Ethics and Morality

If I have erred in showing all my heart,
And lost your favour by a lack of pride;
If standing like a beggar at your side
With naked feet, I have forgot the art
Of those who bargain well in passion's mart,
And win the thing they want by what they hide;
Be mine the fault as mine the hope denied,
Be mine the lover's and the loser's part.


The sin, if sin it was, I do repent,
And take the penance on myself alone;
Yet after I have borne the punishment,
I shall not fear to stand before the throne
Of Love with open heart, and make this plea:
"At least I have not lied to her nor Thee!"

'Tis true, 'tis day; what though it be?
O wilt thou therefore rise from me?
Why should we rise, because 'tis light?
Did we lie down, because 'twas night?
Love which in spite of darkness brought us hither
Should in despite of light keep us together.


Light hath no tongue, but is all eye;
If it could speak as well as spy,
This were the worst that it could say -
That being well, I fain would stay,
And that I loved my heart and honour so,
That I would not from her, that had them, go.


Must business thee from hence remove?
Oh, that's the worst disease of love!
The poor, the foul, the false, love can
Admit, but not the busied man.
He which hath business, and makes love, doth do
Such wrong as when a married man doth woo.

That second time they hunted me
From hill to plain, from shore to sea,
And Austria, hounding far and wide
Her blood-hounds thro' the country-side,
Breathed hot and instant on my trace,---
I made six days a hiding-place
Of that dry green old aqueduct
Where I and Charles, when boys, have plucked
The fire-flies from the roof above,
Bright creeping thro' the moss they love:
---How long it seems since Charles was lost!
Six days the soldiers crossed and crossed
The country in my very sight;
And when that peril ceased at night,
The sky broke out in red dismay
With signal fires; well, there I lay
Close covered o'er in my recess,
Up to the neck in ferns and cress,
Thinking on Metternich our friend,
And Charles's miserable end,
And much beside, two days; the third,
Hunger o'ercame me when I heard
The peasants from the village go
To work among the maize; you know,
With us in Lombardy, they bring
Provisions packed on mules, a string
With little bells that cheer their task,
And casks, and boughs on every cask
To keep the sun's heat from the wine;
These I let pass in jingling line,
And, close on them, dear noisy crew,
The peasants from the village, too;
For at the very rear would troop
Their wives and sisters in a group
To help, I knew. When these had passed,
I threw my glove to strike the last,
Taking the chance: she did not start,
Much less cry out, but stooped apart,
One instant rapidly glanced round,
And saw me beckon from the ground.
A wild bush grows and hides my crypt;
She picked my glove up while she stripped
A branch off, then rejoined the rest
With that; my glove lay in her breast.
Then I drew breath; they disappeared:
It was for Italy I feared.
An hour, and she returned alone
Exactly where my glove was thrown.
Meanwhile came many thoughts: on me
Rested the hopes of Italy.
I had devised a certain tale


Which, when 'twas told her, could not fail
Persuade a peasant of its truth;
I meant to call a freak of youth
This hiding, and give hopes of pay,
And no temptation to betray.
But when I saw that woman's face,
Its calm simplicity of grace,
Our Italy's own attitude
In which she walked thus far, and stood,
Planting each naked foot so firm,
To crush the snake and spare the worm---
At first sight of her eyes, I said,
``I am that man upon whose head
``They fix the price, because I hate
``The Austrians over us: the State
``Will give you gold---oh, gold so much!---
``If you betray me to their clutch,
``And be your death, for aught I know,
``If once they find you saved their foe.
``Now, you must bring me food and drink,
``And also paper, pen and ink,
``And carry safe what I shall write
``To Padua, which you'll reach at night
``Before the duomo shuts; go in,
``And wait till Tenebr begin;
``Walk to the third confessional,
``Between the pillar and the wall,
``And kneeling whisper, _Whence comes peace?_
``Say it a second time, then cease;
``And if the voice inside returns,
``_From Christ and Freedom; what concerns
``The cause of Peace?_---for answer, slip
``My letter where you placed your lip;
``Then come back happy we have done
``Our mother service---I, the son,
``As you the daughter of our land!''
Three mornings more, she took her stand
In the same place, with the same eyes:
I was no surer of sun-rise
That of her coming. We conferred
Of her own prospects, and I heard
She had a lover---stout and tall,
She said---then let her eyelids fall,
``He could do much''---as if some doubt
Entered her heart,---then, passing out,
``She could not speak for others, who
``Had other thoughts; herself she knew:''
And so she brought me drink and food.
After four days, the scouts pursued
Another path; at last arrived
The help my Paduan friends contrived


