Immortal love, forever full

Immortal love, forever full,
Forever flowing free,
Forever shared, forever whole,
A never ebbing sea!


Our outward lips confess the name
All other names above;
Love only knoweth whence it came,
And comprehendeth love.


Blow, winds of God, awake and blow
The mists of earth away:
Shine out, O Light divine, and show
How wide and far we stray.


We may not climb the heavenly steeps
To bring the Lord Christ down;
In vain we search the lowest deeps,
For Him no depths can drown.


But warm, sweet, tender, even yet,
A present help is He;
And faith still has its Olivet,
And love its Galilee.


The healing of His seamless dress
Is by our beds of pain;
We touch Him in life’s throng and press,
And we are whole again.


Through Him the first fond prayers are said
Our lips of childhood frame,
The last low whispers of our dead
Are burdened with His Name.


O Lord and Master of us all,
Whate’er our name or sign,
We own Thy sway, we hear Thy call,
We test our lives by Thine.


The letter fails, the systems fall,
And every symbol wanes;
The Spirit over brooding all,
Eternal Love remains.

Hymns From The French Of Lamartine

I.
'Encore un hymne, O ma lyre
Un hymn pour le Seigneur,
Un hymne dans mon delire,
Un hymne dans mon bonheur.'
One hymn more, O my lyre!
Praise to the God above,
Of joy and life and love,
Sweeping its strings of fire!


Oh, who the speed of bird and wind
And sunbeam's glance will lend to me,
That, soaring upward, I may find
My resting-place and home in Thee?
Thou, whom my soul, midst doubt and gloom,
Adoreth with a fervent flame,-Mysterious
spirit! unto whom
Pertain nor sign nor name!


Swiftly my lyre's soft murmurs go,
Up from the cold and joyless earth,
Back to the God who bade them flow,
Whose moving spirit sent them forth.
But as for me, O God! for me,
The lowly creature of Thy will,
Lingering and sad, I sigh to Thee,
An earth-bound pilgrim still!


Was not my spirit born to shine
Where yonder stars and suns are glowing?
To breathe with them the light divine
From God's own holy altar flowing?
To be, indeed, whate'er the soul
In dreams hath thirsted for so long,-A
portion of heaven's glorious whole
Of loveliness and song?


Oh, watchers of the stars at night,
Who breathe their fire, as we the air,-Suns,
thunders, stars, and rays of light,
Oh, say, is He, the Eternal, there?
Bend there around His awful throne
The seraph's glance, the angel's knee?
Or are thy inmost depths His own,
O wild and mighty sea?


Thoughts of my soul, how swift ye go!
Swift as the eagle's glance of fire,
Or arrows from the archer's bow,
To the far aim of your desire!



Thought after thought, ye thronging rise,
Like spring-doves from the startled wood,
Bearing like them your sacrifice
Of music unto God!


And shall these thoughts of joy and love
Come back again no more to me?
Returning like the patriarch's dove
Wing-weary from the eternal sea,
To bear within my longing arms
The promise-bough of kindlier skies,
Plucked from the green, immortal palms
Which shadow Paradise?


All-moving spirit! freely forth
At Thy command the strong wind goes
Its errand to the passive earth,
Nor art can stay, nor strength oppose,
Until it folds its weary wing
Once more within the hand divine;
So, weary from its wandering,
My spirit turns to Thine!


Child of the sea, the mountain stream,
From its dark caverns, hurries on,
Ceaseless, by night and morning's beam,
By evening's star and noontide's sun,
Until at last it sinks to rest,
O'erwearied, in the waiting sea,
And moans upon its mother's breast,-So
turns my soul to Thee!


O Thou who bidst the torrent flow,
Who lendest wings unto the wind,-Mover
of all things! where art Thou?
Oh, whither shall I go to find
The secret of Thy resting-place?
Is there no holy wing for me,
That, soaring, I may search the space
Of highest heaven for Thee?


Oh, would I were as free to rise
As leaves on autumn's whirlwind borne,-The
arrowy light of sunset skies,
Or sound, or ray, or star of morn,
Which melts in heaven at twilight's close,
Or aught which soars unchecked and free
Through earth and heaven; that I might lose
Myself in finding Thee!


