escritas.org since 1996
John Greenleaf Whittier

John Greenleaf Whittier

1807–1892 · lived 84 years -- --

John Greenleaf Whittier was an American poet and abolitionist, celebrated for his lyrical verse that often depicted rural New England life and championed social reform. His poetry evoked strong imagery of nature, home, and the changing seasons, resonating deeply with readers. A staunch advocate against slavery, Whittier used his literary platform to promote abolitionist ideals, making his work a significant voice in the moral and political landscape of 19th-century America. His legacy endures through his evocative poems and his commitment to justice.

n. 1807-12-17, Haverhill · m. 1892-09-07, Hampton Falls

63,325 Views

Derne

NIGHT on the city of the Moor!
On mosque and tomb, and white-walled shore,
On sea-waves, to whose ceaseless knock
The narrow harbor gates unlock,
On corsair's galley, carack tall,
And plundered Christian caraval!
The sounds of Moslem life are still;
No mule-bell tinkles down the hill;
Stretched in the broad court of the khan,
The dusty Bornou caravan
Lies heaped in slumber, beast and man;
The Sheik is dreaming in his tent,
His noisy Arab tongue o'erspent;
The kiosk's glimmering lights are gone,
The merchant with his wares withdrawn;
Rough pillowed on some pirate breast,
The dancing-girl has sunk to rest;
And, save where measured footsteps fall
Along the Bashaw's guarded wall,
Or where, like some bad dream, the Jew
Creeps stealthily his quarter through,
Or counts with fear his golden heaps,
The City of the Corsair sleeps!
But where yon prison long and low
Stands black against the pale star-glow,
Chafed by the ceaseless wash of waves,
There watch and pine the Christian slaves;
Rough-bearded men, whose far-off wives
Wear out with grief their lonely lives;
And youth, still flashing from his eyes
The clear blue of New England skies,
A treasured lock of whose soft hair
Now wakes some sorrowing mother's prayer;
Or, worn upon some maiden breast,
Stirs with the loving heart's unrest!
A bitter cup each life must drain,
The groaning earth is cursed with pain,
And, like the scroll the angel bore
The shuddering Hebrew seer before,
O'erwrit alike, without, within,
With all the woes which follow sin;
But, bitterest of the ills beneath
Whose load man totters down to death,
Is that which plucks the regal crown
Of Freedom from his forehead down,
And snatches from his powerless hand
The sceptred sign of self-command,
Effacing with the chain and rod
The image and the seal of God;
Till from his nature, day by day,
The manly virtues fall away,
And leave him naked, blind and mute,



The godlike merging in the brute!
Why mourn the quiet ones who die
Beneath affection's tender eye,
Unto their household and their kin
Like ripened corn-sheaves gathered in?
O weeper, from that tranquil sod,
That holy harvest-home of God,
Turn to the quick and suffering, shed
Thy tears upon the living dead!
Thank God above thy dear ones' graves,
They sleep with Him, they are not slaves.
What dark mass, down the mountain-sides
Swift-pouring, like a stream divides?
A long, loose, straggling caravan,
Camel and horse and armëd man.
The moon's low crescent, glimmering o'er
Its grave of waters to the shore,
Lights up that mountain cavalcade,
And gleams from gun and spear and blade
Near and more near! now o'er them falls
The shadow of the city walls.
Hark to the sentry's challenge, drowned
In the fierce trumpet's charging sound!
The rush of men, the musket's peal,
The short, sharp clang of meeting steel!
Vain, Moslem, vain thy lifeblood poured
So freely on thy foeman's sword!
Not to the swift nor to the strong
The battles of the right belong;
For he who strikes for Freedom wears
The armor of the captive's prayers,
And Nature proffers to his cause
The strength of her eternal laws;
While he whose arm essays to bind
And herd with common brutes his kind
Strives evermore at fearful odds
With Nature and the jealous gods,
And dares the dread recoil which late
Or soon their right shall vindicate.
'T is done, the hornëd crescent falls!
The star-flag flouts the broken walls!
Joy to the captive husband! joy
To thy sick heart, O brown-locked boy!
In sullen wrath the conquered Moor
Wide open flings your dungeon-door,
And leaves ye free from cell and chain,
The owners of yourselves again.
Dark as his allies desert-born,
Soiled with the battle's stain, and worn
With the long marches of his band
Through hottest wastes of rock and sand,
Scorched by the sun and furnace-breath



Of the red desert's wind of death,
With welcome words and grasping hands,
The victor and deliverer stands!
The tale is one of distant skies;
The dust of half a century lies
Upon it; yet its hero's name
Still lingers on the lips of Fame.
Men speak the praise of him who gave
Deliverance to the Moorman's slave,
Yet dare to brand with shame and crime
The heroes of our land and time, —
The self-forgetful ones, who stake
Home, name, and life for Freedom's sake.
God mend his heart who cannot feel
The impulse of a holy zeal,
And sees not, with his sordid eyes,
The beauty of self-sacrifice!
Though in the sacred place he stands,
Uplifting consecrated hands,
Unworthy are his lips to tell
Of Jesus' martyr-miracle,
Or name aright that dread embrace
Of suffering for a fallen race!
Read full poem
Bio

Identification and basic context

John Greenleaf Whittier was an influential American poet and a prominent abolitionist. Born into a Quaker family in Haverhill, Massachusetts, he became one of the most widely read poets of his time. His work often reflected his deep connection to New England, its landscapes, and its people, while also serving as a powerful vehicle for his social and political convictions, particularly his fervent opposition to slavery.

Childhood and education

Whittier grew up on a farm, receiving a limited formal education. He attended local schools but was largely self-taught, fueled by a passion for reading. His early exposure to poetry, particularly that of Robert Burns, had a significant impact. His Quaker upbringing instilled in him a strong sense of moral duty, equality, and pacifism, which profoundly shaped his worldview and his future activism.