To furnish me: she brought the news.
For the first time I could not choose
But kiss her hand, and lay my own
Upon her head---``This faith was shown
``To Italy, our mother; she
``Uses my hand and blesses thee.''
She followed down to the sea-shore;
I left and never saw her more.
How very long since I have thought
Concerning---much less wished for---aught
Beside the good of Italy,
For which I live and mean to die!
I never was in love; and since
Charles proved false, what shall now convince.
My inmost heart I have a friend?
However, if I pleased to spend
Real wishes on myself---say, three---
I know at least what one should be.
I would grasp Metternich until
I felt his red wet throat distil
In blood thro' these two hands. And next,
---Nor much for that am I perplexed---
Charles, perjured traitor, for his part,
Should die slow of a broken heart
Under his new employer. Last
---Ah, there, what should I wish? For fast
Do I grow old and out of strength.
If I resolved to seek at length
My father's house again, how scared
They all would look, and unprepared!
My brothers live in Austria's pay
---Disowned me long ago, men say;
And all my early mates who used
To praise me so---perhaps induced
More than one early step of mine---
Are turning wise: while some opine
``Freedom grows license,'' some suspect
``Haste breeds delay,'' and recollect
They always said, such premature
Beginnings never could endure!
So, with a sullen ``All's for best,''
The land seems settling to its rest.
I think then, I should wish to stand
This evening in that dear, lost land,
Over the sea the thousand miles,
And know if yet that woman smiles
With the calm smile; some little farm
She lives in there, no doubt: what harm
If I sat on the door-side bench,
And, while her spindle made a trench
Fantastically in the dust,


Inquired of all her fortunes---just
Her children's ages and their names,
And what may be the husband's aims
For each of them. I'd talk this out,
And sit there, for an hour about,
Then kiss her hand once more, and lay
Mine on her head, and go my way.
So much for idle wishing---how
It steals the time! To business now.

Why shall I keep the old name?
What is a name anywhere anyway?
A name is a cheap thing all fathers and mothers leave each child:
A job is a job and I want to live, so
Why does God Almighty or anybody else care whether I take a new name to go by?

They hear Thee not, O God! nor see;
Beneath Thy rod they mock at Thee;
The princes of our ancient line
Lie drunken with Assyrian wine;
The priests around Thy altar speak
The false words which their hearers seek;
And hymns which Chaldea's wanton maids
Have sung in Dura's idol-shades
Are with the Levites' chant ascending,
With Zion's holiest anthems blending!


On Israel's bleeding bosom set,
The heathen heel is crushing yet;
The towers upon our holy hill
Echo Chaldean footsteps still.
Our wasted shrines,--who weeps for them?
Who mourneth for Jerusalem?
Who turneth from his gains away?
Whose knee with mine is bowed to pray?
Who, leaving feast and purpling cup,
Takes Zion's lamentation up?


A sad and thoughtful youth, I went
With Israel's early banishment;
And where the sullen Chebar crept,
The ritual of my fathers kept.
The water for the trench I drew,
The firstling of the flock I slew,
And, standing at the altar's side,
I shared the Levites' lingering pride,
That still, amidst her mocking foes,
The smoke of Zion's offering rose.


In sudden whirlwind, cloud and flame,
The Spirit of the Highest came!
Before mine eyes a vision passed,
A glory terrible and vast;
With dreadful eyes of living things,
And sounding sweep of angel wings,
With circling light and sapphire throne,
And flame-like form of One thereon,
And voice of that dread Likeness sent
Down from the crystal firmament!


The burden of a prophet's power
Fell on me in that fearful hour;
From off unutterable woes
The curtain of the future rose;
I saw far down the coming time
The fiery chastisement of crime;
With noise of mingling hosts, and jar
Of falling towers and shouts of war,



I saw the nations rise and fall,
Like fire-gleams on my tent's white wall.


In dream and trance, I--saw the slain
Of Egypt heaped like harvest grain.
I saw the walls of sea-born Tyre
Swept over by the spoiler's fire;
And heard the low, expiring moan
Of Edom on his rocky throne;
And, woe is me! the wild lament
From Zion's desolation sent;
And felt within my heart each blow
Which laid her holy places low.


