Empowerment

There was a woman tore off a red velvet gown 
And slashed the white skin of her right shoulder
And a crimson zigzag wrote a finger nail hurry.

There was a woman spoke six short words 
And quit a life that was old to her
For a life that was new.

There was a woman swore an oath 
And gave hoarse whisper to a prayer
And it was all over.

She was a thief and a whore and a kept woman, 
She was a thing to be used and played with.
She wore an ancient scarlet sash.

The story is thin and wavering, 
White as a face in the first apple blossoms,
White as a birch in the snow of a winter moon.

The story is never told. 
There are white lips whisper alone.
There are red lips whisper alone.

In the cool of the old walls, 
In the white of the old walls,
The red song is over.

If you can keep your head when all about you
Are losing theirs and blaming it on you;
If you can trust yourself when all men doubt you,
But make allowance for their doubting too:
If you can wait and not be tired by waiting,
Or, being lied about, don't deal in lies,
Or being hated don't give way to hating,
And yet don't look too good, nor talk too wise;
If you can dream---and not make dreams your master;
If you can think---and not make thoughts your aim,
If you can meet with Triumph and Disaster
And treat those two impostors just the same:.
If you can bear to hear the truth you've spoken
Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to, broken,
And stoop and build'em up with worn-out tools;
If you can make one heap of all your winnings
And risk it on one turn of pitch-and-toss,
And lose, and start again at your beginnings,
And never breathe a word about your loss:
If you can force your heart and nerve and sinew
To serve your turn long after they are gone,
And so hold on when there is nothing in you
Except the Will which says to them: "Hold on!"
If you can talk with crowds and keep your virtue,
Or walk with Kings---nor lose the common touch,
If neither foes nor loving friends can hurt you,
If all men count with you, but none too much:
If you can fill the unforgiving minute
With sixty seconds' worth of distance run,
Yours is the Earth and everything that's in it,
And---which is more---you'll be a Man, my son!

It was a long time ago.
I have almost forgotten my dream.
But it was there then,
In front of me,
Bright like a sun--
My dream.
And then the wall rose,
Rose slowly,
Slowly,
Between me and my dream.
Rose until it touched the sky--
The wall.
Shadow.
I am black.
I lie down in the shadow.
No longer the light of my dream before me,
Above me.
Only the thick wall.
Only the shadow.
My hands!
My dark hands!
Break through the wall!
Find my dream!
Help me to shatter this darkness,
To smash this night,
To break this shadow
Into a thousand lights of sun,
Into a thousand whirling dreams
Of sun!

XVI

And yet, because thou overcomest so,
Because thou art more noble and like a king,
Thou canst prevail against my fears and fling
Thy purple round me, till my heart shall grow
Too close against thine heart henceforth to know
How it shook when alone. Why, conquering
May prove as lordly and complete a thing
In lifting upward, as in crushing low!
And as a vanquished soldier yields his sword
To one who lifts him from the bloody earth,
Even so, Beloved, I at last record,
Here ends my strife. If thou invite me forth,
I rise above abasement at the word.
Make thy love larger to enlarge my worth.

She rose to His Requirement-dropt
The Playthings of Her Life
To take the honorable Work
Of Woman, and of Wife-


If ought She missed in Her new Day,
Of Amplitude, or Awe-
Or first Prospective-Or the Gold
In using, wear away,


It lay unmentioned-as the Sea
Develop Pearl, and Weed,
But only to Himself-be known
The Fathoms they abide-

We will be what we could be. Do not say,
"It might have been, had not this, or that, or this."
No fate can keep us from the chosen way;
He only might who is.


We will do what we could do. Do not dream
Chance leaves a hero, all uncrowned to grieve.
I hold, all men are greatly what they seem;
He does, who could achieve.


We will climb where we could climb. Tell me not
Of adverse storms that kept thee from the height.
What eagle ever missed the peak he sought?
He always climbs who might.


I do not like the phrase "It might have been!"
It lacks force, and life's best truths perverts:
For I believe we have, and reach, and win,
Whatever our deserts.

