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Faith, Spirituality and Religion

Muhammad Iqbal

Muhammad Iqbal

The Morning Sun

Far from the ignoble strife of Man's tavern you are
The wine-cup adorning the sky's assemblage you are

The jewel which should be the pearl of the morning's bride's ear you are
The ornament which would be the pride of horizon's forehead you are

The blot of night's ink from time's page has been removed!
The star from sky like a spurious picture has been removed!

When from the roof of the sky your beauty appears
Effect of sleep's wine suddenly from eyes disappears

Perception's expanse gets filled with light
Though opens only the material eye your light

The spectacle which the eyes seek is desired
The effulgence which would open the insight is desired

The desires for freedom were not fulfilled in this life
We remained imprisoned in chains of dependence all life

The high and the low are alike for your eye
I too have longing for such a discerning eye

May my eye shedding tears in sympathy for others' woes be!
May my heart free from the prejudice of nation and customs be!

May my tongue be not bound with discrimination of color
May mankind be my nation, the whole world my country be

May secret of Nature's organization clear to my insight be
May smoke of my imagination's candle rising to the sky be

May search for secrets of opposites not make me restless!
May the Love-creating Beauty in everything appear to me!

If the rose petals get damaged by the breeze
May its pain dropping from my eye as a tear be

May the heart contain that little spark of Love's fire
The light of which may contain the secret of the Truth

May my heart not mine but the Beloved's mirror be!
May no thought in my mind except human sympathy be!

If you cannot endure the hardships of the tumultuous world
O the Great Luminary that is not the mark of greatness!

As you are not aware of your world-decorating beauty
You cannot be equal to a speck of dust at the Man's door!

The light of Man eager for the Spectacle ever remained


And you obligated to the tomorrow's morning ever remained

Longing for the Light of the Truth is only in our hearts
Abode of Lailah of desire for search is only in this litter
Opening of the difficult knot, Oh what a pleasure it is!

The pleasure of universal gain in our endless effort is!

Your bosom is unacquainted with the pain of investigation
You are not familiar with searching of the secrets of Nature
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Johann Wolfgang von Goethe

Johann Wolfgang von Goethe

Book Of Suleika - The Reunion

CAN it be! of stars the star,

Do I press thee to my heart?
In the night of distance far,
What deep gulf, what bitter smart!


Yes, 'tis thou, indeed, at last,


Of my joys the partner dear!
Mindful, though, of sorrows past,
I the present needs must fear.
When the still-unfashion'd earth
Lay on God's eternal breast,


He ordain'd its hour of birth,


With creative joy possess'd.
Then a heavy sigh arose,
When He spake the sentence:--"Be!"


And the All, with mighty throes,
Burst into reality.
And when thus was born the light,
Darkness near it fear'd to stay,


And the elements with might


Fled on every side away;
Each on some far-distant trace,
Each with visions wild employ,


Numb, in boundless realm of space,
Harmony and feeling-void.
Dumb was all, all still and dead,
For the first time, God alone!


Then He form'd the morning-red,


Which soon made its kindness known:
It unravelled from the waste,
Bright and glowing harmony,


And once more with love was grac'd
What contended formerly.


And with earnest, noble strife,


Each its own Peculiar sought;
Back to full, unbounded life
Sight and feeling soon were brought.


Wherefore, if 'tis done, explore


How? why give the manner, name?
Allah need create no more,
We his world ourselves can frame.
So, with morning pinions bright,
To thy mouth was I impell'd;


Stamped with thousand seals by night,


Star-clear is the bond fast held.
Paragons on earth are we
Both of grief and joy sublime,


And a second sentence:--"Be!"
Parts us not a second time.
510
Lord Byron

Lord Byron

Elegy On Newstead Abbey

'It is the voice of years that are gone!
they roll before me with all their deeds.' — OSSIAN


Newstead! fastfalling,
onceresplendent
dome!
Religion's shrine! repentant HENRY's pride!
Of warriors, monks, and dames the cloister'd tomb,
Whose pensive shades around thy ruins glide,
Hail to thy pile! more honour'd in thy fall
Than modern mansions in their pillar'd state;
Proudly majestic frowns thy vaulted hall,
Scowling defiance on the blasts of fate.


No mailclad
serfs, obedient to their lord,
In grim array the crimson cross demand;
Or gay assemble round the festive board
Their chief's retainers, an immortal band:


Else might inspiting Fancy's magic eye
Retrace their progress through the lapse of time,
Marking each ardent youth, ordaln'd to die,
A votive pilgrim in Judea's clime.


But not from thee, dark pile! departs the chief;
His feudal realm in other regions lay:
In thee the wounded conscience courts relief,
Retiring from the garish blare of day.


