Ethics and Morality

Leave this chanting and singing and telling of beads!
Whom dost thou worship in this lonely dark corner of a temple with doors all shut?
Open thine eyes and see thy God is not before thee!


He is there where the tiller is tilling the hard ground
and where the pathmaker is breaking stones.
He is with them in sun and in shower,
and his garment is covered with dust.
Put off thy holy mantle and even like him come down on the dusty soil!


Deliverance?
Where is this deliverance to be found?
Our master himself has joyfully taken upon him the bonds of creation;
he is bound with us all for ever.


Come out of thy meditations and leave aside thy flowers and incense!
What harm is there if thy clothes become tattered and stained?
Meet him and stand by him in toil and in sweat of thy brow.

Syed Makki Madani,
he is my prophet Mohammad.
The friend of God, full of kindness,
he is the dearly beloved of all.

Adam, Noah, Abraham, David,

Solomon, Moses and Jesus
all bear witness to his glory.
Over all their message

prevails the message revealed
to my prophet.


In him the world glimpsed

the hint of God's flaming light
It was he who brought to this sinful world
a foretaste of Heaven's delight.


In vain did Alexander seek
to find on this earth the nectar of Paradise.
My prophet freely distributed the same

in the assembly of mankind.
For nothing did Zuleikha lose her head
when she met the beautiful Yusuf.
Had she seen my prophet
gladly would she have renounced the world!
If David could hear
the honeyed words of my prophet
surely he would have prayed for his advice.

Noah's ark did not sink
only because it had my prophet's blessings.
Jonah, swallowed by the whale at sea,
continued to live,

and Nimrod's fire failed to kill Abraham,
only because my prophet showered on them both
his gracious blessings.

I for one have drunk deep the Quran's nectar
Hell I have made for ever harman for me!

[Original: Syed Makki Madni; Translation: Kabir Chowdhury]

Half a league, half a league,
Half a league onward,
All in the valley of Death
Rode the six hundred.
'Forward, the Light Brigade!
Charge for the guns!' he said:
Into the valley of Death
Rode the six hundred.


'Forward, the Light Brigade!'
Was there a man dismay'd ?
Not tho' the soldier knew
Some one had blunder'd:
Their's not to make reply,
Their's not to reason why,
Their's but to do and die:
Into the valley of Death
Rode the six hundred.


Cannon to right of them,
Cannon to left of them,
Cannon in front of them
Volley'd and thunder'd;
Storm'd at with shot and shell,
Boldly they rode and well,
Into the jaws of Death,
Into the mouth of Hell
Rode the six hundred.


Flash'd all their sabres bare,
Flash'd as they turn'd in air
Sabring the gunners there,
Charging an army, while
All the world wonder'd:
Plunged in the battery-smoke
Right thro' the line they broke;
Cossack and Russian
Reel'd from the sabre-stroke
Shatter'd and sunder'd.
Then they rode back, but not
Not the six hundred.


Cannon to right of them,
Cannon to left of them,
Cannon behind them
Volley'd and thunder'd;
Storm'd at with shot and shell,
While horse and hero fell,
They that had fought so well
Came thro' the jaws of Death,
Back from the mouth of Hell,
All that was left of them,



Left of six hundred.


When can their glory fade ?
O the wild charge they made!
All the world wonder'd.
Honour the charge they made!
Honour the Light Brigade,
Noble six hundred!

O heart, Ramadan has come to an end,
and the happy Eid knocks at the door for all,
Come, today give yourself away wholeheartedly,
heed the divine call.
.
Offer all your wealth and treasure
for the sake of your Benevolent Lord,
Pay zakat to awaken the dying Muslims,
from the slumber that they can't afford.


Come, O heart, offer your Eid prayer
in that sacred plain,
where valiant Muslims sacrificed their lives
and became martyrs, not in vain.


Let's forget today who is friend or foe,
and hold each other in caring embrace.
Let your love be the magnet
to bring the humanity to Allah's grace.


Remember those in perennial fast,
constantly in hunger and deprivation,
Share with the poor, orphans and the destitutes,
to make inclusive your celebration.


Pour into the bowl of your heart
the ambrosia of tawheed.
The Prophet himself might accept the invitation,
and come to join your feast, indeed.


O heart, with the very stones or bricks
that some people hurled at you all along,
build a wonderful mosque of love
with foundation, solid and strong.


[Translation: Mohammad Omar Farooq]

Your luxury cars are plying through the streets
And your big ships are cruising Over the Oceans.
The fast steam engines are running on railways,
The country is filled with plants and machinery:
Can you tell me whose contributions are all these?
With whose blood are your buildings
Painted red? Dismantle them and you'll find
On each piece of brick vividly written the names.
You may not know; but each and
Every grain of dust is aware of it,
The meaning of those roads, vessels, trains,
And of those decorative palaces.
The good days are coming soon:
Day after day your debts are being inflated
You must pay back those heavy debts.
Those who with hard labour broke the rugged hills
With hammer, shovel and pick-axe,
Their bones today are strewn 'on either side
Of those very roads. Those who, in order to render
You service, became day-labourers.
Those who covered their cherished body with dust
Only to carry you and your belongings,
They are indeed the real human beings,
they are the saints.
I sing their 'inner voice' through my songs.
Marching over their painful suffering breasts
The New Revolution will raise its new head.
You are reclining at ease
On the top of the third floor,
While we are rotting at the bottom;
Still you love to be
Addressed as 'My Lord'?
Absurd! That cannot be! !
The helm of this world must remain under
Those, whose mind and soul are soaked with
Sweet love for the motherland;
Those who journeyed with others through
The tiresome roads and covered their
Feet with dust; I shall pick up
That very dust from their feet and put it
on my head as a holy sacred offering.
Smeared with the blood of the pain stricken
Suffering humanity of the world
the new sun of the new Dawn is rising
above the horizon.
Break open today those ugly rusty doors
Of your narrow congested heart;
Take off those artificial garments of yours
Which look unnatural like coloured leather.
Look at the concentrated condensed air
Appearing deep blue in the sky,
Let them enter free in a frolicsome way



direct into your inner hearts -
Unlock all those obstructing clutches!
Let the entire blue Heaven fall down in our midst,
Let the moon, the sun and the stars shower on us.
Let all people of all times
and all climes come together
And stand up at the same confluence to listen to
The anthem of great unity under one flag-
If you torment here a single soul
The pain resounds in a crescendo
In the aggrieved hearts of all others.
Insult to a single person here means
Humiliating the whole of humanity
An insult to all of us.
Today is the day of upheaval
Against the heart-rending agony and pain
Of the great Human-beings of the world.

[Translation: Amir Hossain Chowdhury]

The brown enormous odor he lived by
was too close, with its breathing and thick hair,
for him to judge. The floor was rotten; the sty
was plastered halfway up with glass-smooth dung.
Light-lashed, self-righteous, above moving snouts,
the pigs' eyes followed him, a cheerful stare-even
to the sow that always ate her young-till,
sickening, he leaned to scratch her head.
But sometimes mornings after drinking bouts
(he hid the pints behind the two-by-fours),
the sunrise glazed the barnyard mud with red
the burning puddles seemed to reassure.
And then he thought he almost might endure
his exile yet another year or more.


But evenings the first star came to warn.
The farmer whom he worked for came at dark
to shut the cows and horses in the barn
beneath their overhanging clouds of hay,
with pitchforks, faint forked lightnings, catching light,
safe and companionable as in the Ark.
The pigs stuck out their little feet and snored.
The lantern--like the sun, going away-laid
on the mud a pacing aureole.
Carrying a bucket along a slimy board,
he felt the bats' uncertain staggering flight,
his shuddering insights, beyond his control,
touching him. But it took him a long time
finally to make up his mind to go home.

Oh the long and dreary Winter!
Oh the cold and cruel Winter!
Ever thicker, thicker, thicker
Froze the ice on lake and river,
Ever deeper, deeper, deeper
Fell the snow o'er all the landscape,
Fell the covering snow, and drifted
Through the forest, round the village.
Hardly from his buried wigwam
Could the hunter force a passage;
With his mittens and his snow-shoes
Vainly walked he through the forest,
Sought for bird or beast and found none,
Saw no track of deer or rabbit,
In the snow beheld no footprints,
In the ghastly, gleaming forest
Fell, and could not rise from weakness,
Perished there from cold and hunger.
Oh the famine and the fever!
Oh the wasting of the famine!
Oh the blasting of the fever!
Oh the wailing of the children!
Oh the anguish of the women!
All the earth was sick and famished;
Hungry was the air around them,
Hungry was the sky above them,
And the hungry stars in heaven
Like the eyes of wolves glared at them!
Into Hiawatha's wigwam
Came two other guests, as silent
As the ghosts were, and as gloomy,
Waited not to be invited
Did not parley at the doorway
Sat there without word of welcome
In the seat of Laughing Water;
Looked with haggard eyes and hollow
At the face of Laughing Water.
And the foremost said: 'Behold me!
I am Famine, Bukadawin!'
And the other said: 'Behold me!
I am Fever, Ahkosewin!'
And the lovely Minnehaha
Shuddered as they looked upon her,
Shuddered at the words they uttered,
Lay down on her bed in silence,
Hid her face, but made no answer;
Lay there trembling, freezing, burning
At the looks they cast upon her,
At the fearful words they uttered.
Forth into the empty forest
Rushed the maddened Hiawatha;
In his heart was deadly sorrow,