A WOMAN waits for me--she contains all, nothing is lacking,
Yet all were lacking, if sex were lacking, or if the moisture of the
right man were lacking.


Sex contains all,
Bodies, Souls, meanings, proofs, purities, delicacies, results,
promulgations,
Songs, commands, health, pride, the maternal mystery, the seminal

milk;
All hopes, benefactions, bestowals,
All the passions, loves, beauties, delights of the earth,
All the governments, judges, gods, follow'd persons of the earth,
These are contain'd in sex, as parts of itself, and justifications of


itself.

Without shame the man I like knows and avows the deliciousness of his
sex,
Without shame the woman I like knows and avows hers.

Now I will dismiss myself from impassive women,
I will go stay with her who waits for me, and with those women that


are warm-blooded and sufficient for me;
I see that they understand me, and do not deny me;
I see that they are worthy of me--I will be the robust husband of


those women.

They are not one jot less than I am,
They are tann'd in the face by shining suns and blowing winds,
Their flesh has the old divine suppleness and strength,
They know how to swim, row, ride, wrestle, shoot, run, strike,


retreat, advance, resist, defend themselves,
They are ultimate in their own right--they are calm, clear, wellpossess'd
of themselves.


I draw you close to me, you women!
I cannot let you go, I would do you good,
I am for you, and you are for me, not only for our own sake, but for


others' sakes;
Envelop'd in you sleep greater heroes and bards,
They refuse to awake at the touch of any man but me.


It is I, you women--I make my way,
I am stern, acrid, large, undissuadable--but I love you,
I do not hurt you any more than is necessary for you,
I pour the stuff to start sons and daughters fit for These States--I


press with slow rude muscle,
I brace myself effectually--I listen to no entreaties,
I dare not withdraw till I deposit what has so long accumulated


within me.

Through you I drain the pent-up rivers of myself,


In you I wrap a thousand onward years,
On you I graft the grafts of the best-beloved of me and America,
The drops I distil upon you shall grow fierce and athletic girls, new


artists, musicians, and singers,
The babes I beget upon you are to beget babes in their turn,
I shall demand perfect men and women out of my love-spendings,
I shall expect them to interpenetrate with others, as I and you

interpenetrate now,
I shall count on the fruits of the gushing showers of them, as I
count on the fruits of the gushing showers I give now,
I shall look for loving crops from the birth, life, death,
immortality, I plant so lovingly now.

O my queen
Today at last I accept defeat
My battle-flag lies at your feet
My immortal sword of victory
Is tired now and heavy.
I cosign to you the weight of it now,
I make my surrender a wreath round your brow.
O goddess of my life,
When you look at me with tears in your eyes,
Great world-conquering waves seem to roll and rise.
Today in my rebel's chariot of blood, you are the rider;
Your fluttering sari has become Heaven's border;
All my arrows are yours, your garland their quiver
Only by floating in your tears can I now be a conquerer.


[Translation: William Radice]

We are the people who once sacrificed their lives

for truth and righteousness.
We brought to this earth equality and fraternity,
We bound her in a bond of friendliness and unity.
From underneath the fiery desert sand

we brought forth cool soothing waters
and quenched the thirst of the sin-ridden universe
We are the people who broke down the walls
that had put the poor below
and the rich above.
We preached the doctrine of equality and love.

Not for the Muslims alone had Islam come.
One who owed allegiance to Allah
and sought truth above all things

was indeed a true Muslim.
We belong to the same people
who once wiped out the difference

between the prince and the pauper.
To us all men are free and equal.
We were the first to liberate the female,
we gave her equal rights with the male.
We demolished the false barriers
that men had built to keep men apart.
We removed the veil

from the face of the night,
and brought to the world the light
of hope and happiness.

[Original: Dharmer pathe shahid jahara; Translation: Kabir Chowdhury]

I wanna be the leader
I wanna be the leader
Can I be the leader?
Can I? I can?
Promise? Promise?
Yippee I'm the leader
I'm the leader
OK what shall we do?