Yes! in thy gloomy cells and shades profound
The monk abjured a world he ne'er could view;
Or bloodstain'd
guilt repenting solace found,
Or innocence from stern oppression flew.


A monarch bade thee from that wild arise,
Where Sherwood's outlaws once were wont to prowl;
And Superstition's crimes, of various dyes,
Sought shelter in the priest's protecting cowl.


Where now the grass exhales a murky dew,
The humid pail of lifeextinguish'd
clay,
In sainted fame the sacred fathers grew,
Nor raised their pious voices but to pray.


Where now the bats their wavering wings extend
Soon as the gloaming spreads her waning shade,
The choir did oft their mingling vespers blend,
Or matin orisons to Mary pald.


Years roll on years; to ages, ages yield;
Abbots to abbots, in a line, succeed;
Religion's charter their protecting shield,
Till royal sacrilege their doom decreed,



One holy HENRY rear'd the Gothic walls,
And bade the pious inmates rest in peace
Another HENRY the kind gift recalls,
And bids devotion's hallow'd echos cease.


Vain is each threat or supplicating prayer;
He drives them exiles from their blest abode,
To roam a dreary world in deep despair —
No friend, no home, no refuge, but their God.


Hark how the hall, resounding to the strain
Shakes with the martial music's novel din!
The heralds of a warrior's haughty reign,
High crested banners wave thy wails within.


Of changing sentinels the distant hum,
The mirth of feasts, the clang of burnish'd arms,
The braying trumpet and the hoarser drum,
Unite in concert with increased alarms.


An abbey once, a regal fortress now,
Encircled by insulting rebel powers,
War's dread machines o'erhang thy threat'ning brow,
And dart destruction in sulphureous showers.


Ah vain defence! the hostile traitor's siege,
Though oft repulsed, by guile o'ercomes
the brave;
His thronging foes oppress the faithful liege,
Rebellion's reeking standards o'er him wave.


Not unavenged the raging baron yields;
The blood of traitors smears the purple plain
Unconqu'r'd still, his falchion there he wields,
And days of glory yet for him remain.


Still in that hour the warrior wish'd to strew
Selfgather'd
laurel on a selfsought
grave;
But Charles' protecting genius hither flew,
The monarch's friend, the monarch's hope, to save.


Trembling, she snatch'd him ftom th' unequal strife,
In other fields the torrent to repel;
For nobler combats, here reservedhis life,
To lead the hand where godlike FALKLAND fell
From thee, poor pile! to lawless plunder given,
While dying groans their painful requiem sound,
Far different incense now ascends to heaven,
Such victims wallow on the gory ground.


There many a pale and ruthless robber's corse,
Noisome and ghast, defiles thy sacred sod;
O'er mingling man, and horse commix'd with horse,



Corruption's heap, the savage spoilers trod.


Graves, long with rank and sighing weeds o'erspread,
Ransack'd, resign perforce their mortal mould:
From ruffian fangs escape not e'en the dead,
Raked from repose in search of buried gold.


Hush'd is the harp, unstrung the warlike lyre'
The minstrel's palsied hand reclines in death;
No more he strikes the quivering chords with fire,
Or sings the glories of the martial wreath.


At length the sated murderers, gorged with prey,
Retire: the clamour of the fight is o'er;
Silence again resumes her awful sway,
And sable Horror guards the massy door.


Here Desolation holds her dreary court:
What satellites declare her dismal reign!
Shrieking their dirge, illomen'd
birds resort,
To flit their vigils in the hoary fane.


Soon a new morn's restoring beams dispel
The clouds of anarchy from Britain's skies;
The fierce usurper seeks his native hell,
And Nature triumphs as the tyrant dies.


With storms she welcomes his expiring groans
Whirlwinds, responsive, greet his labouring breath;
Earth shudders as her caves receive his bones,
Loathing the offering of so dark a death.


The legal ruler now resumes the helm,
He guides through gentle seas the prow of state
Hope cheers, with wonted smiles, the peaceful realm,
And heals the bleeding wounds of wearied hate.


The gloomy tenants, Newstead! of thy cells,
Howling, resign their violated nest;
Again the master on his tenure dwells,
Enjoy'd, from absence, with enraptured zest.


Vassals, within thy hospitable pale,
Loudly carousing, bless their lord's return.
Culture again adorns the gladdening vale,
And matrons, once lamenting, cease to mourn.


A thousand songs on tuneful echo float,
Unwonted foliage mantles o'er the trees;
And hark! the horns proclalm a mellow note,
The hunters' cry hangs lengthening on the breeze.



Beneath their coursers' hoofs the valleys shake:
What fears, what anxious hopes attend the chase!
The dying stag seeks refuge in the lake;
Exulting shouts announce the finish'd race.


Ah happy days! too happy to endure!
Such simple sports our plain forefathers knew
No splendid vices glitter'd to allure;
Their joys were many, as their cares were few.