In his face a stony firmness;
On his brow the sweat of anguish
Started, but it froze and fell not.
Wrapped in furs and armed for hunting,
With his mighty bow of ash-tree,
With his quiver full of arrows,
With his mittens, Minjekahwun,
Into the vast and vacant forest
On his snow-shoes strode he forward.
'Gitche Manito, the Mighty!'
Cried he with his face uplifted
In that bitter hour of anguish,
'Give your children food, O father!
Give us food, or we must perish!
Give me food for Minnehaha,
For my dying Minnehaha!'
Through the far-resounding forest,
Through the forest vast and vacant
Rang that cry of desolation,
But there came no other answer
Than the echo of his crying,
Than the echo of the woodlands,
'Minnehaha! Minnehaha!'
All day long roved Hiawatha
In that melancholy forest,
Through the shadow of whose thickets,
In the pleasant days of Summer,
Of that ne'er forgotten Summer,
He had brought his young wife homeward
From the land of the Dacotahs;
When the birds sang in the thickets,
And the streamlets laughed and glistened,
And the air was full of fragrance,
And the lovely Laughing Water
Said with voice that did not tremble,
'I will follow you, my husband!'
In the wigwam with Nokomis,
With those gloomy guests that watched her,
With the Famine and the Fever,
She was lying, the Beloved,
She, the dying Minnehaha.
'Hark!' she said; 'I hear a rushing,
Hear a roaring and a rushing,
Hear the Falls of Minnehaha
Calling to me from a distance!'
'No, my child!' said old Nokomis,
'`T is the night-wind in the pine-trees!'
'Look!' she said; 'I see my father
Standing lonely at his doorway,
Beckoning to me from his wigwam
In the land of the Dacotahs!'
'No, my child!' said old Nokomis.



'`T is the smoke, that waves and beckons!'
'Ah!' said she, 'the eyes of Pauguk
Glare upon me in the darkness,
I can feel his icy fingers
Clasping mine amid the darkness!
Hiawatha! Hiawatha!'
And the desolate Hiawatha,
Far away amid the forest,
Miles away among the mountains,
Heard that sudden cry of anguish,
Heard the voice of Minnehaha
Calling to him in the darkness,
'Hiawatha! Hiawatha!'
Over snow-fields waste and pathless,
Under snow-encumbered branches,
Homeward hurried Hiawatha,
Empty-handed, heavy-hearted,
Heard Nokomis moaning, wailing:
'Wahonowin! Wahonowin!
Would that I had perished for you,
Would that I were dead as you are!
Wahonowin!. Wahonowin!'
And he rushed into the wigwam,
Saw the old Nokomis slowly
Rocking to and fro and moaning,
Saw his lovely Minnehaha
Lying dead and cold before him,
And his bursting heart within him
Uttered such a cry of anguish,
That the forest moaned and shuddered,
That the very stars in heaven
Shook and trembled with his anguish.
Then he sat down, still and speechless,
On the bed of Minnehaha,
At the feet of Laughing Water,
At those willing feet, that never
More would lightly run to meet him,
Never more would lightly follow.
With both hands his face he covered,
Seven long days and nights he sat there,
As if in a swoon he sat there,
Speechless, motionless, unconscious
Of the daylight or the darkness.
Then they buried Minnehaha;
In the snow a grave they made her
In the forest deep and darksome
Underneath the moaning hemlocks;
Clothed her in her richest garments
Wrapped her in her robes of ermine,
Covered her with snow, like ermine;
Thus they buried Minnehaha.
And at night a fire was lighted,



On her grave four times was kindled,
For her soul upon its journey
To the Islands of the Blessed.
From his doorway Hiawatha
Saw it burning In the forest,
Lighting up the gloomy hemlocks;
From his sleepless bed uprising,
From the bed of Minnehaha,
Stood and watched it at the doorway,
That it might not be extinguished,
Might not leave her in the darkness.
'Farewell!' said he, 'Minnehaha!
Farewell, O my Laughing Water!
All my heart is buried with you,
All my thoughts go onward with you!
Come not back again to labor,
Come not back again to suffer,
Where the Famine and the Fever
Wear the heart and waste the body.
Soon my task will be completed,
Soon your footsteps I shall follow
To the Islands of the Blessed,
To the Kingdom of Ponemah,
To the Land of the Hereafter!'

I will paint you a sign, rumseller,
And hang it above your door;
A truer and better signboard
Than ever you had before.
I will paint with the skill of a master,
And many shall pause to see
This wonderful piece of painting,
So like the reality.


I will paint yourself, rumseller,
As you wait for that fair young boy,
Just in the morning of manhood,
A mother's pride and joy.
He has no thought of stopping,
But you greet him with a smile,
And you seem so blithe and friendly,
That he pauses to chat awhile.


I will paint you again, rumseller,
I will paint you as you stand,
With a foaming glass of liquor
Extended in your hand.
He wavers, but you urge him-
Drink, pledge me just this one!
And he takes the glass and drains it,
And the hellish work is done.


And next I will paint a drunkard-
Only a year has flown,
But into that loathsome creature
The fair young boy has grown.
The work was sure and rapid.
I will paint him as he lies
In a torpid, drunken slumber,
Under the wintry skies.


I will paint the form of the mother
As she kneels at her darling's side,
Her beautiful boy that was dearer
Than all the world beside.
I will paint the shape of a coffin,
Labeled with one word-'lost,'
I will paint all this, rumseller,
And will paint it free of cost.


The sin and the shame and the sorrow,
The crime and the want and the woe



That are born there in your workshop,
No hand can paint, you know.
But I'll paint you a sign, rumseller,
And many shall pause to view
This wonderful swinging signboard,
So terribly, fearfully true.

Not many years ago a King died in one of the Rajpoot States.
His wives, disregarding the orders of the English against Suttee,
would have broken out of the palace had not the gates been barred.
But one of them, disguised as the King's favourite dancing-girl,
passed through the line of guards and reached the pyre. There,
her courage failing, she prayed her cousin, a baron of the court,
to kill her. This he did, not knowing who she was.
Udai Chand lay sick to death
In his hold by Gungra hill.
All night we heard the death-gongs ring
For the soul of the dying Rajpoot King,
All night beat up from the women's wing
A cry that we could not still.
All night the barons came and went,
The lords of the outer guard:
All night the cressets glimmered pale
On Ulwar sabre and Tonk jezail,
Mewar headstall and Marwar mail,
That clinked in the palace yard.
In the Golden room on the palace roof
All night he fought for air:
And there was sobbing behind the screen,
Rustle and whisper of women unseen,
And the hungry eyes of the Boondi Queen
On the death she might not share.
He passed at dawn -- the death-fire leaped
From ridge to river-head,
From the Malwa plains to the Abu scars:
And wail upon wail went up to the stars
Behind the grim zenana-bars,
When they knew that the King was dead.
The dumb priest knelt to tie his mouth
And robe him for the pyre.
The Boondi Queen beneath us cried:
"See, now, that we die as our mothers died
In the bridal-bed by our master's side!
Out, women! -- to the fire!"
We drove the great gates home apace:
White hands were on the sill:
But ere the rush of the unseen feet
Had reached the turn to the open street,
The bars shot down, the guard-drum beat --
We held the dovecot still.


A face looked down in the gathering day,
And laughing spoke from the wall:
"Oh]/e, they mourn here: let me by --
Azizun, the Lucknow nautch-girl, I!
When the house is rotten, the rats must fly,
And I seek another thrall.
"For I ruled the King as ne'er did Queen, --
To-night the Queens rule me!
Guard them safely, but let me go,
Or ever they pay the debt they owe
In scourge and torture!" She leaped below,
And the grim guard watched her flee.
They knew that the King had spent his soul
On a North-bred dancing-girl:
That he prayed to a flat-nosed Lucknow god,
And kissed the ground where her feet had trod,
And doomed to death at her drunken nod,
And swore by her lightest curl.
We bore the King to his fathers' place,
Where the tombs of the Sun-born stand:
Where the gray apes swing, and the peacocks preen
On fretted pillar and jewelled screen,
And the wild boar couch in the house of the Queen
On the drift of the desert sand.
The herald read his titles forth,
We set the logs aglow:
"Friend of the English, free from fear,
Baron of Luni to Jeysulmeer,
Lord of the Desert of Bikaneer,
King of the Jungle, -- go!"
All night the red flame stabbed the sky
With wavering wind-tossed spears:
And out of a shattered temple crept
A woman who veiled her head and wept,
And called on the King -- but the great King slept,
And turned not for her tears.
Small thought had he to mark the strife --
Cold fear with hot desire --
When thrice she leaped from the leaping flame,
And thrice she beat her breast for shame,
And thrice like a wounded dove she came
And moaned about the fire.
One watched, a bow-shot from the blaze,
The silent streets between,
Who had stood by the King in sport and fray,


To blade in ambush or boar at bay,
And he was a baron old and gray,
And kin to the Boondi Queen.
He said: "O shameless, put aside
The veil upon thy brow!
Who held the King and all his land
To the wanton will of a harlot's hand!
Will the white ash rise from the blistered brand?
Stoop down, and call him now!"
Then she: "By the faith of my tarnished soul,
All things I did not well,
I had hoped to clear ere the fire died,
And lay me down by my master's side
To rule in Heaven his only bride,
While the others howl in Hell.
"But I have felt the fire's breath,
And hard it is to die!
Yet if I may pray a Rajpoot lord
To sully the steel of a Thakur's sword
With base-born blood of a trade abhorred," --
And the Thakur answered, "Ay."
He drew and struck: the straight blade drank
The life beneath the breast.
"I had looked for the Queen to face the flame,
But the harlot dies for the Rajpoot dame --
Sister of mine, pass, free from shame,
Pass with thy King to rest!"
The black log crashed above the white:
The little flames and lean,
Red as slaughter and blue as steel,
That whistled and fluttered from head to heel,
Leaped up anew, for they found their meal
On the heart of -- the Boondi Queen!