Literary trajectory

Whittier began writing poetry in his youth, initially contributing to local newspapers. His early work focused on descriptive and lyrical themes. However, his career took a significant turn with his involvement in the abolitionist movement. He became a prolific writer of anti-slavery poetry, essays, and articles, using his literary skills to advocate for the emancipation of enslaved people. He also served as an editor for several abolitionist publications. Throughout his life, he continued to produce poetry that celebrated nature, history, and the human spirit.

Works, style, and literary characteristics

Among Whittier's most famous works are 'Snow-Bound: A Winter Idyl,' a semi-autobiographical narrative poem depicting a New England blizzard; 'The Barefoot Boy,' a nostalgic reflection on childhood; and numerous anti-slavery poems such as 'Ichabod!' and 'The Slave Ships.' His style is characterized by its clarity, simplicity, and vivid imagery, often drawing upon the rhythms of folk songs and hymns. His dominant themes include the beauty of rural life, the virtues of hard work, the passage of time, and the moral imperative of justice and equality. He often employed a lyrical and sometimes elegiac tone, but his abolitionist poems could be passionate and indignant.

Cultural and historical context

Whittier was a key figure in the 'Fireside Poets,' a group of New England writers whose works were popular for home readings. He was deeply immersed in the social and political struggles of 19th-century America, particularly the anti-slavery movement. His writings engaged directly with contemporary issues, advocating for social reform and moral progress. He was a contemporary of other prominent writers and activists, and his work contributed to the broader cultural and intellectual discourse of the era.

Personal life

Whittier remained unmarried and dedicated much of his life to his writing and his abolitionist activities. He maintained close relationships with his family and friends, and his home in Amesbury, Massachusetts, became a hub for literary and intellectual discussions. Despite facing personal challenges and the constant pressures of his activism, he found solace and inspiration in nature and his Quaker faith.

Recognition and reception

Whittier achieved considerable fame during his lifetime, becoming one of America's most beloved poets. His works were widely read and admired, both for their aesthetic qualities and their moral messages. He was recognized for his contributions to literature and his role as a voice for social justice. While some of his abolitionist poems were controversial at the time, his overall reputation as a significant American poet has endured.

Influences and legacy

Whittier was influenced by earlier poets like Robert Burns and later poets were influenced by his lyrical depiction of American life and his commitment to reform. His legacy lies in his contribution to American poetry, particularly his ability to capture the essence of rural New England, and his unwavering dedication to the abolitionist cause. He is remembered as a poet of conscience and a significant figure in the fight for human rights.

Interpretation and critical analysis

Interpretations of Whittier's work often highlight his role as a chronicler of rural American life and a moral voice of his generation. Critics analyze his use of nature imagery, his religious and philosophical underpinnings (rooted in Quakerism), and the effectiveness of his abolitionist poetry as a form of social protest. His nostalgic portrayals of rural life are sometimes contrasted with the harsher realities of the industrializing nation.

Curiosities and lesser-known aspects

Whittier was a lifelong vegetarian and a teetotaler, reflecting his Quaker principles. He was also an early advocate for women's suffrage. An interesting aspect of his life was his near-miss with a railroad accident, which he later commemorated in a poem. Despite his fame, he was known for his humility and his aversion to public accolades.

Death and memory

John Greenleaf Whittier died in Hampton Falls, New Hampshire. His passing was widely mourned, and he was memorialized as a significant American literary figure and a champion of human rights. His poems continue to be read and appreciated, particularly for their evocative descriptions of nature and their enduring moral messages.

Poems

241

The Frost Spirit

He comes, - he comes, - the Frost Spirit comes!
You may trace his footsteps now
On the naked woods and the blasted fields
And the brown hill's withered brow.
He has smitten the leaves of the gray old trees
Where their pleasant green came forth,
And the winds, which follow wherever he goes,
Have shaken them down to earth.


He comes, - he comes, - the Frost Spirit comes!
From the frozen Labrador,
From the icy bridge of the northern seas,
Which the white bear wanders o'er,
Where the fisherman's sail is stiff with ice,
And the luckless forms below
In the sunless cold of the lingering night
Into marble statues grow!


He comes, - he comes, - the Frost Spirit comes!
On the rushing Northern blast,
And the dark Norwegian pines have bowed
As his fearful breath went past.
With an unscorched wing he has hurried on,
Where the fires of Hecla glow
On the darkly beautiful sky above
And the ancient ice below.


He comes, - he comes, - the Frost Spirit comes!
And the quiet lake shall feel
The torpid touch of his glazing breath,
And ring to the skater's heel;
And the streams which danced on the broken rocks,
Or sang to the leaning grass,
Shall bow again to their winter chain,
And in mournful silence pass.


He comes, - he comes, - the Frost Spirit comes!
Let us meet him as we may,
And turn with the light of the parlor-fire
His evil power away;
And gather closer the circle 'round,
When the firelight dances high,
And laugh at the shriek of the baffled Fiend
As his sounding wing goes by!
312