From these descending, sons to sires succeed
Time steals along, and Death uprears the dart;
Another chief impels the foaming steed,
Another crowd pursue the panting hart.


Newstead! what saddening change of scene is thine!
Thy yawning arch betokens slow decay;
The last and youngest of a noble line
Now holds thy mouldering turrets in his sway.


Deserted now, he scans thy gray worn towers;
Thy vaults, where dead of feudal ages sleep;
Thy cloisters, pervious to the wintry showers
These, these he views, and views them but to weep.


Yet are his tears no emblem of regret:
Cherish'd affection only bids them flow.
Pride, hope, and love forbid him to forget
But warm his bosom with irnpassion'd glow.


Yet he prefers thee to the gilded domes
Or gewgaw grottos of the vainly great,
Yet lingers 'mid thy damp and mossy tombs,
Nor breathes a murmur 'gainst the will of fate.


Haply thy sun, emerging, yet may shine,
Thee to irradiate with meridian ray;
Hours splendid as the past may still be thine,
And bless thy future as thy former day.
503
John Keats

John Keats

The Eve Of Saint Mark. A Fragment

Upon a Sabbath-day it fell;
Twice holy was the Sabbath-bell
That call'd the folk to evening prayer;
The city streets were clean and fair
From wholesome drench of April rains;
And, on the western window panes,
The chilly sunset faintly told
Of unmatur'd green vallies cold,
Of the green thorny bloomless hedge,
Of rivers new with spring-tide sedge,
Of primroses by shelter'd rills,
And daisies on the aguish hills.
Twice holy was the Sabbath-bell:
The silent streets were crowded well
With staid and pious companies,
Warm from their fire-side orat'ries,
And moving with demurest air
To even-song and vesper prayer.
Each arched porch and entry low
Was fill'd with patient folk and slow,
With whispers hush, and shuffling feet,
While play'd the organ loud and sweet.


The bells had ceas'd, the prayers begun,
And Bertha had not yet half done
A curious volume, patch'd and torn,
That all day long, from earliest morn,
Had taken captive her two eyes
Among its golden broideries;
Perplex'd her with a thousand things,--
The stars of Heaven, and angels' wings,
Martyrs in a fiery blaze,
Azure saints in silver rays,
Moses' breastplate, and the seven
Candlesticks John saw in Heaven,
The winged Lion of Saint Mark,
And the Covenantal Ark
With its many mysteries,
Cherubim and golden mice.


Bertha was a maiden fair,
Dwelling in the old Minster-square;
From her fire-side she could see
Sidelong its rich antiquity,
Far as the Bishop's garden-wall;
Where sycamores and elm-trees tall,
Full-leav'd, the forest had outstript,
By no sharp north-wind ever nipt,
So shelter'd by the mighty pile.
Bertha arose, and read awhile
With forehead 'gainst the window-pane.
Again she try'd, and then again,



Until the dusk eve left her dark
Upon the legend of St. Mark.
From plaited lawn-frill, fine and thin,
She lifted up her soft warm chin,
With aching neck and swimming eyes,
And daz'd with saintly imageries.


All was gloom, and silent all,
Save now and then the still foot-fall
Of one returning homewards late
Past the echoing minster-gate.
The clamorous daws, that all the day
Above tree-tops and towers play,
Pair by pair had gone to rest,
Each in its ancient belfry-nest,
Where asleep they fall betimes
To music of the drowsy chimes.


All was silent, all was gloom
Abroad and in the homely room:
Down she sat, poor cheated soul!
And struck a lamp from the dismal coal;
Lean'd forward with bright drooping hair
And slant book full against the glare.
Her shadow, in uneasy guise,
hover'd about, a giant size,
On ceiling-beam and old oak chair,
The parrot's cage, and panel square;
And the warm angled winter screen,
On which were many monsters seen,
Call'd doves of Siam, Lima mice,
And legless birds of Paradise,
Macaw, and tender Avadavat,
And silken-furr'd Angora cat.
Untir'd she read, her shadow still
Glower'd about as it would fill
The room with wildest forms and shades,
As though some ghostly queen of spades
Had come to mock behind her back,
And dance, and ruffle her garments black.
Untir'd she read the legend page
Of holy Mark, from youth to age,
On land, on sea, in pagan chains,
Rejoicing for his many pains.
Sometimes the learned Eremite
With golden star, or dagger bright,
Referr'd to pious poesies
Written in smallest crow-quill size
Beneath the text; and thus the rhyme
Was parcell'd out from time to time:
---- 'Als writith he of swevenis,
Men han beforne they wake in bliss,



