Some Poems

He Mourned His Master

He Mourned His Master

INTRODUCTION
The theme is ancient as the hills,
With all their prehistoric glory;
But yet of Corney and his friend,
We’ve often longed to tell the story;
And should we jar the reader’s ear,
Or fail to please his eye observant,
We only trust that he’ll forgive
The bush muse and—your humble servant.


THE STORY


Old Corney built in Deadman’s Gap
A hut, where mountain shades grow denser,
And there he lived for many years,
A timber-getter and a fencer.
And no one knew if he’d a soul
Above long sprees, or split-rail fences,
Unless, indeed, it was his friend,
Who always kept his confidences.


There was a saw-pit in the range;
’Twas owned by three, and they were brothers,
And visitors to Corney’s hut—
’Twas seldom visited by others.
They came because, as they averred,
“Old Corney licked—a gent infernal.”
“His yarns,” if I might trust their word,
“Would made the fortune of a journal.”


In short, the splitter was a “cure”,
Who brightened up their lives’ dull courses;
And so on Sunday afternoons,
At Corney’s hut they’d hang their horses.
They’d have a game of cards and smoke,
And sometimes sing, which was a rum thing—
Unless, in spite of legal folk,
The splitter kept a “drop of something”.


If, as ’twas said, he was “a swell”
Before he sought these sombre ranges,
’Twixt mother’s arms and coffin gear
He must have seen a world of changes.
But from his lips would never fall
A hint of home, or friends, or brothers;
And if he told his tale at all,
He must have told it as another’s.



Though he was good at telling yarns,
At listening he excelled not less so,
And greatly helped the bushman’s tales
With “yes”, “exactly so”, or “jes’ so”.
In short, the hut became a club
Like our Assembly Legislative,
Combining smokeroom, hall, and “pub”,
Political and recreative.


Old Corney lived and Corney died,
As we will, too, on some to-morrow,
But not as Corney died, we hope,
Of heart disease, and rum, and sorrow.
(We hope to lead a married life,
At times the cup of comfort quaffing;
And when we leave this world of strife
We trust that we may die of laughing.)


One New Year’s Eve they found him dead—
For rum had made his life unstable—
They found him stretched upon his bed,
And also found, upon the table,
The coloured portrait of a girl—
Blue eyes of course. The hair was golden,
A faded letter and a curl,
And—well, we said the theme was olden.


The splitter had for days been dead
And cold before the sawyers found him,
And none had witnessed how he died
Except the friend who whimpered round him;
A noble friend, and of a kind
Who stay when other friends forsake us;
And he at last was left behind
To greet the rough bush undertakers.


This was a season when the bush
Was somewhat ruled by time and distance,
And bushmen came and tried the world,
And “gave it best” without assistance.
Then one might die of heart disease,
And still be spared the inquest horrors.
And when the splitter lay at ease,
So, also, did his sins and sorrows.


“Ole Corey’s dead,” the bushmen said;
“He’s gone at last, an’ ne’er a blunder.”
And so they brought a horse and dray,
And tools to “tuck the old cove under.”
The funeral wended through the range,
And slowly round its rugged corners;



The reader will not think it strange
That Corney’s friend was chief of mourners.


He must have thought the bushmen hard,
And of his misery unheeding,
Because they shunned his anxious eyes,
That seemed for explanation pleading.
At intervals his tongue would wipe
The jaws that seemed with anguish quaking;
As some strong hand impatiently
Might chide the tears for prison breaking.


They reached by rugged ways at last,
A desolate bush cemetery,
Where now (our tale is of the past),
A thriving town its dead doth bury.
And where the bones of pioneers
Are found and thrown aside unheeded—
For later sleepers, blessed with tears
Of many friends, the graves are needed.


The funeral reached the bushmen’s graves,
Where these old pioneers were sleeping,
And now while down the granite ridge
The shadow of the peak was creeping,
They dug a grave beneath a gum
And lowered the dead as gently may be
As Corney’s mother long before
Had laid him down to “hush-a-baby”.


A bushman read the words to which
The others reverently listened,
Some bearded lips were seen to twitch,
Some shaded eyes with moisture glistened.
Perhaps this weakness was because
Their work reminded them in sorrow
Of other burials long ago,
When friends “turned in to wait the morrow.”