Mithridates At Chios

KNOW'ST thou, O slave-cursed land!
How, when the Chian's cup of guilt
Was full to overflow, there came
God's justice in the sword of flame
That, red with slaughter to its hilt,
Blazed in the Cappadocian victor's hand?
The heavens are still and far;
But, not unheard of awful Jove,
The sighing of the island slave
Was answered, when the Ægean wave
The keels of Mithridates clove,
And the vines shrivelled in the breath of war.
'Robbers of Chios! hark,'
The victor cried, 'to Heaven's decree!
Pluck your last cluster from the vine,
Drain your last cup of Chian wine;
Slaves of your slaves, your doom shall be,
In Colchian mines by Phasis rolling dark.'
Then rose the long lament
From the hoar sea-god's dusky caves:
The priestess rent her hair and cried,
'Woe! woe! The gods are sleepless-eyed!'
And, chained and scourged, the slaves of slaves,
The lords of Chios into exile went.
'The gods at last pay well,'
So Hellas sang her taunting song,
'The fisher in his net is caught,
The Chian hath his master bought;'
And isle from isle, with laughter long,
Took up and sped the mocking parable.
Once more the slow, dumb years
Bring their avenging cycle round,
And, more than Hellas taught of old,
Our wiser lesson shall be told,
Of slaves uprising, freedom-crowned,
To break, not wield, the scourge wet with their blood and tears.
312

Inscriptions on a Sun-Dial

For Dr Henry L Bowditch

With warning hand I mark Time's rapid
flight
From life's glad morning to it's solemn
night;
Yet through thee dear God's love, I also
show
There's Light above me by the shade
below.
312

A Welcome To Lowell

Take our hands, James Russell Lowell,
Our hearts are all thy own;
To-day we bid thee welcome
Not for ourselves alone.


In the long years of thy absence
Some of us have grown old,
And some have passed the portals
Of the Mystery untold;


For the hands that cannot clasp thee,
For the voices that are dumb,
For each and all I bid thee
A grateful welcome home!


For Cedarcroft's sweet singer
To the nine-fold Muses dear;
For the Seer the winding Concord
Paused by his door to hear;


For him, our guide and Nestor,
Who the march of song began,
The white locks of his ninety years
Bared to thy winds, Cape Ann!


For him who, to the music
Her pines and hemlocks played,
Set the old and tender story
Of the lorn Acadian maid;


For him, whose voice for freedom
Swayed friend and foe at will,
Hushed is the tongue of silver,
The golden lips are still!


For her whose life of duty
At scoff and menace smiled,
Brave as the wife of Roland,
Yet gentle as a Child.


And for him the three-hilled city
Shall hold in memory long,
Those name is the hint and token
Of the pleasant Fields of Song!


For the old friends unforgotten,
For the young thou hast not known,
I speak their heart-warm greeting;
Come back and take thy own!


From England's royal farewells,
And honors fitly paid,



Come back, dear Russell Lowell,
To Elmwood's waiting shade!


Come home with all the garlands
That crown of right thy head.
I speak for comrades living,
I speak for comrades dead!
312

The Over-Heart

Above, below, in sky and sod,
In leaf and spar, in star and man,
Well might the wise Athenian scan
The geometric signs of God,
The measured order of His plan.


And India's mystics sang aright
Of the One Life pervading all,-One
Being's tidal rise and fall
In soul and form, in sound and sight,-Eternal
outflow and recall.


God is: and man in guilt and fear
The central fact of Nature owns;
Kneels, trembling, by his altar-stones,
And darkly dreams the ghastly smear
Of blood appeases and atones.


Guilt shapes the Terror: deep within
The human heart the secret lies
Of all the hideous deities;
And, painted on a ground of sin,
The fabled gods of torment rise!


And what is He? The ripe grain nods,
The sweet dews fall, the sweet flowers blow;
But darker signs His presence show
The earthquake and the storm are God's,
And good and evil interflow.


O hearts of love! O souls that turn
Like sunflowers to the pure and best!
To you the truth is manifest:
For they the mind of Christ discern
Who lean like John upon His breast!


In him of whom the sibyl told,
For whom the prophet's harp was toned,
Whose need the sage and magian owned,
The loving heart of God behold,
The hope for which the ages groaned!


Fade, pomp of dreadful imagery
Wherewith mankind have deified
Their hate, and selfishness, and pride!
Let the scared dreamer wake to see
The Christ of Nazareth at his side!


What doth that holy Guide require?
No rite of pain, nor gift of blood,
But man a kindly brotherhood,
Looking, where duty is desire,



To Him, the beautiful and good.


Gone be the faithlessness of fear,
And let the pitying heaven's sweet rain
Wash out the altar's bloody stain;
The law of Hatred disappear,
The law of Love alone remain.


How fall the idols false and grim!
And to! their hideous wreck above
The emblems of the Lamb and Dove!
Man turns from God, not God from him;
And guilt, in suffering, whispers Love!


The world sits at the feet of Christ,
Unknowing, blind, and unconsoled;
It yet shall touch His garment's fold,
And feel the heavenly Alchemist
Transform its very dust to gold.


The theme befitting angel tongues
Beyond a mortal's scope has grown.
O heart of mine! with reverence own
The fulness which to it belongs,
And trust the unknown for the known.
309

An Easter Flower Gift

O dearest bloom the seasons know,
Flowers of the Resurrection blow,
Our hope and faith restore;
And through the bitterness of death
And loss and sorrow, breathe a breath
Of life forevermore!


The thought of Love Immortal blends
With fond remembrances of friends;
In you, O sacred flowers,
By human love made doubly sweet,
The heavenly and the earthly meet,
The heart of Christ and ours!
310

Memories

A beautiful and happy girl,
With step as light as summer air,
Eyes glad with smiles, and brow of pearl,
Shadowed by many a careless curl
Of unconfined and flowing hair;
A seeming child in everything,
Save thoughtful brow and ripening charms,
As Nature wears the smile of Spring
When sinking into Summer's arms.


A mind rejoicing in the light
Which melted through its graceful bower,
Leaf after leaf, dew-moist and bright,
And stainless in its holy white,
Unfolding like a morning flower
A heart, which, like a fine-toned lute,
With every breath of feeling woke,
And, even when the tongue was mute,
From eye and lip in music spoke.


