Phillis Wheatley

Phillis Wheatley

1753–1784 · lived 31 years -- --

Phillis Wheatley was an enslaved African woman who became the first African American author of a published book of poetry in the United States. Despite the immense limitations imposed by slavery and societal prejudice, her work demonstrated remarkable literary skill and intellectual depth. Her poems, often neoclassical in style, explored themes of freedom, religion, and the African experience, challenging prevailing racist notions of the time and paving the way for future Black writers.

n. 1753-05-08, Senegal · m. 1784-12-05, Boston

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To the Rt. Hon. William, Earl of Dartmouth

To the Rt. Hon. William, Earl of Dartmouth
Hail, happy day, when, smiling like the morn,
Fair Freedom rose New-England to adorn:
The northern clime beneath her genial ray,
Dartmouth, congratulates thy blissful sway:
Elate with hope her race no longer mourns,
Each soul expands, each grateful bosom burns,
While in thine hand with pleasure we behold
The silken reins, and Freedom's charms unfold.
Long lost to realms beneath the northern skies
She shines supreme, while hated faction dies:
Soon as appear'd the Goddess long desir'd,
Sick at the view, she languish'd and expir'd;
Thus from the splendors of the morning light
The owl in sadness seeks the caves of night.
No more, America, in mournful strain
Of wrongs, and grievance unredress'd complain,
No longer shalt thou dread the iron chain,
Which wanton Tyranny with lawless hand
Had made, and with it meant t' enslave the land.
Should you, my lord, while you peruse my song,
Wonder from whence my love of Freedom sprung,
Whence flow these wishes for the common good,
By feeling hearts alone best understood,
I, young in life, by seeming cruel fate
Was snatch'd from Afric's fancy'd happy seat:
What pangs excruciating must molest,
What sorrows labour in my parent's breast?
Steel'd was that soul and by no misery mov'd
That from a father seiz'd his babe belov'd:
Such, such my case. And can I then but pray
Others may never feel tyrannic sway?
For favours past, great Sir, our thanks are due,
And thee we ask thy favours to renew,
Since in thy pow'r, as in thy will before,
To sooth the griefs, which thou did'st once deplore.
May heav'nly grace the sacred sanction give
To all thy works, and thou for ever live
Not only on the wings of fleeting Fame,
Though praise immortal crowns the patriot's name,
But to conduct to heav'ns refulgent fane,
May fiery coursers sweep th' ethereal plain,
And bear thee upwards to that blest abode,
Where, like the prophet, thou shalt find thy God.
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Bio

Identification and basic context

Phillis Wheatley Peters, commonly known as Phillis Wheatley, was an American poet of African descent. She was born in West Africa, likely in the Gambia region, around 1753. She was brought to America as a slave and purchased by the Wheatley family of Boston. She died in Boston on December 5, 1784. Her family background is unknown due to her enslavement, but she was of Senegambian origin. She was enslaved for most of her life and wrote in English. Her life and work took place during the pre-Revolutionary and Revolutionary periods of American history, a time of intense debate over liberty and enslavement.

Childhood and education

Wheatley was kidnapped from her home in West Africa at a young age, likely around seven years old. She was transported across the Atlantic in the Middle Passage and sold into slavery to John Wheatley in Boston. The Wheatley family, particularly Susanna Wheatley, recognized her intelligence and provided her with an exceptional education, including Latin and Greek, literature, and the Bible. This education was highly unusual for an enslaved person at the time. Her early influences were the classical texts she studied and the religious teachings of her enslavers.

Literary trajectory

Wheatley began writing poetry at a young age. Her first published poem appeared in the *Newport Mercury* in 1767. Her literary success culminated in the publication of 'Poems on Various Subjects, Religious and Moral' in London in 1773, making her the first African American to publish a book of poetry. This achievement was extraordinary, as she had to prove her authorship to skeptical white audiences. She also contributed poems to newspapers and other publications. She did not engage significantly in literary criticism or translation.

Works, style, and literary characteristics

Her major work is 'Poems on Various Subjects, Religious and Moral' (1773). Dominant themes include religious faith, virtue, liberty, the African experience, and reflections on life and death. Her style is largely neoclassical, characterized by rhyming couplets, iambic pentameter, and formal diction, reflecting her classical education. Her poetic voice is often eloquent and reasoned, though it carries the implicit critique of slavery through its very existence and intellectual merit. Her language is refined and elevated. Wheatley's innovation lay in her existence as a Black poet in America, challenging racial stereotypes through her literary accomplishments.

