Poems List

Two Songs of a Fool

Two Songs of a Fool

I

A speckled cat and a tame hare
Eat at my hearthstone
And seep there;
And both look up to me alone
For learning and defence
As I look up to Providence.


I start out of my sleep to think
Some day I may forget
Their food and drink;
Or, the house door left unshut,
The hare may run till it's found
The horn's sweet note and the tooth of the hound.


I bear a burden that might well try
Men that do all by rule,
And what can I
That am a wandering-witted fool
But pray to God that He ease
My great responsibilities?


II


I slept on my three-leged stool by the fire,
The speckled cat slept on my knee;
We never thought to enquire
Where the brown hare might be,
And whether the door were shut.
Who knows how she drank the wind
Stretched up on two legs from the mat,
Before she had settled her mind
To drum with her heel and to leap?
Had I but awakened from sleep
And called her name, she had heard,
It may be, and not have stirred,
That now, it may be, has found
The horn's sweet note and the tooth of the hound.
349

Tom O'Roughley

Tom O'Roughley

'THOUGH logic-choppers rule the town,
And every man and maid and boy
Has marked a distant object down,
An aimless joy is a pure joy,'
Or so did Tom O'Roughley say
That saw the surges running by.
'And wisdom is a butterfly
And not a gloomy bird of prey.
'If little planned is little sinned
But little need the grave distress.
What's dying but a second wind?
How but in zig-zag wantonness
Could trumpeter Michael be so brave?'
Or something of that sort he said,
'And if my dearest friend were dead
I'd dance a measure on his grave.'
419

To The Rose Upon The Rood Of Time

To The Rose Upon The Rood Of Time

Red Rose, proud Rose, sad Rose of all my days!
Come near me, while I sing the ancient ways:
Cuchulain battling with the bitter tide;
The Druid, grey, wood-nurtured, quiet-eyed,
Who cast round Fergus dreams, and ruin untold;
And thine own sadness, where of stars, grown old
In dancing silver-sandalled on the sea,
Sing in their high and lonely melody.
Come near, that no more blinded hy man's fate,
I find under the boughs of love and hate,
In all poor foolish things that live a day,
Eternal beauty wandering on her way.
Come near, come near, come near -- Ah, leave me still
A little space for the rose-breath to fill!
Lest I no more bear common things that crave;
The weak worm hiding down in its small cave,
The field-mouse running by me in the grass,
And heavy mortal hopes that toil and pass;
But seek alone to hear the strange things said
By God to the bright hearts of those long dead,
And learn to chaunt a tongue men do not know.
Come near; I would, before my time to go,
Sing of old Eire and the ancient ways:
Red Rose, proud Rose, sad Rose of all my days.
475

To His Heart, Bidding It Have No Fear

To His Heart, Bidding It Have No Fear

BE you still, be you still, trembling heart;
Remember the wisdom out of the old days:
Him who trembles before the flame and the flood,
And the winds that blow through the starry ways,
Let the starry winds and the flame and the flood
Cover over and hide, for he has no part
With the lonely, majestical multitude.
280

To Some I Have Talked With By The Fire

To Some I Have Talked With By The Fire

WHILE I wrought out these fitful Danaan rhymes,
My heart would brim with dreams about the times
When we bent down above the fading coals
And talked of the dark folk who live in souls
Of passionate men, like bats in the dead trees;
And of the wayward twilight companies
Who sigh with mingled sorrow and content,
Because their blossoming dreams have never bent
Under the fruit of evil and of good:
And of the embattled flaming multitude
Who rise, wing above wing, flame above flame,
And, like a storm, cry the Ineffable Name,
And with the clashing of their sword-blades make
A rapturous music, till the morning break
And the white hush end all but the loud beat
Of their long wings, the flash of their white feet.
404

To An Isle In The Water

To An Isle In The Water

SHY one, Shy one,
Shy one of my heart,
She moves in the firelight
pensively apart.
She carries in the dishes,
And lays them in a row.
To an isle in the water
With her would I go.
With catries in the candles,
And lights the curtained room,
Shy in the doorway
And shy in the gloom;
And shy as a rabbit,
Helpful and shy.
To an isle in the water
With her would I fly.
284

To be Carved On A Stone At Thoor Ballylee

To be Carved On A Stone At Thoor Ballylee

I, THE poet William Yeats,
With old mill boards and sea-green slates,
And smithy work from the Gort forge,
Restored this tower for my wife George;
And may these characters remain
When all is ruin once again.
249

To A Wealthy Man Who Promised A Second Subscription To The Dublin

To A Wealthy Man Who Promised A Second Subscription To The Dublin
Municipal Gallery If It Were

You gave, but will not give again
Until enough of paudeen's pence
By Biddy's halfpennies have lain
To be 'some sort of evidence',
Before you'll put your guineas down,
That things it were a pride to give
Are what the blind and ignorant town
Imagines best to make it thrive.
What cared Duke Ercole, that bid
His mummers to the market-place,
What th' onion-sellers thought or did
So that his plautus set the pace
For the Italian comedies?
And Guidobaldo, when he made
That grammar school of courtesies
Where wit and beauty learned their trade
Upon Urbino's windy hill,
Had sent no runners to and fro
That he might learn the shepherds' will
And when they drove out Cosimo,
Indifferent how the rancour ran,
He gave the hours they had set free
To Michelozzo's latest plan
For the San Marco Library,
Whence turbulent Italy should draw
Delight in Art whoSe end is peace,
In logic and in natural law
By sucking at the dugs of Greece.
Your open hand but shows our loss,
For he knew better how to live.
Let paudeens play at pitch and toss,
Look up in the sun's eye and give
What the exultant heart calls good
That some new day may breed the best
Because you gave, not what they would,
But the right twigs for an eagle's nest!
364