How thrills once more the lengthening chain
Of memory, at the thought of thee!
Old hopes which long in dust have lain
Old dreams, come thronging back again,
And boyhood lives again in me;
I feel its glow upon my cheek,
Its fulness of the heart is mine,
As when I leaned to hear thee speak,
Or raised my doubtful eye to thine.


I hear again thy low replies,
I feel thy arm within my own,
And timidly again uprise
The fringed lids of hazel eyes,
With soft brown tresses overblown.
Ah! memories of sweet summer eves,
Of moonlit wave and willowy way,
Of stars and flowers, and dewy leaves,
And smiles and tones more dear than they!


Ere this, thy quiet eye hath smiled
My picture of thy youth to see,
When, half a woman, half a child,
Thy very artlessness beguiled,
And folly's self seemed wise in thee;
I too can smile, when o'er that hour
The lights of memory backward stream,
Yet feel the while that manhood's power
Is vainer than my boyhood's dream.


Years have passed on, and left their trace,
Of graver care and deeper thought;



And unto me the calm, cold face
Of manhood, and to thee the grace
Of woman's pensive beauty brought.
More wide, perchance, for blame than praise,
The school-boy's humble name has flown;
Thine, in the green and quiet ways
Of unobtrusive goodness known.


And wider yet in thought and deed
Diverge our pathways, one in youth;
Thine the Genevan's sternest creed,
While answers to my spirit's need
The Derby dalesman's simple truth.
For thee, the priestly rite and prayer,
And holy day, and solemn psalm;
For me, the silent reverence where
My brethren gather, slow and calm.


Yet hath thy spirit left on me
An impress Time has worn not out,
And something of myself in thee,
A shadow from the past, I see,
Lingering, even yet, thy way about;
Not wholly can the heart unlearn
That lesson of its better hours,
Not yet has Time's dull footstep worn
To common dust that path of flowers.


Thus, while at times before our eyes
The shadows melt, and fall apart,
And, smiling through them, round us lies
The warm light of our morning skies,-The
Indian Summer of the heart!
In secret sympathies of mind,
In founts of feeling which retain
Their pure, fresh flow, we yet may find
Our early dreams not wholly vain
310

The Pennsylvania Pilgrim

Prelude

I sing the Pilgrim of a softer clime
And milder speech than those brave men's who brought
To the ice and iron of our winter time
A will as firm, a creed as stern, and wrought
With one mailed hand, and with the other fought.
Simply, as fits my theme, in homely rhyme
I sing the blue-eyed German Spener taught,
Through whose veiled, mystic faith the Inward Light,
Steady and still, an easy brightness, shone,
Transfiguring all things in its radiance white.
The garland which his meekness never sought
I bring him; over fields of harvest sown
With seeds of blessing, now to ripeness grown,
I bid the sower pass before the reapers' sight.


The Pennsylvania Pilgrim


Never in tenderer quiet lapsed the day
From Pennsylvania's vales of spring away,
Where, forest-walled, the scattered hamlets lay


Along the wedded rivers. One long bar
Of purple cloud, on which the evening star
Shone like a jewel on a scimitar,


Held the sky's golden gateway. Through the deep
Hush of the woods a murmur seemed to creep,
The Schuylkill whispering in a voice of sleep.


All else was still. The oxen from their ploughs
Rested at last, and from their long day's browse
Came the dun files of Krisheim's home-bound cows.


And the young city, round whose virgin zone
The rivers like two mighty arms were thrown,
Marked by the smoke of evening fires alone,


Lay in the distance, lovely even then
With its fair women and its stately men
Gracing the forest court of William Penn,


Urban yet sylvan; in its rough-hewn frames
Of oak and pine the dryads held their claims,
And lent its streets their pleasant woodland names.


Anna Pastorius down the leafy lane
Looked city-ward, then stooped to prune again
Her vines and simples, with a sigh of pain.



For fast the streaks of ruddy sunset paled
In the oak clearing, and, as daylight failed,
Slow, overhead, the dusky night-birds sailed.


Again she looked: between green walls of shade,
With low-bent head as if with sorrow weighed,
Daniel Pastorius slowly came and said,


'God's peace be with thee, Anna!' Then he stood
Silent before her, wrestling with the mood
Of one who sees the evil and not good.


'What is it, my Pastorius?' As she spoke,
A slow, faint smile across his features broke,
Sadder than tears. 'Dear heart,' he said, 'our folk


'Are even as others. Yea, our goodliest Friends
Are frail; our elders have their selfish ends,
And few dare trust the Lord to make amends


'For duty's loss. So even our feeble word
For the dumb slaves the startled meeting heard
As if a stone its quiet waters stirred;


'And, as the clerk ceased reading, there began
A ripple of dissent which downward ran
In widening circles, as from man to man.


'Somewhat was said of running before sent,
Of tender fear that some their guide outwent,
Troublers of Israel. I was scarce intent


'On hearing, for behind the reverend row
Of gallery Friends, in dumb and piteous show,
I saw, methought, dark faces full of woe.


'And, in the spirit, I was taken where
They toiled and suffered; I was made aware
Of shame and wrath and anguish and despair!


'And while the meeting smothered our poor plea
With cautious phrase, a Voice there seemed to be,
As ye have done to these ye do to me!'


'So it all passed; and the old tithe went on
Of anise, mint, and cumin, till the sun
Set, leaving still the weightier work undone.


'Help, for the good man faileth! Who is strong,
If these be weak? Who shall rebuke the wrong,
If these consent? How long, O Lord! how long!'



He ceased; and, bound in spirit with the bound,
With folded arms, and eyes that sought the ground,
Walked musingly his little garden round.


About him, beaded with the falling dew,
Rare plants of power and herbs of healing grew,
Such as Van Helmont and Agrippa knew.