II.

LE CRI DE L'AME.

'Quand le souffle divin qui flotte sur le monde.'

When the breath divine is flowing,
Zephyr-like o'er all things going,
And, as the touch of viewless fingers,
Softly on my soul it lingers,
Open to a breath the lightest,
Conscious of a touch the slightest,-As
some calm, still lake, whereon
Sinks the snowy-bosomed swan,
And the glistening water-rings
Circle round her moving wings
When my upward gaze is turning
Where the stars of heaven are burning
Through the deep and dark abyss,
Flowers of midnight's wilderness,
Blowing with the evening's breath
Sweetly in their Maker's path
When the breaking day is flushing
All the east, and light is gushing
Upward through the horizon's haze,
Sheaf-like, with its thousand rays,
Spreading, until all above
Overflows with joy and love,
And below, on earth's green bosom,
All is changed to light and blossom:


When my waking fancies over
Forms of brightness flit and hover
Holy as the seraphs are,
Who by Zion's fountains wear
On their foreheads, white and broad,
'Holiness unto the Lord!'
When, inspired with rapture high,
It would seem a single sigh
Could a world of love create;
That my life could know no date,
And my eager thoughts could fill
Heaven and Earth, o'erflowing still!


Then, O Father! Thou alone,
From the shadow of Thy throne,
To the sighing of my breast
And its rapture answerest.
All my thoughts, which, upward winging,
Bathe where Thy own light is springing,-All
my yearnings to be free
Are at echoes answering Thee!


Seldom upon lips of mine,



Father! rests that name of Thine;
Deep within my inmost breast,
In the secret place of mind,
Like an awful presence shrined,
Doth the dread idea rest
Hushed and holy dwells it there,
Prompter of the silent prayer,
Lifting up my spirit's eye
And its faint, but earnest cry,
From its dark and cold abode,
Unto Thee, my Guide and God!

Hymn of The Dunkers

KLOSTER KEDAR, EPHRATA, PENNSYLVANIA (1738)

SISTER MARIA CHRISTINA sings

Wake, sisters, wake! the day-star shines;
Above Ephrata's eastern pines
The dawn is breaking, cool and calm.
Wake, sisters, wake to prayer and psalm!


Praised be the Lord for shade and light,
For toil by day, for rest by night!
Praised be His name who deigns to bless
Our Kedar of the wilderness!


Our refuge when the spoiler's hand
Was heavy on our native land;
And freedom, to her children due,
The wolf and vulture only knew.


We praised Him when to prison led,
We owned Him when the stake blazed red;
We knew, whatever might befall,
His love and power were over all.


He heard our prayers; with outstretched arm
He led us forth from cruel harm;
Still, wheresoe'er our steps were bent,
His cloud and fire before us went!


The watch of faith and prayer He set,
We kept it then, we keep it yet.
At midnight, crow of cock, or noon,
He cometh sure, He cometh soon.


He comes to chasten, not destroy,
To purge the earth from sin's alloy.
At last, at last shall all confess
His mercy as His righteousness.


The dead shall live, the sick be whole,
The scarlet sin be white as wool;
No discord mar below, above,
The music of eternal love!


Sound, welcome trump, the last alarm!
Lord God of hosts, make bare thine arm,
Fulfil this day our long desire,
Make sweet and clean the world with fire!


Sweep, flaming besom, sweep from sight
The lies of time; be swift to smite,
Sharp sword of God, all idols down,



Genevan creed and Roman crown.


Quake, earth, through all thy zones, till all
The fanes of pride and priesteraft fall;
And lift thou up in place of them
Thy gates of pearl, Jerusalem!


Lo! rising from baptismal flame,
Transfigured, glorious, yet the same,
Within the heavenly city's bound
Our Kloster Kedar shall be found.


He cometh soon! at dawn or noon
Or set of sun, He cometh soon.
Our prayers shall meet Him on His way;
Wake, sisters, wake! arise and pray!