To A Young Beauty

To A Young Beauty

DEAR fellow-artist, why so free
With every sort of company,
With every Jack and Jill?
Choose your companions from the best;
Who draws a bucket with the rest
Soon topples down the hill.
You may, that mirror for a school,
Be passionate, not bountiful
As common beauties may,
Who were not born to keep in trim
With old Ezekiel's cherubim
But those of Beauvarlet.
I know what wages beauty gives,
How hard a life her setvant lives,
Yet praise the winters gone:
There is not a fool can call me friend,
And I may dine at journey's end
With Landor and with Donne.
343

To A Friend Whose Work Has Come To Nothing

To A Friend Whose Work Has Come To Nothing

NOW all the truth is out,
Be secret and take defeat
From any brazen throat,
For how can you compete,
Being honour bred, with one
Who, were it proved he lies,
Were neither shamed in his own
Nor in his neighbours' eyes?
Bred to a harder thing
Than Triumph, turn away
And like a laughing string
Whereon mad fingers play
Amid a place of stone,
Be secret and exult,
Because of all things known
That is most difficult.
473

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Identification and basic context

William Butler Yeats was an Irish poet, dramatist, and prose writer, and one of the foremost figures of 20th-century literature. He was born in Sandymount, County Dublin, Ireland. He wrote in English.

Childhood and education

Yeats's childhood was divided between County Sligo, a rural area of great natural beauty that deeply influenced his imagination, and Dublin. His father was a barrister and painter, and his mother came from a prosperous merchant family in Sligo. He attended the Godolphin School in Hammersmith, London, and then the Metropolitan School of Art in Dublin. His early intellectual and artistic development was influenced by the Aesthetic and Decadent movements, and by his deep interest in Irish mythology, folklore, and the occult.

Literary trajectory

Yeats's literary career began in his early twenties with the publication of his first poems. He became a central figure in the Irish Literary Revival, aiming to create a distinctly Irish national literature. His early poetry, such as 'The Wanderings of Usheen' (1889), was romantic and myth-laden. Throughout his life, his style evolved, becoming more personal, philosophical, and symbolically complex. He was also a prolific playwright and a co-founder of the Abbey Theatre in Dublin. His later works, including 'The Tower' (1928) and 'The Winding Stair and Other Poems' (1933), are considered masterpieces of modernist poetry.

Works, style, and literary characteristics

Yeats's major works include 'The Wanderings of Usheen' (1889), 'The Countess Cathleen' (1892), 'The Wild Swans at Coole' (1919), 'The Tower' (1928), and 'Last Poems and Two Plays' (1936). His poetry is renowned for its rich symbolism, often drawn from Irish myth, ancient religions, and his own esoteric system (A Vision). Key themes include love (often unrequited or complex), death, time, aging, Irish nationalism, art, the conflict between the spiritual and the material, and the cyclical nature of history. His style transitioned from a pre-Raphaelite romanticism to a more compressed, intellectually rigorous, and sometimes violent modernist idiom. He experimented with various forms but also developed a distinctive, powerful free verse and rhyming couplets. His poetic voice ranges from the elegiac and lyrical to the prophetic and satirical.

Cultural and historical context

Yeats lived through a period of intense political and social upheaval in Ireland, including the struggle for Home Rule, the Easter Rising of 1916, and the Irish Civil War. He was deeply involved with Irish cultural nationalism, though his relationship with political factions was often complex and critical. He was associated with the Symbolist movement in poetry and was influenced by philosophers like Nietzsche and scholars of mysticism. His work reflects the tensions between the pagan past and the Christian present, the individual and the state, and the forces of tradition and modernity.

Personal life

Yeats's personal life was marked by his passionate, often unrequited, love for Maud Gonne, an Irish nationalist and activist, who inspired many of his most famous poems. He was also involved in occult societies and developed a complex personal mythology. He married Georgie Hyde-Lees late in life, and they had two children. His later years were spent between Ireland and England, and he served as a Senator of the Irish Free State from 1922 to 1928.

Recognition and reception

Yeats achieved significant international recognition during his lifetime and was awarded the Nobel Prize in Literature in 1923. He is considered one of the most important poets of the English language. His work has been widely translated and studied, and he is a central figure in the canon of modern literature.

Influences and legacy

Yeats was influenced by William Blake, Shelley, the Pre-Raphaelite poets, and various esoteric traditions. He, in turn, profoundly influenced subsequent generations of poets, both in Ireland and internationally, particularly in his development of modernist techniques and his engagement with complex themes. His emphasis on symbolism and his unique blend of personal and public concerns set a new standard for poetic expression.

Interpretation and critical analysis

Critical analyses of Yeats's work often focus on his evolving symbolism, his relationship with Irish history and myth, and the philosophical and esoteric dimensions of his poetry. Debates have arisen regarding his political stances and his complex attitudes towards Irish identity and modernity.

Curiosities and lesser-known aspects

Yeats was deeply involved in spiritualism and theosophy, developing his own intricate system of philosophy and history known as A Vision, which he published in prose form. He was also a proponent of eugenics, a controversial aspect of his thought.

Death and memory

Yeats died in Roquebrune-Cap-Martin, France, in 1939. His body was initially buried there but was later exhumed and reburied in Drumcliffe, County Sligo, Ireland, as per his wishes, beneath the shadow of Ben Bulben mountain.