Jeanne-Marie has strong hands; dark hands tanned by the summer,
pale hands like dead hands. Are they the hands of Donna Juana?
Did they get their dusky cream colour
sailing on pools of sensual pleasure?


Have they dipped into moons, in ponds of serenity?
Have they drunk heat from barbarous skies, calm upon enchanting knees?
Have they rolled cigars, or traded in diamonds?
Have they tossed golden flowers at the glowing feet of Madonnas?


It is the black blood of belladonnas that blazes and sleeps in their palms.
Hands which drive the diptera with which
the auroral bluenesses buzz, towards the nectars?
Hands which measure out poisons?


Oh what Dream has stiffened them in pandiculations?
Some extraordinary dream of the Asias, of Khenghavars or Zions?
These hands have neither sold oranges
nor become sunburnt at the feet of the gods:
these hands have never washed the napkins of heavy babies without eyes.


These are not the hands of a tart,
nor of working women with round foreheads burnt
by a sun which is drunk with the smell of tar,
in woods that sink of factories.


These are benders of backbones; hands that never work harm;
more inevitable than machines, stronger than carthorses!
Stirring like furnaces, shaking off all their chills of fear,
their flesh sings Marseillaises, and never Eleisons!


They could grasp your necks, O evil women;
they could pulverize your hands, noblewomen;
your infamous hands full of white and of carmine.
The splendour of these hands of love turns the heads of the lambs!


On their spicy fingers the great sun sets a ruby!
A dark stain of the common people makes then brown
like the nipples of the women of yesterday,
but it is the backs of these Hands which every
proud Rebel desires to kiss! Marvelous,
they have paled in the great sunshine full of love of the cause
on the bronze casing of machine-guns throughout insurgent Paris!


Ah, sometimes, O blessed Hands, at your wrists,
Hands where our never-sobered lips tremble,
cries out a chain of bright links!
And there's a strange and sudden


Start in our beings when,
sometimes, they try, angelic Hands,
to make your sunburn fade away



by making your fingers bleed!

How have I laboured?
How have I not laboured
To bring her soul to birth,
To give these elements a name and a centre!
She is beautiful as the sunlight, and as fluid.
She has no name, and no place.
How have I laboured to bring her soul into separation;
To give her a name and her being!


Surely you are bound and entwined,
You are mingled with the elements unborn;
I have loved a stream and a shadow.
I beseech you enter your life.
I beseech you learn to say ‘I’
When I question you;
For you are no part, but a whole,
No portion, but a being.

Well, son, I'll tell you:
Life for me ain't been no crystal stair.
It's had tacks in it,
And splinters,
And boards torn up,
And places with no carpet on the floor—
Bare.
But all the time
I'se been a-climbin' on,
And reachin' landin's,
And turnin' corners,
And sometimes goin' in the dark
Where there ain't been no light.
So, boy, don't you turn back.
Don't you set down on the steps.
'Cause you finds it's kinder hard.
Don't you fall now—
For I'se still goin', honey,
I'se still climbin',
And life for me ain't been no crystal stair.

I hold it the duty of one who is gifted
And specially dowered I all men’s sight,

To know no rest till his life is lifted
Fully up to his great gifts’ height.

He must mould the man into rare completeness,
For gems are only in gold refined.

He must fashion his thoughts into perfect sweetness,
And cast out folly and pride from his mind.

For he who drinks from a god’s gold fountain
Of art of music or rhythmic song

Must sift from his soul the chaff of malice,
And weed from his heart the roots of wrong.

Great gifts should be worn, like a crown befitting,
And not like gems in a beggar’s hands!

And the toil must be constant and unremitting
Which lifts up the king to the crown’s demands.

TRUE genius, but true woman ! dost deny
The woman's nature with a manly scorn
And break away the gauds and armlets worn
By weaker women in captivity?
Ah, vain denial ! that revolted cry
Is sobbed in by a woman's voice forlorn, _
Thy woman's hair, my sister, all unshorn
Floats back dishevelled strength in agony
Disproving thy man's name: and while before
The world thou burnest in a poet-fire,
We see thy woman-heart beat evermore
Through the large flame. Beat purer, heart, and higher,
Till God unsex thee on the heavenly shore
Where unincarnate spirits purely aspire !