For, by the lore of Gorlitz' gentle sage,
With the mild mystics of his dreamy age
He read the herbal signs of nature's page,


As once he heard in sweet Von Merlau's' bowers
Fair as herself, in boyhood's happy hours,
The pious Spener read his creed in flowers.


'The dear Lord give us patience!' said his wife,
Touching with finger-tip an aloe, rife
With leaves sharp-pointed like an Aztec knife


Or Carib spear, a gift to William Penn
From the rare gardens of John Evelyn,
Brought from the Spanish Main by merchantmen.


'See this strange plant its steady purpose hold,
And, year by year, its patient leaves unfold,
Till the young eyes that watched it first are old.


'But some time, thou hast told me, there shall come
A sudden beauty, brightness, and perfume,
The century-moulded bud shall burst in bloom.


'So may the seed which hath been sown to-day
Grow with the years, and, after long delay,
Break into bloom, and God's eternal Yea!


'Answer at last the patient prayers of them
Who now, by faith alone, behold its stem
Crowned with the flowers of Freedom's diadem.


'Meanwhile, to feel and suffer, work and wait,
Remains for us. The wrong indeed is great,
But love and patience conquer soon or late.'


'Well hast thou said, my Anna!' Tenderer
Than youth's caress upon the head of her
Pastorius laid his hand. 'Shall we demur


'Because the vision tarrieth? In an hour
We dream not of, the slow-grown bud may flower,
And what was sown in weakness rise in power!'



Then through the vine-draped door whose legend read,
'Procul este profani!' Anna led
To where their child upon his little bed


Looked up and smiled. 'Dear heart,' she said, 'if we
Must bearers of a heavy burden be,
Our boy, God willing, yet the day shall see


'When from the gallery to the farthest seat,
Slave and slave-owner shall no longer meet,
But all sit equal at the Master's feet.'


On the stone hearth the blazing walnut block
Set the low walls a-glimmer, showed the cock
Rebuking Peter on the Van Wyck clock,


Shone on old tomes of law and physic, side
By side with Fox and Belimen, played at hide
And seek with Anna, midst her household pride


Of flaxen webs, and on the table, bare
Of costly cloth or silver cup, but where,
Tasting the fat shads of the Delaware,


The courtly Penn had praised the goodwife's cheer,
And quoted Horace o'er her home brewed beer,
Till even grave Pastorius smiled to hear.


In such a home, beside the Schuylkill's wave,
He dwelt in peace with God and man, and gave
Food to the poor and shelter to the slave.


For all too soon the New World's scandal shamed
The righteous code by Penn and Sidney framed,
And men withheld the human rights they claimed.


And slowly wealth and station sanction lent,
And hardened avarice, on its gains intent,
Stifled the inward whisper of dissent.


Yet all the while the burden rested sore
On tender hearts. At last Pastorius bore
Their warning message to the Church's door


In God's name; and the leaven of the word
Wrought ever after in the souls who heard,
And a dead conscience in its grave-clothes stirred


To troubled life, and urged the vain excuse
Of Hebrew custom, patriarchal use,
Good in itself if evil in abuse.



Gravely Pastorius listened, not the less
Discerning through the decent fig-leaf dress
Of the poor plea its shame of selfishness.


One Scripture rule, at least, was unforgot;
He hid the outcast, and betrayed him not;
And, when his prey the human hunter sought,


He scrupled not, while Anna's wise delay
And proffered cheer prolonged the master's stay,
To speed the black guest safely on his way.


Yet, who shall guess his bitter grief who lends
His life to some great cause, and finds his friends
Shame or betray it for their private ends?


How felt the Master when his chosen strove
In childish folly for their seats above;
And that fond mother, blinded by her love,


Besought him that her sons, beside his throne,
Might sit on either hand? Amidst his own
A stranger oft, companionless and lone,


God's priest and prophet stands. The martyr's pain
Is not alone from scourge and cell and chain;
Sharper the pang when, shouting in his train,


His weak disciples by their lives deny
The loud hosannas of their daily cry,
And make their echo of his truth a lie.


His forest home no hermit's cell he found,
Guests, motley-minded, drew his hearth around,
And held armed truce upon its neutral ground.


There Indian chiefs with battle-bows unstrung,
Strong, hero-limbed, like those whom Homer sung,
Pastorius fancied, when the world was young,


Came with their tawny women, lithe and tall,
Like bronzes in his friend Von Rodeck's hall,
Comely, if black, and not unpleasing all.


There hungry folk in homespun drab and gray
Drew round his board on Monthly Meeting day,
Genial, half merry in their friendly way.


Or, haply, pilgrims from the Fatherland,
Weak, timid, homesick, slow to understand
The New World's promise, sought his helping hand.



Or painful Kelpius from his hermit den
By Wissahickon, maddest of good men,
Dreamed o'er the Chiliast dreams of Petersen.


Deep in the woods, where the small river slid
Snake-like in shade, the Helmstadt Mystic hid,
Weird as a wizard, over arts forbid,


Reading the books of Daniel and of John,
And Behmen's Morning-Redness, through the Stone
Of Wisdom, vouchsafed to his eyes alone,


Whereby he read what man ne'er read before,
And saw the visions man shall see no more,
Till the great angel, striding sea and shore,


Shall bid all flesh await, on land or ships,
The warning trump of the Apocalypse,
Shattering the heavens before the dread eclipse.


Or meek-eyed Mennonist his bearded chin
Leaned o'er the gate; or Ranter, pure within,
Aired his perfection in a world of sin.


Or, talking of old home scenes, Op der Graaf
Teased the low back-log with his shodden staff,
Till the red embers broke into a laugh


And dance of flame, as if they fain would cheer
The rugged face, half tender, half austere,
Touched with the pathos of a homesick tear!


