Poems List

The Last Eve Of Summer

The Last Eve Of Summer

Summer's last sun nigh unto setting shines
Through yon columnar pines,
And on the deepening shadows of the lawn
Its golden lines are drawn.


Dreaming of long gone summer days like this,
Feeling the wind's soft kiss,
Grateful and glad that failing ear and sight
Have still their old delight,


I sit alone, and watch the warm, sweet day
Lapse tenderly away;
And, wistful, with a feeling of forecast,
I ask, 'Is this the last?


'Will nevermore for me the seasons run
Their round, and will the sun
Of ardent summers yet to come forget
For me to rise and set?'


Thou shouldst be here, or I should be with thee
Wherever thou mayst be,
Lips mute, hands clasped, in silences of speech
Each answering unto each.


For this still hour, this sense of mystery far
Beyond the evening star,
No words outworn suffice on lip or scroll:
The soul would fain with soul


Wait, while these few swift-passing days fulfil
The wise-disposing Will,
And, in the evening as at morning, trust
The All-Merciful and Just.


The solemn joy that soul-communion feels
Immortal life reveals;
And human love, its prophecy and sign,
Interprets love divine.


Come then, in thought, if that alone may be,
O friend! and bring with thee
Thy calm assurance of transcendent Spheres
And the Eternal Years!
225

The King's Missive

The King's Missive

UNDER the great hill sloping bare
To cove and meadow and Common lot,
In his council chamber and oaken chair,
Sat the worshipful Governor Endicott.
A grave, strong man, who knew no peer
In the pilgrim land, where he ruled in fear
Of God, not man, and for good or ill
Held his trust with an iron will.


He had shorn with his sword the cross from out
The flag, and cloven the May-pole down,
Harried the heathen round about,
And whipped the Quakers from town to town.
Earnest and honest, a man at need
To burn like a torch for his own harsh creed,
He kept with the flaming brand of his zeal
The gate of the holy common weal.


His brow was clouded, his eye was stern,
With a look of mingled sorrow and wrath;
'Woe's me!' he murmured: 'at every turn
The pestilent Quakers are in my path!
Some we have scourged, and banished some,
Some hanged, more doomed, and still they come,
Fast as the tide of yon bay sets in,
Sowing their heresy's seed of sin.


'Did we count on this? Did we leave behind
The graves of our kin, the comfort and ease
Of our English hearths and homes, to find
Troublers of Israel such as these?
Shall I spare? Shall I pity them? God forbid!
I will do as the prophet to Agag did
They come to poison the wells of the Word,
I will hew them in pieces before the Lord!'


The door swung open, and Rawson the clerk
Entered, and whispered under breath,
'There waits below for the hangman's work
A fellow banished on pain of death-Shattuck,
of Salem, unhealed of the whip,
Brought over in Master Goldsmith's ship
At anchor here in a Christian port,
With freight of the devil and all his sort!'


Twice and thrice on the chamber floor
Striding fiercely from wall to wall,
'The Lord do so to me and more,'
The Governor cried, 'if I hang not all!
Bring hither the Quaker.' Calm, sedate,
With the look of a man at ease with fate,
Into that presence grim and dread



Came Samuel Shattuck, with hat on head.


'Off with the knave's hat!' An angry hand
Smote down the offence; but the wearer said,
With a quiet smile, 'By the king's command
I bear his message and stand in his stead.'
In the Governor's hand a missive he laid
With the royal arms on its seal displayed,
And the proud man spake as he gazed thereat,
Uncovering, 'Give Mr. Shattuck his hat.'


He turned to the Quaker, bowing low,-'
The king commandeth your friends' release;
Doubt not he shall be obeyed, although
To his subjects' sorrow and sin's increase.
What he here enjoineth, John Endicott,
His loyal servant, questioneth not.
You are free! God grant the spirit you own
May take you from us to parts unknown.'


So the door of the jail was open cast,
And, like Daniel, out of the lion's den
Tender youth and girlhood passed,
With age-bowed women and gray-locked men.
And the voice of one appointed to die
Was lifted in praise and thanks on high,
And the little maid from New Netherlands
Kissed, in her joy, the doomed man's hands.