In bonds and sorrow, day by day,
Before the pictured tile I lay;
And there, as in a mirror, saw
The coming of Assyria's war;
Her swarthy lines of spearmen pass
Like locusts through Bethhoron's grass;
I saw them draw their stormy hem
Of battle round Jerusalem;
And, listening, heard the Hebrew wail!


Blend with the victor-trump of Baal!
Who trembled at my warning word?
Who owned the prophet of the Lord?
How mocked the rude, how scoffed the vile,
How stung the Levites' scornful smile,
As o'er my spirit, dark and slow,
The shadow crept of Israel's woe
As if the angel's mournful roll
Had left its record on my soul,
And traced in lines of darkness there
The picture of its great despair!


Yet ever at the hour I feel
My lips in prophecy unseal.
Prince, priest, and Levite gather near,
And Salem's daughters haste to hear,
On Chebar's waste and alien shore,
The harp of Judah swept once more.
They listen, as in Babel's throng
The Chaldeans to the dancer's song,
Or wild sabbeka's nightly play,-As
careless and as vain as they.


. . . . .


And thus, O Prophet-bard of old,
Hast thou thy tale of sorrow told
The same which earth's unwelcome seers



Have felt in all succeeding years.
Sport of the changeful multitude,
Nor calmly heard nor understood,
Their song has seemed a trick of art,
Their warnings but, the actor's part.
With bonds, and scorn, and evil will,
The world requites its prophets still.


So was it when the Holy One
The garments of the flesh put on
Men followed where the Highest led
For common gifts of daily bread,
And gross of ear, of vision dim,
Owned not the Godlike power of Him.
Vain as a dreamer's words to them
His wail above Jerusalem,
And meaningless the watch He kept
Through which His weak disciples slept.


Yet shrink not thou, whoe'er thou art,
For God's great purpose set apart,
Before whose far-discerning eyes,
The Future as the Present lies!
Beyond a narrow-bounded age
Stretches thy prophet-heritage,
Through Heaven's vast spaces angel-trod,
And through the eternal years of God
Thy audience, worlds!--all things to be
The witness of the Truth in thee!

'Find meat on bones that soon have none,
And drink in the two milked crags,
The merriest marrow and the dregs
Before the ladies' breasts are hags
And the limbs are torn.
Disturb no winding-sheets, my son,
But when the ladies are cold as stone
Then hang a ram rose over the rags.


'Rebel against the binding moon
And the parliament of sky,
The kingcrafts of the wicked sea,
Autocracy of night and day,
Dictatorship of sun.
Rebel against the flesh and bone,
The word of the blood, the wily skin,
And the maggot no man can slay.'


'The thirst is quenched, the hunger gone,
And my heart is cracked across;
My face is haggard in the glass,
My lips are withered with a kiss,
My breasts are thin.
A merry girl took me for man,
I laid her down and told her sin,
And put beside her a ram rose.


'The maggot that no man can kill
And the man no rope can hang
Rebel against my father's dream
That out of a bower of red swine
Howls the foul fiend to heel.
I cannot murder, like a fool,
Season and sunshine, grace and girl,
Nor can I smother the sweet waking.'


Black night still ministers the moon,
And the sky lays down her laws,
The sea speaks in a kingly voice,
Light and dark are no enemies
But one companion.
'War on the spider and the wren!
War on the destiny of man!
Doom on the sun!'
Before death takes you, O take back this.

A picture memory brings to me
I look across the years and see
Myself beside my mother's knee.


I feel her gentle hand restrain
My selfish moods, and know again
A child's blind sense of wrong and pain.


But wiser now, a man gray grown,
My childhood's needs are better known,
My mother's chastening love I own.


Gray grown, but in our Father's sight
A child still groping for the light
To read His works and ways aright.


I wait, in His good time to see
That as my mother dealt with me
So with His children dealeth He.


I bow myself beneath His hand
That pain itself was wisely planned
I feel, and partly understand.


The joy that comes in sorrow's guise,
The sweet pains of self-sacrifice,
I would not have them otherwise.


And what were life and death if sin
Knew not the dread rebuke within,
The pang of merciful discipline?


Not with thy proud despair of old,
Crowned stoic of Rome's noblest mould!
Pleasure and pain alike I hold.


I suffer with no vain pretence
Of triumph over flesh and sense,
Yet trust the grievous providence,


How dark soe'er it seems, may tend,
By ways I cannot comprehend,
To some unguessed benignant end;


That every loss and lapse may gain
The clear-aired heights by steps of pain,
And never cross is borne in vain.