Cultural and historical context

Wheatley's life and work are inextricably linked to the context of colonial America and the growing abolitionist sentiment. She lived during a period when the hypocrisy of fighting for American liberty while upholding slavery was becoming increasingly apparent. Her ability to publish a book of poetry was a significant event that drew attention to the intellectual capabilities of enslaved people. She was a contemporary of figures like Benjamin Franklin and George Washington, with whom she corresponded. She belonged to no specific literary movement but operated within the broader Neoclassical tradition.

Personal life

Wheatley's personal life was defined by her enslaved status, though she experienced a degree of freedom and intellectual engagement within the Wheatley household. She formed a close bond with Susanna Wheatley. After gaining her freedom, she married John Peters, a free Black man. Her later life was marked by hardship, including financial struggles and the loss of her children. Her personal experiences of enslavement, the yearning for freedom, and her religious convictions profoundly shaped her poetry.

Recognition and reception

Wheatley received considerable recognition during her lifetime, both in America and Great Britain. Her trip to London was facilitated by the Wheatleys to promote her book. She received praise from prominent figures, including Benjamin Franklin and the Earl of Dartmouth. However, she also faced skepticism about her authorship, necessitating a document signed by prominent Bostonians attesting to her abilities. Her place in American literature is foundational as the first African American poet. Her reception has evolved from an anomaly to a celebrated literary figure.

Influences and legacy

Wheatley was influenced by classical poets like Homer and Virgil, as well as Enlightenment thinkers and the Bible. Her legacy is immense as a pioneering figure who broke racial barriers in American literature. She inspired subsequent generations of African American writers and poets, proving that Black individuals possessed intellectual and artistic capabilities. Her work continues to be studied for its literary merit and its historical significance.

Interpretation and critical analysis

Wheatley's poetry is often analyzed for its subtle critiques of slavery, its exploration of religious themes, and its engagement with the ideals of the American Revolution. Critical debates sometimes focus on the extent to which her work directly challenged the institution of slavery versus her more restrained expressions.

Curiosities and lesser-known aspects

A curious aspect of Wheatley's life is the extraordinary educational opportunities afforded to her while enslaved. Her journey to London to publish her book was a significant undertaking. Despite gaining freedom, her later years were marked by poverty, a stark contrast to the intellectual acclaim she had received earlier.

Death and memory

Phillis Wheatley died in poverty in Boston in 1784, shortly after giving birth to her third child, who also died. Her memory is honored through her enduring literary work, which has been revived and celebrated, ensuring her place as a crucial figure in American literary history.

Poems

33

To A Lady On Her Remarkable Preservation In A Hurrican In North-Carolina

To A Lady On Her Remarkable Preservation In A Hurrican In North-Carolina
THOUGH thou did'st hear the tempest from afar,
And felt'st the horrors of the wat'ry war,
To me unknown, yet on this peaceful shore
Methinks I hear the storm tumultuous roar,
And how stern Boreas with impetuous hand
Compell'd the Nereids to usurp the land.
Reluctant rose the daughters of the main,
And slow ascending glided o'er the plain,
Till AEolus in his rapid chariot drove
In gloomy grandeur from the vault above:
Furious he comes. His winged sons obey
Their frantic sire, and madden all the sea.
The billows rave, the wind's fierce tyrant roars,
And with his thund'ring terrors shakes the shores:
Broken by waves the vessel's frame is rent,
And strows with planks the wat'ry element.
But thee, Maria, a kind Nereid's shield
Preserv'd from sinking, and thy form upheld:
And sure some heav'nly oracle design'd
At that dread crisis to instruct thy mind
Things of eternal consequence to weigh,
And to thine heart just feelings to convey
Of things above, and of the future doom,
And what the births of the dread world to come.
From tossing seas I welcome thee to land.
"Resign her, Nereid," 'twas thy God's command.
Thy spouse late buried, as thy fears conceiv'd,
Again returns, thy fears are all reliev'd:
Thy daughter blooming with superior grace
Again thou see'st, again thine arms embrace;
O come, and joyful show thy spouse his heir,
And what the blessings of maternal care!
258