And one, whose call was to minister
To the souls in prison, beside him went,
An ancient woman, bearing with her
The linen shroud for his burial meant.
For she, not counting her own life dear,
In the strength of a love that cast out fear,
Had watched and served where her brethren died,
Like those who waited the cross beside.


One moment they paused on their way to look
On the martyr graves by the Common side,
And much scourged Wharton of Salem took
His burden of prophecy up and cried
'Rest, souls of the valiant! Not in vain
Have ye borne the Master's cross of pain;
Ye have fought the fight, ye are victors crowned,
With a fourfold chain ye have Satan bound!'


The autumn haze lay soft and still
On wood and meadow and upland farms;
On the brow of Snow Hill the great windmill
Slowly and lazily swung its arms;
Broad in the sunshine stretched away,



With its capes and islands, the turquoise bay;
And over water and dusk of pines
Blue hills lifted their faint outlines.


The topaz leaves of the walnut glowed,
The sumach added its crimson fleck,
And double in air and water showed
The tinted maples along the Neck;
Through frost flower clusters of pale star-mist,
And gentian fringes of amethyst,
And royal plumes of golden-rod,
The grazing cattle on Centry trod.


But as they who see not, the Quakers saw
The world about them; they only thought
With deep thanksgiving and pious awe
On the great deliverance God had wrought.
Through lane and alley the gazing town
Noisily followed them up and down;
Some with scoffing and brutal jeer,
Some with pity and words of cheer.


One brave voice rose above the din.
Upsall, gray with his length of days,
Cried from the door of his Red Lion Inn
'Men of Boston, give God the praise
No more shall innocent blood call down
The bolts of wrath on your guilty town.
The freedom of worship, dear to you,
Is dear to all, and to all is due.


'I see the vision of days to come,
When your beautiful City of the Bay
Shall be Christian liberty's chosen home,
And none shall his neighbor's rights gainsay.
The varying notes of worship shall blend
And as one great prayer to God ascend,
And hands of mutual charity raise
Walls of salvation and gates of praise.'


So passed the Quakers through Boston town,
Whose painful ministers sighed to see
The walls of their sheep-fold falling down,
And wolves of heresy prowling free.
But the years went on, and brought no wrong;
With milder counsels the State grew strong,
As outward Letter and inward Light
Kept the balance of truth aright.


The Puritan spirit perishing not,
To Concord's yeomen the signal sent,
And spake in the voice of the cannon-shot



That severed the chains of a continent.
With its gentler mission of peace and good-will
The thought of the Quaker is living still,
And the freedom of soul he prophesied
Is gospel and law where the martyrs died.
261

The Lakeside

The Lakeside

The shadows round the inland sea
Are deepening into night;
Slow up the slopes of Ossipee
They chase the lessening light.
Tired of the long day's blinding heat,
I rest my languid eye,
Lake of the Hills! where, cool and sweet,
Thy sunset waters lie!


Along the sky, in wavy lines,
O'er isle and reach and bay,
Green-belted with eternal pines,
The mountains stretch away.
Below, the maple masses sleep
Where shore with water blends,
While midway on the tranquil deep
The evening light descends.


So seemed it when yon hill's red crown,
Of old, the Indian trod,
And, through the sunset air, looked down
Upon the Smile of God.
To him of light and shade the laws
No forest skeptic taught;
Their living and eternal Cause
His truer instinct sought.


He saw these mountains in the light
Which now across them shines;
This lake, in summer sunset bright,
Walled round with sombering pines.
God near him seemed; from earth and skies
His loving voice he beard,
As, face to face, in Paradise,
Man stood before the Lord.