I crave, dear Lord,
No boundless hoard
Of gold and gear,
Nor jewels fine,
Nor lands, nor kine,
Nor treasure-heaps of anything.-
Let but a little hut be mine
Where at the hearthstore I may hear
The cricket sing,
And have the shine
Of one glad woman's eyes to make,
For my poor sake,
Our simple home a place divine;-
Just the wee cot-the cricket's chirr-
Love, and the smiling face of her.


I pray not for
Great riches, nor
For vast estates, and castle-halls,-
Give me to hear the bare footfalls
Of children o’er
An oaken floor,
New-risen with sunshine, or bespread
With but the tiny coverlet
And pillow for the baby’s head;
And pray Thou, may
The door stand open and the day
Send ever in a gentle breeze,
With fragrance from the locust-trees,
And drowsy moan of doves, and blur
Of robin-chirps, and drove of bees,
With afterhushes of the stir
Of intermingling sounds, and then
The good-wife and the smile of her
Filling the silences again-
The cricket’s call,
And the wee cot,
Dear Lord of all,
Deny me not!


I pray not that
Men tremble at
My power of place
And lordly sway, -
I only pray for simple grace
To look my neighbor in the face
Full honestly from day to day-
Yield me this horny palm to hold,
And I’ll not pray
For gold;-
The tanned face, garlanded with mirth,
It hath the kingliest smile on earth



The swart brow, diamonded with sweat,
Hath never need of coronet.
And so I reach,
Dear Lord, to Thee,
And do beseech
Thou givest me
The wee cot, and the cricket’s chirr,
Love, and the glad sweet face of her.

O Friends! with whom my feet have trod
The quiet aisles of prayer,
Glad witness to your zeal for God
And love of man I bear.


I trace your lines of argument;
Your logic linked and strong
I weigh as one who dreads dissent,
And fears a doubt as wrong.


But still my human hands are weak
To hold your iron creeds:
Against the words ye bid me speak
My heart within me pleads.


Who fathoms the Eternal Thought?
Who talks of scheme and plan?
The Lord is God! He needeth not
The poor device of man.


I walk with bare, hushed feet the ground
Ye tread with boldness shod;
I dare not fix with mete and bound
The love and power of God.


Ye praise His justice; even such
His pitying love I deem:
Ye seek a king; I fain would touch
The robe that hath no seam.


Ye see the curse which overbroods
A world of pain and loss;
I hear our Lord's beatitudes
And prayer upon the cross.


More than your schoolmen teach, within
Myself, alas! I know:
Too dark ye cannot paint the sin,
Too small the merit show.


I bow my forehead to the dust,
I veil mine eyes for shame,
And urge, in trembling self-distrust,
A prayer without a claim.


I see the wrong that round me lies,
I feel the guilt within;
I hear, with groan and travail-cries,
The world confess its sin.
Yet, in the maddening maze of things,
And tossed by storm and flood,
To one fixed trust my spirit clings;



I know that God is good!


Not mine to look where cherubim
And seraphs may not see,
But nothing can be good in Him
Which evil is in me.


The wrong that pains my soul below
I dare not throne above,
I know not of His hate, - I know
His goodness and His love.


I dimly guess from blessings known
Of greater out of sight,
And, with the chastened Psalmist, own
His judgments too are right.


I long for household voices gone.
For vanished smiles I long,
But God hath led my dear ones on,
And He can do no wrong.


I know not what the future hath
Of marvel or surprise,
Assured alone that life and death
His mercy underlies.


And if my heart and flesh are weak
To bear an untried pain,
The bruised reed He will not break,
But strengthen and sustain.


No offering of my own I have,
Nor works my faith to prove;
I can but give the gifts He gave,
And plead His love for love.


And so beside the Silent Sea
I wait the muffled oar;
No harm from Him can come to me
On ocean or on shore.


I know not where His islands lift
Their fronded palms in air;
I only know I cannot drift
Beyond His love and care.


O brothers! if my faith is vain,
If hopes like these betray,
Pray for me that my feet may gain
The sure and safer way.



And Thou, O Lord! by whom are seen
Thy creatures as they be,
Forgive me if too close I lean
My human heart on Thee!

The tree of Faith its bare, dry boughs must shed
That nearer heaven the living ones may climb;
The false must fail, though from our shores of time
The old lament be heard, 'Great Pan is dead!'
That wail is Error's, from his high place hurled;
This sharp recoil is Evil undertrod;
Our time's unrest, an angel sent of God
Troubling with life the waters of the world.
Even as they list the winds of the Spirit blow
To turn or break our century-rusted vanes;
Sands shift and waste; the rock alone remains
Where, led of Heaven, the strong tides come and go,
And storm-clouds, rent by thunderbolt and wind,
Leave, free of mist, the permanent stars behind.