Or Sluyter, saintly familist, whose word
As law the Brethren of the Manor heard,
Announced the speedy terrors of the Lord,


And turned, like Lot at Sodom, from his race,
Above a wrecked world with complacent face
Riding secure upon his plank of grace!


Haply, from Finland's birchen groves exiled,
Manly in thought, in simple ways a child,
His white hair floating round his visage mild,


The Swedish pastor sought the Quaker's door,
Pleased from his neighbor's lips to hear once more
His long-disused and half-forgotten lore.


For both could baffle Babel's lingual curse,
And speak in Bion's Doric, and rehearse
Cleanthes' hymn or Virgil's sounding verse.



And oft Pastorius and the meek old man
Argued as Quaker and as Lutheran,
Ending in Christian love, as they began.


With lettered Lloyd on pleasant morns he strayed
Where Sommerhausen over vales of shade
Looked miles away, by every flower delayed,


Or song of bird, happy and free with one
Who loved, like him, to let his memory run
Over old fields of learning, and to sun


Himself in Plato's wise philosophies,
And dream with Philo over mysteries
Whereof the dreamer never finds the keys;


To touch all themes of thought, nor weakly stop
For doubt of truth, but let the buckets drop
Deep down and bring the hidden waters up


For there was freedom in that wakening time
Of tender souls; to differ was not crime;
The varying bells made up the perfect chime.


On lips unlike was laid the altar's coal,
The white, clear light, tradition-colored, stole
Through the stained oriel of each human soul.


Gathered from many sects, the Quaker brought
His old beliefs, adjusting to the thought
That moved his soul the creed his fathers taught.


One faith alone, so broad that all mankind
Within themselves its secret witness find,
The soul's communion with the Eternal Mind,


The Spirit's law, the Inward Rule and Guide,
Scholar and peasant, lord and serf, allied,
The polished Penn and Cromwell's Ironside.


As still in Hemskerck's Quaker Meeting, face
By face in Flemish detail, we may trace
How loose-mouthed boor and fine ancestral grace


Sat in close contrast,-the clipt-headed churl,
Broad market-dame, and simple serving-girl
By skirt of silk and periwig in curl


For soul touched soul; the spiritual treasure-trove
Made all men equal, none could rise above
Nor sink below that level of God's love.



So, with his rustic neighbors sitting down,
The homespun frock beside the scholar's gown,
Pastorius to the manners of the town


Added the freedom of the woods, and sought
The bookless wisdom by experience taught,
And learned to love his new-found home, while not


Forgetful of the old; the seasons went
Their rounds, and somewhat to his spirit lent
Of their own calm and measureless content.


Glad even to tears, he heard the robin sing
His song of welcome to the Western spring,
And bluebird borrowing from the sky his wing.


And when the miracle of autumn came,
And all the woods with many-colored flame
Of splendor, making summer's greenness tame,


Burned, unconsumed, a voice without a sound
Spake to him from each kindled bush around,
And made the strange, new landscape holy ground


And when the bitter north-wind, keen and swift,
Swept the white street and piled the dooryard drift,
He exercised, as Friends might say, his gift


Of verse, Dutch, English, Latin, like the hash
Of corn and beans in Indian succotash;
Dull, doubtless, but with here and there a flash


Of wit and fine conceit,-the good man's play
Of quiet fancies, meet to while away
The slow hours measuring off an idle day.


At evening, while his wife put on her look
Of love's endurance, from its niche he took
The written pages of his ponderous book.


And read, in half the languages of man,
His 'Rusca Apium,' which with bees began,
And through the gamut of creation ran.


Or, now and then, the missive of some friend
In gray Altorf or storied Nurnberg penned
Dropped in upon him like a guest to spend


The night beneath his roof-tree. Mystical
The fair Von Merlau spake as waters fall
And voices sound in dreams, and yet withal



Human and sweet, as if each far, low tone,
Over the roses of her gardens blown
Brought the warm sense of beauty all her own.


Wise Spener questioned what his friend could trace
Of spiritual influx or of saving grace
In the wild natures of the Indian race.


And learned Schurmberg, fain, at times, to look
From Talmud, Koran, Veds, and Pentateuch,
Sought out his pupil in his far-off nook,


To query with him of climatic change,
Of bird, beast, reptile, in his forest range,
Of flowers and fruits and simples new and strange.


And thus the Old and New World reached their hands
Across the water, and the friendly lands
Talked with each other from their severed strands.


Pastorius answered all: while seed and root
Sent from his new home grew to flower and fruit
Along the Rhine and at the Spessart's foot;


And, in return, the flowers his boyhood knew
Smiled at his door, the same in form and hue,
And on his vines the Rhenish clusters grew.


No idler he; whoever else might shirk,
He set his hand to every honest work,
Farmer
and teacher, court and meeting clerk.


Still on the town seal his device is found,
Grapes, flax, and thread-spool on a trefoil ground,
With 'Vinum, Linum et Textrinum' wound.


One house sufficed for gospel and for law,
Where Paul and Grotius, Scripture text and saw,
Assured the good, and held the rest in awe.


Whatever legal maze he wandered through,
He kept the Sermon on the Mount in view,
And justice always into mercy grew.


No whipping-post he needed, stocks, nor jail,
Nor ducking-stool; the orchard-thief grew pale
At his rebuke, the vixen ceased to rail,


The usurer's grasp released the forfeit land;
The slanderer faltered at the witness-stand,
And all men took his counsel for command.



Was it caressing air, the brooding love
Of tenderer skies than German land knew of,
Green calm below, blue quietness above,


Still flow of water, deep repose of wood
That, with a sense of loving Fatherhood
And childlike trust in the Eternal Good,


Softened all hearts, and dulled the edge of hate,
Hushed strife, and taught impatient zeal to wait
The slow assurance of the better state?