Thanks, O our Father! that, like him,
Thy tender love I see,
In radiant hill and woodland dim,
And tinted sunset sea.
For not in mockery dost Thou fill
Our earth with light and grace;
Thou hid'st no dark and cruel will
Behind Thy smiling face!
283

The Kansas Emigrants

The Kansas Emigrants

THE KANSAS EMIGRANTS.
WE cross the prairie as of old
The pilgrims crossed the sea,
To make the West, as they the East,
The homestead of the free!
We go to rear a wall of men
On Freedom's southern line,
And plant beside the cotton-tree
The rugged Northern pine!
We're flowing from our native hills
As our free rivers flow;
The blessing of our Mother-land
Is on us as we go.
We go to plant her common schools,
On distant prairie swells,
And give the Sabbaths of the wild
The music of her bells.
Upbearing, like the Ark of old,
The Bible in our van,
We go to test the truth of God
Against the fraud of man.
No pause, nor rest, save where the streams
That feed the Kansas run,
Save where our Pilgrim gonfalon
Shall flout the setting sun!
We'll tread the prairie as of old
Our fathers sailed the sea,
And make the West, as they the East,
The homestead of the free!
272

The Inward Judge

The Inward Judge

From Institutes of Manu.

The soul itself its awful witness is.
Say not in evil doing, 'No one sees,'
And so offend the conscious One within,
Whose ear can hear the silences of sin.


Ere they find voice, whose eyes unsleeping see
The secret motions of iniquity.
Nor in thy folly say, 'I am alone.'
For, seated in thy heart, as on a throne,
The ancient Judge and Witness liveth still,
To note thy act and thought; and as thy ill
Or good goes from thee, far beyond thy reach,
The solemn Doomsman's seal is set on each.
387

The Hunters Of Men

The Hunters Of Men

HAVE ye heard of our hunting, o'er mountain and glen,
Through cane-brake and forest, — the hunting of men?
The lords of our land to this hunting have gone,
As the fox-hunter follows the sound of the horn;
Hark! the cheer and the hallo! the crack of the whip,
And the yell of the hound as he fastens his grip!
All blithe are our hunters, and noble their match,
Though hundreds are caught, there are millions to catch.
So speed to their hunting, o'er mountain and glen,
Through cane-brake and forest, — the hunting of men!
Gay luck to our hunters! how nobly they ride
In the glow of their zeal, and the strength of their pride!
The priest with his cassock flung back on the wind,
Just screening the politic statesman behind;
The saint and the sinner, with cursing and prayer,
The drunk and the sober, ride merrily there.
And woman, kind woman, wife, widow, and maid,
For the good of the hunted, is lending her aid:
Her foot's in the stirrup, her hand on the rein,
How blithely she rides to the hunting of men!
Oh, goodly and grand is our hunting to see,
In this 'land of the brave and this home of the free.'
Priest, warrior, and statesman, from Georgia to Maine,
All mounting the saddle, all grasping the rein;
Right merrily hunting the black man, whose sin
Is the curl of his hair and the hue of his skin!
Woe, now, to the hunted who turns him at bay!
Will our hunters be turned from their purpose and prey?
Will their hearts fail within them? their nerves tremble, when
All roughly they ride to the hunting of men?
Ho! alms for our hunters! all weary and faint,
Wax the curse of the sinner and prayer of the saint.
The horn is wound faintly, the echoes are still,
Over cane-brake and river, and forest and hill.
Haste, alms for our hunters! the hunted once more
Have turned from their flight with their backs to the shore:
What right have they here in the home of the white,
Shadowed o'er by our banner of Freedom and Right?
Ho! alms for the hunters! or never again
Will they ride in their pomp to the hunting of men!
Alms, alms for our hunters! why will ye delay,
When their pride and their glory are melting away?
The parson has turned; for, on charge of his own,
Who goeth a warfare, or hunting, alone?
The politic statesman looks back with a sigh,
There is doubt in his heart, there is fear in his eye.
Oh, haste, lest that doubting and fear shall prevail,
And the head of his steed take the place of the tail.
Oh, haste, ere he leave us! for who will ride then,
For pleasure or gain, to the hunting of men?
289

The Homestead

The Homestead

AGAINST the wooded hills it stands,
Ghost of a dead home, staring through
Its broken lights on wasted lands
Where old-time harvests grew.


Unploughed, unsown, by scythe unshorn,
The poor, forsaken farm-fields lie,
Once rich and rife with golden corn
And pale green breadths of rye.


Of healthful herb and flower bereft,
The garden plot no housewife keeps;
Through weeds and tangle only left,
The snake, its tenant, creeps.