Therefore I trust, although to outward sense
Both true and false seem shaken; I will hold
With newer light my reverence for the old,
And calmly wait the births of Providence.
No gain is lost; the clear-eyed saints look down
Untroubled on the wreck of schemes and creeds;
Love yet remains, its rosary of good deeds
Counting in task-field and o'erpeopled town;
Truth has charmed life; the Inward Word survives,
And, day by day, its revelation brings;
Faith, hope, and charity, whatsoever things
Which cannot be shaken, stand. Still holy lives
Reveal the Christ of whom the letter told,
And the new gospel verifies the old.

And do you think that love itself,
Living in such an ugly house,
Can prosper long?

We meet and part;
Our talk is all of heres and nows,
Our conduct likewise; in no act
Is any future, any past;
Under our sly, unspoken pact,
I KNOW with whom I saw you last,
But I say nothing; and you know
At six-fifteen to whom I go—
Can even love be treated so?

I KNOW, but I do not insist,
Having stealth and tact, thought not enough,
What hour your eye is on your wrist.


No wild appeal, no mild rebuff
Deflates the hour, leaves the wine flat—


Yet if YOU drop the picked-up book
To intercept my clockward look—
Tell me, can love go on like that?


Even the bored, insulted heart,
That signed so long and tight a lease,
Can BREAK it CONTRACT, slump in peace.

ONCE did she hold the gorgeous East in fee;
And was the safeguard of the West: the worth
Of Venice did not fall below her birth,
Venice, the eldest Child of Liberty.
She was a maiden City, bright and free;
No guile seduced, no force could violate;
And, when she took unto herself a mate,
She must espouse the everlasting Sea.
And what if she had seen those glories fade,
Those titles vanish, and that strength decay;
Yet shall some tribute of regret be paid
When her long life hath reach'd its final day:
Men are we, and must grieve when even the Shade
Of that which once was great is pass'd away.

The dark wings of night enfolded the city upon which Nature had spread a pure white
garment of snow; and men deserted the streets for their houses in search of warmth,
while the north wind probed in contemplation of laying waste the gardens. There in the
suburb stood an old hut heavily laden with snow and on the verge of falling. In a dark
recess of that hovel was a poor bed in which a dying youth was lying, staring at the
dim light of his oil lamp, made to flicker by the entering winds. He a man in the spring
of life who foresaw fully that the peaceful hour of freeing himself from the clutches of
life was fast nearing. He was awaiting Death's visit gratefully, and upon his pale face
appeared the dawn of hope; and on his lops a sorrowful smile; and in his eyes
forgiveness.
He was poet perishing from hunger in the city of living rich. He was placed in the
earthly world to enliven the heart of man with his beautiful and profound sayings. He
as noble soul, sent by the Goddess of Understanding to soothe and make gentle the
human spirit. But alas! He gladly bade the cold earth farewell without receiving a smile
from its strange occupants.
He was breathing his last and had no one at his bedside save the oil lamp, his only
companion, and some parchments upon which he had inscribed his heart's feeling. As
he salvaged the remnants of his withering strength he lifted his hands heavenward; he
moved his eyes hopelessly, as if wanting to penetrate the ceiling in order to see the
stars from behind the veil clouds.
And he said, "Come, oh beautiful Death; my soul is longing for you. Come close to me
and unfasten the irons life, for I am weary of dragging them. Come, oh sweet Death,
and deliver me from my neighbors who looked upon me as a stranger because I
interpret to them the language of the angels. Hurry, oh peaceful Death, and carry me
from these multitudes who left me in the dark corner of oblivion because I do not bleed
the weak as they do. Come, oh gentle Death, and enfold me under your white wings,
for my fellowmen are not in want of me. Embrace me, oh Death, full of love and
mercy; let your lips touch my lips which never tasted a mother's kiss, not touched a
sister's cheeks, not caresses a sweetheart's fingertips. Come and take me, by beloved
Death."
Then, at the bedside of the dying poet appeared an angel who possessed a
supernatural and divine beauty, holding in her hand a wreath of lilies. She embraced
him and closed his eyes so he could see no more, except with the eye of his spirit. She
impressed a deep and long and gently withdrawn kiss that left and eternal smile of
fulfillment upon his lips. Then the hovel became empty and nothing was lest save
parchments and papers which the poet had strewn with bitter futility.
Hundreds of years later, when the people of the city arose from the diseases slumber
of ignorance and saw the dawn of knowledge, they erected a monument in the most
beautiful garden of the city and celebrated a feast every year in honor of that poet,
whose writings had freed them. Oh, how cruel is man's ignorance!