Who knows what goadings in their sterner way
O'er jagged ice, relieved by granite gray,
Blew round the men of Massachusetts Bay?


What hate of heresy the east-wind woke?
What hints of pitiless power and terror spoke
In waves that on their iron coast-line broke?


Be it as it may: within the Land of Penn
The sectary yielded to the citizen,
And peaceful dwelt the many-creeded men.


Peace brooded over all. No trumpet stung
The air to madness, and no steeple flung
Alarums down from bells at midnight rung.


The land slept well. The Indian from his face
Washed all his war-paint off, and in the place
Of battle-marches sped the peaceful chase,


Or wrought for wages at the white man's side,
Giving
to kindness what his native pride
And lazy freedom to all else denied.


And well the curious scholar loved the old
Traditions that his swarthy neighbors told
By wigwam-fires when nights were growing cold,


Discerned the fact round which their fancy drew
Its dreams, and held their childish faith more true
To God and man than half the creeds he knew.


The desert blossomed round him; wheat-fields rolled
Beneath the warm wind waves of green and gold;
The planted ear returned its hundred-fold.


Great clusters ripened in a warmer sun
Than that which by the Rhine stream shines upon
The purpling hillsides with low vines o'errun.



About each rustic porch the humming-bird
Tried with light bill, that scarce a petal stirred,
The Old World flowers to virgin soil transferred;


And the first-fruits of pear and apple, bending
The young boughs down, their gold and russet blending,
Made glad his heart, familiar odors lending


To the fresh fragrance of the birch and pine,
Life-everlasting, bay, and eglantine,
And all the subtle scents the woods combine.


Fair First-Day mornings, steeped in summer calm,
Warm, tender, restful, sweet with woodland balm,
Came to him, like some mother-hallowed psalm


To the tired grinder at the noisy wheel
Of labor, winding off from memory's reel
A golden thread of music. With no peal


Of bells to call them to the house of praise,
The scattered settlers through green forest-ways
Walked meeting-ward. In reverent amaze


The Indian trapper saw them, from the dim
Shade of the alders on the rivulet's rim,
Seek the Great Spirit's house to talk with Him.


There, through the gathered stillness multiplied
And made intense by sympathy, outside
The sparrows sang, and the gold-robin cried,


A-swing upon his elm. A faint perfume
Breathed through the open windows of the room
From locust-trees, heavy with clustered bloom.


Thither, perchance, sore-tried confessors came,
Whose fervor jail nor pillory could tame,
Proud of the cropped ears meant to be their shame,


Men who had eaten slavery's bitter bread
In Indian isles; pale women who had bled
Under the hangman's lash, and bravely said


God's message through their prison's iron bars;
And gray old soldier-converts, seamed with scars
From every stricken field of England's wars.


Lowly before the Unseen Presence knelt
Each waiting heart, till haply some one felt
On his moved lips the seal of silence melt.



Or, without spoken words, low breathings stole
Of a diviner life from soul to soul,
Baptizing in one tender thought the whole.


When shaken hands announced the meeting o'er,
The friendly group still lingered at the door,
Greeting, inquiring, sharing all the store


Of weekly tidings. Meanwhile youth and maid
Down the green vistas of the woodland strayed,
Whispered and smiled and oft their feet delayed.


Did the boy's whistle answer back the thrushes?
Did light girl laughter ripple through the bushes,
As brooks make merry over roots and rushes?


Unvexed the sweet air seemed. Without a wound
The ear of silence heard, and every sound
Its place in nature's fine accordance found.


And solemn meeting, summer sky and wood,
Old kindly faces, youth and maidenhood
Seemed, like God's new creation, very good!


And, greeting all with quiet smile and word,
Pastorius went his way. The unscared bird
Sang at his side; scarcely the squirrel stirred


At his hushed footstep on the mossy sod;
And, wheresoe'er the good man looked or trod,
He felt the peace of nature and of God.


His social life wore no ascetic form,
He loved all beauty, without fear of harm,
And in his veins his Teuton blood ran warm.


Strict to himself, of other men no spy,
He made his own no circuit-judge to try
The freer conscience of his neighbors by.


With love rebuking, by his life alone,
Gracious and sweet, the better way was shown,
The joy of one, who, seeking not his own,


And faithful to all scruples, finds at last
The thorns and shards of duty overpast,
And daily life, beyond his hope's forecast,


Pleasant and beautiful with sight and sound,
And flowers upspringing in its narrow round,
And all his days with quiet gladness crowned.



He sang not; but, if sometimes tempted strong,
He hummed what seemed like Altorf's Burschen-song;
His good wife smiled, and did not count it wrong.


For well he loved his boyhood's brother band;
His Memory, while he trod the New World's strand,
A double-ganger walked the Fatherland


If, when on frosty Christmas eves the light
Shone on his quiet hearth, he missed the sight
Of Yule-log, Tree, and Christ-child all in white;


And closed his eyes, and listened to the sweet
Old wait-songs sounding down his native street,
And watched again the dancers' mingling feet;


Yet not the less, when once the vision passed,
He held the plain and sober maxims fast
Of the dear Friends with whom his lot was cast.


Still all attuned to nature's melodies,
He loved the bird's song in his dooryard trees,
And the low hum of home-returning bees;


The blossomed flax, the tulip-trees in bloom
Down the long street, the beauty and perfume
Of apple-boughs, the mingling light and gloom


Of Sommerhausen's woodlands, woven through
With sun-threads; and the music the wind drew,
Mournful and sweet, from leaves it overblew.


And evermore, beneath this outward sense,
And through the common sequence of events,
He felt the guiding hand of Providence


Reach out of space. A Voice spake in his ear,
And to all other voices far and near
Died at that whisper, full of meanings clear.