A lilac spray, still blossom-clad,
Sways slow before the empty rooms;
Beside the roofless porch a sad
Pathetic red rose blooms.


His track, in mould and dust of drouth,
On floor and hearth the squirrel leaves,
And in the fireless chimney's mouth
His web the spider weaves.


The leaning barn, about to fall,
Resounds no more on husking eves;
No cattle low in yard or stall,
No thresher beats his sheaves.


So sad, so drear! It seems almost
Some haunting Presence makes its sign;
That down yon shadowy lane some ghost
Might drive his spectral kine!


O home so desolate and lorn!
Did all thy memories die with thee?
Were any wed, were any born,
Beneath this low roof-tree?


Whose axe the wall of forest broke,
And let the waiting sunshine through?
What goodwife sent the earliest smoke
Up the great chimney flue?


Did rustic lovers hither come?
Did maidens, swaying back and forth
In rhythmic grace, at wheel and loom,
Make light their toil with mirth?


Did child feet patter on the stair?
Did boyhood frolic in the snow?



Did gray age, in her elbow chair,
Knit, rocking to and fro?


The murmuring brook, the sighing breeze,
The pine's slow whisper, cannot tell;
Low mounds beneath the hemlock-trees
Keep the home secrets well.


Cease, mother-land, to fondly boast
Of sons far off who strive and thrive,
Forgetful that each swarming host
Must leave an emptier hive.


O wanderers from ancestral soil,
Leave noisome mill and chaffering store:
Gird up your loins for sturdier toil,
And build the home once more!


Come back to bayberry-scented slopes,
And fragrant fern, and ground-nut vine;
Breathe airs blown over holt and copse
Sweet with black birch and pine.


What matter if the gains are small
That life's essential wants supply?
Your homestead's title gives you all
That idle wealth can buy.


All that the many-dollared crave,
The brick-walled slaves of 'Change and mart,
Lawns, trees, fresh air, and flowers, you have,
More dear for lack of art.


Your own sole masters, freedom-willed,
With none to bid you go or stay,
Till the old fields your fathers tilled,
As manly men as they!


With skill that spares your toiling hands,
And chemic aid that science brings,
Reclaim the waste and outworn lands,
And reign thereon as kings
214

The Hero

The Hero

'O for a knight like Bayard,
Without reproach or fear;
My light glove on his casque of steel,
My love-knot on his spear!


'O for the white plume floating
Sad Zutphen's field above,
The lion heart in battle,
The woman's heart in love!


'O that man once more were manly,
Woman's pride, and not her scorn
That once more the pale young mother
Dared to boast `a man is born'!


'But, now life's slumberous current
No sun-bowed cascade wakes;
No tall, heroic manhood
The level dulness breaks.


'O for a knight like Bayard,
Without reproach or fear!
My light glove on his casque of steel
My love-knot on his spear!'


Then I said, my own heart throbbing
To the time her proud pulse beat,
'Life hath its regal natures yet,True,
tender, brave, and sweet!


'Smile not, fair unbeliever!
One man, at least, I know,
Who might wear the crest of Bayard
Or Sydney's plume of snow.


'Once, when over purple mountains
Died away the Grecian sun,
And the far Cyllenian ranges
Paled and darkened, one by one,


'Fell the Turk, a bolt of thunder,
Cleaving all the quiet sky,
And against his sharp steel lightnings
Stood the Suliote but to die.


'Woe for the weak and halting!
The crescent blazed behind
A curving line of sabres
Like fire before the wind!


'Last to fly, and first to rally,
Rode he of whom I speak,



When, groaning in his bridle path,
Sank down like a wounded Greek.


'With the rich Albanian costume
Wet with many a ghastly stain,
Gazing on earth and sky as one
Who might not gaze again!


'He looked forward to the mountains,
Back on foes that never spare,
Then flung him from his saddle,
And place the stranger there.


''Allah! hu!' Through flashing sabres,
Through a stormy hail of lead,
The good Thessalian charger
Up the slopes of olives sped.


'Hot spurred the turbaned riders;
He almost felt their breath,
Where a mountain stream rolled darkly down
Between the hills and death.