Hymn For The Opening Of Thomas Starr King’s House Of Worship, 1864

Amidst these glorious works of Thine,
The solemn minarets of the pine,
And awful Shasta's icy shrine,-


Where swell Thy hymns from wave and gale,
And organ-thunders never fail,
Behind the cataract's silver veil,


Our puny walls to Thee we raise,
Our poor reed-music sounds Thy praise:
Forgive, O Lord, our childish ways!


For, kneeling on these altar-stairs,
We urge Thee not with selfish prayers,
Nor murmur at our daily cares.


Before Thee, in an evil day,
Our country's bleeding heart we lay,
And dare not ask Thy hand to stay;


But, through the war-cloud, pray to Thee
For union, but a union free,
With peace that comes of purity!


That Thou wilt bare Thy arm to, save
And, smiting through this Red Sea wave,
Make broad a pathway for the slave!


For us, confessing all our need,
We trust nor rite nor word nor deed,
Nor yet the broken staff of creed.


Assured alone that Thou art good
To each, as to the multitude,
Eternal Love and Fatherhood,-


Weak, sinful, blind, to Thee we kneel,
Stretch dumbly forth our hands, and feel
Our weakness is our strong appeal.


So, by these Western gates of Even
We wait to see with Thy forgiven
The opening Golden Gate of Heaven!


Suffice it now. In time to be
Shall holier altars rise to Thee,-Thy
Church our broad humanity


White flowers of love its walls shall climb,
Soft bells of peace shall ring its chime,
Its days shall all be holy time.



A sweeter song shall then be heard,--
The music of the world's accord
Confessing Christ, the Inward Word!

That song shall swell from shore to shore,
One hope, one faith, one love, restore
The seamless robe that Jesus wore.

Hymn II

O HOLY FATHER! just and true
Are all Thy works and words and ways,
And unto Thee alone are due
Thanksgiving and eternal praise!
As children of Thy gracious care,
We veil the eye, we bend the knee,
With broken words of praise and prayer,
Father and God, we come to Thee.
For Thou hast heard, O God of Right,
The sighing of the island slave;
And stretched for him the arm of might,
Not shortened that it could not save.
The laborer sits beneath his vine,
The shackled soul and hand are free;
Thanksgiving! for the work is Thine!
Praise! for the blessing is of Thee!
And oh, we feel Thy presence here,
Thy awful arm in judgment bare!
Thine eye hath seen the bondman's tear;
Thine ear hath heard the bondman's prayer.
Praise! for the pride of man is low,
The counsels of the wise are naught,
The fountains of repentance flow;
What hath our God in mercy wrought?
Speed on Thy work, Lord God of Hosts!
And when the bondman's chain is riven,
And swells from all our guilty coasts
The anthem of the free to Heaven,
Oh, not to those whom Thou hast led,
As with Thy cloud and fire before,
But. unto Thee, in fear and dread,
Be praise and glory evermore.

Howard At Atlanta

RIGHT in the track where Sherman
Ploughed his red furrow,
Out of the narrow cabin,
Up from the cellar's burrow,
Gathered the little black people,
With freedom newly dowered,
Where, beside their Northern teacher,
Stood the soldier, Howard.
He listened and heard the children
Of the poor and long-enslavëd
Reading the words of Jesus,
Singing the songs of David.
Behold! —the dumb lips speaking,
The blind eyes seeing!
Bones of the Prophet's vision
Warmed into being!
Transformed he saw them passing
Their new life's portal!
Almost it seemed the mortal
Put on the immortal.
No more with the beasts of burden,
No more with stone and clod,
But crowned with glory and honor
In the image of God!
There was the human chattel
Its manhood taking;
There, in each dark, brown statue,
A soul was waking!
The man of many battles,
With tears his eyelids pressing,
Stretched over those dusky foreheads
His one-armed blessing.
And he said: 'Who hears can never
Fear for or doubt you;
What shall I tell the children
Up North about you?'
Then ran round a whisper, a murmur,
Some answer devising;
And a little boy stood up: 'General,
Tell'em we're rising!'
O black boy of Atlanta!
But half was spoken:
The slave's chain and the master's
Alike are broken.
The one curse of the races
Held both in tether:
They are rising, — all are rising,
The black and white together!
O brave men and fair women!
Ill comes of hate and scorning:
Shall the dark faces only
Be turned to morning? —



Make Time your sole avenger,
All-healing, all-redressing;
Meet Fate half-way, and make it
A joy and blessing!