ALL you are doing and saying is to America dangled mirages,
You have not learn'd of Nature--of the politics of Nature, you have

not learn'd the great amplitude, rectitude, impartiality;
You have not seen that only such as they are for These States,
And that what is less than they, must sooner or later lift off from

These States.

THOU, whose diviner soul hath caused thee now
To put thy hand unto the holy plough,
Making lay-scornings of the ministry
Not an impediment, but victory ;
What bring'st thou home with thee ? how is thy mind
Affected since the vintage ? Dost thou find
New thoughts and stirrings in thee ? and, as steel
Touch'd with a loadstone, dost new motions feel ?
Or, as a ship after much pain and care
For iron and cloth brings home rich Indian ware,
Hast thou thus traffick'd, but with far more gain
Of noble goods, and with less time and pain ?
Thou art the same materials, as before,
Only the stamp is changèd, but no more.
And as new crowned kings alter the face,
But not the money's substance, so hath grace
Changed only God's old image by creation,
To Christ's new stamp, at this thy coronation ;
Or, as we paint angels with wings, because
They bear God's message and proclaim His laws,
Since thou must do the like and so must move,
Art thou new feather'd with celestial love ?
Dear, tell me where thy purchase lies, and show
What thy advantage is above, below.
But if thy gainings do surmount expression,
Why doth the foolish world scorn that profession,
Whose joys pass speech ? Why do they think unfit
That gentry should join families with it ?
As if their day were only to be spent
In dressing, mistressing and compliment.
Alas ! poor joys, but poorer men, whose trust
Seems richly placèd in sublimèd dust,
—For such are clothes and beauty, which though gay,
Are, at the best, but of sublimèd clay—
Let then the world thy calling disrespect,
But go thou on, and pity their neglect.
What function is so noble, as to be
Ambassador to God, and destiny ?
To open life ? to give kingdoms to more
Than kings give dignities? to keep heaven's door ?
Mary's prerogative was to bear Christ, so
'Tis preachers' to convey Him, for they do,
As angels out of clouds, from pulpits speak ;
And bless the poor beneath, the lame, the weak.
If then th' astronomers, whereas they spy
A new-found star, their optics magnify,
How brave are those, who with their engine can
Bring man to heaven, and heaven again to man ?
These are thy titles and pre-eminences,
In whom must meet God's graces, men's offences ;
And so the heavens which beget all things here,
And the earth, our mother, which these things doth bear ;



Both these in thee, are in thy calling knit
And make thee now a blest hermaphrodite.

I know an ice handler who wears a flannel shirt with pearl buttons the size of a dollar,
And he lugs a hundred-pound hunk into a saloon ice-box, helps himself to cold ham
and rye bread,
Tells the bartender it’s hotter than yesterday and will be hotter yet to-morrow, by
Jesus,
And is on his way with his head in the air and a hard pair of fists.
He spends a dollar or so every Saturday night on a two hundred pound woman who
washes dishes in the Hotel Morrison.
He remembers when the union was organized he broke the noses of two scabs and
loosened the nuts so the wheels came off six different wagons one morning, and he
came around and watched the ice melt in the street.
All he was sorry for was one of the scabs bit him on the knuckles of the right hand so
they bled when he came around to the saloon to tell the boys about it.

Christ to the young man said: 'Yet one thing more;
If thou wouldst perfect be,
Sell all thou hast and give it to the poor,
And come and follow me!'


Within this temple Christ again, unseen,
Those sacred words hath said,
And his invisible hands to-day have been
Laid on a young man's head.


And evermore beside him on his way
The unseen Christ shall move,
That he may lean upon his arm and say,
'Dost thou, dear Lord, approve?'


Beside him at the marriage feast shall be,
To make the scene more fair;
Beside him in the dark Gethsemane
Of pain and midnight prayer.


O holy trust! O endless sense of rest!
Like the beloved John
To lay his head upon the Saviour's breast,
And thus to journey on!