O well for him who lives at ease
With garnered gold in wide domain,
Nor heeds the splashing of the rain,
The crashing down of forest trees.

O well for him who ne'er hath known
The travail of the hungry years,
A father grey with grief and tears,
A mother weeping all alone.

But well for him whose foot hath trod
The weary road of toil and strife,
Yet from the sorrows of his life.
Builds ladders to be nearer God.

It seemed that out of the battle I escaped
Down some profound dull tunnel, long since scooped
Through granites which Titanic wars had groined.
Yet also there encumbered sleepers groaned,
Too fast in thought or death to be bestirred.
Then, as I probed them, one sprang up, and stared
With piteous recognition in fixed eyes,
Lifting distressful hands as if to bless.
And by his smile, I knew that sullen hall;
With a thousand fears that vision's face was grained;
Yet no blood reached there from the upper ground,
And no guns thumped, or down the fluies made moan.
"Strange, friend," I said, "Here is no cause to mourn."
"None," said the other, "Save the undone years,
The hopelessness. Whatever hope is yours,
Was my life also; I went hunting wild
After the wildest beauty in the world,
Which lies not calm in eyes, or braided hair,
But mocks the steady running of the hour,
And if it grieves, grieves richlier than here.
For by my glee might many men have laughed,
And of my weeping something has been left,
Which must die now. I mean the truth untold,
The pity of war, the pity war distilled.
Now men will go content with what we spoiled.
Or, discontent, boil bloody, and be spilled.
They will be swift with swiftness of the tigress,
None will break ranks, though nations trek from progress.
Courage was mine, and I had mystery;
Wisdom was mine, and I had mastery;
To miss the march of this retreating world
Into vain citadels that are not walled.
Then, when much blood had clogged their chariot-wheels
I would go up and wash them from sweet wells,
Even with truths that lie too deep for taint.
I would have poured my spirit without stint
But not through wounds; not on the cess of war.
Foreheads of men have bled where no wounds were.
I am the enemy you killed, my friend.
I knew you in this dark; for so you frowned
Yesterday through me as you jabbed and killed.
I parried; but my hands were loath and cold.
Let us sleep now ...

[Samson's Opening Speech]

A little onward lend thy guiding hand

To these dark steps, a little further on;

For yonder bank hath choice of sun or shade,

There I am wont to sit, when any chance

Relieves me from my task of servile toil,

Daily in the common prison else enjoin'd me,

Where I a prisoner chain'd, scarce freely draw

The air imprison'd also, close and damp,

Unwholesome draught: but here I feel amends,

The breath of Heav'n fresh-blowing, pure and sweet,

With day-spring born; here leave me to respire.

This day a solemn feast the people hold

To Dagon, their sea-idol, and forbid

Laborious works; unwillingly this rest

Their superstition yields me; hence with leave

Retiring from the popular noise, I seek

This unfrequented place to find some ease;

Ease to the body some, none to the mind

From restless thoughts, that like a deadly swarm

Of hornets arm'd, no sooner found alone,

But rush upon me thronging, and present

Times past, what once I was, and what am now.

O wherefore was my birth from Heaven foretold

Twice by an angel, who at last in sight

Of both my parents all in flames ascended

From off the altar, where an off'ring burn'd,

As in a fiery column charioting

His godlike presence, and from some great act

Of benefit reveal'd to Abraham's race?

Why was my breeding order'd and prescrib'd

As of a person separate to God,

Design'd for great exploits; if I must die

Betray'd, captiv'd, and both my eyes put out,

Made of my enemies the scorn and gaze;

To grind in brazen fetters under task

With this Heav'n-gifted strength? O glorious strength

Put to the labour of a beast, debas'd

Lower than bondslave! Promise was that I

Should Israel from Philistian yoke deliver;

Ask for this great deliverer now, and find him

Eyeless in Gaza at the mill with slaves,

Himself in bonds under Philistian yoke.

Yet stay, let me not rashly call in doubt

Divine prediction; what if all foretold

Had been fulfill'd but through mine own default,

Whom have I to complain of but myself?

Who this high gift of strength committed to me,

In what part lodg'd, how easily bereft me,

Under the seal of silence could not keep,

But weakly to a woman must reveal it

O'ercome with importunity and tears.


O impotence of mind, in body strong!
But what is strength without a double share
Of wisdom? vast, unwieldy, burdensome,
Proudly secure, yet liable to fall
By weakest subtleties, not made to rule,
But to subserve where wisdom bears command.
God, when he gave me strength, to show withal
How slight the gift was, hung it in my hair.
But peace, I must not quarrel with the will
Of highest dispensation, which herein
Haply had ends above my reach to know:
Suffices that to me strength is my bane,
And proves the source of all my miseries;
So many, and so huge, that each apart
Would ask a life to wail, but chief of all,
O loss of sight, of thee I most complain!
Blind among enemies, O worse than chains,
Dungeon, or beggary, or decrepit age!
Light, the prime work of God, to me is extinct,
And all her various objects of delight
Annull'd, which might in part my grief have eas'd,
Inferior to the vilest now become
Of man or worm; the vilest here excel me:
They creep, yet see, I, dark in light, expos'd
To daily fraud, contempt, abuse, and wrong,
Within doors, or without, still as a fool,
In power of others, never in my own;
Scarce half I seem to live, dead more than half.
O dark, dark, dark, amid the blaze of noon,
Irrecoverably dark, total eclipse
Without all hope of day!
O first created Beam, and thou great Word,
"Let there be light, and light was over all,"
Why am I thus bereav'd thy prime decree?
The sun to me is dark
And silent as the moon,
When she deserts the night,
Hid in her vacant interlunar cave.
Since light so necessary is to life,
And almost life itself, if it be true
That light is in the soul,
She all in every part, why was the sight
To such a tender ball as th' eye confin'd?
So obvious and so easy to be quench'd,
And not as feeling through all parts diffus'd,
That she might look at will through every pore?
Then had I not been thus exil'd from light,
As in the land of darkness, yet in light,
To live a life half dead, a living death,
And buried; but O yet more miserable!
Myself my sepulchre, a moving grave;
Buried, yet not exempt



By privilege of death and burial
From worst of other evils, pains and wrongs;
But made hereby obnoxious more
To all the miseries of life,
Life in captivity
Among inhuman foes.
But who are these? for with joint pace I hear
The tread of many feet steering this way;
Perhaps my enemies who come to stare
At my affliction, and perhaps to insult,
Their daily practice to afflict me more.


...

[Chorus, Manoah, Samson]

CHORUS.

Just are the ways of God,
And justifiable to men;
Unless there be who think not God at all:
If any be, they walk obscure;
For of such doctrine never was there school,
But the heart of the fool,
And no man therein doctor but himself.

Yet more there be who doubt his ways not just,
As to his own edicts found contradicting,
Then give the reins to wand'ring thought,
Regardless of his glory's diminution;
Till by their own perplexities involv'd
They ravel more, still less resolv'd,
But never find self-satisfying solution.


As if they would confine th' interminable,
And tie him to his own prescript,
Who made our laws to bind us, not himself,
And hath full right to exempt
Whom so it pleases him by choice
From national obstriction, without taint
Of sin, or legal debt;
For with his own laws he can best dispense.


He would not else, who never wanted means,
Nor in respect of the enemy just cause
To set his people free,
Have prompted this heroic Nazarite,
Against his vow of strictest purity,
To seek in marriage that fallacious bride,
Unclean, unchaste.


Down, Reason, then; at least vain reasonings down;
Though Reason here aver
That moral verdit quits her of unclean:


Unchaste was subsequent, her stain, not his.

But see, here comes thy reverend sire,
With careful step, locks white as down,
Old Manoa: advise
Forthwith how thou ought'st to receive him.


SAMSON.
Ay me, another inward grief awak'd,
With mention of that name renews th' assault.

MANOA.

Brethren and men of Dan, for such ye seem,
Though in this uncouth place; if old respect,
As I suppose, towards your once gloried friend,
My son, now captive, hither hath inform'd
Your younger feet, while mine cast back with age
Came lagging after; say if he be here.

CHORUS.
As signal now in low dejected state,
As erst in highest, behold him where he lies.

MANOA.