The boys had brought the splitter’s tools,
And now they split and put together
Four panels such as Corney made,
To stand the stress of western weather.
Perhaps this second weakness rose,
From some good reason undetected;
They may have thought of other graves
Of dearer friends they left neglected.


“Old Corney’s dead, he paid his bills”
(These words upon the tree were graven)
“And oft a swagman down in luck,
At Corey’s mansion found a haven.”



If this an explanation needs,
We greatly fear we can’t afford it;
Unless they thought of other dead,
Whose virtues they had not recorded.


The day had crossed the homeward track,
And as the bushmen turned to tread it,
They thought and spoke of many things,
Remembered now to Corney’s credit;
And strange to say, above their heads
The kookaburra burst with laughter.
(Perhaps he thought of other friends
Whose virtues they remembered—after.)


But now the bushmen hurried on
Lest darkness in the range should find them;
And strange to say they never saw
That Corney’s friend had stayed behind them.
If one had thrown a backward glance
Along the rugged path they wended,
He might have seen a darker form
Upon the damp cold mound extended.


But soon their forms had vanished all,
And night came down the ranges faster,
And no one saw the shadows fall
Upon the dog that mourned his master.

The Song Of Old Joe Swallow

The Song Of Old Joe Swallow

When I was up the country in the rough and early days,
I used to work along ov Jimmy Nowlett's bullick-drays;
Then the reelroad wasn't heered on, an' the bush was wild an' strange,
An' we useter draw the timber from the saw-pits in the range --
Load provisions for the stations, an' we'd travel far and slow
Through the plains an' 'cross the ranges in the days of long ago.


Then it's yoke up the bullicks and tramp beside 'em slow,
An' saddle up yer horses an' a-ridin' we will go,
To the bullick-drivin', cattle-drovin',
Nigger, digger, roarin', rovin'
Days o' long ago.


Once me and Jimmy Nowlett loaded timber for the town,
But we hadn't gone a dozen mile before the rain come down,
An' me an' Jimmy Nowlett an' the bullicks an' the dray
Was cut off on some risin' ground while floods around us lay;
An' we soon run short of tucker an' terbacca, which was bad,
An' pertaters dipped in honey was the only tuck we had.


An' half our bullicks perished when the drought was on the land,
An' the burnin' heat that dazzles as it dances on the sand;
When the sun-baked clay an' gravel paves for miles the burnin' creeks,
An' at ev'ry step yer travel there a rottin' carcase reeks --
But we pulled ourselves together, for we never used ter know
What a feather bed was good for in those days o' long ago.


But in spite ov barren ridges an' in spite ov mud an' heat,
An' dust that browned the bushes when it rose from bullicks' feet,
An' in spite ov cold and chilblains when the bush was white with frost,
An' in spite of muddy water where the burnin' plain was crossed,
An' in spite of modern progress, and in spite of all their blow,
'Twas a better land to live in, in the days o' long ago.


When the frosty moon was shinin' o'er the ranges like a lamp,
An' a lot of bullick-drivers was a-campin' on the camp,
When the fire was blazin' cheery an' the pipes was drawin' well,
Then our songs we useter chorus an' our yarns we useter tell;
An' we'd talk ov lands we come from, and ov chaps we useter know,
For there always was behind us OTHER days o' long ago.


Ah, them early days was ended when the reelroad crossed the plain,
But in dreams I often tramp beside the bullick-team again:
Still we pauses at the shanty just to have a drop er cheer,
Still I feels a kind ov pleasure when the campin'-ground is near;
Still I smells the old tarpaulin me an' Jimmy useter throw
O'er the timber-truck for shelter in the days ov long ago.


I have been a-driftin' back'ards with the changes ov the land,
An' if I spoke ter bullicks now they wouldn't understand,
But when Mary wakes me sudden in the night I'll often say:



`Come here, Spot, an' stan' up, Bally, blank an' blank an' come-eer-way.'
An' she says that, when I'm sleepin', oft my elerquince 'ill flow
In the bullick-drivin' language ov the days o' long ago.


Well, the pub will soon be closin', so I'll give the thing a rest;
But if you should drop on Nowlett in the far an' distant west --
An' if Jimmy uses doubleyou instead of ar an' vee,
An' if he drops his aitches, then you're sure to know it's he.
An' yer won't forgit to arsk him if he still remembers Joe
As knowed him up the country in the days o' long ago.