Because you love me I have much achieved,
Had you despised me then I must have failed,
But since I knew you trusted and believed,
I could not disappoint you and so prevailed.

She,
In the dark,
Found light
Brighter than many ever see.
She,
Within herself,
Found loveliness,
Through the soul's own mastery.
And now the world receives
From her dower:
The message of the strength
Of inner power.

TO ORATISTS--to male or female,
Vocalism, measure, concentration, determination, and the divine power
to use words.
Are you full-lung'd and limber-lipp'd from long trial? from vigorous

practice? from physique?
Do you move in these broad lands as broad as they?
Come duly to the divine power to use words?


For only at last, after many years--after chastity, friendship,

procreation, prudence, and nakedness;
After treading ground and breasting river and lake;
After a loosen'd throat--after absorbing eras, temperaments, races-


after knowledge, freedom, crimes;
After complete faith--after clarifyings, elevations, and removing
obstructions;
After these, and more, it is just possible there comes to a man, a
woman, the divine power to use words.


Then toward that man or that woman, swiftly hasten all--None refuse,
all attend;

Armies, ships, antiquities, the dead, libraries, paintings, machines,
cities, hate, despair, amity, pain, theft, murder, aspiration,
form in close ranks;


They debouch as they are wanted to march obediently through the mouth
of that man, or that woman.

.... O I see arise orators fit for inland America;
And I see it is as slow to become an orator as to become a man;
And I see that all power is folded in a great vocalism.


Of a great vocalism, the merciless light thereof shall pour, and the

storm rage,
Every flash shall be a revelation, an insult,
The glaring flame on depths, on heights, on suns, on stars,
On the interior and exterior of man or woman,
On the laws of Nature--on passive materials,
On what you called death--(and what to you therefore was death,
As far as there can be death.)

You call yourself a man,
For all you used to swear,
An' leave me, as you can,
My certain shame to bear?
I 'ear! You do not care --
You done the worst you know.
I 'ate you, grinnin' there. . . .
Ah, Gawd, I love you so!
Nice while it lasted, an' now it is over --
Tear out your 'eart an' good-bye to your lover!
What's the use o' grievin', when the mother that bore you
(Mary, pity women!) knew it all before you?
It aren't no false alarm,
The finish to your fun;
You -- you 'ave brung the 'arm,
An' I'm the ruined one;
An' now you'll off an' run
With some new fool in tow.
Your 'eart? You 'aven't none. . . .
Ah, Gawd, I love you so!
When a man is tired there is naught will bind 'im;
All 'e solemn promised 'e will shove be'ind 'im.
What's the good o' prayin' for The Wrath to strike 'im
(Mary, pity women!), when the rest are like 'im?
What 'ope for me or -- it?
What's left for us to do?
I've walked with men a bit,
But this -- but this is you.
So 'elp me Christ, it's true!
Where can I 'ide or go?
You coward through and through! . . .
Ah, Gawd, I love you so!
All the more you give 'em the less are they for givin' --
Love lies dead, an' you cannot kiss 'im livin'.
Down the road 'e led you there is no returnin'
(Mary, pity women!), but you're late in learnin'!
You'd like to treat me fair?
You can't, because we're pore?
We'd starve? What do I care!
We might, but this is shore!
I want the name -- no more --
The name, an' lines to show,
An' not to be an 'ore. . . .
Ah, Gawd, I love you so!
What's the good o' pleadin', when the mother that bore you


(Mary, pity women!) knew it all before you?
Sleep on 'is promises an' wake to your sorrow
(Mary, pity women!), for we sail to-morrow!

My soul is like a poor caged bird to-night,
Beating its wings against the prison bars,
Longing to reach the outer world of light,

And, all untrammelled, soar among the stars.
Wild, mighty thoughts struggle within my soul
For utterance. Great waves of passion roll
Through all my being. As the lightnings play
Through thunder clouds, so beams of blinding light
Flash for a moment on my darkened brain -
Quick, sudden, glaring beams, that fade wawy
And leave me in a darker, deeper night.