O miserable change! is this the man,
That invincible Samson, far renown'd,
The dread of Israel's foes, who with a strength
Equivalent to angels' walk'd their streets,
None offering fight; who single combatant
Duell'd their armies rank'd in proud array,
Himself an army, now unequal match
To save himself against a coward arm'd
At one spear's length. O ever failing trust
In mortal strength! and oh, what not in man
Deceivable and vain! Nay what thing good
Pray'd for, but often proves our woe, our bane?
I pray'd for children, and thought barrenness
In wedlock a reproach; I gain'd a son,
And such a son as all men hail'd me happy;
Who would be now a father in my stead?
O wherefore did God grant me my request,
And as a blessing with such pomp adorn'd?
Why are his gifts desirable, to tempt
Our earnest prayers, then giv'n with solemn hand
As graces, draw a scorpion's tail behind?
For this did the Angel twice descend? for this
Ordain'd thy nurture holy, as of a plant;
Select, and sacred, glorious for a while,
The miracle of men: then in an hour
Ensnar'd, assaulted, overcome, led bound,
Thy foes' derision, captive, poor, and blind,
Into a dungeon thrust, to work with slaves?


Alas! methinks whom God hath chosen once
To worthiest deeds, if he through frailty err
He should not so o'erwhelm, and as a thrall
Subject him to so foul indignities,
Be it but for honour's sake of former deeds.


...

[Chorus, Manoh, Samson, Dalilah]

SAMSON.

His pardon I implore; but as for life,
To what end should I seek it? when in strength
All mortals I excell'd, and great in hopes
With youthful courage and magnanimous thoughts
Of birth from Heav'n foretold and high exploits,
Full of divine instinct, after some proof
Of acts indeed heroic, far beyond
The sons of Anak, famous now and blaz'd,
Fearless of danger, like a petty god
I walk'd about, admir'd of all, and dreaded
On hostile ground, none daring my affront.
Then swoll'n with pride into the snare I fell
Of fair fallacious looks, venereal trains,
Softn'd with pleasure and voluptuous life;
At length to lay my head and hallow'd pledge
Of all my strength in the lascivious lap
Of a deceitful concubine who shore me
Like a tame wether, all my precious fleece,
Then turn'd me out ridiculous, despoil'd,
Shav'n, and disarm'd among my enemies.

CHORUS.

Desire of wine and all delicious drinks,
Which many a famous warrior overturns,
Thou couldst repress, nor did the dancing ruby
Sparkling out-pour'd, the flavour, or the smell,
Or taste that cheers the heart of gods and men,
Allure thee from the cool crystalline stream.

SAMSON.

Wherever fountain or fresh current flow'd
Against the eastern ray, translucent, pure,
With touch ætherial of Heav'n's fiery rod
I drank, from the clear milky juice allaying
Thirst, and refresh'd; nor envied them the grape
Whose heads that turbulent liquor fills with fumes.

CHORUS.

O madness, to think use of strongest wines
And strongest drinks our chief support of health,
When God with these forbidd'n made choice to rear


His mighty champion, strong above compare,

Whose drink was only from the liquid brook.

SAMSON.
But what avail'd this temperance, not complete

Against another object more enticing?

What boots it at one gate to make defence,

And at another to let in the foe,

Effeminately vanquish'd? by which means,

Now blind, disheartn'd, sham'd, dishonour'd, quell'd,

To what can I be useful, wherein serve

My nation, and the work from Heav'n impos'd,

But to sit idle on the household hearth,

A burdenous drone; to visitants a gaze,

Or pitied object, these redundant locks

Robustious to no purpose clust'ring down,

Vain monument of strength; till length of years

And sedentary numbness craze my limbs

To a contemptible old age obscure?

Here rather let me drudge and earn my bread,

Till vermin or the draff of servile food

Consume me, and oft-invocated death

Hast'n the welcome end of all my pains.

MANOA.
Wilt thou then serve the Philistines with that gift

Which was expressly giv'n thee to annoy them?

Better at home lie bed-rid, not only idle,

Inglorious, unemploy'd, with age out-worn.

But God, who caus'd a fountain at thy prayer

From the dry ground to spring, thy thirst to allay

After the brunt of battle, can as easy

Cause light again within thy eyes to spring,

Wherewith to serve him better than thou hast;

And I persuade me so; why else this strength

Miraculous yet remaining in those locks?

His might continues in thee not for naught,

Nor shall his wondrous gifts be frustrate thus.

SAMSON.
All otherwise to me my thoughts portend,

That these dark orbs no more shall treat with light,

Nor th' other light of life continue long,

But yield to double darkness nigh at hand:

So much I feel my genial spirits droop,

My hopes all flat; Nature within me seems

In all her functions weary of herself;

My race of glory run, and race of shame,

And I shall shortly be with them that rest.

MANOA.
Believe not these suggestions which proceed


From anguish of the mind and humours black,
That mingle with thy fancy. I however
Must not omit a father's timely care
To prosecute the means of thy deliverance
By ransom or how else: meanwhile be calm,
And healing words from these thy friends admit.


SAMSON.
O that torment should not be confin'd

To the body's wounds and sores,

With maladies innumerable

In heart, head, breast, and reins;

But must secret passage find

To th' inmost mind,

There exercise all his fierce accidents,

And on her purest spirits prey,

As on entrails, joints, and limbs,

With answerable pains, but more intense,

Though void of corporal sense.

My griefs not only pain me
As a ling'ring disease,
But finding no redress, ferment and rage,
Nor less than wounds immedicable
Rankle, and fester, and gangrene,
To black mortification.
Thoughts, my tormentors, arm'd with deadly stings
Mangle my apprehensive tenderest parts,
Exasperate, exulcerate, and raise
Dire inflammation which no cooling herb
Or med'cinal liquor can assuage,
Nor breath of vernal air from snowy Alp.
Sleep hath forsook and giv'n me o'er
To death's benumbing opium as my only cure;
Thence faintings, swoonings of despair,
And sense of Heav'n's desertion.

I was his nursling once and choice delight,
His destin'd from the womb,
Promis'd by heavenly message twice descending.
Under his special eye
Abstemious I grew up and thriv'd amain;
He led me on to mightiest deeds
Above the nerve of mortal arm
Against the uncircumcis'd, our enemies;
But now hath cast me off as never known,
And to those cruel enemies,
Whom I by his appointment had provok'd,
Left me all helpless with th' irreparable loss
Of sight, reserv'd alive to be repeated
The subject of their cruelty, or scorn.
Nor am I in the list of them that hope;


Hopeless are all my evils, all remediless;

This one prayer yet remains, might I be heard,

No long petition, speedy death,

The close of all my miseries, and the balm.

CHORUS.
Many are the sayings of the wise

In ancient and in modern books enroll'd,

Extolling patience as the truest fortitude;

And to the bearing well of all calamities,

All chances incident to man's frail life

Consolatories writ

With studied argument, and much persuasion sought,

Lenient of grief and anxious thought;

But with th' afflicted in his pangs their sound

Little prevails, or rather seems a tune

Harsh, and of dissonant mood from his complaint,

Unless he feel within

Some source of consolation from above;

Secret refreshings, that repair his strength,

And fainting spirits uphold.

God of our Fathers, what is man!
That thou towards him with hand so various,
Or might I say contrarious,
Temper'st thy providence through his short course:
Not evenly, as thou rul'st
The Angelic orders and inferior creatures mute,
Irrational and brute.
Nor do I name of men the common rout,
That wand'ring loose about
Grow up and perish, as the summer fly,
Heads without name no more remember'd;
But such as thou has solemnly elected,
With gifts and graces eminently adorn'd
To some great work, thy glory,
And people's safety, which in part they effect:
Yet toward these thus dignifi'd, thou oft
Amidst their highth of noon,
Changest thy countenance, and thy hand with no regard
Of highest favours past
From thee on them, or them to thee of service.

Nor only dost degrade them, or remit
To life obscur'd, which were a fair dismission,
But throw'st them lower than thou didst exalt them high,
Unseemly falls in human eye,
Too grievous for the trespass or omission,
Oft leav'st them to the hostile sword
Of heathen and profane, their carcasses
To dogs and fowls a prey, or else captiv'd:
Or to the unjust tribunals, under change of times,


And condemnation of the ingrateful multitude.
If these they scape, perhaps in poverty
With sickness and disease thou bow'st them down,
Painful diseases and deform'd,
In crude old age;
Though not disordinate, yet causeless suff'ring
The punishment of dissolute days: in fine,
Just or unjust, alike seem miserable,
For oft alike both come to evil end.


So deal not with this once thy glorious champion,
The image of thy strength, and mighty minister.
What do I beg? how hast thou dealt already?
Behold him in this state calamitous, and turn
His labours, for thou canst, to peaceful end.

But who is this, what thing of sea or land?
Female of sex it seems,
That so bedeck'd, ornate, and gay,
Comes this way sailing
Like a stately ship
Of Tarsus, bound for th' isles
Of Javan or Gadire
With all her bravery on, and tackle trim,
Sails fill'd, and streamers waving,
Courted by all the winds that hold them play,
An amber scent of odorous perfume
Her harbinger, a damsel train behind;
Some rich Philistian matron she may seem,
And now at nearer view, no other certain
Than Dalila thy wife.


SAMSON.
My wife! my traitress! let her not come near me.

CHORUS.

Yet on she moves, now stands and eyes thee fix'd,
About t' have spoke, but now, with head declin'd
Like a fair flower surcharg'd with dew, she weeps,
And words address'd seem into tears dissolv'd,
Wetting the borders of her silk'n veil;
But now again she makes address to speak.

DALILAH.