Then it's yoke up the bullicks and tramp beside 'em slow,
An' saddle up yer horses an' a-ridin' we will go,
To the bullick-drivin', cattle-drovin',
Nigger, digger, roarin', rovin'
Days o' long ago.

The Squatter, Three Cornstalks, and the Well

The Squatter, Three Cornstalks, and the Well

There was a Squatter in the land—
So runs the truthful tale I tell—
There also were three cornstalks, and
There also was the Squatter’s Well.


Singing (slowly): “Sin and sorrer, sin and sor-rer, sin and sor-r-r-rer.”


The Squatter he was full of pluck,
The Cornstalks they were full of sin,
The well it was half full of muck
That many rains had drifted in.


Singing (with increased feeling): “Sin, &c.”


The Squatter hired the Cornstalks Three
To cleanse the well of mud and clay;
And so they started willing-lee
At five-and-twenty bob a day.


Singing (apprehensively): “Sin, &c.”


At five-and-twenty bob the lot—
That’s eight-and-four the day would bring
To each; and so they thought they’d got
A rather soft and easy thing.


Singing (sadly): “Sin, &c.”


The Cornstalks cleaned the well within
A day or two, or thereabout—
And then they worked an awful sin—
A scheme to make the job last out.


Singing (reproachfully): “Sin and sorrer, &c.”


For when the well was cleaned out quite
Of all its logs and muck and clay
They tipped a drayload down at night
And worked to haul it up next day.


Singing (dismally): “Sin, &c.”


But first the eldest, christened Hodge,
He greased the dray-wheel axles, so
The super wouldn’t smell the dodge
And couldn’t let the Squatter know.


Singing (hopelessly): “Sin and sorrer, &c.”


The stuff they surfaced out each day
With some surprise the Squatter saw.
He never dreamt the sand and clay



Was three miles off the night before.

Singing (mournfully): “Sin and sorrer, &c.”

But he got something in his eye;
It wasn’t green, that’s very plain.
He said the well was rather dry,
And they could fill it up again.


Singing (mournfully and dismally): “Sin and sorrer, &c.”


The Cornstalks went to work next day
In hope, of course, of extra tin—
The Squatter watched, and, sad to say,
The mullock wouldn’t all go in.


Singing (with great pathos): “Sin and sorrer, &c.”


And though the Cornstalks twigged the ruse
Whereby the boss had done ’em brown,
They argued that the clay was loose,
And wanted time to settle down.


Singing (hopelessly): “Sin and sorrer, &c.”


The boss began to rave and tear,
And yelled with a most awful frown,
“I will not settle up, I swear,
Till that there clay is settled down!”


Singing (hopefully): “Sin, &c.”


“Before my cheques yer’Il pocket, boys,
Yer’ll put a mountain in a well”—
The Cornstalks didn’t make a noise,
They only murmured sadly—!


Singing (triumphantly): “Sin and sorrer, &c.”


MORAL:
There is a moral to my rhyme—
A moral to the dirge I sing—
That when you do go in for crime
You mustn’t overdoo the thing.