'One brave and manful struggle,He
gained the solid land,
And the cover of the mountains,
And the carbines of his band!'


'It was very great and noble,'
Said the moist-eyed listener then,
'But one brave deed makes no hero;
Tell me what he since hath been!'


'Still a brave and generous manhood,
Still and honor without stain,
In the prison of the Kaiser,
By the barricades of Seine.


'But dream not helm and harness
The sign of valor true;
Peace bath higher tests of manhood
Than battle ever knew.


'Wouldst know him now? Behold him,
The Cadmus of the blind,
Giving the dumb lip language,
The idiot clay a mind.


'Walking his round of duty
Serenely day by day,
With the strong man's hand of labor
And childhood's heart of play.



'True as the knights of story,
Sir Lancelot and his peers,
Brave in his calm endurance
As they in tilt of spears.


'As waves in stillest waters,
As stars in noonday skies,
All that wakes to noble action
In his noon of calmness lies.


'Wherever outraged Nature
Asks word or action brave,
Wherever struggles labor,
Wherever groans a slave,


'Wherever rise the peoples,
Wherever sinks a throne,
The throbbing heart of Freedom finds
An answer in his own.


'Knight of a better era,
Without reproach or fear!
Said I not well that Bayards
And Sidneys still are here?
236

The Hive At Gettysburg

The Hive At Gettysburg

IN the old Hebrew myth the lion's frame,
So terrible alive,
Bleached by the desert's sun and wind, became
The wandering wild bees' hive;
And he who, lone and naked-handed, tore
Those jaws of death apart,
In after time drew forth their honeyed store
To strengthen his strong heart.
Dead seemed the legend: but it only slept
To wake beneath our sky;
Just on the spot whence ravening Treason crept
Back to its lair to die,
Bleeding and torn from Freedom's mountain bounds,
A stained and shattered drum
Is now the hive where, on their flowery rounds,
The wild bees go and come.
Unchallenged by a ghostly sentinel,
They wander wide and far,
Along green hillsides, sown with shot and shell,
Through vales once choked with war.
The low reveille of their battle-drum
Disturbs no morning prayer;
With deeper peace in summer noons their hum
Fills all the drowsy air.
And Samson's riddle is our own to-day,
Of sweetness from the strong,
Of union, peace, and freedom plucked away
From the rent jaws of wrong.
From Treason's death we draw a purer life,
As, from the beast he slew,
A sweetness sweeter for his bitter strife
The old-time athlete drew!
252

The Henchman

The Henchman

My lady walks her morning round,
My lady's page her fleet greyhound,
My lady's hair the fond winds stir,
And all the birds make songs for her.


Her thrushes sing in Rathburn bowers,
And Rathburn side is gay with flowers;
But ne'er like hers, in flower or bird,
Was beauty seen or music heard.


The distance of the stars is hers;
The least of all her worshippers,
The dust beneath her dainty heel,
She knows not that I see or feel.


Oh, proud and calm!-she cannot know
Where'er she goes with her I go;
Oh, cold and fair!-she cannot guess
I kneel to share her hound's caress!


Gay knights beside her hunt and hawk,
I rob their ears of her sweet talk;
Her suitors come from east and west,
I steal her smiles from every guest.


Unheard of her, in loving words,
I greet her with the song of birds;
I reach her with her green-armed bowers,
I kiss her with the lips of flowers.


The hound and I are on her trail,
The wind and I uplift her veil;
As if the calm, cold moon she were,
And I the tide, I follow her.


As unrebuked as they, I share
The license of the sun and air,
And in a common homage hide
My worship from her scorn and pride.


World-wide apart, and yet so near,
I breathe her charmed atmosphere,
Wherein to her my service brings
The reverence due to holy things.


Her maiden pride, her haughty name,
My dumb devotion shall not shame;
The love that no return doth crave
To knightly levels lifts the slave,


No lance have I, in joust or fight,
To splinter in my lady's sight



But, at her feet, how blest were I
For any need of hers to die!
214

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Identification and basic context

John Greenleaf Whittier was an influential American poet and a prominent abolitionist. Born into a Quaker family in Haverhill, Massachusetts, he became one of the most widely read poets of his time. His work often reflected his deep connection to New England, its landscapes, and its people, while also serving as a powerful vehicle for his social and political convictions, particularly his fervent opposition to slavery.