Hymn For The House Of Worship At Georgetown, Erected In Memory Of A
Mother

Thou dwellest not, O Lord of all
In temples which thy children raise;
Our work to thine is mean and small,
And brief to thy eternal days.


Forgive the weakness and the pride,
If marred thereby our gift may be,
For love, at least, has sanctified
The altar that we rear to thee.


The heart and not the hand has wrought
From sunken base to tower above
The image of a tender thought,
The memory of a deathless love!


And though should never sound of speech
Or organ echo from its wall,
Its stones would pious lessons teach,
Its shade in benedictions fall.


Here should the dove of peace be found,
And blessings and not curses given;
Nor strife profane, nor hatred wound,
The mingled loves of earth and heaven.


Thou, who didst soothe with dying breath
The dear one watching by Thy cross,
Forgetful of the pains of death
In sorrow for her mighty loss,


In memory of that tender claim,
O Mother-born, the offering take,
And make it worthy of Thy name,
And bless it for a mother's sake!

How The Robin Came

AN ALGONQUIN LEGEND.

HAPPY young friends, sit by me,
Under May's blown apple-tree,
While these home-birds in and out
Through the blossoms flit about.
Hear a story, strange and old,
By the wild red Indians told,
How the robin came to be:


Once a great chief left his son,-Well-
beloved, his only one,-When
the boy was well-nigh grown,
In the trial-lodge alone.
Left for tortures long and slow
Youths like him must undergo,
Who their pride of manhood test,
Lacking water, food, and rest.


Seven days the fast he kept,
Seven nights he never slept.
Then the young boy, wrung with pain,
Weak from nature's overstrain,
Faltering, moaned a low complaint
'Spare me, father, for I faint!'
But the chieftain, haughty-eyed,
Hid his pity in his pride.
'You shall be a hunter good,
Knowing never lack of food;
You shall be a warrior great,
Wise as fox and strong as bear;
Many scalps your belt shall wear,
If with patient heart you wait
Bravely till your task is done.
Better you should starving die
Than that boy and squaw should cry
Shame upon your father's son!'


When next morn the sun's first rays
Glistened on the hemlock sprays,
Straight that lodge the old chief sought,
And boiled sainp and moose meat brought.
'Rise and eat, my son!' he said.
Lo, he found the poor boy dead!


As with grief his grave they made,
And his bow beside him laid,
Pipe, and knife, and wampum-braid,
On the lodge-top overhead,
Preening smooth its breast of red
And the brown coat that it wore,
Sat a bird, unknown before.



And as if with human tongue,
'Mourn me not,' it said, or sung;
'I, a bird, am still your son,
Happier than if hunter fleet,
Or a brave, before your feet
Laying scalps in battle won.
Friend of man, my song shall cheer
Lodge and corn-land; hovering near,
To each wigwam I shall bring
Tidings of the corning spring;
Every child my voice shall know
In the moon of melting snow,
When the maple's red bud swells,
And the wind-flower lifts its bells.
As their fond companion
Men shall henceforth own your son,
And my song shall testify
That of human kin am I.'


Thus the Indian legend saith
How, at first, the robin came
With a sweeter life from death,
Bird for boy, and still the same.
If my young friends doubt that this
Is the robin's genesis,
Not in vain is still the myth
If a truth be found therewith
Unto gentleness belong
Gifts unknown to pride and wrong;
Happier far than hate is praise,-He
who sings than he who slays.

Help


Dream not, O Soul, that easy is the task
Thus set before thee. If it proves at length,
As well it may, beyond thy natural strength,
Faint not, despair not. As a child may ask
A father, pray the Everlasting Good
For light and guidance midst the subtle snares
Of sin thick planted in life's thoroughfares,
For spiritual strength and moral hardihood;
Still listening, through the noise of time and sense,
To the still whisper of the Inward Word;
Bitter in blame, sweet in approval heard,
Itself its own confirming evidence
To health of soul a voice to cheer and please,
To guilt the wrath of the Eumenides.