Singing (more dismally than ever): “Sin and sorrer, s-i-n and sor-r-r-r-rer!”
Henry Lawson (17 June 1867 – 2 September 1922) Henry Lawson was an Australian writer and poet. Along with his contemporary Banjo Paterson, Lawson is among the best-known Australian poets and fiction writers of the colonial period and is often called Australia's "greatest writer". He was the son of the poet, publisher and feminist Louisa Lawson. Early Life Henry Lawson was born in a town on the Grenfell goldfields of New South Wales. His father was Niels Herzberg Larsen, a Norwegian-born miner who went to sea at 21, arrived in Melbourne in 1855 to join the gold rush. Lawson's parents met at the goldfields of Pipeclay (now Eurunderee, New South Wales) Niels and Louisa married on 7 July 1866; he was 32 and she, 18. On Henry's birth, the family surname was anglicised and Niels became Peter Lawson. The newly-married couple were to have an unhappy marriage. Peter Larsen's grave (with headstone) is in the little private cemetery at Hartley Vale New South Wales a few minutes walk behind what was Collitt's Inn. Henry Lawson attended school at Eurunderee from 2 October 1876 but suffered an ear infection at around this time. It left him with partial deafness and by the age of fourteen he had lost his hearing entirely. He later attended a Catholic school at Mudgee, New South Wales around 8 km away; the master there, Mr. Kevan, would teach Lawson about poetry. He was a keen reader of Dickens and Marryat and serialised novels such as Robbery under Arms and For the Term of his Natural Life; an aunt had also given him a volume by Bret Harte. Reading became a major source of his education because, due to his deafness, he had trouble learning in the classroom. In 1883, after working on building jobs with his father and in the Blue Mountains, Lawson joined his mother in Sydney at her request. Louisa was then living with Henry's sister and brother. At this time, Lawson was working during the day and studying at night for his matriculation in the hopes of receiving a university education. However, he failed his exams. In 1896, he married Bertha Bredt Jr., daughter of Bertha Bredt, the prominent socialist. They had two children, son Jim (Joseph) and daughter Bertha. However, the marriage ended unhappily. Poetry and Prose Writing www.PoemHunter.com - The World's Poetry Archive Lawson's first published poem was 'A Song of the Republic' which appeared in The Bulletin, 1 October 1887; his mother's radical friends were an influence. This was followed by 'The Wreck of the Derry Castle' and then 'Golden Gully.' In 1890-1891 Lawson worked in Albany. He then received an offer to write for the Brisbane Boomerang in 1891, but he lasted only around 7-8 months as the Boomerang was soon in trouble. He returned to Sydney and continued to write for the Bulletin which, in 1892, paid for an inland trip where he experienced the harsh realities of drought-affected New South Wales. This resulted in his contributions to the Bulletin Debate and became a source for many of his stories in subsequent years. Elder writes of the trek Lawson took between Hungerford and Bourke as "the most important trek in Australian literary history" and says that "it confirmed all his prejudices about the Australian bush. Lawson had no romantic illusions about a 'rural idyll'." As Elder continues, his grim view of the outback was far removed from "the romantic idyll of brave horsemen and beautiful scenery depicted in the poetry of 'The Banjo' [Paterson]". His most successful prose collection is While the Billy Boils, published in 1896. In it he "continued his assault on Paterson and the romantics, and in the process, virtually reinvented Australian realism". Elder writes that "he used short, sharp sentences, with language as raw as Ernest Hemingway or Raymond Carver. With sparse adjectives and honed-to-the-bone description, Lawson created a style and defined Australians: dryly laconic, passionately egalitarian and deeply humane." Most of his work focuses on the Australian bush, such as the desolate "Past Carin'", and is considered by some to be among the first accurate descriptions of Australian life as it was at the time. "The Drover's Wife" with its "heart-breaking depiction of bleakness and loneliness" is regarded as one of his finest short stories. It is regularly studied in schools and has often been adapted for film and theatre. Lawson was a firm believer in the merits of the sketch story, commonly known simply as 'the sketch,' claiming that "the sketch story is best of all. Lawson's Jack Mitchell story, On The Edge Of A Plain, is often cited as one of the most accomplished examples of the sketch. Like the majority of Australians, Lawson lived in a city, but had had plenty of experience in outback life, in fact, many of his stories reflected his experiences in real life. In Sydney in 1898 he was a prominent member of the Dawn and Dusk Club, a bohemian club of writer friends who met for drinks and conversation. Later Years During his later life, the alcohol-addicted writer was probably Australia's best-known celebrity. At the same time, he was also a frequent beggar on the streets of Sydney, notably at the Circular Quay ferry turnstiles. In 1903 he sought a room at Mrs Isabella Byers' Coffee