Childhood and education

Whittier grew up on a farm, receiving a limited formal education. He attended local schools but was largely self-taught, fueled by a passion for reading. His early exposure to poetry, particularly that of Robert Burns, had a significant impact. His Quaker upbringing instilled in him a strong sense of moral duty, equality, and pacifism, which profoundly shaped his worldview and his future activism.

Literary trajectory

Whittier began writing poetry in his youth, initially contributing to local newspapers. His early work focused on descriptive and lyrical themes. However, his career took a significant turn with his involvement in the abolitionist movement. He became a prolific writer of anti-slavery poetry, essays, and articles, using his literary skills to advocate for the emancipation of enslaved people. He also served as an editor for several abolitionist publications. Throughout his life, he continued to produce poetry that celebrated nature, history, and the human spirit.

Works, style, and literary characteristics

Among Whittier's most famous works are 'Snow-Bound: A Winter Idyl,' a semi-autobiographical narrative poem depicting a New England blizzard; 'The Barefoot Boy,' a nostalgic reflection on childhood; and numerous anti-slavery poems such as 'Ichabod!' and 'The Slave Ships.' His style is characterized by its clarity, simplicity, and vivid imagery, often drawing upon the rhythms of folk songs and hymns. His dominant themes include the beauty of rural life, the virtues of hard work, the passage of time, and the moral imperative of justice and equality. He often employed a lyrical and sometimes elegiac tone, but his abolitionist poems could be passionate and indignant.

Cultural and historical context

Whittier was a key figure in the 'Fireside Poets,' a group of New England writers whose works were popular for home readings. He was deeply immersed in the social and political struggles of 19th-century America, particularly the anti-slavery movement. His writings engaged directly with contemporary issues, advocating for social reform and moral progress. He was a contemporary of other prominent writers and activists, and his work contributed to the broader cultural and intellectual discourse of the era.

Personal life

Whittier remained unmarried and dedicated much of his life to his writing and his abolitionist activities. He maintained close relationships with his family and friends, and his home in Amesbury, Massachusetts, became a hub for literary and intellectual discussions. Despite facing personal challenges and the constant pressures of his activism, he found solace and inspiration in nature and his Quaker faith.

Recognition and reception

Whittier achieved considerable fame during his lifetime, becoming one of America's most beloved poets. His works were widely read and admired, both for their aesthetic qualities and their moral messages. He was recognized for his contributions to literature and his role as a voice for social justice. While some of his abolitionist poems were controversial at the time, his overall reputation as a significant American poet has endured.

Influences and legacy

Whittier was influenced by earlier poets like Robert Burns and later poets were influenced by his lyrical depiction of American life and his commitment to reform. His legacy lies in his contribution to American poetry, particularly his ability to capture the essence of rural New England, and his unwavering dedication to the abolitionist cause. He is remembered as a poet of conscience and a significant figure in the fight for human rights.

Interpretation and critical analysis

Interpretations of Whittier's work often highlight his role as a chronicler of rural American life and a moral voice of his generation. Critics analyze his use of nature imagery, his religious and philosophical underpinnings (rooted in Quakerism), and the effectiveness of his abolitionist poetry as a form of social protest. His nostalgic portrayals of rural life are sometimes contrasted with the harsher realities of the industrializing nation.

Curiosities and lesser-known aspects

Whittier was a lifelong vegetarian and a teetotaler, reflecting his Quaker principles. He was also an early advocate for women's suffrage. An interesting aspect of his life was his near-miss with a railroad accident, which he later commemorated in a poem. Despite his fame, he was known for his humility and his aversion to public accolades.

Death and memory

John Greenleaf Whittier died in Hampton Falls, New Hampshire. His passing was widely mourned, and he was memorialized as a significant American literary figure and a champion of human rights. His poems continue to be read and appreciated, particularly for their evocative descriptions of nature and their enduring moral messages.