THEY tell me, lady, that to-day
On that unknown Australian strand -
Some time ago, so far away -
Another lady joined the band.
She joined the company of those
Lovelily dowered, nobly planned,
Who, smiling, still forgive their foes
And keep their friends in close command.
She, lady, as I learn, was one
Among the many rarely good;
And destined still to be a sun
Through every dark and rainy mood:-
She, as they told me, far had come,
By sea and land, o'er many a rood:-
Admired by all, beloved by some,
She was yourself, I understood.
But, compliment apart and free
From all constraint of verses, may
Goodness and honour, grace and glee,
Attend you ever on your way -
Up to the measure of your will,
Beyond all power of mine to say -
As she and I desire you still,
Miss Cornish, on your natal day.

Who is it that says most, which can say more,
Than this rich praise, that you alone, are you,
In whose confine immured is the store
Which should example where your equal grew?
Lean penury within that pen doth dwell
That to his subject lends not some small glory;
But he that writes of you, if he can tell
That you are you, so dignifies his story.
Let him but copy what in you is writ,
Not making worse what nature made so clear,
And such a counterpart shall fame his wit,
Making his style admired every where.
You to your beauteous blessings add a curse,
Being fond on praise, which makes your praises worse.

'Tis late at night, and in the realm of sleep
My little lambs are folded like the flocks;
From room to room I hear the wakeful clocks
Challenge the passing hour, like guards that keep
Their solitary watch on tower and steep;
Far off I hear the crowing of the cocks,
And through the opening door that time unlocks
Feel the fresh breathing of To-morrow creep.
To-morrow! the mysterious, unknown guest,
Who cries to me: 'Remember Barmecide,
And tremble to be happy with the rest.'
And I make answer: 'I am satisfied;
I dare not ask; I know not what is best;
God hath already said what shall betide.'

I was a boy when I heard three red words
a thousand Frenchmen died in the streets
for: Liberty, Equality, Fraternity--I asked
why men die for words.


I was older; men with mustaches, sideburns,
lilacs, told me the high golden words are:
Mother, Home, and Heaven--other older men with
face decorations said: God, Duty, Immortality
--they sang these threes slow from deep lungs.


Years ticked off their say-so on the great clocks
of doom and damnation, soup, and nuts: meteors flashed
their say-so: and out of great Russia came three
dusky syllables workmen took guns and went out to die
for: Bread, Peace, Land.


And I met a marine of the U.S.A., a leatherneck with a girl on his knee
for a memory in ports circling the earth and he said: Tell me how to say
three things and I always get by--gimme a plate of ham and eggs--how
much--and--do you love me, kid?

Under a spreading chestnut tree
The village smithy stands;
The smith, a might man is he,
With large and sinewy hands;
And the muscles of his brawney arms
Are strong as iron bands.


His hair is crisp, and black, and long,
His face is like the tan;
His brow is wet with honest sweat,
He earns what'er he can,
And looks the whole word in the face,
For he owes not any man.


Week in, week out, from morn till night,
You can hear the bellows blow;
You can hear him swing his might sledge,
With measure beat and slow,
Like a sexton ringing the village bell,
When the evening sun is low.


And children coming home from school
Look in the open door;
They love to see the flaming forge,
And hear the bellows roar.
And catch the flaming sparks that fly
Like chaff from a threshing floor.


He goes on Sunday to the church,
And sits among his boys;
He hears the parson pray and preach,
He hears his daughter's voice,
Singing in the choir,
And it makes his heart rejoice.


It sounds to him like his mother's voice,
Singing in Paradise!
He needs must think of her once more,
How in the grave she lies;
And with his hard, rough hands he wipes
A tear out of his eyes.


Toiing, -- rejoicing, -- sorrowing,
Onward in life he goes;
Each morning sees some task begin,
Each evening sees it close;
Something attempted, something done,
Has earned his night's repose.


Thanks, thanks to thee, my worthy friend,
For the lesson thou has taught!
Thus at the flaming forge of life



Our fortunes must be wrought;
Thus on its sounding anvil shaped
Each burning deed and thought.