Oh, poet sould! that struggle all in vain
To live in peace and harmony with earth,
It cannot be! They must endure the pain
Of conscience and unacknoeledged worth,

Moving and dwelling with the common herd,
Whose highest thought has never strayed as far,
Or never strayed beyond the horizon's bar;

Whose narrow hearts and souls are never stirred
With keenest pleasures, or with sharpest pain;
Who rise and eat and sleep, and rise again,

Nor question why or wherefore. Men whose minds
Are never shaken by wild passion winds;

Women whose broadest, deepeat realm of thought
The bridal veil will cover.

Who see not
God's mighty work lying undone to-day, -
Work that a woman's hands can do as well,
Oh, soul of mine; better to live alway
In this tumultuous inward pain and strife,

Doing the work that in thy reach doth fall,
Weeping because thou canst not do it all;
Oh, better, my soul, in this unrest to dwell,
Than grovel as they grovel on through life.

Give us that grand word ‘woman’ once again,
And let’s have done with ‘lady’: one’s a term
Full of fine force, strong, beautiful, and firm,
Fit for the noblest use of tongue or pen;
And one’s a word for lackeys. One suggests
The Mother, Wife, and Sister! One the dame
Whose costly robe, mayhap, gives her the name,
One word upon its own strength leans and rests;
The other minces tiptoe. Who would be
The perfect woman must grow brave of heart
And broad of soul to play her troubled part
Well in life’s drama. While each day we see
The ‘perfect lady’ skilled in what to do
And what to say, grace in each tone and act
(‘Tis taught in schools, but needs some native tact) ,
Yet narrow in her mind as in her shoe.
Give the first place then to the nobler phrase,
And leave the lesser word for lesser praise.

How shall she know the worship we would do her?
The walls are high, and she is very far.
How shall the woman's message reach unto her
Above the tumult of the packed bazaar?
Free wind of March, against the lattice blowing,
Bear thou our thanks, lest she depart unknowing.
Go forth across the fields we may not roam in,
Go forth beyond the trees that rim the city,
To whatsoe'er fair place she hath her home in,
Who dowered us with walth of love and pity.
Out of our shadow pass, and seek her singing --
"I have no gifts but Love alone for bringing."
Say that we be a feeble folk who greet her,
But old in grief, and very wise in tears;
Say that we, being desolate, entreat her
That she forget us not in after years;
For we have seen the light, and it were grievous
To dim that dawning if our lady leave us.
By life that ebbed with none to stanch the failing
By Love's sad harvest garnered in the spring,
When Love in ignorance wept unavailing
O'er young buds dead before their blossoming;
By all the grey owl watched, the pale moon viewed,
In past grim years, declare our gratitude!
By hands uplifted to the Gods that heard not,
By fits that found no favor in their sight,
By faces bent above the babe that stirred not,
By nameless horrors of the stifling night;
By ills foredone, by peace her toils discover,
Bid Earth be good beneath and Heaven above her!
If she have sent her servants in our pain
If she have fought with Death and dulled his sword;
If she have given back our sick again.
And to the breast the wakling lips restored,
Is it a little thing that she has wrought?
Then Life and Death and Motherhood be nought.
Go forth, O wind, our message on thy wings,
And they shall hear thee pass and bid thee speed,
In reed-roofed hut, or white-walled home of kings,
Who have been helpen by ther in their need.
All spring shall give thee fragrance, and the wheat
Shall be a tasselled floorcloth to thy feet.
Haste, for our hearts are with thee, take no rest!
Loud-voiced ambassador, from sea to sea
Proclaim the blessing, mainfold, confessed.


Of those in darkness by her hand set free.
Then very softly to her presence move,
And whisper: "Lady, lo, they know and love!"

Out of the night that covers me,
Black as the Pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.
In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.
Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds, and shall find, me unafraid.
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.

WHAT General has a good army in himself, has a good army;

He happy in himself, or she happy in herself, is happy,

But I tell you you cannot be happy by others, any more than you can

beget or conceive a child by others.