With doubtful feet and wavering resolution
I came, still dreading thy displeasure, Samson,
Which to have merited, without excuse,
I cannot but acknowledge; yet if tears
May expiate (though the fact more evil drew
In the perverse event than I foresaw)
My penance hath not slack'n'd, though my pardon
No way assur'd. But conjugal affection


Prevailing over fear, and timorous doubt
Hath led me on desirous to behold
Once more thy face, and know of thy estate.
If aught in my ability may serve
To light'n what thou suffer'st, and appease
Thy mind with what amends is in my power,
Though late, yet in some part to recompense
My rash but more unfortunate misdeed.


SAMSON.

Out, out hyena! these are thy wonted arts,
And arts of every woman false like thee,
To break all faith, all vows, deceive, betray,
Then as repentant to submit, beseech,
And reconcilement move with feign'd remorse,
Confess, and promise wonders in her change,
Not truly penitent, but chief to try
Her husband, how far urg'd his patience bears,
His virtue or weakness which way to assail:
Then with more cautious and instructed skill
Again transgresses, and again submits;
That wisest and best men, full oft beguil'd,
With goodness principl'd not to reject
The penitent, but ever to forgive,
Are drawn to wear out miserable days,
Entangl'd with a pois'nous bosom-snake,
If not by quick destruction soon cut off
As I by thee, to ages an example.

...

[Chorus, Harapha, Samson]

CHORUS.

Look now for no enchanting voice, nor fear
The bait of honied words; a rougher tongue
Draws hitherward, I know him by his stride,
The giant Harapha of Gath, his look
Haughty as is his pile high-built and proud.
Comes he in peace? What wind hath blown him hither
I less conjecture than when first I saw
The sumptuous Dalila floating this way:
His habit carries peace, his brow defiance.

SAMSON.
Or peace or not, alike to me he comes.

CHORUS.
His fraught we soon shall know, he now arrives.

HARAPHA.


I come not Samson, to condole thy chance,
As these perhaps, yet wish it had not been,
Though for no friendly intent. I am of Gath;
Men call me Harapha, of stock renown'd
As Og, or Anak, and the Emims old
That Kiriathaim held: thou knowst me now
If thou at all art known. Much I have heard
Of thy prodigious might and feats perform'd
Incredible to me, in this displeas'd,
That I was never present on the place
Of those encounters, where we might have tri'd
Each other's force in camp or listed field;
And now am come to see of whom such noise
Hath walk'd about, and each limb to survey,
If thy appearance answer loud report.

SAMSON.
The way to know were not to see but taste.

HARAPHA.

Dost thou already single me; I thought
Gyves and the mill had tam'd thee? O that fortune
Had brought me to the field where thou art fam'd
To have wrought such wonders with an ass's jaw;
I should have forc'd thee soon wish other arms,
Or left thy carcase where the ass lay thrown:
So had the glory of prowess been recover'd
To Palestine, won by a Philistine
From the unforeskinn'd race, of whom thou bear'st
The highest name for valiant acts; that honour
Certain to have won by mortal duel from thee,
I lose, prevented by thy eyes put out.

SAMSON.
Boast not of what thou would'st have done, but do
What then thou would'st, thou seest it in thy hand.

HARAPHA.
To combat with a blind man I disdain,
And thou hast need much washing to be touch'd.

SAMSON.

Such usage as your honourable lords
Afford me, assassinated and betray'd,
Who durst not with their whole united powers
In fight withstand me single and unarm'd,
Nor in the house with chamber ambushes
Close-banded durst attack me, no not sleeping,
Till they had hir'd a woman with their gold,
Breaking her marriage faith to circumvent me.
Therefore without feign'd shifts let be assign'd
Some narrow place enclos'd, where sight may give thee,


Or rather flight, no great advantage on me;
Then put on all thy gorgeous arms, thy helmet
And brigandine of brass, thy broad habergeon,
Vant-brass and greaves, and gauntlet, add thy spear,
A weaver's beam, and seven-times-folded shield:
I only with an oak'n staff will meet thee,
And raise such outcries on thy clatter'd iron,
Which long shall not withhold me from thy head,
That in a little time, while breath remains thee,
Thou oft shalt wish thyself at Gath to boast
Again in safety what thou would'st have done
To Samson, but shalt never see Gath more.


HARAPHA.

Thou durst not thus disparage glorious arms
Which greatest heroes have in battle worn,
Their ornament and safety, had not spells
And black enchantments, some magician's art
Arm'd thee or charm'd thee strong, which thou from Heaven
Feign'dst at thy birth was giv'n thee in thy hair,
Where strength can least abide, though all thy hairs
Were bristles rang'd like those that ridge the back
Of chaf'd wild boars, or ruffl'd porcupines.

SAMSON.

I know no spells, use no forbidden arts;
My trust is in the living God who gave me
At my nativity this strength, diffus'd
No less through all my sinews, joints and bones,
Than thine, while I preserv'd these locks unshorn,
The pledge of my unviolated vow.
For proof hereof, if Dagon be thy god,
Go to his temple, invocate his aid
With solemnest devotion, spread before him
How highly it concerns his glory now
To frustrate and dissolve these magic spells,
Which I to be the power of Israel's God
Avow, and challenge Dagon to the test,
Offering to combat thee his champion bold,
With th' utmost of his godhead seconded:
Then thou shalt see, or rather to thy sorrow
Soon feel, whose God is strongest, thine or mine.

HARAPHA.

Presume not on thy God, whate'er he be,
Thee he regards not, owns not, hath cut off
Quite from his people, and delivered up
Into thy enemies' hand, permitted them
To put out both thine eyes, and fetter'd send thee
Into the common prison, there to grind
Among the slaves and asses thy comrades,
As good for nothing else, no better service


With those thy boist'rous locks, no worthy match
For valour to assail, nor by the sword
Of noble warrior, so to stain his honour,
But by the barber's razor best subdu'd.


SAMSON.

All these indignities, for such they are
From thine, these evils I deserve and more,
Acknowledge them from God inflicted on me
Justly, yet despair not of his final pardon
Whose ear is ever open; and his eye
Gracious to re-admit the suppliant;
In confidence whereof I once again
Defy thee to the trial of mortal fight,
By combat to decide whose god is God,
Thine or whom I with Israel's sons adore.

HARAPHA.

Fair honour that thou dost thy God, in trusting
He will accept thee to defend his cause,
A murtherer, a revolter, and a robber.

SAMSON.
Tongue-doughty giant, how dost thou prove me
these?

HARAPHA.

Is not thy nation subject to our lords?
Their magistrates confess'd it, when they took thee
As a league-breaker and deliver'd bound
Into our hands: for had'st thou not committed
Notorious murder on those thirty men
At Askalon, who never did thee harm,
Then like a robber stripp'dst them of their robes?
The Philistines, when thou hadst broke the league,
Went up with armed powers thee only seeking,
To others did no violence nor spoil.

SAMSON.

Among the daughters of the Philistines
I chose a wife, which argu'd me no foe;
And in your city held my nuptial feast:
But your ill-meaning politician lords,
Under pretence of bridal friends and guests,
Appointed to await me thirty spies,
Who threat'ning cruel death, constrain'd the bride
To wring from me and tell to them my secret,
That solv'd the riddle which I had propos'd.
When I perceiv'd all set on enmity,
As on my enemies, wherever chanc'd,
I us'd hostility, and took their spoil
To pay my underminers in their coin.


My nation was subjected to your lords?
It was the force of conquest; force with force
Is well ejected when the conquer'd can.
But I a private person, whom my country
As a league-breaker gave up bound, presum'd
Single rebellion and did hostile acts.
I was no private but a person rais'd
With strength sufficient and command from Heav'n
To free my country; if their servile minds
Me their deliverer sent would not receive,
But to their masters gave me up for nought,
Th' unworthier they; whence to this day they serve.
I was to do my part from Heav'n assign'd,
And had perform'd it if my known offence
Had not disabl'd me, not all your force:
These shifts refuted, answer thy appellant,
Though by his blindness maim'd for high attempts,
Who now defies thee thrice to single fight,
As a petty enterprise of small enforce.


HARAPHA.

With thee, a man condemn'd, a slave enroll'd,
Due by the law to capital punishment?
To fight with thee no man of arms will deign.

SAMSON.

Cam'st thou for this, vain boaster, to survey me,
To descant on my strength, and give thy verdit?
Come nearer, part not hence so slight inform'd;
But take good heed my hand survey not thee.

HARAPHA.
O Baal-zebub! can my ears unus'd
Hear these dishonours, and not render death?

SAMSON.

No man withholds thee, nothing from thy hand
Fear I incurable; bring up thy van,
My heels are fetter'd, but my fist is free.

HARAPHA.
This insolence other kind of answer fits.

SAMSON.

Go baffl'd coward, lest I run upon thee,
Though in these chains, bulk without spirit vast,
And with one buffet lay thy structure low,
Or swing thee in the air, then dash thee down
To the hazard of thy brains and shatter'd sides.

HARAPHA.
By Astaroth, ere long thou shalt lament


These braveries, in irons loaden on thee.

CHORUS.

His giantship is gone somewhat crestfall'n,
Stalking with less unconsci'nable strides,
And lower looks, but in a sultry chafe.

SAMSON.

I dread him not, nor all his giant-brood,
Though fame divulge him father of five sons
All of gigantic size, Goliah chief.

CHORUS.