To A Gentleman On His Voyage To Great-Britain For The Recovery Of His

To A Gentleman On His Voyage To Great-Britain For The Recovery Of His
Health
WHILE others chant of gay Elysian scenes,
Of balmy zephyrs, and of flow'ry plains,
My song more happy speaks a greater name,
Feels higher motives and a nobler flame.
For thee, O R-----, the muse attunes her strings,
And mounts sublime above inferior things.
I sing not now of green embow'ring woods,
I sing not now the daughters of the floods,
I sing not of the storms o'er ocean driv'n,
And how they howl'd along the waste of heav'n.
But I to R----- would paint the British shore,
And vast Atlantic, not untry'd before:
Thy life impair'd commands thee to arise,
Leave these bleak regions and inclement skies,
Where chilling winds return the winter past,
And nature shudders at the furious blast.
O thou stupendous, earth-enclosing main
Exert thy wonders to the world again!
If ere thy pow'r prolong'd the fleeting breath,
Turn'd back the shafts, and mock'd the gates of death,
If ere thine air dispens'd an healing pow'r,
Or snatch'd the victim from the fatal hour,
This equal case demands thine equal care,
And equal wonders may this patient share.
But unavailing, frantic is the dream
To hope thine aid without the aid of him
Who gave thee birth and taught thee where to flow,
And in thy waves his various blessings show.
May R----- return to view his native shore
Replete with vigour not his own before,
Then shall we see with pleasure and surprise,
And own thy work, great Ruler of the skies!
231

To A Lady And Her Children, On The Death Of Her Son And Their Brother

To A Lady And Her Children, On The Death Of Her Son And Their Brother
O'ERWHELMING sorrow now demands my song:
From death the overwhelming sorrow sprung.
What flowing tears? What hearts with grief opprest?
What sighs on sighs heave the fond parent's breast?
The brother weeps, the hapless sisters join
Th' increasing woe, and swell the crystal brine;
The poor, who once his gen'rous bounty fed,
Droop, and bewail their benefactor dead.
In death the friend, the kind companion lies,
And in one death what various comfort dies!
Th' unhappy mother sees the sanguine rill
Forget to flow, and nature's wheels stand still,
But see from earth his spirit far remov'd,
And know no grief recals your best-belov'd:
He, upon pinions swifter than the wind,
Has left mortality's sad scenes behind
For joys to this terrestial state unknown,
And glories richer than the monarch's crown.
Of virtue's steady course the prize behold!
What blissful wonders to his mind unfold!
But of celestial joys I sing in vain:
Attempt not, muse, the too advent'rous strain.
No more in briny show'rs, ye friends around,
Or bathe his clay, or waste them on the ground:
Still do you weep, still wish for his return?
How cruel thus to wish, and thus to mourn?
No more for him the streams of sorrow pour,
But haste to join him on the heav'nly shore,
On harps of gold to tune immortal lays,
And to your God immortal anthems raise.
301

To A Gentleman And Lady On The Death Of The Lady's Brother And Sister, And

To A Gentleman And Lady On The Death Of The Lady's Brother And Sister, And
A Child Of The Name Of Avis, Aged One Year
ON Death's domain intent I fix my eyes,
Where human nature in vast ruin lies:
With pensive mind I search the drear abode,
Where the great conqu'ror has his spoils bestow'd;
There there the offspring of six thousand years
In endless numbers to my view appears:
Whole kingdoms in his gloomy den are thrust,
And nations mix with their primeval dust:
Insatiate still he gluts the ample tomb;
His is the present, his the age to come.
See here a brother, here a sister spread,
And a sweet daughter mingled with the dead.
But, Madam, let your grief be laid aside,
And let the fountain of your tears be dry'd,
In vain they flow to wet the dusty plain,
Your sighs are wafted to the skies in vain,
Your pains they witness, but they can no more,
While Death reigns tyrant o'er this mortal shore.
The glowing stars and silver queen of light
At last must perish in the gloom of night:
Resign thy friends to that Almighty hand,
Which gave them life, and bow to his command;
Thine Avis give without a murm'ring heart,
Though half thy soul be fated to depart.
To shining guards consign thine infant care
To waft triumphant through the seas of air:
Her soul enlarg'd to heav'nly pleasure springs,
She feeds on truth and uncreated things.
Methinks I hear her in the realms above,
And leaning forward with a filial love,
Invite you there to share immortal bliss
Unknown, untasted in a state like this.
With tow'ring hopes, and growing grace arise,
And seek beatitude beyond the skies.
254

