushman in a single day had ridden half so far
Since Johnson brought the doctor to his wife at Talbragar.


By diggers' camps
Ben Duggan sped -At
each he cried, `Jack Denver's dead!
Roll up at Talbragar!'


That night he passed the humpies of the splitters on the ridge,
And roused the bullock-drivers camped at Belinfante's Bridge;
And as he climbed the ridge again the moon shone on the rise;
The soft white moonbeams glistened in the tears that filled his eyes;
He dashed the rebel drops away -- for blinding things they are --
But 'twas his best and truest friend who died on Talbragar.


At Blackman's Run
Before the dawn,
Ben Duggan cried, `Poor Denver's gone!
Roll up at Talbragar!'


At all the shanties round the place they'd heard his horse's tramp,
He took the track to Wilson's Luck, and told the diggers' camp;
But in the gorge by Deadman's Gap the mountain shades were black,
And there a newly-fallen tree was lying on the track --
He saw too late, and then he heard the swift hoof's sudden jar,
And big Ben Duggan ne'er again rode home to Talbragar.


`The wretch is drunk,
And Denver's dead -A
burning shame!' the people said
Next day at Talbragar.


For thirty miles round Talbragar the boys rolled up in strength,
And Denver had a funeral a good long mile in length;
Round Denver's grave that Christmas day rough bushmen's eyes were dim -



The western bushmen knew the way to bury dead like him;
But some returning homeward found, by light of moon and star,
Ben Duggan dying in the rocks, five miles from Talbragar.


They knelt around,
He raised his head
And faintly gasped, `Jack Denver's dead,
Roll up at Talbragar!'


But one short hour before he died he woke to understand,
They told him, when he asked them, that the funeral was `grand';
And then there came into his eyes a strange victorious light,
He smiled on them in triumph, and his great soul took its flight.
And still the careless bushmen tell by tent and shanty bar
How Duggan raised a funeral years back on Talbragar.


And far and wide
When Duggan died,
The bushmen of the western side
Rode in to Talbragar.

Beaten Back

BEATEN back in sad dejection,
After years of weary toil
On that burning hot selection
Where the drought has gorged his spoil.


All in vain ’gainst him, the vulture,
I have battled without rest—
In the van of agriculture,
Marching out into the West.


Now the eagle-hawks are feeding
On my perished stock that reek
Where the water-holes receding
Long had left the burning creek.


I must labour without pity—
I the pick and spade must wield
In the streetways of the city
Or upon another’s field!


Can it be my reason’s rocking,
For I feel a burning hate
For the God who, only mocking,
Sent the prayed-for rain too late?


Pour, ye mocking rains, and rattle
On the bare, brown, grassless plain,
On the shrivelled hides of cattle
That shall ne’er want grass again!


Rush, ye yellow floods, to Murray,
Over thirsty creek-banks foam;
And o’er all, ye black clouds, hurry;
Ye can bring not back my home!

Before We Were Married

BLACKSOIL PLAINS were grey soil, grey soil in the drought.
Fifteen years away, and five hundred miles out;
Swag and bag and billy carried all our care
Before we were married, and I wish that I were there.


River banks were grassy—grassy in the bends,
Running through the land where mateship never ends;
We belled the lazy fishing lines and droned the time away
Before we were married, and I wish it were to-day.


Working down the telegraph—winters’ gales and rains
Cross the tumbled scenery of Marlborough “plains”,
Beach and bluff and cook’s tent—and the cook was a “cow”
Before we were married, but I wish that it was now.


The rolling road to Melbourne, and grey-eyed girl in fur—
One arm to a stanchion—and one round her;
Seat abaft the skylight when the moon had set—
Before she was married, and I wish it wasn’t yet.