He will directly to the lords, I fear,
And with malicious counsel stir them up
Some way or other yet further to afflict thee.

SAMSON.

He must allege some cause, and offer'd fight
Will not dare mention, lest a question rise
Whether he durst accept the offer or not,
And that he durst not plain enough appear'd.
Much more affliction than already felt
They cannot well impose, nor I sustain;
If they intend advantage of my labours,
The work of many hands, which earns my keeping
With no small profit daily to my owners.
But come what will, my deadliest foe will prove
My speediest friend, by death to rid me hence,
The worst that he can give, to me the best.
Yet so it may fall out, because their end
Is hate, not help to me, it may with mine
Draw their own ruin who attempt the deed.

CHORUS.

Oh how comely it is and how reviving
To the spirits of just men long oppress'd,
When God into the hands of their deliverer
Puts invincible might
To quell the mighty of the Earth, th' oppressor,
The brute and boist'rous force of violent men,
Hardy and industrious to support
Tyrannic power, but raging to pursue
The righteous and all such as honour truth;
He all their ammunition
And feats of war defeats
With plain heroic magnitude of mind
And celestial vigour arm'd;
Their armouries and magazines contemns,
Renders them useless, while
With winged expedition
Swift as the lightning glance he executes


His errand on the wicked, who surpris'd
Lose their defence distracted and amaz'd.


But patience is more oft the exercise
Of saints, the trial of their fortitude,
Making them each his own deliverer,
And victor over all
That tyranny or fortune can inflict.
Either of these is in thy lot,
Samson, with might endu'd
Above the sons of men; but sight bereav'd
May chance to number thee with those
Whom patience finally must crown.
This idol's day hath been to thee no day of rest,
Labouring thy mind
More than the working day thy hands;
And yet perhaps more trouble is behind,
For I descry this way
Some other tending; in his hand
A sceptre or quaint staff he bears,
Comes on amain, speed in his look.
By his habit I discern him now
A public officer, and now at hand.
His message will be short and voluble.

OFFICER.
Ebrews, the pris'ner Samson here I seek.

CHORUS.
His manacles remark him, there he sits.

OFFICER.

Samson, to thee our lords thus bid me say;
This day to Dagon is a solemn feast,
With sacrifices, triumph, pomp, and games;
Thy strength they know surpassing human rate,
And now some public proof thereof require
To honour this great feast, and great assembly;
Rise therefore with all speed and come along,
Where I will see thee heart'n'd and fresh clad
To appear as fits before th' illustrious lords.

SAMSON.

Thou knowst I am an Ebrew, therefore tell them,
Our law forbids at their religious rites
My presence; for that cause I cannot come.

OFFICER.
This answer, be assur'd, will not content them.

SAMSON.
Have they not sword-players, and ev'ry sort
Of gymnic artists, wrestlers, riders, runners,


Jugglers and dancers, antics, mummers, mimics,
But they must pick me out with shackles tir'd,
And over-labour'd at their public mill,
To make them sport with blind activity?
Do they not seek occasion of new quarrels
On my refusal to distress me more,
Or make a game of my calamities?
Return the way thou cam'st; I will not come.


OFFICER.
Regard thyself, this will offend them highly.

SAMSON.

Myself? my conscience and internal peace.
Can they think me so broken, so debas'd
With corporal servitude, that my mind ever
Will condescend to such absurd commands?
Although their drudge, to be their fool or jester,
And in my midst of sorrow and heart-grief
To shew them feats, and play before their god
The worst of all indignities, yet on me
Join'd with extreme contempt? I will not come.

OFFICER.
My message was impos'd on me with speed,
Brooks no delay: is this thy resolution?

SAMSON.
So take it with what speed thy message needs.

OFFICER.
I am sorry what this stoutness will produce.

SAMSON.
Perhaps thou shalt have cause to sorrow indeed.

CHORUS.

Consider, Samson; matters now are strain'd
Up to the highth, whether to hold or break;
He's gone, and who knows how he may report
Thy words by adding fuel to the flame?
Expect another message more imperious,
More lordly thund'ring than thou well wilt bear.

SAMSON.

Shall I abuse this consecrated gift
Of strength, again returning with my hair
After my great transgression, so requite
Favour renew'd, and add a greater sin
By prostituting holy things to idols;
A Nazarite in place abominable
Vaunting my strength in honour to their Dagon?


Besides, how vile, contemptible, ridiculous,
What act more execrably unclean, profane?


CHORUS.
Yet with this strength thou serv'st the Philistines,
Idolatrous, uncircumcis'd, unclean.

SAMSON.

Not in their idol worship, but by labour
Honest and lawful to deserve my food
Of those who have me in their civil power.

CHORUS.
Where the heart joins not, outward acts defile not.

SAMSON.

Where outward force constrains, the sentence holds;
But who constrains me to the temple of Dagon,
Not dragging? the Philistian lords command.
Commands are no constraints. If I obey them,
I do it freely; venturing to displease
God for the fear of man, and man prefer,
Set God behind: which in his jealousy
Shall never, unrepented, find forgiveness.
Yet that he may dispense with me or thee
Present in temples at idolatrous rites
For some important cause, thou needst not doubt.

CHORUS.
How thou wilt here come off surmounts my reach.

SAMSON.

Be of good courage, I begin to feel
Some rousing motions in me which dispose
To something extraordinary my thoughts.
I with this messenger will go along,
Nothing to do, be sure, that may dishonour
Our law, or stain my vow of Nazarite.
If there be aught of presage in the mind,
This day will be remarkable in my life
By some great act, or of my days the last.

CHORUS.
In time thou hast resolv'd, the man returns.

OFFICER.

Samson, this second message from our lords
To thee I am bid say. Art thou our slave,
Our captive, at the public mill our drudge,
And dar'st thou at our sending and command
Dispute thy coming? come without delay;
Or we shall find such engines to assail


And hamper thee, as thou shalt come of force,
Though thou wert firmlier fast'nd than a rock.


SAMSON.

I could be well content to try their art,
Which to no few of them would prove pernicious;
Yet knowing their advantages too many,
Because they shall not trail me through their streets
Like a wild beast, I am content to go.
Masters' commands come with a power resistless
To such as owe them absolute subjection;
And for a life who will not change his purpose?
(So mutable are all the ways of men)
Yet this be sure, in nothing to comply
Scandalous or forbidden in our law.

OFFICER.

I praise thy resolution, doff these links:
By this compiance thou wilt win the lords
To favour, and perhaps to set thee free.

SAMSON.

Brethren farewell, your company along
I will not wish, lest it perhaps offend them
To see me girt with friends; and how the sight
Of me as of a common enemy,
So dreaded once, may now exasperate them
I know not. Lords are lordliest in their wine;
And the well-feasted priest then soonest fir'd
With zeal, if aught religion seem concern'd:
No less the people on their holy-days
Impetuous, insolent, unquenchable;
Happ'n what may, of me expect to hear
Nothing dishonourable, impure, unworthy
Our God, our law, my nation, or myself;
The last of me or no I cannot warrant.

...

[Messenger, Manoah, Chorus]

MESSENGER.

Occasions drew me early to this city,
And as the gates I enter'd with sun-rise,
The morning trumpets festival proclaim'd
Through each high street: little I had dispatch'd
When all abroad was rumour'd that this day
Samson should be brought forth to shew the people
Proof of his mighty strength in feats and games;
I sorrow'd at his captive state, but minded
Not to be absent at that spectacle.
The building was a spacious theatre
Half round on two main pillars vaulted high,


With seats where all the lords and each degree
Of sort, might sit in order to behold,
The other side was op'n, where the throng
On banks and scaffolds under sky might stand;
I among these aloof obscurely stood.
The feast and noon grew high, and sacrifice
Had fill'd their hearts with mirth, high cheer, and wine,
When to their sports they turn'd. Immediately
Was Samson as a public servant brought,
In their state livery clad; before him pipes
And timbrels, on each side went armed guards,
Both horse and foot before him and behind,
Archers, and slingers, cataphracts and spears.
At sight of him the people with a shout
Rifted the air clamouring their god with praise,
Who had made their dreadful enemy their thrall.
He patient but undaunted, where they led him
Came to the place, and what was set before him
Which without help of eye, might be assay'd,
To heave, pull, draw, or break, he still perform'd
All with incredible, stupendous force,
None daring to appear antagonist.
At length for intermission sake they led him
Between the pillars; he his guide requested
(For so from such as nearer stood we heard)
As over-tir'd to let him lean a while
With both his arms on those two massy pillars
That to the arched roof gave main support.
He unsuspicious led him; which when Samson
Felt in his arms, with head a while inclin'd,
And eyes fast fix'd he stood, as one who pray'd,
Or some great matter in his mind revolv'd.
At last with head erect thus cried aloud,
"Hitherto, Lords, what your commands impos'd
I have perform'd, as reason was, obeying,
Not without wonder or delight beheld.
Now of my own accord such other trial
I mean to show you of my strength, yet greater,
As with amaze shall strike all who behold."
This utter'd, straining all his nerves he bow'd,
As with the force of winds and waters pent,
When mountains tremble, those two massy pillars
With horrible convulsion to and fro;
He tugg'd, he shook, till down they came and drew
The whole roof after them, with burst of thunder
Upon the heads of all who sate beneath,
Lords, ladies, captains, counsellors, or priests,
Their choice nobility and flower, not only
Of this but each Philistian city round,
Met from all parts to solemnize this feast.
Samson with these immix'd, inevitably
Pull'd down the same destruction on himself;



The vulgar only scap'd who stood without.