Palace in North Sydney. This marked the beginning of a 20 year friendship between Mrs Byers and Lawson. Despite his position as the most celebrated Australian writer of the time, Lawson was deeply depressed and perpetually poor. He lacked money due to unfortunate royalty deals with publishers. His ex-wife repeatedly reported him for non-payment of child maintenance, resulting in gaol terms. He was gaoled at Darlinghurst Gaol for drunkenness and non-payment of alimony, and recorded his experience in the haunting poem "One Hundred and Three" - his prison number - which was published in 1908. He refers to the prison as "Starvinghurst Gaol" because of the meagre rations given to the inmates. At this time, Lawson became withdrawn, alcoholic, and unable to carry on the usual routine of life. www.PoemHunter.com - The World's Poetry Archive Mrs Byers (nee Ward) was an excellent poet herself and although of modest education, had been writing vivid poetry since her teens in a similar style to Lawson's. Long separated from her husband and elderly, Mrs Bryers was, at the time she met Lawson, a woman of independent means looking forward to retirement. Bryers regarded Lawson as Australia's greatest living poet, and hoped to sustain him well enough to keep him writing. She negotiated on his behalf with publishers, helped to arrange contact with his children, contacted friends and supporters to help him financially, and assisted and nursed him through his mental and alcohol problems. She wrote countless letters on his behalf and knocked on any doors that could provide Henry with financial assistance or a publishing deal. It was in Mrs Isabella Bryers' home that Henry Lawson died, of cerebral haemorrhage, in Abbotsford, Sydney in 1922. He was given a state funeral. His death registration on the NSW Births, Deaths & Marriages index is ref. 10451/1922 and was recorded at the Petersham Registration District. It shows his parents as Peter and Louisa. His funeral was attended by the Prime Minister W. M. Hughes and the Premier of New South Wales Jack Lang (who was the husband of Lawson's sister-in-law Hilda Bredt), as well as thousands of citizens. He is interred at Waverley Cemetery. Lawson was the first person to be granted a state funeral. Honours In 1949 Lawson was the subject of an Australian postage stamp. Henry Lawson was featured on the first (paper) Australian ten dollar note issued in 1966 when decimal currency was first introduced into Australia. This note was replaced by a polymer note in 1993. Lawson was pictured against scenes from the town of Gulgong in NSW. www.PoemHunter.com - The World's Poetry Archive `For'ard' It is stuffy in the steerage where the second-classers sleep, For there's near a hundred for'ard, and they're stowed away like sheep, -- They are trav'lers for the most part in a straight 'n' honest path; But their linen's rather scanty, an' there isn't any bath -- Stowed away like ewes and wethers that is shore 'n' marked 'n' draft. But the shearers of the shearers always seem to travel aft; In the cushioned cabins, aft, With saloons 'n' smoke-rooms, aft -- There is sheets 'n' best of tucker for the first-salooners, aft. Our beef is just like scrapin's from the inside of a hide, And the spuds were pulled too early, for they're mostly green inside; But from somewhere back amidships there's a smell o' cookin' waft, An' I'd give my earthly prospects for a real good tuck-out aft - Ham an' eggs 'n' coffee, aft, Say, cold fowl for luncheon, aft, Juicy grills an' toast 'n' cutlets -- tucker a-lor-frongsy, aft. They feed our women sep'rate, an' they make a blessed fuss, Just as if they couldn't trust 'em for to eat along with us! Just because our hands are horny an' our hearts are rough with graft -- But the gentlemen and ladies always DINE together, aft - With their ferns an' mirrors, aft, With their flow'rs an' napkins, aft -` I'll assist you to an orange' -- `Kindly pass the sugar', aft. We are shabby, rough, 'n' dirty, an' our feelin's out of tune, An' it's hard on fellers for'ard that was used to go saloon; There's a broken swell among us -- he is barracked, he is chaffed, An' I wish at times, poor devil, for his own sake he was aft; For they'd understand him, aft, (He will miss the bath-rooms aft), Spite of all there's no denyin' that there's finer feelin's aft. Last night we watched the moonlight as it spread across the sea -` It is hard to make a livin',' said the broken swell to me. `There is ups an' downs,' I answered, an' a bitter laugh he laughed -- There were brighter days an' better when he always travelled aft - With his rug an' gladstone, aft, With his cap an' spyglass, aft -- A careless, rovin', gay young spark as always travelled aft. There's a notice by the gangway, an' it seems to come amiss, For it says that second-classers `ain't allowed abaft o' this'; An' there ought to be a notice for the fellows from abaft -- But the smell an' dirt's a warnin' to the first-salooners, aft; With their tooth and nail-brush, aft, With their cuffs 'n' collars, aft -- Their cigars an' books an' papers, an' their cap-peaks fore-'n'-aft. I want to breathe the mornin' breeze that blows against the boat, www.PoemHunter.com - The World's Poetry Archive
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