To A Clergyman On The Death Of His Lady

To A Clergyman On The Death Of His Lady
WHERE contemplation finds her sacred spring,
Where heav'nly music makes the arches ring,
Where virtue reigns unsully'd and divine,
Where wisdom thron'd, and all the graces shine,
There sits thy spouse amidst the radiant throng,
While praise eternal warbles from her tongue;
There choirs angelic shout her welcome round,
With perfect bliss, and peerless glory crown'd.
While thy dear mate, to flesh no more confin'd,
Exults a blest, an heav n-ascended mind,
Say in thy breast shall floods of sorrow rise?
Say shall its torrents overwhelm thine eyes?
Amid the seats of heav'n a place is free,
And angels open their bright ranks for thee;
For thee they wait, and with expectant eye
Thy spouse leans downward from th' empyreal sky:
"O come away," her longing spirit cries,
"And share with me the raptures of the skies.
"Our bliss divine to mortals is unknown;
"Immortal life and glory are our own.
"There too may the dear pledges of our love
"Arrive, and taste with us the joys above;
"Attune the harp to more than mortal lays,
"And join with us the tribute of their praise
"To him, who dy'd stern justice to stone,
"And make eternal glory all our own.
"He in his death slew ours, and, as he rose,
"He crush'd the dire dominion of our foes;
"Vain were their hopes to put the God to flight,
"Chain us to hell, and bar the gates of light."
She spoke, and turn'd from mortal scenes her eyes,
Which beam'd celestial radiance o'er the skies.
Then thou dear man, no more with grief retire,
Let grief no longer damp devotion's fire,
But rise sublime, to equal bliss aspire,
Thy sighs no more be wafted by the wind,
No more complain, but be to heav'n resign'd
'Twas thine t' unfold the oracles divine,
To sooth our woes the task was also thine;
Now sorrow is incumbent on thy heart,
Permit the muse a cordial to impart;
Who can to thee their tend'rest aid refuse?
To dry thy tears how longs the heav'nly muse!
202

One Being Brought From Africa To America

One Being Brought From Africa To America
'TWAS mercy brought me from my Pagan land,
Taught my benighted soul to understand
That there's a God, that there's a Saviour too:
Once I redemption neither sought now knew,
Some view our sable race with scornful eye,
'Their colour is a diabolic die.'
Remember, Christians, Negroes, black as Cain,
May be refin'd, and join th' angelic train.
402

On the Death of the Rev. Mr. George Whitefield,

On the Death of the Rev. Mr. George Whitefield,
Hail, happy saint, on thine immortal throne,
Possest of glory, life, and bliss unknown;
We hear no more the music of thy tongue,
Thy wonted auditories cease to throng.
Thy sermons in unequall'd accents flow'd,
And ev'ry bosom with devotion glow'd;
Thou didst in strains of eloquence refin'd
Inflame the heart, and captivate the mind.
Unhappy we the setting sun deplore,
So glorious once, but ah! it shines no more.
Behold the prophet in his tow'ring flight!
He leaves the earth for heav'n's unmeasur'd height,
And worlds unknown receive him from our sight.
There Whitefield wings with rapid course his way,
And sails to Zion through vast seas of day.
Thy pray'rs, great saint, and thine incessant cries
Have pierc'd the bosom of thy native skies.
Thou moon hast seen, and all the stars of light,
How he has wrestled with his God by night.
He pray'd that grace in ev'ry heart might dwell,
He long'd to see America excell;
He charg'd its youth that ev'ry grace divine
Should with full lustre in their conduct shine;
That Saviour, which his soul did first receive,
The greatest gift that ev'n a God can give,
He freely offer'd to the num'rous throng,
That on his lips with list'ning pleasure hung.
"Take him, ye wretched, for your only good,
"Take him ye starving sinners, for your food;
"Ye thirsty, come to this life-giving stream,
"Ye preachers, take him for your joyful theme;
"Take him my dear Americans, he said,
"Be your complaints on his kind bosom laid:
"Take him, ye Africans, he longs for you,
"Impartial Saviour is his title due:
"Wash'd in the fountain of redeeming blood,
"You shall be sons, and kings, and priests to God.
Great Countess, we Americans revere
Thy name, and mingle in thy grief sincere;
New England deeply feels, the Orphans mourn,
Their more than father will no more return.
But, though arrested by the hand of death,
Whitefield no more exerts his lab'ring breath,
Yet let us view him in th' eternal skies,
Let ev'ry heart to this bright vision rise;
While the tomb safe retains its sacred trust,
Till life divine re-animates his dust.