CHORUS.

O dearly-bought revenge, yet glorious!
Living or dying thou hast fulfill'd
The work for which thou wast foretold
To Israel, and now ly'st victorious
Among thy slain self-kill'd,
Not willingly, but tangl'd in the fold
Of dire necessity, whose law in death conjoin'd
Thee with thy slaughter'd foes in number more
Than all thy life had slain before.

SEMICHORUS.

While their hearts were jocund and sublime,
Drunk with idolatry, drunk with wine,
And fat regorg'd of bulls and goats,
Chaunting their idol, and preferring
Before our living Dread who dwells
In Silo his bright sanctuary:
Among them he a spirit of phrenzy sent,
Who hurt their minds,
And urg'd them on with mad desire
To call in haste for their destroyer;
They only set on sport and play
Unweetingly importun'd
Their own destruction to come speedy upon them.
So fond are mortal men
Fall'n into wrath divine,
As their own ruin on themselves to invite,
Insensate left, or to sense reprobate,
And with blindness internal struck.

SEMICHORUS.

But he, though blind of sight,
Despis'd and thought extinguish'd quite,
With inward eyes illuminated
His fiery virtue rous'd
From under ashes into sudden flame,
And as an ev'ning dragon came,
Assailant on the perched roosts,
And nests in order rang'd
Of tame villatic fowl; but as an eagle
His cloudless thunder bolted on their heads.
So virtue giv'n for lost,
Depress'd, and overthrown, as seem'd,
Like that self-begott'n bird
In the Arabian woods embost,
That no second knows nor third,
And lay erewhile a holocaust,
From out her ashy womb now teem'd,
Revives, reflourishes, then vigorous most


When most unactive deem'd,
And though her body die, her fame survives,
A secular bird, ages of lives.


MANOA.

Come, come, no time for lamentation now,
Nor much more cause: Samson hath quit himself
Like Samson, and heroicly hath finish'd
A life heroic, on his enemies
Fully reveng'd; hath left them years of mourning,
And lamentation to the sons of Caphtor
Through all Philistian bounds; to Israel
Honour hath left, and freedom, let but them
Find courage to lay hold on this occasion;
To himself and father's house eternal fame;
And which is best and happiest yet, all this
With God not parted from him, as was fear'd,
But favouring and assisting to the end.
Nothing is here for tears, nothing to wail
Or knock the breast, no weakness, no contempt,
Dispraise, or blame, nothing but well and fair,
And what may quiet us in a death so noble.
Let us go find the body where it lies
Soak'd in his enemies' blood, and from the stream
With layers pure and cleansing herbs wash off
The clotted gore. I with what speed the while
(Gaza is not in plight to say us nay)
Will send for all my kindred, all my friends
To fetch him hence and solemnly attend
With silent obsequy and funeral train
Home to his father's house. There will I build him
A monument, and plant it round with shade
Of laurel ever green, and branching palm,
With all his trophies hung, and acts enroll'd
In copious legend, or sweet lyric song.
Thither shall all the valiant youth resort,
And from his memory inflame their breasts
To matchless valour, and adventures high;
The virgins also shall on feastful days
Visit his tomb with flowers, only bewailing
His lot unfortunate in nuptial choice,
From whence captivity and loss of eyes.

CHORUS.

All is best, though we oft doubt,
What th' unsearchable dispose
Of Highest Wisdom brings about,
And ever best found in the close.
Oft he seems to hide his face,
But unexpectedly returns
And to his faithful champion hath in place
Bore witness gloriously; whence Gaza mourns


And all that band them to resist
His uncontrollable intent.
His servants he with new acquist
Of true experience from this great event
With peace and consolation hath dismist,
And calm of mind, all passion spent.

There is this ship which has taken my beloved back again
There are six Zeppelin sausages in the sky and with night
coming on it makes a man think of the maggots from which the
stars might some day be reborn
There is this enemy submarine slipping up beneath my love
There are one thousand young pinetrees splintered by the
bursting of the same shells falling around me now
There is this infantryman walking by completely blinded by
poison gas
There is the obvious fact that all that is happening here was
hatched a long time ago in the intestinal trenches of Nietzche
Goethe and the metaphysicians of the town of Cologne
There is the obvious fact that I'm dying over a letter which
has thus far been delayed
There are in my wallet various photos of my beloved
There are prisoners marching past with anxious faces
There is this artillery battery with its faithful servants
hurrying among the guns
There is the postmaster arriving at a trot on the road beneath
the single tree in silhouette
There is according to rumor a spy who infiltrates somewhere
near here invisible as the horizon as the horizon-blue French
uniform he has assumed for offensive purposes and in which he
is now most effectively camouflaged
There is erect as any lily the bosom of my beloved
There is this captain anxiously awaiting the latest radio
dispatch to reach us via transatlantic cable
There are at midnight these details of soldiers sawing planks
for coffins
There are women somewhere in Mexico pleading with wild cries
for more indian corn and maize
There is this Gulf Stream which is so warm and beneficial
There is this cemetery covered with crosses only five
kilometers away
There are all these crosses everywhere this way that way
There are paradisial persimmons growing on cactus-trees in
Algeria
There are the long hands of my love
There is this inkwell which I've made from a 150 mm shell I
saved from shooting
There is my calvary saddle left out in the rain
There are all these rivers blasted off their courses which will
never go back to their banks
There is the god of Love who leads me on so sweetly
There is this German prisoner carrying his machine-gun across
his shoulders
There are men on earth who've never fought in the war
There are Hindus here who look with astonishment on the
occidental style of campaign
They meditate gravely upon those who've left this place
wondering whether they'll ever see them again
Knowing as they do what great progress we've made during this


particular war in the art of invisibility.

"Farewell to barn and stack and tree,
Farewell to Severn shore.
Terence, look your last at me,
For I come home no more.


"The sun burns on the half-mown hill,
By now the blood is dried;
And Maurice amongst the hay lies still
And my knife is in his side.


"My mother thinks us long away;
'Tis time the field were mown.
She had two sons at rising day,
To-night she'll be alone.


"And here's a bloody hand to shake,
And oh, man, here's good-bye;
We'll sweat no more on scythe and rake,
My bloody hands and I.


"I wish you strength to bring you pride,
And a love to keep you clean,
And I wish you luck, come Lammastide,
At racing on the green.


"Long for me the rick will wait,
And long will wait the fold,
And long will stand the empty plate,
And dinner will be cold."

There was a little comet who lived near the Milky Way!
She loved to wander out at night and jump about and play.


The mother of the comet was a very good old star;
She used to scold her reckless child for venturing out too far.


She told her of the ogre, Sun, who loved on stars to sup,
And who asked no better pastime than in gobbling comets up.


But instead of growing cautious and of showing proper fear,
The foolish little comet edged up nearer, and more near.


She switched her saucy tail along right where the Sun could see,
And flirted with old Mars, and was as bold as bold could be.


She laughed to scorn the quiet stars who never frisked about;
She said there was no fun in life unless you ventured out.


She liked to make the planets stare, and wished no better mirth
Than just to see the telescopes aimed at her from the Earth.


She wondered how so many stars could mope through nights and days,
And let the sickly faced old Moon get all the love and praise.


And as she talked and tossed her head and switched her shining trail
The staid old mother star grew sad, her cheek grew wan and pale.


For she had lived there in the skies a million years or more,
And she had heard gay comets talk in just this way before.


And by and by there came an end to this gay comet's fun.
She went a tiny bit too far-and vanished in the Sun!


No more she swings her shining trail before the whole world's sight,
But quiet stars she laughed to scorn are twinkling every night.

For a Child of 1918


My grandfather said to me
as we sat on the wagon seat,
"Be sure to remember to always
speak to everyone you meet."


We met a stranger on foot.
My grandfather's whip tapped his hat.
"Good day, sir. Good day. A fine day."
And I said it and bowed where I sat.


Then we overtook a boy we knew
with his big pet crow on his shoulder.
"Always offer everyone a ride;
don't forget that when you get older,"


my grandfather said. So Willy
climbed up with us, but the crow
gave a "Caw!" and flew off. I was worried.
How would he know where to go?


But he flew a little way at a time
from fence post to fence post, ahead;
and when Willy whistled he answered.
"A fine bird," my grandfather said,


"and he's well brought up. See, he answers
nicely when he's spoken to.
Man or beast, that's good manners.
Be sure that you both always do."


When automobiles went by,
the dust hid the people's faces,
but we shouted "Good day! Good day!
Fine day!" at the top of our voices.


When we came to Hustler Hill,
he said that the mare was tired,
so we all got down and walked,
as our good manners required.

Albeit nurtured in democracy,
And liking best that state republican
Where every man is Kinglike and no man
Is crowned above his fellows, yet I see,
Spite of this modern fret for Liberty,
Better the rule of One, whom all obey,
Than to let clamorous demagogues betray
Our freedom with the kiss of anarchy.
Wherefore I love them not whose hands profane
Plant the red flag upon the piled-up street
For no right cause, beneath whose ignorant reign
Arts, Culture, Reverence, Honour, all things fade,
Save Treason and the dagger of her trade,
Or Murder with his silent bloody feet.