The Light of Life shone round him; one by one
The wandering lights, that all-misleading run,
Went out like candles paling in the sun.


That Light he followed, step by step, where'er
It led, as in the vision of the seer
The wheels moved as the spirit in the clear


And terrible crystal moved, with all their eyes
Watching the living splendor sink or rise,
Its will their will, knowing no otherwise.



Within himself he found the law of right,
He walked by faith and not the letter's sight,
And read his Bible by the Inward Light.


And if sometimes the slaves of form and rule,
Frozen in their creeds like fish in winter's pool,
Tried the large tolerance of his liberal school,


His door was free to men of every name,
He welcomed all the seeking souls who came,
And no man's faith he made a cause of blame.


But best he loved in leisure hours to see
His own dear Friends sit by him knee to knee,
In social converse, genial, frank, and free.


There sometimes silence (it were hard to tell
Who owned it first) upon the circle fell,
Hushed Anna's busy wheel, and laid its spell


On the black boy who grimaced by the hearth,
To solemnize his shining face of mirth;
Only the old clock ticked amidst the dearth


Of sound; nor eye was raised nor hand was stirred
In that soul-sabbath, till at last some word
Of tender counsel or low prayer was heard.


Then guests, who lingered but farewell to say
And take love's message, went their homeward way;
So passed in peace the guileless Quaker's day.


His was the Christian's unsung Age of Gold,
A truer idyl than the bards have told
Of Arno's banks or Arcady of old.


Where still the Friends their place of burial keep,
And century-rooted mosses o'er it creep,
The Nurnberg scholar and his helpmeet sleep.


And Anna's aloe? If it flowered at last
In Bartram's garden, did John Woolman cast
A glance upon it as he meekly passed?


And did a secret sympathy possess
That tender soul, and for the slave's redress
Lend hope, strength, patience? It were vain to guess.


Nay, were the plant itself but mythical,
Set in the fresco of tradition's wall
Like Jotham's bramble, mattereth not at all.



Enough to know that, through the winter's frost
And summer's heat, no seed of truth is lost,
And every duty pays at last its cost.


For, ere Pastorius left the sun and air,
God sent the answer to his life-long prayer;
The child was born beside the Delaware,


Who, in the power a holy purpose lends,
Guided his people unto nobler ends,
And left them worthier of the name of Friends.


And to! the fulness of the time has come,
And over all the exile's Western home,
From sea to sea the flowers of freedom bloom!


And joy-bells ring, and silver trumpets blow;
But not for thee, Pastorius! Even so
The world forgets, but the wise angels know.
309

Seed-Time And Harvest

As o'er his furrowed fields which lie
Beneath a coldly dropping sky,
Yet chill with winter's melted snow,
The husbandman goes forth to sow,
Thus, Freedom, on the bitter blast
The ventures of thy seed we cast,
And trust to warmer sun and rain
To swell the germs and fill the grain.
Who calls thy glorious service hard?
Who deems it not its own reward?
Who, for its trials, counts it less
A cause of praise and thankfulness?
It may not be our lot to wield
The sickle in the ripened field;
Nor ours to hear, on summer eves,
The reaper's song among the sheaves.
Yet where our duty's task is wrought
In unison with God's great thought,
The near and future blend in one,
And whatsoe'er is willed, is done!
And ours the grateful service whence
Comes day by day the recompense;
The hope, the trust, the purpose stayed,
The fountain and the noonday shade.
And were this life the utmost span,
The only end and aim of man,
Better the toil of fields like these
Than waking dream and slothful ease.
But life, though falling like our grain,
Like that revives and springs again;
And, early called, how blest are they
Who wait in heaven their harvest-day!
309

Hymn of The Dunkers

KLOSTER KEDAR, EPHRATA, PENNSYLVANIA (1738)

SISTER MARIA CHRISTINA sings

Wake, sisters, wake! the day-star shines;
Above Ephrata's eastern pines
The dawn is breaking, cool and calm.
Wake, sisters, wake to prayer and psalm!


Praised be the Lord for shade and light,
For toil by day, for rest by night!
Praised be His name who deigns to bless
Our Kedar of the wilderness!


Our refuge when the spoiler's hand
Was heavy on our native land;
And freedom, to her children due,
The wolf and vulture only knew.


We praised Him when to prison led,
We owned Him when the stake blazed red;
We knew, whatever might befall,
His love and power were over all.


He heard our prayers; with outstretched arm
He led us forth from cruel harm;
Still, wheresoe'er our steps were bent,
His cloud and fire before us went!


The watch of faith and prayer He set,
We kept it then, we keep it yet.
At midnight, crow of cock, or noon,
He cometh sure, He cometh soon.


He comes to chasten, not destroy,
To purge the earth from sin's alloy.
At last, at last shall all confess
His mercy as His righteousness.


The dead shall live, the sick be whole,
The scarlet sin be white as wool;
No discord mar below, above,
The music of eternal love!


Sound, welcome trump, the last alarm!
Lord God of hosts, make bare thine arm,
Fulfil this day our long desire,
Make sweet and clean the world with fire!


Sweep, flaming besom, sweep from sight
The lies of time; be swift to smite,
Sharp sword of God, all idols down,



Genevan creed and Roman crown.


Quake, earth, through all thy zones, till all
The fanes of pride and priesteraft fall;
And lift thou up in place of them
Thy gates of pearl, Jerusalem!


Lo! rising from baptismal flame,
Transfigured, glorious, yet the same,
Within the heavenly city's bound
Our Kloster Kedar shall be found.


He cometh soon! at dawn or noon
Or set of sun, He cometh soon.
Our prayers shall meet Him on His way;
Wake, sisters, wake! arise and pray!
306

Quotes

30

Videos

50

Comments (0)

Share
Log in to post a comment.

No comments yet. Be the first to comment.