221

On The Death Of J. C. An Infant

On The Death Of J. C. An Infant
NO more the flow'ry scenes of pleasure rife,
Nor charming prospects greet the mental eyes,
No more with joy we view that lovely face
Smiling, disportive, flush'd with ev'ry grace.
The tear of sorrow flows from ev'ry eye,
Groans answer groans, and sighs to sighs reply;
What sudden pangs shot thro' each aching heart,
When, Death, thy messenger dispatch'd his dart?
Thy dread attendants, all-destroying Pow'r,
Hurried the infant to his mortal hour.
Could'st thou unpitying close those radiant eyes?
Or fail'd his artless beauties to surprise?
Could not his innocence thy stroke controul,
Thy purpose shake, and soften all thy soul?
The blooming babe, with shades of Death o'erspread,
No more shall smile, no more shall raise its head,
But, like a branch that from the tree is torn,
Falls prostrate, wither'd, languid, and forlorn.
"Where flies my James?" 'tis thus I seem to hear
The parent ask, "Some angel tell me where
"He wings his passage thro' the yielding air?"
Methinks a cherub bending from the skies
Observes the question, and serene replies,
"In heav'ns high palaces your babe appears:
"Prepare to meet him, and dismiss your tears."
Shall not th' intelligence your grief restrain,
And turn the mournful to the cheerful strain?
Cease your complaints, suspend each rising sigh,
Cease to accuse the Ruler of the sky.
Parents, no more indulge the falling tear:
Let Faith to heav'n's refulgent domes repair,
There see your infant, like a seraph glow:
What charms celestial in his numbers flow
Melodious, while the foul-enchanting strain
Dwells on his tongue, and fills th' ethereal plain?
Enough--for ever cease your murm'ring breath;
Not as a foe, but friend converse with Death,
Since to the port of happiness unknown
He brought that treasure which you call your own.
The gift of heav'n intrusted to your hand
Cheerful resign at the divine command:
Not at your bar must sov'reign Wisdom stand.
234

On The Death Of Rev. Mr. George Whitefield

On The Death Of Rev. Mr. George Whitefield
HAIL, happy saint, on thine immortal throne,
Possest of glory, life, and bliss unknown;
We hear no more the music of thy tongue,
Thy wonted auditories cease to throng.
Thy sermons in unequall'd accents flow'd,
And ev'ry bosom with devotion glow'd;
Thou didst in strains of eloquence refin'd
Inflame the heart, and captivate the mind.
Unhappy we the setting sun deplore,
So glorious once, but ah! it shines no more.
Behold the prophet in his tow'ring flight!
He leaves the earth for heav'n's unmeasur'd height,
And worlds unknown receive him from our sight.
There Whitefield wings with rapid course his way,
And sails to Zion through vast seas of day.
Thy pray'rs, great saint, and thine incessant cries
Have pierc'd the bosom of thy native skies.
Thou moon hast seen, and all the stars of light,
How he has wrestled with his God by night.
He pray'd that grace in ev'ry heart might dwell,
He long'd to see America excell;
He charg'd its youth that ev'ry grace divine
Should with full lustre in their conduct shine;
That Saviour, which his soul did first receive,
The greatest gift that ev'n a God can give,
He freely offer'd to the num'rous throng,
That on his lips with list'ning pleasure hung.
"Take him, ye wretched, for your only good,
"Take him ye starving sinners, for your food;
"Ye thirsty, come to this life-giving stream,
"Ye preachers, take him for your joyful theme;
"Take him my dear Americans, he said,
"Be your complaints on his kind bosom laid:
"Take him, ye Africans, he longs for you,
"Impartial Saviour is his title due:
"Wash'd in the fountain of redeeming blood,
"You shall be sons, and kings, and priests to God."
Great Countess,* we Americans revere
Thy name, and mingle in thy grief sincere;
New England deeply feels, the Orphans mourn,
Their more than father will no more return.
But, though arrested by the hand of death,
Whitefield no more exerts his lab'ring breath,
Yet let us view him in th' eternal skies,
Let ev'ry heart to this bright vision rise;
While the tomb safe retains its sacred trust,
Till life divine re-animates his dust.
*The Countess of Huntingdon, to whom Mr. Whitefield was
Chaplain.
255

On The Death Of A Youn Gentleman

On The Death Of A Youn Gentleman
WHO taught thee conflict with the pow'rs of night,
To vanquish satan in the fields of light?
Who strung thy feeble arms with might unknown,
How great thy conquest, and how bright thy crown!
War with each princedom, throne, and pow'r is o'er,
The scene is ended to return no more.
O could my muse thy seat on high behold,
How deckt with laurel, how enrich'd with gold!
O could she hear what praise thine harp employs,
How sweet thine anthems, how divine thy joys!
What heav'nly grandeur should exalt her strain!
What holy raptures in her numbers reign!
To sooth the troubles of the mind to peace,
To still the tumult of life's tossing seas,
To ease the anguish of the parents heart,
What shall my sympathizing verse impart?
Where is the balm to heal so deep a wound?
Where shall a sov'reign remedy be found?
Look, gracious Spirit, from thine heav'nly bow'r,
And thy full joys into their bosoms pour;
The raging tempest of their grief control,
And spread the dawn of glory through the soul,
To eye the path the saint departed trod,
And trace him to the bosom of his God.
211

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