And because a man is human
He'll want to eat, and thanks a lot
But talk can't take the place of meat
or fill an empty pot.


So left, two, three!
So left, two, three!
Comrade, there's a place for you.
Take your stand in the workers united front
For you are a worker too.


And because a man is human
he won't care for a kick in the face.
He doesn't want slaves under him
Or above him a ruling class.


So left, two, three!
So left, two, three!
Comrade, there's a place for you.
Take your stand in the workers united front
For you are a worker too.


And because a worker's a worker
No one else will bring him liberty.
It's nobody's work but the worker' own
To set the worker free.


So left, two, three!
So left, two, three!
Comrade, there's a place for you.
Take your stand in the workers united front
For you are a worker too.

Short of stature, large of limb,
Burly face and russet beard,
All the women stared at him,
When in Iceland he appeared.
"Look!" they said,
With nodding head,
"There goes Thangbrand, Olaf's Priest."


All the prayers he knew by rote,
He could preach like Chrysostome,
From the Fathers he could quote,
He had even been at Rome.
A learned clerk,
A man of mark,
Was this Thangbrand, Olaf's Priest.


He was quarrelsome and loud,
And impatient of control,
Boisterous in the market crowd,
Boisterous at the wassail-bowl,
Everywhere
Would drink and swear,
Swaggering Thangbrand, Olaf's Priest.


In his house this malcontent
Could the King no longer bear,
So to Iceland he was sent
To convert the heathen there,
And away
One summer day
Sailed this Thangbrand, Olaf's Priest.


There in Iceland, o'er their books
Pored the people day and night,
But he did not like their looks,
Nor the songs they used to write.
All this rhyme
Is waste of time! "
Grumbled Thangbrand, Olaf's Priest.


To the alehouse, where he sat,
Came the Scalds and Saga men;
Is it to be wondered at,
That they quarrelled now and then,
When o'er his beer
Began to leer
Drunken Thangbrand, Olaf's Priest?


All the folk in Altafiord
Boasted of their island grand;
Saying in a single word,
"Iceland is the finest land



That the sun
Doth shine upon!"
Loud laughed Thangbrand, Olaf's Priest.


And he answered: "What's the use
Of this bragging up and down,
When three women and one goose
Make a market in your town! "
Every Scald
Satires scrawled
On poor Thangbrand, Olaf's Priest.


Something worse they did than that!
And what vexed him most of all
Was a figure in shovel hat,
Drawn in charcoal on the wall;
With words that go
Sprawling below,
"This is Thangbrand, Olaf's Priest."


Hardly knowing what he did,
Then he smote them might and main,
Thorvald Veile and Veterlid
Lay there in the alehouse slain.
"To-day we are gold,
To-morrow mould!"
Muttered Thangbrand, Olaf's Priest


Much in fear of axe and rope,
Back to Norway sailed he then.
"O, King Olaf! little hope
Is there of these Iceland men!"
Meekly said,
With bending head,
Pious Thangbrand, Olaf's Priest.

Under a spreading chestnut tree
The village smithy stands;
The Smith, a mighty man is he,
With large and sinewy hands;
And the muscles of his brawny arms
Are strong as iron bands.

His hair is crisp, and black, and long,

His face is like the tan;
His brow is wet with honest sweat,
He earns whate'er he can
And looks the whole world in the face


For he owes not any man.

Week in, week out, from morn till night,
You can hear his bellows blow;
You can hear him swing his heavy sledge,
With measured beat and slow,
Like a sexton ringing the village bell,
When the evening sun is low.

And children coming home from school
Look in at the open door;
They love to see the flaming furge,
And hear the bellows roar,
And catch the burning sparks that fly
Like chaff from a threshing floor.

He goes on Sunday to the church
and sits among his boys;

He hears the parson pray and preach.
He hears his daughter's voice
singing in the village choir,
And it makes his heart rejoice.
It sounds to him like her mother's voice,
Singing in Paradise!
He needs must think of her once more,
How in the grave she lies;
And with his hard, rough hand he wipes
A tear out of his eyes.
Toiling, rejoicing,-sorrowing,
Onward through life he goes;
Each morning sees some task begin,
Each evening sees it close;
Something attempted, something done,
Has earned a night's repose.

Thanks, thanks to thee, my worthy friend
For the lesson thou hast taught!

Thus at the flaming forge of life
Our fortunes must be wrought;


Thus on its sounding anvil shaped
Each burning deed and thought!

Earth raised up her head
From the darkness dread and drear,
Her light fled,
Stony, dread,
And her locks covered with grey despair.
'Prisoned on watery shore,
Starry jealousy does keep my den
Cold and hoar;
Weeping o're,
I hear the father of the ancient men.
'Selfish father of men!
Cruel, jealous, selfish fear!
Can delight,
Chained in night,
The virgins of youth and morning bear?
'Does spring hide its joy,
When buds and blossoms grow?
Does the sower
Sow by night,
Or the plowman in darkness plough?
'Break this heavy chain,
That does freeze my bones around!
Selfish, vain,
Eternal bane,
That free love with bondage bound.'

[Justum et tenacem propositi virum, &c.]

The man of firm and noble soul
No factious clamours can control;
No threat'ning tyrant's darkling brow
Can swerve him from his just intent:
Gales the warring waves which plough,
By Auster on the billows spent,
To curb the Adriatic main,
Would awe his fix'd, determined mind in vain.
Ay, and the red right arm of Jove,
Hurtling his lightnings from above,
With all his terrors, there unfurl'd,
He would unmoved, unawed, behold.
The flames of an expiring world,
Again in crashing chaos roll'd,
In vast promiscuous ruin hurl'd,
Might light his glorious funeral pile:
Still dauntless 'midst the wreck of earth he'd smile

Better than land or gold or trade
Are a high ideal and a purpose true;
Better than all of the wealth we've made
Is the work for others that now we do.
For Rome grew rich and she turned to song
And danced to music and drank her wine,
But she sapped the strength of her fibres strong
And a gilded shroud was her splendor fine.


The Rome of old with its wealth and wine
Was the handiwork of a sturdy race;
They builded well and they made it fine
And they dreamed of it as their children's place.
They thought the joys they had won to give,
And which seemed so certain and fixed and sure,
To the end of time in the world would live
And the Rome they'd fashioned would long endure.


They passed to their children the hoarded gold,
Their marble halls and their fertile fields!
But not the spirit of Rome of old,
Nor the Roman courage that never yields.
They left them the wealth that their hands had won,
But they failed to leave them a purpose true.
They left them thinking life's work all done,
And Rome went down and was lost to view.


We must guard ourselves lest we follow Rome.
We must leave our children the finer things.
We must teach them love of the spot called home
And the lasting joy that a purpose brings.
For vain are our Flag and our battles won,
And vain are our lands and our stores of gold,
If our children feel that life's work is done.
We must give them a high ideal to hold.

Though loth to grieve
The evil time's sole patriot,
I cannot leave
My buried thought
For the priest's cant,
Or statesman's rant.
If I refuse
My study for their politique,
Which at the best is trick,
The angry muse
Puts confusion in my brain.
But who is he that prates
Of the culture of mankind,
Of better arts and life?
Go, blind worm, go,
Behold the famous States
Harrying Mexico
With rifle and with knife.
Or who, with accent bolder,
Dare praise the freedom-loving mountaineer,
I found by thee, O rushing Contoocook!
And in thy valleys, Agiochook!
The jackals of the negro-holder.
The God who made New Hampshire
Taunted the lofty land
With little men.
Small bat and wren
House in the oak.
If earth fire cleave
The upheaved land, and bury the folk,
The southern crocodile would grieve.
Virtue palters, right is hence,
Freedom praised but hid;
Funeral eloquence
Rattles the coffin-lid.
What boots thy zeal,
O glowing friend,
That would indignant rend
The northland from the south?
Wherefore? To what good end?
Boston Bay and Bunker Hill
Would serve things still:
Things are of the snake.
The horseman serves the horse,
The neat-herd serves the neat,


The merchant serves the purse,
The eater serves his meat;
'Tis the day of the chattel,
Web to weave, and corn to grind,
Things are in the saddle,
And ride mankind.
There are two laws discrete
Not reconciled,
Law for man, and law for thing;
The last builds town and fleet,
But it runs wild,
And doth the man unking.
'Tis fit the forest fall,
The steep be graded,
The mountain tunnelled,
The land shaded,
The orchard planted,
The globe tilled,
The prairie planted,
The steamer built.
Live for friendship, live for love,
For truth's and harmony's behoof;
The state may follow how it can,
As Olympus follows Jove.
Yet do not I implore
The wrinkled shopman to my sounding woods,
Nor bid the unwilling senator
Ask votes of thrushes in the solitudes.
Every one to his chosen work.
Foolish hands may mix and mar,
Wise and sure the issues are.
Round they roll, till dark is light,
Sex to sex, and even to odd;
The over-God,
Who marries Right to Might,
Who peoples, unpeoples,
He who exterminates
Races by stronger races,
Black by white faces,
Knows to bring honey
Out of the lion,
Grafts gentlest scion
On Pirate and Turk.
The Cossack eats Poland,
Like stolen fruit;
Her last noble is ruined,
Her last poet mute;
Straight into double band


The victors divide,
Half for freedom strike and stand,
The astonished muse finds thousands at her side.