Haverhill


1640-1890.

O river winding to the sea!
We call the old time back to thee;
From forest paths and water-ways
The century-woven veil we raise.


The voices of to-day are dumb,
Unheard its sounds that go and come;
We listen, through long-lapsing years,
To footsteps of the pioneers.


Gone steepled town and cultured plain,
The wilderness returns again,
The drear, untrodden solitude,
The gloom and mystery of the wood!


Once more the bear and panther prowl,
The wolf repeats his hungry howl,
And, peering through his leafy screen,
The Indian's copper face is seen.


We see, their rude-built huts beside,
Grave men and women anxious-eyed,
And wistful youth remembering still
Dear homes in England's Haverhill.


We summon forth to mortal view
Dark Passaquo and Saggahew,-Wild
chiefs, who owned the mighty sway
Of wizard Passaconaway.


Weird memories of the border town,
By old tradition handed down,
In chance and change before us pass
Like pictures in a magic glass,-


The terrors of the midnight raid,
The-death-concealing ambuscade,
The winter march, through deserts wild,
Of captive mother, wife, and child.


Ah! bleeding hands alone subdued
And tamed the savage habitude
Of forests hiding beasts of prey,
And human shapes as fierce as they.


Slow from the plough the woods withdrew,
Slowly each year the corn-lands grew;
Nor fire, nor frost, nor foe could kill
The Saxon energy of will.



And never in the hamlet's bound
Was lack of sturdy manhood found,
And never failed the kindred good
Of brave and helpful womanhood.


That hamlet now a city is,
Its log-built huts are palaces;
The wood-path of the settler's cow
Is Traffic's crowded highway now.


And far and wide it stretches still,
Along its southward sloping hill,
And overlooks on either hand
A rich and many-watered land.


And, gladdening all the landscape, fair
As Pison was to Eden's pair,
Our river to its valley brings
The blessing of its mountain springs.


And Nature holds with narrowing space,
From mart and crowd, her old-time grace,
And guards with fondly jealous arms
The wild growths of outlying farms.


Her sunsets on Kenoza fall,
Her autumn leaves by Saltonstall;
No lavished gold can richer make
Her opulence of hill and lake.


Wise was the choice which led out sires
To kindle here their household fires,
And share the large content of all
Whose lines in pleasant places fall.


More dear, as years on years advance,
We prize the old inheritance,
And feel, as far and wide we roam,
That all we seek we leave at home.


Our palms are pines, our oranges
Are apples on our orchard trees;
Our thrushes are our nightingales,
Our larks the blackbirds of our vales.


No incense which the Orient burns
Is sweeter than our hillside ferns;
What tropic splendor can outvie
Our autumn woods, our sunset sky?


If, where the slow years came and went,
And left not affluence, but content,



Now flashes in our dazzled eyes
The electric light of enterprise;


And if the old idyllic ease
Seems lost in keen activities,
And crowded workshops now replace
The hearth's and farm-field's rustic grace;


No dull, mechanic round of toil
Life's morning charm can quite despoil;
And youth and beauty, hand in hand,
Will always find enchanted land.


No task is ill where hand and brain
And skill and strength have equal gain,
And each shall each in honor hold,
And simple manhood outweigh gold.


Earth shall be near to Heaven when all
That severs man from man shall fall,
For, here or there, salvation's plan
Alone is love of God and man.


O dwellers by the Merrimac,
The heirs of centuries at your back,
Still reaping where you have not sown,
A broader field is now your own.


Hold fast your Puritan heritage,
But let the free thought of the age
Its light and hope and sweetness add
To the stern faith the fathers had.


Adrift on Time's returnless tide,
As waves that follow waves, we glide.
God grant we leave upon the shore
Some waif of good it lacked before;


Some seed, or flower, or plant of worth,
Some added beauty to the earth;
Some larger hope, some thought to make
The sad world happier for its sake.


As tenants of uncertain stay,
So may we live our little day
That only grateful hearts shall fill
The homes we leave in Haverhill.


The singer of a farewell rhyme,
Upon whose outmost verge of time
The shades of night are falling down,



I pray, God bless the good old town!