COME Fates ; I fear you not ! All whom I owe
Are paid, but you ; then 'rest me ere I go.
But Chance from you all sovereignty hath got ;
Love woundeth none but those whom Death dares not ;
True if you were, and just in equity,
I should have vanquish'd her, as you did me ;
Else lovers should not brave Death's pains, and live ;
But 'tis a rule, “ Death comes not to relieve.”
Or, pale and wan Death's terrors, are they laid
So deep in lovers, they make Death afraid ?
Or—the least comfort—have I company ?
O'ercame she Fates, Love, Death, as well as me ?
Yes, Fates do silk unto her distaff pay,
For ransom, which tax they on us do lay.
Love gives her youth—which is the reason why
Youths, for her sake, some wither and some die.
Poor Death can nothing give ; yet, for her sake,
Still in her turn, he doth a lover take.
And if Death should prove false, she fears him not ;
Our Muses, to redeem her, she hath got.
That fatal night we last kiss'd, I thus pray'd,
—Or rather, thus despair'd, I should have said—
Kisses, and yet despair ! The forbid tree
Did promise (and deceive) no more than she.
Like lambs, that see their teats, and must eat hay,
A food, whose taste hath made me pine away.
Dives, when thou saw'st bliss, and craved'st to touch
A drop of water, thy great pains were such.
Here grief wants a fresh wit, for mine being spent,
And my sighs weary, groans are all my rent.
Unable longer to endure the pain,
They break like thunder, and do bring down rain.
Thus till dry tear solder my eye, I weep ;
And then, I dream, how you securely sleep,
And in your dreams do laugh at me. I hate,
And pray Love all may ; he pities my state,
But says, I therein no revenge shall find ;
The sun would shine, though all the world were blind.
Yet, to try my hate, Love show'd me your tear ;
And I had died, had not your smile been there.
Your frown undoes me ; your smile is my wealth ;
And as you please to look, I have my health.
Methought, Love pitying me, when he saw this,
Gave me your hands, the backs and palms to kiss.
That cured me not, but to bear pain gave strength ;
And what is lost in force, is took in length.
I call'd on Love again, who fear'd you so,
That his compassion still proved greater woe ;
For, then I dream'd I was in bed with you,
But durst not feel, for fear it should not be true.
This merits not your anger, had it been ;
The queen of chastity was naked seen ;



And in bed not to feel, the pain I took,
Was more than for Actæon not to look ;
And that breast which lay ope, I did not know,
But for the clearness, from a lump of snow ;
Nor that sweet teat which on the top it bore
From the rose-bud which for my sake you wore.
These griefs to issue forth, by verse I prove ;
Or turn their course by travel and new love.
All would not do ; the best at last I tried ;
Unable longer to hold out, I died.
And then I found I lost life, death by flying ;
Who hundreds live, are but so long in dying.
Charon did let me pass ; I'll him requite.
To mark the groves or shades wrongs my delight ;
I'll speak but of those ghosts I found alone,
Those thousand ghosts, whereof myself made one,
All images of thee ; I asked them why ?
The judge told me, all they for thee did die,
And therefore had for their Elysian bliss,
In one another their own loves to kiss.
O here I miss'd not blissh, but being dead ;
For lo ! I dreamt, I dreamt, and waking said,
“ Heaven, if who are in thee there must dwell,
How is't I now was there, and now I fell ?”

She came and stood in the Old South Church,
A wonder and a sign,
With a look the old-time sibyls wore,
Half-crazed and half-divine.


Save the mournful sackcloth about her wound,
Unclothed as the primal mother,
With limbs that trembled and eyes that blazed
With a fire she dare not smother.


Loose on her shoulders fell her hair,
With sprinkled ashes gray;
She stood in the broad aisle strange and weird
As a soul at the judgment day.


And the minister paused in his sermon's midst,
And the people held their breath,
For these were the words the maiden spoke
Through lips as the lips of death:


'Thus saith the Lord, with equal feet
All men my courts shall tread,
And priest and ruler no more shall eat
My people up like bread!


'Repent! repent! ere the Lord shall speak
In thunder and breaking seals
Let all souls worship Him in the way
His light within reveals.'


She shook the dust from her naked feet,
And her sackcloth closer drew,
And into the porch of the awe-hushed church
She passed like a ghost from view.


They whipped her away at the tail o' the cart
Through half the streets of the town,
But the words she uttered that day nor fire
Could burn nor water drown.


And now the aisles of the ancient church
By equal feet are trod,
And the bell that swings in its belfry rings
Freedom to worship God!


And now whenever a wrong is done
It thrills the conscious walls;
The stone from the basement cries aloud
And the beam from the timber calls.


There are steeple-houses on every hand,
And pulpits that bless and ban,



And the Lord will not grudge the single church
That is set apart for man.


For in two commandments are all the law
And the prophets under the sun,
And the first is last and the last is first,
And the twain are verily one.


So, long as Boston shall Boston be,
And her bay-tides rise and fall,
Shall freedom stand in the Old South Church
And plead for the rights of all!