Whanne that hir friendes thinke him bound
In crimped shroude farre under grounde;
And how a litling child mote be
A saint er its nativitie,
Gif that the modre (God her blesse!)
Kepen in solitarinesse,
And kissen devoute the holy croce.
Of Goddes love, and Sathan's force,--
He writith; and thinges many mo
Of swiche thinges I may not show.
Bot I must tellen verilie
Somdel of Sainte Cicilie,
And chieftie what he auctorethe
Of Sainte Markis life and dethe:'


At length her constant eyelids come
Upon the fervent martyrdom;
Then lastly to his holy shrine,
Exalt amid the tapers' shine
At Venice,--
504
Rudyard Kipling

Rudyard Kipling

Buddha at Kamakura

Oye who treated the Narrow Way
By Tophet-flare to Judgment Day,
Be gentle when "the heathen" pray
To Buddha at Kamakura!
To him the Way, the Law, apart,
Whom Maya held beneath her heart,
Ananda's Lord, the Bodhisat,
The Buddha of Kamakura.
For though he neither burns nor sees,
Nor hears ye thank your Deities,
Ye have not sinned with such as these,
His children at Kamakura,
Yet spare us still the Western joke
When joss-sticks turn to scented smoke
The little sins of little folk
That worship at Kamakura --
The grey-robed, gay-sashed butterflies
That flit beneath the Master's eyes.
He is beyond the Mysteries
But loves them at Kamakura.
And whoso will, from Pride released,
Contemning neither creed nor priest,
May feel the Soul of all the East
About him at Kamakura.
Yea, every tale Ananda heard,
Of birth as fish or beast or bird,
While yet in lives the Master stirred,
The warm wind brings Kamakura.
Till drowsy eyelids seem to see
A-flower 'neath her golden htee
The Shwe-Dagon flare easterly
From Burmah to Kamakura,
And down the loaded air there comes
The thunder of Thibetan drums,
And droned -- "Om mane padme hums" --
A world's-width from Kamakura.
Yet Brahmans rule Benares still,
Buddh-Gaya's ruins pit the hill,
And beef-fed zealots threaten ill
To Buddha and Kamakura.
A tourist-show, a legend told,
A rusting bulk of bronze and gold,


So much, and scarce so much, ye hold
The meaning of Kamakura?
But when the morning prayer is prayed,
Think, ere ye pass to strife and trade,
Is God in human image made
No nearer than Kamakura?
497
Rudyard Kipling

Rudyard Kipling

Mulholland's Contract

The fear was on the cattle, for the gale was on the sea,
An' the pens broke up on the lower deck an' let the creatures free --
An' the lights went out on the lower deck, an' no one near but me.
I had been singin' to them to keep 'em quiet there,
For the lower deck is the dangerousest, requirin' constant care,
An' give to me as the strongest man, though used to drink and swear.
I see my chance was certain of bein' horned or trod,
For the lower deck was packed with steers thicker'n peas in a pod,
An' more pens broke at every roll -- so I made a Contract with God.
An' by the terms of the Contract, as I have read the same,
If He got me to port alive I would exalt His Name,
An' praise His Holy Majesty till further orders came.
He saved me from the cattle an' He saved me from the sea,
For they found me 'tween two drownded ones where the roll had landed me --
An' a four-inch crack on top of my head, as crazy as could be.
But that were done by a stanchion, an' not by a bullock at all,
An' I lay still for seven weeks convalessing of the fall,
An' readin' the shiny Scripture texts in the Seaman's Hospital.
An' I spoke to God of our Contract, an' He says to my prayer:
"I never puts on My ministers no more than they can bear.
So back you go to the cattle-boats an' preach My Gospel there.
"For human life is chancy at any kind of trade,
But most of all, as well you know, when the steers are mad-afraid;
So you go back to the cattle-boats an' preach 'em as I've said.
"They must quit drinkin' an' swearin', they mustn't knife on a blow,
They must quit gamblin' their wages, and you must preach it so;
For now those boats are more like Hell than anything else I know."
I didn't want to do it, for I knew what I should get,
An' I wanted to preach Religion, handsome an' out of the wet,
But the Word of the Lord were lain on me, an' I done what I was set.
I have been smit an' bruis]\ed, as warned would be the case,
An' turned my cheek to the smiter exactly as Scripture says;
But following that, I knocked him down an' led him up to Grace.
An' we have preaching on Sundays whenever the sea is calm,
An' I use no knife or pistol an' I never take no harm,
For the Lord abideth back of me to guide my fighting arm.
An' I sign for four-pound-ten a month and save the money clear,
An' I am in charge of the lower deck, an' I never lose a steer;
An' I believe in Almighty God an' preach His Gospel here.


The skippers say I'm crazy, but I can prove 'em wrong,
For I am in charge of the lower deck with all that doth belong --
Which they would not give to a lunatic, and the competition so strong!
492